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January 31, 2019 by Peter T Young 1 Comment

Keeping Up With The Joneses

In the 1820s, two notable men with the last name Jones were in the Islands. John Coffin Jones Jr (US Agent for Commerce and Seamen) and Thomas ap Catesby Jones (of the US Navy).

The first to arrive was John Coffin Jones Jr; he was appointed US Agent for Commerce and Seamen on September 19, 1820 and began to serve in October of 1820, at the port of Honolulu.

John Coffin Jones Jr was the only son of a prominent Boston businessman (in mercantile and shipping business) and politician. (John C Jones Sr served as speaker of the Massachusetts House of Representatives and was legislative colleague of John Quincy Adams (and one of the signors for Massachusetts of the Ratification of the US Constitution for that State.))

This Jones (also known in Hawaiian documents as John Aluli) became the first official US representative in the Hawaiian Islands. His role was to help distressed American citizens ashore, both seamen and civilians, serving without salary from the US government and required to report on commerce in Hawai‘i.

(The post of commercial agent was raised to Consul effective July 5, 1844, and held by Peter A. Brinsmade, who had already been appointed commercial agent on April 13, 1838.)

Jones was already agent for the prosperous Boston firm of Marshall and Wildes (one of four American mercantile houses doing business in Honolulu,) and by accepting the additional responsibility from his country, the firm and he might hope that through his reports to Washington the voice of commerce in the Pacific would be heard more clearly by the US Government. (Hackler)

When Jones arrived, the sandalwood trade with China was still thriving. King Kamehameha I had monopolized, the cutting and exporting of sandalwood during his reign, but after his death in 1819, Kamehameha II was unable to enforce the conservation policies of his father, and unrestricted cutting of sandalwood soon threatened to deplete the hillsides of this rare wood.

But, while the wood lasted and the market held up in Canton, the American merchants in Honolulu competed fiercely with each other for the valuable cargoes, and pressed on the Hawaiians all sorts of goods which were to be paid for in sandalwood. (Hackler)

He was considered an advocate for commercial interests in Hawaiʻi and immediately collided with the missionary group led by Rev. Hiram Bingham. For the next couple of decades he contended for commercial advantages for the US. He set up his own trading firm in 1830 and made many voyages to California during the next ten years. (Kelley)

“Since the discovery of the whale fishery on the coast of Japan, and the independence of the republics of the western coasts of North and South America, the commerce of the United States at the Sandwich islands has vastly increased.”

“Of such importance have these islands become to our ships which resort to the coast of Japan for the prosecution of the whale fishery, that, without another place could be found, possessing equal advantages of conveniences and situation, our fishery on Japan would be vastly contracted, or pursued under circumstances the most disadvantageous.” (Jones, to Captain Wm B Finch, October 30, 1829)

As US Agent for Seamen, Jones had a burdensome responsibility. Many seamen were put ashore because of illness, and they became the special concern of Jones. This was a responsibility and an expense.

In his first report to the Secretary of State on December 31, 1821, Jones complained of the commanders of American ships who were in the habit of discharging troublesome seamen at Honolulu and taking on Hawaiian hands. (Hackler)

In addition, Jones reported to the Department that 30,000 piculs of sandalwood were sent to China in American ships that year, and estimated that the price for this wood in Canton should be about $300,000. The Hawaiian chiefs were becoming increasingly indebted to the American merchants in Honolulu and payment was slow in coming.

He wrote that the only solution was the posting of a US naval vessel at Honolulu, at least during the periods between March and May, and October and December, when the whalers gathered at the port. (Hackler)

The desertions, debt and disorder led to the arrival of the second Jones, Thomas ap Catesby Jones (the ‘ap’ in his name is a Welsh prefix noting he is ‘Thomas, the son of Catesby Jones.’)

Thomas was a Navy man; he received an appointment as a midshipman and joined the US Navy (at the time, 1805, it had only 29-vessels.) He moved up through the ranks. (Smith) He later fought in the War of 1812.

