Hawaii | Page 376 | Images of Old Hawaiʻi

January 25, 2018 by Peter T Young Leave a Comment

Insult Put Upon Ha‘alilio

“In the month of April 1842, (Haʻalilio) was appointed a joint Commissioner with Mr. (William) Richards (and Sir George Simpson) to the Courts of the USA, England and France.” (He and Richards sailed from Lāhainā, July 18, 1842, and arrived in Washington on the fifth of December.) (Polynesian, March 29, 1845)

While on the continent, a newspaper noted a note Haʻalilio passed to a friend: “We are happy that our Christian friends have so much reason to congratulate us on our success in the prosecution of our official business at Washington.”

“May the cause of righteousness and of liberty, and the cause of Christ every where be prospered. (Signed) T. Haalilio, William Richards.” Boston Harbor, Feb. 2. (The Middlebury People’s Press, Vermont, February 15, 1843)

“The Sandwich Island chief, Ha‘alilio, now on a visit to this part of our country, in company with Rev. Mr Richards, has been treated with attention by many of our citizens, and has made a very favorable impression by his general appearance and address.”

“He speaks English tolerably well, is a great of men and things, and observer evidently possesses a cultivated mind. On Tuesday he will proceed to New York with Mr. Richards, and will return to this city on the following week, with the intention of proceeding to Liverpool in the steam packet of the 4th of February.”

“He has taken up his residence, for the present, with James Hunnewell of Charlestown. From Europe he will return to this country previous to taking his departure for the Sandwich Islands. (New York Herald, January 25, 1843)
But all was not smooth during Ha‘alilo and Richard’s US visit …

“The Hampshire Gazette gives the following account of an insult put upon Ha‘alilio, the Ambassador from the King of the Sandwich Islands:”

“Last Wednesday morning Rev. Mr Richards and the chief look passage in the steamer Globe, at New York, for New Haven.” (New York Herald, January 26, 1843)

“‘Before they sat down to breakfast Mr. Richards went to the office window to procure two tickets for breakfast.’” (Pauahi; Kanahele)

“On applying for breakfast tickets, the clerk offered Mr. Richards one for himself, and a half one [admitting to the second table] for his servant.” (New York Herald, January 26, 1843)

“(Richards) returned the half ticket and requested two. The man told to give the half to Ha‘alilio (his servant).” (Pauahi; Kanahele)

“Mr. R. informed him that the so called servant was a Island chief, and an ambassador to the United States, and had been so accredited at Washington.”

“The clerk replied that this made no difference; if the man breakfasted at all, he must do so with the servants.”

“In a mild way Mr. R. appealed to Capt Stone, and he fully justified the decision of the clerk. The result was, that Mr. Richards was either obliged to separate from his friend, or to share with him the degradation.”

“(Richards) chose the latter course, and both of them took breakfast with the blacks and other servants of the boat.” (New York Herald, January 26, 1843)

“Some newspapers are trouncing the Captain and Clerk of the steamboat Globe for refusing a seat at their breakfast table to Ha‘alilio, Embassador from the King of the Hawaaian or Sandwich Islands to this Government – the said Envoy laboring under the original sin of being copper-colored.”

“Of course, the steamboat men were wrong – but was it indeed their fault, or that of a diseased public opinion – a ridiculous and disgraceful popular prejudice?”

“Suppose this Ha‘alilio had been a mulatto native of the United States – a free voter and ‘sovereign’ of this Country – the son, for instance, of our late Vice President …”

“… these same papers would probably have abused the Captain if he had given him a seat at the common table, and even stigmatized the passengers for consenting to eat with him!”

“And why is not a cleanly and well-bred American freeman as good as a Sandwich Island dignitary? – There is no Country on earth where Social Aristocracy is more exclusive and absurd than here …”

“… and the less manhood a person has the more he plumes himself on his external and factitious advantages over some one whom he tries hard to look down upon.” (New York Daily Tribune, January 28, 1843)

On February 18, 1843, they arrived in London and within six weeks “after accomplishing the object of his embassy to England, he proceeded to France, where he was received in the same manner as in England, and … “

“… succeeded in obtaining from the French Government, not only a recognition of independence, but also a mutual guarantee from England and France that that independence should be respected. (Similar responses were made from Belgium.)” (Polynesian, March 29, 1845)

After fifteen months in Europe, they returned to the US and prepared to return to the Islands.

