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July 19, 2018 by Peter T Young Leave a Comment

Mother Baldwin

When celebrating the 100th anniversary of its founding, “Punahou pauses to pay tribute to its oldest living graduate, Mrs. Henry Perrine Baldwin (Emily Whitney Alexander) of Maui, who observed her 95th birthday in January of (that) year.”

“Mrs. Baldwin’s family has had many associations and connections with Punahou during its hundred years of existence.”

“Her father, the Rev. William Patterson Alexander, was one of the missionaries who signed the resolution passed at the general meeting in 1841 for the founding of the school. He was a trustee of Punahou when it was incorporated in 1853.”

“Mrs. Baldwin, then Emily Whitney Alexander, entered Punahou Preparatory, as the school was first known, in 1857, when she was eleven years old. She attended the school from 1857 to 1864 except for one year, and was graduated in 1864 at the age of eighteen.”

“Upon her graduation, she was appointed to the teaching staff of the school, and taught the subjects of geometry, algebra and American history.”

“At the time of her appointment, her brother, W. D. Alexander, was president of the school. He served as president from 1864 to 1870. and prior to that was acting president in 1859 and 1860.”

“Emily Whitney Alexander left Punahou in 1866, and in 1870 she was married to Henry Perrine Baldwin, at the beginning of his career as Maui’s foremost builder.”

“During the early years of their marriage, and throughout their life together, she was his constant helpmate and inspiration.”

“Mr. and Mrs. Baldwin’s first home was at Sunnyside, where the Rev. and Mrs. W. E. Rowan now reside. There their children, Harry A. Baldwin, Mrs. Maud Baldwin Cooke, Frank F. Baldwin, Arthur A. Baldwin. Dr. William D. Baldwin and the late Fred Baldwin, were born.”

“In later years, when they had moved to Haiku to live, they became parents of the late Mrs. Charlotte Baldwin Rice and Samuel A. Baldwin.”

“Before moving to Maluhia in the Makawao district, where Mrs. Baldwin now makes her home, the couple lived at Spreckelsville, where a great deal of Mr. Baldwin’s pioneering in the sugar industry took place.”

“Now known throughout the territory as ‘Mother Baldwin,’ Mrs. Baldwin is beloved by a large circle of friends throughout Hawaii.”

“Her interest in Punahou has continued down the years, and through her financial assistance many students who otherwise would not have been able to attend the school have been able to matriculate there.”

“During her entire lifetime Mrs. Baldwin was devoted herself to civic and community good. Her charities are legion, accomplished quietly and without publicity.”

“To worthy organizations throughout the territory she has been an unstinting friend, and to thousands of individuals she has given help and assistance. Deeply religious, she has been a devoted church woman all her life.”

“It is truly said of her that her life is a benediction, her friendship a blessing to all who know her.” (Maile Stevenson Kearns)

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Emily Alexander Whitney (Baldwin)-14 year old student at Punahou-The Friend

Filed Under: Economy, General, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: William P Alexander, William DeWitt Alexander, Emily Whitney Alexander Baldwin, Mother Baldwin, Hawaii, Maui, Punahou, HP Baldwin

July 18, 2018 by Peter T Young Leave a Comment

Young Ladies Seminary in York Square

The city of New Haven is located in the southern part of the state of Connecticut along the Long Island Sound. The English Puritans who founded New Haven Colony in 1638 laid out the town according to a grid, known as the ‘Nine Square Plan,’ that made accommodations for future growth.

“Arguably, this makes New Haven America’s first planned town. Incorporated as a city in 1784, early New Haven was a thriving port and mercantile center, as well as home to Yale College. In the 19th century, industry dominated.” (Connecticut History)

“The layout of New Haven’s nine-square grid, though not the plan itself, is attributed to the original settlers’ surveyor, John Brockett. Evidence of this can be found in the Records of the Colony and Plantation of New Haven, from 1638 to 1649:”

“‘Itt is agreed by the towne and accordingly ordered by the court thatt the Neck shall be planted or sowen for the tearme of seaven yeares, and that John Brockett shall goe about laying it out forthwth, and all differences betwixt pty and pty aboute ground formerly broke vp and planted by English there shall be arbitrated by indifferent men wch shall be chosen to that end.’”