Growing concerns over treatment, safety and attitudes toward American sailors (and therefore other US citizens in the Islands) led the US Navy to send Jones to the Islands, report back on what he learned, banish the bad-attitude sailors and maintain cordial relations with the Hawaiian government.

“The object of my visit to the Sandwich Islands was of high national importance, of multifarious character, and left entirely to my judgment as to the mode of executing it, with no other guide than a laconic order, which the Government designed one of the oldest and most experienced commanders in the navy should execute”. (Jones, Report of Minister of Foreign Affairs)

“Under so great a responsibility, it was necessary for me to proceed with the greatest caution, and to measure well every step before it was taken; consequently the first ten or fifteen days were devoted to the study and examination of the character and natural disposition of a people who are so little known to the civilized world, and with whom I had important business to transact.”

“The Sandwich Islanders as legislators are a cautious, grave, deliberate people, extremely jealous of their rights as a nation, and are slow to enter into any treaty or compact with foreigners, by which the latter can gain any foot-hold or claim to their soil.”

“Aware of these traits in the character of the Islanders with whom I had to negotiate, I determined to conduct my correspondence with them in such a manner as at once to remove all grounds of suspicion as to the object and views of the American Government, and to guard against misrepresentation and undue influence”.

“(I also wanted to) give the Chiefs and others in authority, the means of understanding perfectly the nature of my propositions, I took the precaution to have all official communications translated into the Oahuan language, which translation always accompanied the original in English”.

“(B)y giving them their own time to canvass and consult together, I found no difficulty in carrying every measure I proposed, and could I have been fully acqainted with the views of my government, or been authorized to make treaties, I do not doubt but my success would have been complete in any undertaking of that character.” (Jones Report to Navy Department, 1827)

Jones resolved the sailor desertion issue, the chiefs agreed to pay in full the debts and then Jones negotiated ‘Articles of Arrangement’ noting the “peace and friendship subsisting between the United States and their Majesties, the Queen Regent and Kauikeaouli, King of the Sandwich Islands, and their subjects and people,” (later referred to as the Treaty of 1826, the first treaty signed by the Hawaiians and US.)

“Capt (Thomas ap Catesby) Jones, as a public officer, carefully sought to promote the interests of commerce and secure the right of traders, pressed the rulers to a prompt discharge of their debts, and negotiated articles of agreement with the government for the protection of American interests …”

“… in which Kaahumanu, as regent, is conspicuous; and secured for himself among the people the designation of ‘kind-eyed chief’ – a compliment falling on the ear of many of different classes”.

In contrast, by 1829, John Coffin Jones Jr seemed to have fallen out of favor with the Hawaiian rulers. At that time the King and the principal chiefs addressed a protest to Captain Finch of the USS Vincennes, accusing Jones of maltreating a native and lying about royal morals. (Hackler)

John Jones’ several marriages caused additional concern. He married Hannah Jones Davis, widow of his partner, William Heath Davis Sr, in 1823. Jones continued to live with Hannah but also lived with Lahilahi Marin, daughter of Don Francisco Marin, and had children by both. In 1838, he married Manuela Carrillo of Santa Barbara, California and deserted Hannah and Lahilahi.

In December, 1838, returning from one of his periodic business trips to California, he introduced Manuela as his wife. This apparently enraged Hannah Holmes Jones, who promptly petitioned the Hawaiian Government for a divorce on grounds of bigamy.

The charge was upheld by the King and led to his writing Jones on January 8, 1839, that “… I refuse any longer to know you as consul from the United States of America.” (Kamehameha III; Hacker)

John Jones left the Islands and settled in Santa Barbara in 1839 and continued as a merchant both in California and Massachusetts. He died on December 24, 1861, leaving his wife and six children. (Kelley)

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Filed Under: Prominent People, Sailing, Shipping & Shipwrecks, Economy, General Tagged With: Hawaii, John Coffin Jones, Thomas ap Catesby Jones

January 29, 2019 by Peter T Young Leave a Comment

Whence?