“On his arrival in the western part of Massachusetts, (Ha‘alilio) was attacked by a severe cold, brought on by inclemencies of the weather, followed by a change in the thermometer of about sixty degrees in twenty-four hours. Here was probably laid the foundation of that disease by which his short but eventful life has been so afflictingly closed.” (Polynesian, March 29, 1845)

“On Sabbath evening, just before his death, he said; ‘This is the happiest day of my life. My work is done. I am ready to go.’ Then he prayed; ‘O, my Father, thou hast not granted my desire to see once more the land of my birth, and my friends that dwell there; but I entreat Thee refuse not my petition to see thy kingdom, and my friends who are dwelling with Thee.’” (Anderson)

Timothy Haʻalilio died at sea December 3, 1844 from tuberculosis. He was 36 years old.

“Great hopes had been entertained both among Hawaiians and foreigners, of the good results that would ensue to the kingdom from the addition of its councils of one of so intelligent a mind, stores as it was with the fruits of observant travel, and the advantages derived from long and familiar intercourse in the best circles of Europe and the United States. … (Upon news of his death) every attention affection or sympathy could suggest was afforded the deceased.” (Polynesian, March 29, 1845)

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January 24, 2018 by Peter T Young Leave a Comment

Frederick Arthur Godfrey Muir

“One of the outstanding results of the great commercial and agricultural developments of the past century has been the enormous increase of insect pests.”

“Some of these pests have been distributed by commerce and many of them have become great pests only after leaving their home country.”

“In 1900, the sugar cane industry of the Islands began to be seriously checked by a very small insect known as the sugar-cane leafhopper which somehow had become established from Australia a few years earlier.” (Timberlake)

“This insect is extremely prolific and when multiplying unchecked it increases to such an extent that the sugar cane is badly stunted and finally killed. The adults migrate especially at night from one field to another, flying generally from the older cane to younger fields.”

“By 1904 the situation had become extremely bad and the whole industry was suffering enormous losses and was threatened with entire destruction by this insect. There seemed to be no practical· means of combating it”. (Timberlake)

As an example, the Big Island’s Pahala Plantation harvested 18,888 tons of sugar in 1903, but only 1,620 tons in 1905 and 826 tons in 1906. (Tucker)

Dr. Frederick AG Muir began this work for the Experiment Station of the Hawaiian Sugar Planters’ Association in September, 1905. This was when the sugar cane leafhopper was still a serious pest in Hawai‘i. (Swezey)

Before coming to Hawai‘i, Muir was employed in various parts of Africa, first as engineer and electrician and later as entomologist, having been connected with Eckstein group of gold mines in Johannesberg. (Nellist)

Frederick Muir (an entomologist with HSPA – at the time the only entomological research institution in Hawai‘i), began a long search to find and introduce natural enemies, seeking biological control as a method of controlling insect pests. (Swezey)

He was sent out to the tropical areas of the South Pacific, Australia, and the Melanesian Archipelago to search for potential biological control agents for sugar cane pests. (Evenhuis)

In a magazine article published in 1912, a newspaper man asked Mr. Muir, “Were you ever in danger of losing your life?” Muir was a small, mild-looking man with the air of a college professor, in spite of the outdoor color on his face and hands. He seemed much embarrassed by the question.

“Oh, no,” he said with a sharp English accent that ten years knocking about in the tropics had not altered. “You see, I have a theory that a man can go anywhere safely as long as he respects the point of view of the inhabitants, whether they be man or animals.” (Easton)

On one expedition, “he fell ill of typhoid fever and lay helpless in the hospital for five weeks. His precious insects were almost continually in his mind, be he was too ill to care for them”. (Washington Herald, Oct 11, 1914)

He was instrumental in finding and bringing to the Territory numerous parasites to counteract the ravages of the leaf-hopper, borer beetle, and anomala beetle, thus saving the industry an immense amount of money if not from destruction. He has published a number of monographs on leafhoppers, beetles and other entomological subjects.