“‘Itt is ordered that Mr. Davenports quarter, Mr. Eatons, Mr. Newmans and Mr Tenches quarters shall have their first divisio of upland to begin att the sea side after the small lotts are layd out, and so goe on to the cow pasture, and to have their meaddow in the east meaddowes. ..’”

“Brockett laid out a street a half a mile long running parallel to West Creek, the original landing point for the colonists arriving in Quinnipiac Harbour from Massachusetts aboard the Hector in 1638.”

“Using the street as a baseline, Brockett mapped out a town plat (or area of land) a half-mile square, which was then divided by two parallel streets running east and west and two running north and south.”

“Forming nine equal squares, the plan left the center square as common space with the meetinghouse in the middle. The common space, called the market-place, is today New Haven’s Town Green.”

The other eight squares or quarters were fenced and assigned for house lots in relation to the amount invested in the common stock of the company. … New Haven’s Nine Squares are bounded by the streets known today as George, York, Grove, and State.” (Connecticut History)

“There are several public squares in the city. The central one, commonly called the Green, is equaled by but few in the country. It contains the State House, and three Churches, and is surrounded on all sides by rows of stately Elms.”

“Wooster Square, in the eastern part of the City, is also a beautiful inclosure; also York Square and several smaller ones, in various parts of the city.”

“The City enjoys the reputation of being one of the most beautiful in the United States, and there is probably no other so extensively ornamented with as great a profusion of trees as this. The principal are the elm and maple. From their great abundance in all the streets, New Haven is familiarly called the ‘City of Elms.’” (City Guide to New Haven, 1860)

In 1843, Miss Naomi Emma Morse and her elder widowed sister, Mrs Mary Merrick, moved their Seminary for Young Ladies into a rented house on the North side of York Square.

“(Morse) was born in Westfield, Mass., June 13, 1802 …. the youngest of the twelve children of Jacob and Naomi Morse. Her mother did not survive her birth.”

“Her eldest sister, afterwards the wife of Rev. Lyman Strong, of Colchester, Conn, faithfully performed to her a mother’s part. She was educated at the Westfield Academy, and at Albany, NY.”

“For several years, in company with an older sister, who was afterwards Mrs. Merrick, she taught in Troy, N. Y. Subsequently she spent some time in Virginia, in the family of her brother-in-law, Rev. Stephen Taylor, then professor in the Theological Seminary in Prince Edwards County …”

“… and afterwards, until his death, pastor of a Presbyterian church in Richmond Returning North for a visit, she was induced, in connection with Mrs. Merrick, then residing in New Haven, to open a school for young ladies in that city, which in 1839 had fewer of such institutions than often since.”

“This enterprise prospered and grew into the widely known ‘Young Ladies Seminary in York Square.’ This after a time passed entirely into the hands of Miss Morse. In connection with this, was the great work of her life. She brought to it several qualifications of a high order.”

“Always courteous, quiet, and self-possessed, firm in her purpose, yet gentle and winning in her manner, she readily gained the confidence of her pupils, and strengthened their resolutions to do well.”

“She was happily, by her own varied experience, fitted to sympathize not only with others, but with those who, from peculiarity in health or temperament, especially needed a mother’s care and counsel.”

“She aimed to fit her pupils for the sober realities of life. Truthfulness and fidelity to duty, in her judgment, were more than learning. To be useful was more excellent for a woman than only to be accomplished.”

“Skilful in reading the motives and in discerning the deficiencies, quick also in appreciating the worth and the honest endeavors of those she instructed, she sought with rare patience and tact to correct the one and develop the other.”

“Apparently devoid of selfishness, it was her delight to enter heartily into the plans, and to promote, at whatever cost to herself, the welfare of her friends. Her Christian character was built upon firm faith in the Bible, and deep conviction of the value of the gospel.”