“(T)he first thought which presents itself to our minds, when we cast our eyes upon these islands on the map of the great ocean, is, surprise to find isles so remote from the world, with whose history we are acquainted, peopled by our own species …”

“… it may be as well, therefore, to make a few remarks, under the guidance of such information as we possess, concerning the first inhabitants of the group, and upon the probable means of their transport from the land from which they seem to have proceeded.”

“Future historians of this little state will not be spared the perplexities which have obstructed the first steps of all who have endeavoured to trace the course of events by which small societies became mighty nations.”

“We may pass very lightly over certain speculations, which cannot be wholly overlooked, tending to show that the natives of this group, if not those of the rest of the Polynesian isles, are descended from the lost tribes of the Jews.”

“These conjectures are founded upon the observation of several customs among the islanders, which are the same or similar to those believed to have been peculiar to the Jewish people.”

“The more remarkable of them are: the offering of their first-fruits to their deities; circumcision, which was also here a religious ceremony, and performed by the priests …”

“… the strict seclusion of the women after the birth of a child, and during other periods of natural infirmity, with the ceremonies of purification, under pain even of death; and the possession of cities or places of refuge, similar in design to those of that people.”

“The circumstances that chiefly strike us, when we compare one people with another, with a view to ascertain what ‘propinquity and property of blood’ they possess, are their physical conformation generally, but more particularly the features of the face, and their colour …”

“… and, after this, their language, their religion, and their well-established customs. For such examination of those that are at distances too remote from us to admit of especial or frequent observation, we have usually, and certainly in our case, to rely upon the accounts of navigators, missionaries, travellers, and merchants.”

“Now we find almost the universal testimony of all who have visited the Pacific islands, that the inhabitants of the whole of the groups, as well as of New Zealand, resemble one another in several, or in all these particulars …”

“… and, moreover, that they all bear in their type and physical conformation a greater resemblance to the Malay race, than to any other of the ancient inhabitants of the globe.”

“But all difficulties in the way of establishing the theory of their having sprung from that race will disappear when we consider certain traditions among the natives, in conjunction with known facts concerning the intercourse between the inhabitants of distinct groups …”

“… and some other circumstances which I myself, in common with others, learned in the capacity of traveller during these inquiries in the Pacific.”

“There are traditions among the Sandwich islanders regarding the land from which their ancestors came, and of an intercourse formerly carried on between different groups, and it is commonly believed by them, that they came from Otaheite.”

“They believe also that their progenitors, at a very remote period, possessed canoes of much larger dimensions and greater capability of navigating the ocean than the frail craft since in use among them.”

“If, indeed, such canoes or vessels of any kind did ever exist, this fact alone is sufficient to settle the question of the intercourse formerly carried on between the islands, as well as that of the origin of the inhabitants.”

“Let us then see what external information we have to corroborate these traditions. We know, from history, that every country bordering on the sea has from the earliest ages abounded in maritime adventurers …”

“… and, if we are acquainted with many circumstances which indicate the restraints that were put upon foreign enterprise and lawful trading, we also know that no laws have ever been able to suppress the marauding propensities of a nautical people …”

“… or of the organization even of direct systems of piratical adventure. Now, although we should suppose that no very long voyages were ever performed by any of the ‘Sea Kings,’ or Northmen of the Pacific …”

“… we have evidence in abundance, of the vessels of the Chinese and the Japanese being picked up by European whalers, after having been blown off the coasts of China and Japan, some of them with whole families on board.”

“In 1832, a junk, after being tempest-tossed for eleven months, was cast on the shore even of Woahoo, with four men of her crew still surviving, and some of these vessels have been known to reach even the coast of America.”

“During the voyage, with which this volume commences, there were but few old sailors among the seamen and officers on board our ship; but these had been long sailing in whalers in the Pacific, and especially upon the coasts of China and Japan …”

“… and they related to me many instances known to them of junks being blown off those coasts, and picked up after they were incapable of returning, and of their crews having been carried back to their own country.”

“In one of these cases, one of our officers was himself a party to the rescue of a junk and her crew, long after her pilots had lost all hopes of reaching their own shore.”