“(H)e considered (the) isolated oceanic (Hawaiian) islands to which during a tremendously long time the flotsam and jetsam of ocean drift had brought a few forms of vegetable and animal life from which have since been evolved the numerous species that in a few tribes only now characterize its flora and fauna.”

“It is noteworthy that in this evolution no degree of adaptation is exhibited, species have gone on forming regardless of adaptation. The peculiar simplicity of the biological conditions with known factors make these islands the finest center for the study of evolution”.

“(I)ntroduced insects, from the absence of their parasites, are liable to play an important role. As an example, a leaf hopper damaged the sugar crop $5,000,000 in a year; but the introduction of an egg parasite from Fiji reduced this to $15,000.”

“The absence of secondary parasites has caused such introductions of parasites to be attended with unusual success.” (Proceedings of NY Entomological Society, Nov 26, 1917)

Muir was born in London on April 24, 1873, the son of Alexander Muir of Scotland and Annie Marie (Lempriere) Muir, of Jersey. His early education was obtained in England.

“On October 31, 1917, Dr. Muir left for England to engage in war service for his native country in the trying days of the World War. He returned to Honolulu a year later on October 28, 1918.”

“In the meantime he had married Margaret Annie Sharp on April 9, 1918, the daughter of Dr. David Sharp (another entomologist).” (Swezey)

Dr. Muir’s health had been undermined by so much time spent in unhealthful tropical jungles, etc., and he went to England at intervals, spending most of the years 1927 and 1928 there.

On his return from England, September 12, 1928, arrangements were made for his retirement from active service at the Experiment Station, HSPA.

He left Honolulu on November 17, 1928, to make his home in England, (Swezey) He died there on May 13, 1931.

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Frederick Arthur Godfrey Muir

January 23, 2018 by Peter T Young Leave a Comment

Beginning of Hudson’s Bay Company in the Islands

“From the advantages the country possesses (Pacific Northwest) it bids fair to have an extensive commerce, on advantageous terms, with many parts of the Pacific.”

“It is well calculated to produce the following staple commodities – furs, salted beef and pork, fish, grain, flour, wool, hides, tallow, timber and coals; and in return for these – sugars, coffee, and other tropical productions, may be obtained at the Sandwich Islands.” (Dunn, 1844; Mackie)

“Besides carrying on the fur trade, the Hudson’s Bay Company raised horses, horned cattle, sheep and other farm stock. They had large farms in different parts of the country, had grist mills, saw mills, tanneries, fisheries, etc. …”

“… and exported flour, grain, beef, pork and butter to the Russian settlements in Alaska, lumber and fish to the Sandwich Islands, and hides and wool to England, from what is now the Province of British Columbia.” (Gosnell)

“In connection with this business and farming establishment, the Company have a flour-mill worked by ox-power, which is kept in constant operation and produces flour of excellent quality.”

“Six miles up the Columbia, at the confluence of a stream coming from the north-east, they have a saw-mill with several saws, which is kept in operation most of the year.” (Parker)

“On 21 January 1829 the Hudson’s Bay Company schooner Cadboro, Aemilius Simpson master, arrived at Honolulu from Fort
Vancouver with a small shipment of spars and sawn lumber.”

“Aemilius Simpson had been instructed by Governor George Simpson to ascertain the Hawaiian market for lumber and salmon; test the market through the sale of the Cadboro’s cargo; recruit a few seasoned seamen for Company service on the Northwest Coast …”

“… including ‘two good stout active Sandwich Islanders who have been to sea for 1, 2, or 3 years;’ and use his discretion to appoint a Company agent for the sale in Honolulu of future shipments from Fort Vancouver.”

“Aemilius Simpson’s arrival marked the entry of the Hudson’s Bay Company into the Hawaiian trade.”

“Richard Charlton, British consul in Honolulu since 1825 and later a bite noire of Hawaiian history, was friendly and helpful to Simpson, whereas the American merchants were apparently mistrustful.”

“Simpson appointed Charlton the Company agent and returned to Fort Vancouver. Thereafter, Charlton handled consignments of lumber and salmon until the Company established its own agency on the recommendation of Governor Simpson.” (Spoehr)

The earliest location of the Hudson’s Bay Company’s store appears to have been on the Ewa, or north side of Nu‘uanu street, adjoining the ‘Blonde’ lot (Boki’s bar) cornering on King, premises that became well known as ‘Aienui’ – great debt.