“In her eyes, the young lady who had not become a disciple of Christ, lacked one thing of transcendent importance. Her family and school were repeatedly the scene of a blessed revival, for which her Sabbath instructions aided directly to prepare the way.”

“Not a few of her pupils returned home with new and elevated views of their obligations to live to do good, as well as to prepare for the life to come.”

“To the measure of her pecuniary ability, and often far beyond, she aided girls who desired the advantage of her school and were unable to pay the expense.”

“One of these, now herself honored and beloved, says, ‘A more unselfish person I have never known, nor a purer life. My feeling towards her, from my earliest childhood, was one of extreme veneration and respect.’”

“Another says, ‘I have ever cherished for her the deepest affection – words are weak to tell how much. I know her memory will be ever sweet and precious to those of whom she had the care in early youth. She was untiring in her devotion to the welfare of her pupils.’”

“The continued love and gratitude of her former pupils was manifested a few years ago in a way at once surprising and pleasing to her, and honorable to them.”

“Aug. 24, 1852, (Naomi Emma Morse) became the wife of Rev. Hiram Bingham, who is so widely and favorably known as one of the pioneer missionaries at the Sandwich Islands, where two of his daughters (one of them, educated at Mrs. Bingham’s school) are now engaged in conducting a young ladies’ seminary of a high order.” (Hiram’s first wife, Sybil, died in 1848.)

“In 1864 the school was relinquished; but Mr. and Mrs. Bingham remained in New Haven. After Mr. Bingham’s death, Nov. 11, 1869, her health gradually failed, and partial paralysis made her largely dependent on the kindness of friends …”

“… some of whom thus returned, with filial tenderness and assiduity, the rich fruits of her example and instruction in former years, until suddenly the message came, and she departed to be with the Lord.”

“The world is richer for such a life, and the hearts of many are made at once sorrowful and glad when it disappears. It was fitting that loving friends, as they stood around the coffin to look for the last time on that calm, sweet face, should, by singing some of her favorite hymns, give utterance to their own feelings of Christian hope and thankfulness.” (Congregational Quarterly, 1874)

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New-Haven-1641
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Filed Under: General Tagged With: New Haven, Naomi Emma Morse, Young Ladies Seminary in York Square, Hawaii, Hiram Bingham, Connecticut

July 17, 2018 by Peter T Young 1 Comment

‘Hometown Proud’

The Independent Grocers Alliance (IGA) was founded in 1926, bringing together independent grocers across the United States to ensure that the trusted, family-owned local grocery store remained strong in the face of growing chain competition. (IGA)

Unlike the chain store business model, IGA operates as a franchise through stores that are owned separately from the brand. (IGA)

“Instead of trying to set up the ramifications for how these local businesses should be run – say, specific building designs, like you might run into at a McDonald’s – it instead offered different kinds of help to those retailers. “

“That help, traditionally, has come in the form of marketing and access to a consistent supply chain. After a few years, the company even began making its own canned foods.”

“And though IGA helped its members, when it came down to it, the owner of the store was still the guy in the stockroom, writing reports and cutting the checks.” (Smith)

“This organization has helped independent grocers in 46 states to increase their sales and modernize their stores. IGA has become the world’s largest voluntary foodstore chain.”

“It has given its members the same tools as those of their larger corporate competitors, and there are several markets where IGA independent grocers are the sales volume leaders.” (Sen Mike Mansfield, 1966)

One such Hawai‘i IGA store was the Hale‘iwa Super Market. Kasaku Sakai had the first store in 1907; it was situated where First Hawaiian Bank is now located and it was named K Sakai Shoten. (Miller, MidWeek)

Former plantation workers Kasaku and Tomi Sakai served the Hale‘iwa community and plantation workers for many years. “It used to be a horse and buggy days they used to go out plantation camps Dole and sugar plantations. Take orders and deliver them.”