“Now it is clear, that it would be quite enough for any single one of these vessels to reach any island, provided there were but one man and one woman surviving, to people at least the whole group to which that island belonged …”

“… though it is extremely unlikely, that from a single vessel, probably cast on the shore, others should proceed to undertake the long voyage which the great distance between the groups would involve.”

“Nevertheless, if we even reject altogether the idea of intercourse between the groups generally, we have the same probability left, of the peopling of all the groups, one by one, by the same accident …”

“… which would equally account for the common Malay origin of their inhabitants, and also for such variation as we discover in their natural traits, customs, and language, by the variation of the character of the different nations of Malay origin, from which they might have come.” (All here is from Hill.)

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Filed Under: General Tagged With: Hawaii, Jewish, Malay

January 28, 2019 by Peter T Young Leave a Comment

‘Ōpūkaha‘ia – The Inspiration for the Hawaiian Mission

In about 1807, a young Hawaiian man, ʻŌpūkahaʻia, swam out to the ‘Triumph’, a China-bound seal skin trading ship anchored in Kealakekua Bay. Both of ʻŌpūkahaʻia’s parents and his younger brother had been slain during the battles on the island.

Click HERE to view/download Background on ʻŌpūkahaʻia.

Also on board was Hopu, another young Hawaiian. They set sail for New York, stopping first in China. Russell Hubbard was also on board. “This Mr. Hubbard was a member of Yale College. He was a friend of Christ. … Mr. Hubbard was very kind to me on our passage, and taught me the letters in English spelling-book.” (ʻŌpūkahaʻia)

They landed at New York and remained there until the Captain sold out all the Chinese goods. Then, they made their way to New England.

ʻŌpūkahaʻia was eager to study and learn. He “was sitting on the steps of a Yale building, weeping. A solicitous student stopped to inquire what was wrong, and Obookiah (the spelling of his name, based on its sound) said, ‘No one will give me learning.’”

The student was Edwin Dwight. “(W)hen the question was put him, ‘Do you wish to learn?’ his countenance began to brighten. And when the proposal was made that he should come the next day to the college for that purpose, he served it with great eagerness.” (Dwight)

Later, the American Board of Commissioners for Foreign Missions (ABCFM) formed the Foreign Mission School; ʻŌpūkahaʻia was one of its first students. He yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died on February 17, 1818.

Dwight put together a book, ‘Memoirs of Henry Obookiah’ (the spelling of the name based on its pronunciation). It was an edited collection of ʻŌpūkahaʻia’s letters and journals/diaries. The book about his life was printed and circulated after his death.

ʻŌpūkahaʻia, inspired by many young men and women with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired missionaries to volunteer to carry his message to the Hawaiian Islands.

In giving instructions to the first missionaries, the ABCFM, noted: “You will never forget ʻŌpūkahaʻia. You will never forget his fervent love, his affectionate counsels, his many prayers and tears for you, and for his and your nation.”

“You saw him die; saw how the Christian could triumph over death and the grave; saw the radient glory in which he left this world for heaven. You will remember it always, and you will tell it to your kindred and countrymen who are dying without hope.”

Click HERE to view/download Background on ʻŌpūkahaʻia

Missionary Period

On October 23, 1819, the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail on the Thaddeus for the Hawaiian Islands – they anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands. Collaboration between Native Hawaiians and American Protestant missionaries resulted in, among other things, the
• Introduction of Christianity;
• Development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• Promulgation of the concept of constitutional government;
• Combination of Hawaiian with Western medicine; and
• Evolution of a new and distinctive musical tradition (with harmony and choral singing)

On August 15, 1993, ʻŌpūkahaʻia’s remains were returned to Hawai‘i from Cornwall and laid in a vault facing the ocean at Kahikolu Church.

Click HERE to view/download Background on ʻŌpūkahaʻia.