“Whether this term applied through a liberal credit policy of the agency during its occupancy, or was inherited from the earlier days of sandal-wood trade is not clear, but the name held for many years. The store is remembered as a two-story shingle-sided
building that stood end on to the street. (Thrum)

“(S)ometimes two ship loads (of lumber) are sent annually to O‘ahu, Sandwich Islands, and it is there called pine of the north-west coast, and sells for about fifty dollars the thousand feet.”

“Spars and timber for shipping are also sent to that market. Boards of fir are not so durable when exposed to the weather, as those of pine, nor so easily worked.” (Parker)

“On 23 October 1833 the Governor and Committee in London appointed George Pelly the Company agent in Honolulu. Pelly had previously served as a captain in the East India Civil Service and was a first cousin of John Henry Pelly, Company Governor in London, to whom he no doubt owed his appointment.”

“George Pelly arrived in Honolulu from England in August 1834. His instructions from London outlined his duties, paramount of which were the sale of Company produce from the Northwest Coast, provisioning of Company vessels passing through Honolulu, and providing freight for Company vessels homeward bound to England.” (Spoehr)

Between 1829 and 1859, the Hudson’s Bay Company was a leading merchant house in Hawai‘i.

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View of Queen Street, Honolulu in 1857, left, Hudson’s Bay store-right work begun on the demolition of 1816 fort wall-1857

Hudson’s Bay Company-territory-1821-1870

January 21, 2018 by Peter T Young Leave a Comment

Lawaiʻa Manu

When Cook anchored off Waimea, Kauai, in 1778, he and his officers at once noticed the feather robes and helmets. The account is as follows:

“Amongst the articles which they brought to barter this day (January 21, 1778) we could not help taking notice of a particular sort of cloak and cap, which, even in countries where dress is more particularly attended to, might be reckoned elegant.”

“The first are nearly of the size and shape of the short cloaks worn by the women in England, and by the men of Spain, reaching to the middle of the back and tied loosely before.”

“The ground of them is a net-work, upon which the most beautiful red and yellow feathers are so closely fixed, that the surface might be compared to the thickest and richest velvet, which they resemble, both as to feel and glossy appearance.”

“The manner of varying the mixture is very different, some having triangular spaces of red and yellow alternately; others a kind of crescent, and some that were entirely red, had a yellow border which made them appear, at some distance, exactly like a scarlet cloak edged with gold lace.”

“The brilliant colours of the feathers, in those that happened to be new, added not a little to their fine appearance, and we found that they were in high estimation with their owners, for they would not, at first part with one of them for anything we offered, asking no less a price than a musket.”

“However some were afterward purchased for very large nails. Some of them as were of the best sort, were scarce, and it would seem that they are only used on the occasion of some particular ceremony or diversion, for the people who had them always made some gesticulations which we had seen used before by those who sung.”

“We were at a loss to guess from whence they could get such a quantity of these beautiful feathers; but were soon informed as to one sort for they afterward brought great numbers of skins of small red birds (i‘iwi) for sale, which were often tied up in bunches of twenty or more, or had a small wooden skewer run through their nostrils.” (Cook, 1778; Brigham)

“The birds which supplied the feathers, at least the choicer yellow, red and green, were inhabitants of the mountain regions into which as the abode of evil spirits the Hawaiian did not like to go.” (Brigham)

“‘When you take a bird do not strangle it, but having plucked the few feathers for which it was sought, set it free that others may grow in their place.’ They inquired, ‘Who will possess the bird set free? You are an old man.’ He added, ‘My sons will possess the birds hereafter.’” (Brigham)

A “company of twenty-five athletic men, trained to bird-catching on the beetling crags of these mountains …. Their toe and finger nails, never cut, grow like claws.”

“Their sole business is to catch the little black birds called the o‘o, each producing a few yellow feathers under the wings ….” (Judd; Handy)

Feathers for these amazing works were procured by bird catchers, who often lived deep in the wao kele (upland forest) habitat of the birds that they sought.