Later, Kasaku’s illness forced his son, Charles Sakai, to take over the small general store. (Advertiser)

In the mid-1950s, Charles and his wife Myrtle Sakai moved the store across the street (where Pioneer Ace Hardware now stands) to expand it into a supermarket concept and a cash-and-carry system. (Advertiser)

In 1975, they expanded the business again and moved back across the street to its last location on Kamehameha Highway next to the town’s courthouse. (Advertiser & Miller, MidWeek)

For over 100 years four generations of one family ran the Haleiwa Super Market; at its peak, the market employed more than 60 people. It shut down in 2009 and a Long Drugs replaced it.

Today, the Independent Grocers Alliance includes nearly 5,000 Hometown Proud Supermarkets worldwide, with stores in 46 of the United States and more than 30 countries, commonwealths and territories around the globe. (IGA)

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Haleiwa - IGA 1974
Haleiwa – IGA 1974
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Haleiwa Super Market-IGA
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IGA-2015-global map

Filed Under: Economy, General, Buildings Tagged With: Hawaii, IGA, Independent Grocers Alliance, Haleiwa Super Market, K Sakai Shoten, Kasaku Sakai

July 16, 2018 by Peter T Young Leave a Comment

Mission Memorial Building

“Impressive ceremonies marked the laying of the cornerstone yesterday afternoon of the Mission Memorial building in King street, ewa of the YWCA Homestead, being erected at a cost of $90,000 as a monument to pioneer missionaries and to be the center of the missionary work in Hawaii in the future.” (Hawaiian Gazette, July 20, 1915)

Designed by architect H.L. Kerr and built between 1915 and 1916, these structures were commissioned by the Hawaii Evangelical Association in preparation for the centennial commemoration of the arrival of the American Protestant missionaries to Hawaii in 1820. (C&C)

“‘Various forms of memorials have been suggested, but instead of some monument of beauty, perhaps, but which could be put to no practical use, why not something which would be of lasting value and usefulness …’”

“‘… and what would combine all so well as a building whch would be the center of activity for the Hawaiian board, where work along the lines of those whose memories are now being revered, should be directed!’”

“‘Then came the idea of combining the old with the new in a building which would honor the work of those who had gone before and provide place for the workers of the present.”

“The object met with a hearty response from our friends and we were offered free of charge two sites, one ii out the Atherton estate and one from the Mary Castle Trust. Both were in the section of the city formerly known to all as the ‘Mission,’ but this one which was chosen by the board was the one offered by the Mary Castle Trust and was ground which had been hallowed by actual missionary work.”

“‘The main building is to provide offices for the secretary and the treasurer, the superintendents of the various branches of the work, the book rooms for the board as well as the rooms for its regular meetings; provision as mentioned for the Mission Children’s Society; a meeting place for the Christian Endeavor Society, etc.’”

“‘The building in the rear and connected with the main building will provide an auditorium with a seating capacity of 600, and this we believe will be the center of much active Christian work in the future.’” (Lowrey, Hawaiian Gazette, July 20, 1915) (A third building, the Christian Education Building, was added in 1930.)

“It will only be a short time before this building, in red brick, on old colonial lines, will be up and from the street you will see across the front the words ‘Mission Memorial.’”

“This will bring to the attention of many people in years to come the work which was commenced on these Islands in 1820, and may the work which shall be done in, and directed from this building, in all time to come be worthy of what it commemorates and may the work extend on all lines to the bringing in of all races to the melting pot from which shall issue a happy, contented, God-fearing and God-serving community.”

“Among the documents placed in the metal box which, was encased in the cornerstone is an album of portraits of Hawaiian missionaries presented by the Hawaiian Mission Children’s Society, reports of the Hawaiian Evangelical Association, year book of Central Union Church, …”

“… copies of The Advertiser, Star Bulletin, the Friend, Ka Hoaloha, Ke Kuhunaao, Tomo; facsimile of contract with owners of brig Thaddeus made in 1819, list of donors and financial statement, copy of deed of building lot, program of this year’s conference of Hawaiian Evangelical Association and copy of program of cornerstone laying.” (Hawaiian Gazette, July 20, 1915)

“The handsome new Mission Memorial Building of the Hawaiian Board of Missions was dedicated July 16th (1916), with interesting ceremonies.” (Missionary Review, 1916)

Click HERE to read more on the Mission Memorial Building.