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Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Henry Opukahaia, Opukahaia

January 27, 2019 by Peter T Young 1 Comment

Robert Wilcox Supported Annexation and Statehood

Robert Randall Hoes “reached Honolulu on the USS Pensacola September 20, 1891, and remained there until March 9, 1893.” (Hoes)

As stated by Hoes, “I went there as chaplain of the Pensacola, and, having considerable leisure, apart from my professional duties, I commenced a study of the history of the country, pursuing it as carefully and critically as the books and pamphlets at my command would permit.” (Hoes)

“I was officially attached to the Pensacola while she remained in Hawaiian waters, and performed my duties accordingly; but, having considerable leisure at my disposal …”

“… as already said, I engaged in historical studies, and was instrumental, with Prof. Alexander, JS Emerson, and others, in organizing the Hawaiian Historical Society, and was officially connected with that organization until I left Honolulu.” (Hoes)

“The Queen, subsequently hearing that I was so deeply interested in historical research, applied to Secretary Blaine, through Minister Stevens, for permission for me to remain in Honolulu after the Pensacola left …”

“… to prepare a bibliography of Hawaii, and also to examine and arrange the early archives of the Government, which were in a state of disgraceful confusion. I was subsequently detached and remained in Honolulu until the time stated.” (Hoes)

Hoes was “studying the people for historical purposes … (and) also to learn contemporary opinion.”

In doing so, he interviewed Robert Wilcox, “the man who figured so prominently and conspicuously in the revolution of 1887, and has mingled in politics more or less ever since, and was a member of the last Hawaiian Legislature.” (Hoes)

The following is an interview between Hoes and Robert Wilcox, January 27, 1893, shortly after the overthrow:

”What are your views, Mr. Wilcox, in regard to the present situation in general?” (Hoes)

“Queen Liliuokalani brought these evils upon herself and the country both by her personal corruption, and that of her Government. She surrounded herself with bad advisers, and seemed determined to drive the nation to destruction.” (Wilcox)

“Good people had no influence over her whatever, for she indignantly refused to listen to them. I believe that if we can be annexed to the United States, the rights of all of our citizens, and especially those of the native Hawaiians, will be protected more carefully than they have ever been under the monarchy.” (Wilcox)

“What, in your opinion, is the personal feeling of the native Hawaiian element in this community?” (Hoes)

“My countrymen, with the exception of the most intelligent among them, do not understand much about these things.- They need to be educated. They have so often been told by designing men that the United States was their enemy that they are naturally suspicious.” (Wilcox)

“Politicians who have sought to use the natives simply as so many tools have deceived them. When they understand from the lips of disinterested men and patriots what annexation means, and become acquainted with the benefits that it will bring them, they will be as much in favor of the movement as any of our other classes of citizens.” (Wilcox)

“Does the present Provisional Government command the respect of the native Hawaiians?” (Hoes)

“They are naturally somewhat prejudiced against it, as monarchy is the only form of Government with which they are familiar, but this feeling will quickly wear away as the Hawaiians are led to see that the Government is friendly to them and their interests. They already have confidence in the integrity and patriotism of President Dole.” (Wilcox)

“You advocated annexation to the United States, I believe, several months ago, in your newspaper, ‘The Liberal?’” (Hoes)

“Yes, and I have repeatedly done so in public meetings held in this city.” (Wilcox)

“How long do you think it would be after hoisting the American flag before the natives would be entirely reconciled?” (Hoes)

“Almost immediately.” (Wilcox)

“Are you doing anything to instruct the natives so that they may have correct views in regard to these matters?” (Hoes)

“Yes; but I am compelled to move cautiously, or I shall lose my influence over them. I believe I am doing a good work by constantly conversing with them on the subject.” (Wilcox)

“I have told my countrymen that the monarchy is gone forever, and when they ask me what is the best thing to follow it I tell them annexation, and I firmly believe that in a very short time every Hawaiian will be in favor of that step.” (Wilcox)

“The great thing is to keep them from being influenced by the arguments of designing men who pretend to be their friends, but who are really their enemies – men who will try and use them as tools to accomplish their own corrupt and selfish plans. We have had too much of this and it is high time to call for a halt.” (Wilcox)

“Have you confidence in the integrity and patriotic intentions of the commission that has just been sent to Washington by the Provisional Government?” (Hoes)

“It is made up of good men, and I believe they will endeavor to do what is for the best interests of the country.” (Wilcox)

“The above is correctly reported. RW Wilcox.” (Hoes; Reports of Committees of the Senate of the United States, 1893-1894)

With the establishment of Territorial status in the Islands, Hawaiʻi was eligible to have a non-voting delegate in the US House of Representatives.