“The old Hawaiian was a close observer of nature. Having neither books nor the modern curse of newspapers, his memory was strengthened and his eye sharpened.”

“He had a name for every tree and plant and not less for every bird. It is true that he did not always conjoin the two sexes when they, as is not infrequently the case, differ greatly in coloration ; but ornithologists of education have failed in the same way.”

“The hunters knew well enough the haunts of the birds they sought and the seasons when the plumage was at its best. They knew the habits of the birds, their food and other matters that might facilitate their quest.”

“For example, they recognized the curiosity of the birds and planted strange trees in the open places in the forests, and in these new trees placed the sticks smeared with bird-lime which would entangle the prying birds.”

“Bows and arrows would have been of no avail, if they had possessed them, for the rarer birds were seldom killed but captured alive and when the few feathers desired were plucked, released to renew their plumage at the next moulting.” (Brigham)

When bird-lime made of the viscid juice of the ‘papala’ could be obtained it was preferred, although other kinds were known and snares and throwing nets were frequently used. (Brigham)

Another technique called kahekahe, involved pruning branches of the ‘ōhi‘a tree of most of its flowers and gumming the branch near the remaining flowers with the sticky sap of the ‘ulu (breadfruit).

When the bird, attracted by the nectar of the ‘ōhi‘a blossom, alighted on the branch it became stuck and easy to catch. Care was often taken in removing the feathers from the bird, and salve applied to help the bird heal. (Hawaii Alive)

Another approach was to take a stone with a hole though it to form a snare; “A loop of fine cord is passed through the central hole and covered with bait, while the snarer leads the cord to some cover near by. A pull at the right time may catch the leg of the bird in the loop and the weight of the stone prevents flight.” (Brigham)

The common sorts were often killed and eaten. Rare birds especially were seen as a sacred resource.

David Malo wrote in the Hawaiian–language newspaper Ka Hae Hawaii that Kamehameha himself had forbidden bird-catchers from taking the life of the birds so as to allow his children in the future to experience the beauty of these wonderful birds. (Hawaii Alive)

Rain capes, worn by the bird-catchers (lawai‘a manu (those people who ‘fished for birds’) or kia manu) in the rain forest, were made by tying dried ti leaves singly, and overlapping, onto a net made of olona, fiber.

These men also thatched their upland shelters with dried ti leaves (sometimes with tree bark), and such temporary shelters were called hale la‘i (ti-leaf house). (Handy)

“(W)here there were no trails paved with smooth waterworn stones as in most areas in olden times, sandals made of dried ti leaves were a great help in crossing rough lava beds, even some that were only partly cooled.”

“‘A person accustomed to going to and fro on foot knew just how many pairs he would need for his journey and he carried them along with him. As one pair wore out it was thrown away and another put on.’ These sandals were called kama‘a la‘I (literally ‘the-bound-ti-Ieaf,’ from ma‘a ‘to bind’).”

“A fairly strong rope could be made by braiding dried ti leaves together along with their very stout stems. ‘When my grandmother needed a rope for a temporary purpose, this was what she did – a relic of old-time wisdom.’” (Pukui; Handy)

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January 20, 2018 by Peter T Young 1 Comment

Apology to Nā Kanaka Maoli

“We are gathered in this place at the request of the 18th General Synod of the United Church of Christ, to recall with sorrow the unprovoked invasion of the Hawaiian nation on January 17, 1893, by forces of the United States.”

“We are gathered here so that, as President of the United Church of Christ, I can apologize for the support given that act by ancestors of ours in the church now known as the United Church of Christ. We do so in order to begin a process of repentance, redress and reconciliation for wrongs done.”

“We are here to commit ourselves to work alongside our na Kanaka Maoli sisters and brothers-both those in the United Church of Christ and those beyond-in the hope that a society of justice and mercy for them and for all people everywhere, may yet emerge.”

“We remember that in 1820 the American Board of Commissioners for Foreign Missions, now known as the United Church Board for World Ministries, sent missionaries to Hawaii to preach the good news of Jesus Christ.”

“These women and men, often at great personal sacrifice, witnessed to the Gospel in compelling ways. Their lives of Christian commitment and generosity are an inspiration, and their contributions endure. We thank God for them.”