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Mission Memorial Building-e31473b-HMCS
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Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, Hawaiian Mission Childrens Society, American Protestant Missionaries, Mission Memorial Building

July 14, 2018 by Peter T Young 1 Comment

John Young and Mission

John Young, a boatswain on the British fur trading vessel, Eleanora, was stranded on the Island of Hawai‘i in 1790. Kamehameha brought Young to Kawaihae, where he was building the massive Pu’ukoholā Heiau.

For the next several years, John Young, and another British sailor, Isaac Davis, went on to assist Kamehameha in his unification of the Hawaiian Islands.

When Captain George Vancouver visited Hawai‘i Island in 1793, he observed that both Young and Davis “are in his [Kamehameha’s] most perfect confidence, attend him in all his excursions of business or pleasure, or expeditions of war or enterprise; and are in the habit of daily experiencing from him the greatest respect, and the highest degree of esteem and regard.”

Because of his knowledge of European warfare, Young is said to have trained Kamehameha and his men in the use of muskets and cannons. In addition, both Young and Davis fought alongside Kamehameha in his many battles.

With these powerful new weapons and associated war strategy, Kamehameha eventually brought all of the Hawaiian Islands under his rule.

Kamehameha appointed John Young as Governor of Kamehameha’s home island, Hawai‘i Island, and gave him a seat next to himself in the ruling council of chiefs.

He was married twice. His descendants were also prominent in Hawaiian history. The most prominent of his descendants was his granddaughter, Queen Emma.

In 1819, Young was one of the few present at the death of Kamehameha I. He then actively assisted Kamehameha II (Liholiho) in retaining his authority over the various factions that arose at his succession to the throne.

Young was also present for the ending of the kapu system in 1819 and, a few months later, advised the new king to allow the first Protestant missionaries to settle in the Islands

Of the missionaries, on November 27, 1826, he stated, “Whereas, it has been represented by many persons, that the labours of the missionaries in these Islands are attended with evil and disadvantage to the people, I hereby most cheerfully give my testimony to the contrary.”

“I am fully convinced that the good which is accomplishing, and already effected, is not little. The great and radical change already made for the better, in the manners and customs of this people, has far surpassed my most sanguine expectations.”

“During the forty years that I have resided here, I have known thousands of defenceless human beings cruelly massacred in their exterminating wars. I have seen multitudes of my fellow beings offered in sacrifice to their idol gods.”

“I have seen this large island, once filled with inhabitants, dwindle down to its present numbers through wars and disease, and I am persuaded that nothing but Christianity can preserve them from total extinction.”

“I rejoice that true religion is taking the place of superstition and idolatry, that good morals are superseding the reign of crime, and that a code of Christian laws is about to take the place of tyranny and oppression.”

“These things are what I have long wished for, but have never seen till now. I thank God, that in my old age I see them; and humbly trust I feel them too.” (John Young; Ellis)

Both Davis and Young lived out their lives in the Islands. When Davis died in 1810, Young adopted the Davis children. Although Young had died by the time of the Great Māhele land division, his property was awarded to his wife and children, including the children of Isaac Davis.

Finally, in 1835, at the age of 93, John Young, statesman, high chief, friend and advisor to Kamehameha the Great, died at his daughter’s home on O‘ahu.

His service to Kamehameha was considered to be so great that Young’s heirs did not have to pay commutation for their māhele awards.

John Young and his granddaughter Emma are buried at Mauna ‘Ala (the Royal Mausoleum on O‘ahu,) the final resting place of the high chiefs and royalty of the Kamehameha and Kalākaua dynasties.

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Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Prominent People Tagged With: Kamehameha, American Protestant Missionaries, Hawaii, Isaac Davis, Missionaries, John Young, American Board of Commissioners of Foreign Missions

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