Wilcox and others formed the Independent ‘Home Rule’ Party and Wilcox ran as a candidate for the Delegate position (against Republican Samuel Parker and Democrat Prince David Kawānanakoa.) Wilcox won, and served as the first delegate and representative of Hawaiʻi in the US Congress.

Then, “Washington. July 3 (1901). Delegate Wilcox, of Hawaii, announces here that at the very opening of the next session of Congress in December he will introduce a bill granting statehood to the territory of Hawaii. Mr. Wilcox says that he does not fully expect that the bill will become a law next winter, but he predicts early statehood for the territory.”

“‘Of course I realize,’ says Mr. Wilcox, ‘that this proposition will meet with opposition on the ground that we have but recently been incorporated Into a territory and that we should wait, but I shall Introduce the bill just the same and commence working upon it.’”

However, others felt, “The statehood bill that Mr. Wilcox says he is going to bring forward will result In nothing but a discussion of the political conditions In Hawaii. There is no chance whatever that during the term for which Mr. Wilcox has been elected to sit in Congress he can get a statehood bill through for the territory.” (Honolulu Republican, July 17, 1901)

Wiclox ran for re-election, but lost to Republican Prince Jonah Kūhiō Kalanianaʻole Piʻikoi (Prince Kūhiō served from 1903 until his death in 1922.)

Wilcox returned to Washington to finish out his term (November 6, 1900 to March 3, 1903,) but was very ill. He came back to Hawaiʻi in 1903, and died October 26, 1903. He is buried in the Catholic cemetery on King Street.

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Filed Under: General, Ali'i / Chiefs / Governance, Prominent People, Economy Tagged With: Hawaii, Robert Wilcox, Annexation, Statehood

January 26, 2019 by Peter T Young 1 Comment

Hula … A view by a Missionary’s Son

“The Hawaiians, it is true, were many removes from being primitives; their dreams, however, harked back to a period that was close to the world’s infancy.”

“Their remote ancestry was, perhaps, akin to ours – Aryan, at least Asiatic – but the orbit of their evolution seems to have led them away from the strenuous discipline that has whipped the Anglo-Saxon branch into fighting shape with fortune.”

“If one comes to the study of the hula and its songs in the spirit of a censorious moralist he will find nothing for him; if as a pure ethnologist, he will take pleasure in pointing out the physical resemblances of the Hawaiian dance to the languorous grace of the Nautch girls, of the geisha, and other oriental dancers.”

“But if he comes as a student and lover of human nature, back of the sensuous posturings, in the emotional language of the songs he will find himself entering the playground of the human race.”

“The hula was a religious service, in which poetry, music, pantomime, and the dance lent themselves, under the forms of dramatic art, to the refreshment of men’s minds.”

“Its view of life was idyllic, and it gave itself to the celebration of those mythical times when gods and goddesses moved on the earth as men and women and when men and women were as gods.”

“As to subject-matter, its warp was spun largely from the bowels of the old-time mythology into cords through which the race maintained vital connection with its mysterious past.”

“Interwoven with these, forming the woof, were threads of a thousand hues and of many fabrics, representing the imaginations of the poet, the speculations of the philosopher, the aspirations of many a thirsty soul, as well as the ravings and flame-colored pictures of the sensualist …”

“… the mutterings and incantations of the kahuna, the mysteries and paraphernalia of Polynesian mythology, the annals of the nation’s history – the material, in fact, which in another nation and under different circumstances would have gone to the making of its poetry, its drama, its opera, its literature.”