“Some of these men and women, however, sometimes confused the ways of the West with the ways of the Christ. Assumptions of cultural and racial superiority and alien economic understanding led some of them and those who followed them to discounts or undervalue the strengths of the mature society they encountered.”

“Therefore, the rich indigenous values of na Kanaka Maoli, their language, their spirituality, and their regard for the land, were denigrated. The resulting social, political, and economic implications of these harmful attitudes contributed to the suffering of na Kanaka Maoli in that time and into the present.”

“Justice will be pursued and reconciliation achieved as, together, we recognized both the strengths and the weakness of those who preceded us, as we celebrate that which is good, and as we make right that which is wrong.”

“Through the years na Kanaka Maoli have experience virtually the total loss of their pae’aina (land base). Their mechanism for sovereignty, their government, has been taken from them.”

“Many suffer from severe poverty, lack of education opportunity and decent health care, and their cultural heritage is under severe threat. Justice and mercy demand rectification of these wrongs, so that we may be reconciled with each other and walk, together, toward a common future.”

“We recognize that, in collaboration with others from the United States and elsewhere, a number of descendants of the missionaries helped form the so-called “Provisional Government,” which conspired with armed forces of the United States in the invasion of 1893.”

“With the involvement and public support of members of the Hawaiian Evangelical Association (the predecessor body for the Hawaii Conference United Church of Christ, the Provisional Government appropriated all Crown and government lands for eventual forfeiture to the United States.”

“On January 17, 1893, Queen Lili‘uokalani, temporarily and under “solemn protest,” yielded to the superior force of the United States “until such time as the Government of the United States shall, upon face being presented to it, undo the action of its representatives and reinstate me…”

“Queen Lili‘uokalani rejected not only the legality of the overthrow but also its morality. She appealed direct to the American people. “

“Oh, honest Americans, as Christians hear me for my downtrodden people! Their form of government is as dear to them as yours is precious to you. Quite as warmly as you love your country, so they love theirs…”

“With all your goodly possessions, covering a territory so immense that there yet remain past unexplored, possessing island that, although near at hand, had to be neutral ground in time of war, do not covet the little vineyard of Naboth’s, so far from your shores, lest the punishment of Ahab fall upon you.”

“If not in your day, in that of your children, for “be not deceived God is not mocked.” The children to whom our fathers told of the living God, and taught to call ‘Father,’ and whom the sons now seek to despoil and destroy, are crying aloud to Him in their time of trouble; and He will keep His promise, and will listen to the voices of His Hawaiians children, lamenting for their homes.”

“Sadly, the Queens’ appeal was ignored.”

“A long century later, the 18th General Synod of the United Church of Christ, while celebrating the good fruit of the mission enterprise, recognizes also, far too late, the wrongs perpetrated upon na Kanaka Maoli.”

“Therefore, the General Synod has instructed me, its President, to begin a process of reconciliation, beginning with a formal apology to you, na Kanaka Maoli.”

“We acknowledge and confess our sins against you and your forebears, na Kanaka Maoli,. We formally apologize to you for ‘our denomination’s historical complicities in the illegal overthrow of the Hawaiian Monarchy in 1893,’ …”

“… by unduly identifying the ways of the West with the ways of the Christ, and thereby, undervaluing the strengths of the mature society that was native Hawaii. We commit ourselves to help right the wrongs inflicted upon you. “

“We promise respect for the religious traditions and practices, the spirituality and culture that are distinctly yours. We promise solidarity with you in common concern, action and support. We will seek to be present and vulnerable with you and the Hawaii Conference of the United Church of Christ in the struggle for justice, peace and reconciliation.”

“Our General Synod resolution promises advocacy for state and national legislation in support of ‘grass root initiatives toward self-government.’”

“We commit ourselves this day to establish a task force to work in partnership with you and the Hawaii Conference as you seek self-determination and justice. We make these promises in the hope that redress may be achieved.”

“May God’s Spirit guide and God’s Grace empower us in this new day of reconciliation. Amen” (After attending services at Kawaiahao Church, and processing to the grounds of Iolani Palace where thousands of people had gathered, the above Apology to Na Kanaka Maoli was given by Dr. Paul Sherry, President, of the United Church of Christ on January 17, 1993.)

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