“The people were superstitiously religious; one finds their drama saturated with religious feeling; hedged about with tabu, loaded down with prayer and sacrifice. “

“They were poetical; nature was full of voices for their ears; their thoughts came to them as images; nature was to them an allegory; all this found expression in their dramatic art.”

“They were musical; their drama must needs be cast in forms to suit their ideas of rhythm, of melody, and of poetic harmony.”

“They were; moreover, the children of passion, sensuous, worshipful of whatever lends itself to pleasure. How, then, could the dramatic efforts of this primitive people, still in the bonds of animalism, escape the note of passion?”

“The songs and other poetic pieces which have come down to us from the remotest antiquity are generally inspired with a purer sentiment and a loftier purpose than the modem; and it may be said of them all that when they do step into the mud it is not to tarry and wallow in it; it is rather with the unconscious naivete of a child thinking no evil.”

“If one mistakes not the temper and mind of this generation, we are living in an age that is not content to let perish one seed of thought or one single phase of life that can be rescued from the drift of time.”

“We mourn the extinction of the buffalo of the plains and of the birds of the islands, rightly thinking that life is somewhat less rich and full without them.”

“What of the people of the plains and of the islands of the sea? Is their contribution so nothingless that one can affirm that the orbit of man’s mind is complete without it?”

“Comparison is unavoidable between the place held by the dance in ancient Hawaii and that occupied by the dance in our modern society.”

“The ancient Hawaiians did not personally and informally indulge in the dance for their own amusement, as does pleasure loving society at the present time.”

“Like the Shah of Persia, but for very different reasons, Hawaiians of the old time left it to be done for them by a body of trained and paid performers. “

“This was not because the art and practice of the hula were held in disrepute – quite the reverse – but because the hula was an accomplishment requiring special education and arduous training in both song and dance, and more especially because it was a religious matter, to be guarded against profanation by the observance of tabus and the performance of priestly rites.”

“This fact, which we find paralleled in every form of communal amusement, sport, and entertainment in ancient Hawaii, sheds a strong light on the genius of the Hawaiian.”

“We are wont to think of the old-time Hawaiians as light-hearted children of nature, given to spontaneous outbursts of song and dance as the mood seized them …”

“… quite as the rustics of ‘merrie England’ joined hands and tripped ‘the light fantastic toe’ in the joyous month of May or shouted the harvest home at a later season. “

“The genius of the Hawaiian was different.”

“With him the dance was an affair of premeditation, an organized effort, guarded by the traditions of a somber religion. And this characteristic, with qualifications, will be found to belong to popular Hawaiian sport and amusement of every variety.”

“Exception must be made, of course, of the unorganized sports of childhood. One is almost inclined to generalize and to say that those children of nature, as we are wont to call them, in this regard were less free and spontaneous than the more advanced race to which we are proud to belong.”

“But if the approaches to the temple of Terpsichore with them were more guarded, we may confidently assert that their enjoyment therein was deeper and more abandoned.” (All here is from Nathaniel Bright Emerson.)

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Jean_Augustin_Franquelin_(after_Louis_Choris),_Danse_des_femmes_dans_les_iles_Sandwich_(1822)
Jean_Augustin_Franquelin_(after_Louis_Choris),_Danse_des_femmes_dans_les_iles_Sandwich_(1822)
Danse_des_femmes_dans_les_iles_Sandwich._Dess._et_lith._par_Choris._Lith._de_Langlume-1816
Danse_des_femmes_dans_les_iles_Sandwich._Dess._et_lith._par_Choris._Lith._de_Langlume-1816
Danse_des_hommes_dans_les_iles_Sandwich._Lith.e_par_Franquelin_d'apres_Choris._Lith._de_Langlume_i_de_l'Abbaye._Paris,_1822
Danse_des_hommes_dans_les_iles_Sandwich._Lith.e_par_Franquelin_d’apres_Choris._Lith._de_Langlume_i_de_l’Abbaye._Paris,_1822

Filed Under: Hawaiian Traditions Tagged With: Hawaii, Hula

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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