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March 25, 2022 by Peter T Young Leave a Comment

Keʻanae Prison Camp

In June, 1925, Governor Wallace Farrington and the County Board of Supervisors Chairman Samuel Kalama led a grand procession of cars on the official opening of the road from Kailua to Hana.

The road was called the Belt Road and would link the isolated communities of East Maui with the rest of the island. By December, 1926, the governor and the board chairman were able to drive all the way to Hana on the dream road that was fast becoming a reality.

Wait … Let’s step back a bit.

Handy, Handy & Pukui report that in ancient times there were several major population centers on the Island of Maui: Kahakuloa (West Maui) region; the deep watered valleys of Nā Wai ‘Ehā (Waiheʻe, Wai‘ehu, Wailuku and Waikapū;) the ‘Olowalu to Honokōhau region of Lāhainā; the Kula – ʻUlupalakua region and the Koʻolau – Hāna region.

They note the importance of the Koʻolau region in this discussion: “On the northeast flank of the great volcanic dome of Haleakala…the two adjacent areas of Keʻanae and Wailua-nui comprise the fourth of the main Maui centers and the chief center on this rugged eastern coast”

“It supported intensive and extensive wet-taro cultivation. Further eastward and southward along this windward coast line is the district of Hāna…” (Maly)

Settlement in the watered valleys along the Koʻolau coast consisted primarily of permanent residences near the shore and spread along the valley floors. Residences also extended inland on flat lands and plateaus, with temporary shelters in the upper valleys.

Handy, Handy and Pukui further note that “…Ke‘anae lies just beyond Honomanu Valley. This is a unique wet-taro growing ahupua‘a… It was here that the early inhabitants settled, planting upland rain-watered taro far up into the forested area.”

“In the lower part of the valley, which is covered mostly by grass now, an area of irrigated taro was developed on the east side. A much larger area in the remainder of the valley could have been so developed.”

“However, we could find no evidence of terracing there. This probably was due to the fact that the energies of the people were diverted to create the lo‘i complex which now covers the peninsula.” (Maly)

In modern times, when Hāna was without a road, and the coastal steamer arrived on a weekly schedule, Hana-bound travelers unwilling to wait for the boat drove their car to the road’s end at Kailua, rode horseback to Kaumahina ridge, then walked down the switchback into Honomanu Valley. (Wenkam, NPS)

Friends carried them on flatbed taro trucks across the Keʻanae peninsula to Wailua cove. It was a short ride by outrigger canoe beyond Wailua to Nāhiku landing where they could borrow a car for the rest of the involved trip to Hana. Sometimes the itinerary could be completed in a day. Bad weather could make it last a week. (Wenkam, NPS)

It was not until 1847, that the historic and modified trail and road alignments became a part of a system of “roads” called the “Alanui Aupuni” or Government Roads. Work on the roads was funded in part by government appropriations, and through the labor or financial contributions of area residents, or prisoners working off penalties. (Maly)

The law (Sec 1536DD. Warden, Deputy, Duties, Powers) allowed a warden to have “the immediate charge and direction of all Territorial prisons and prison camps and the administration thereof.”

“The warden shall be responsible for the safekeeping of all prisoners and persons who may be committed to said prisons and for the enforcement of proper order and discipline among and concerning prisoners and prison officers and employees.” (Attorney General)

Neighbor Island prison camps were set up, there were 4: Maui had three, the other was on the Big Island (outside Hilo.) Keʻanae camp had 22-prisoners and 3-guards; Olinda camp had 31-prisoners, with Jailer and 3-guards and Paukakulo camp had 27-prisoners, with 1-jailer and 3-guards. The three camps on Maui are engaged in road work and forest lines.

A large part of the road to Hāna was constructed by prison labor based at the Keʻanae Prison Camp. The camp was built in 1926 to house the prisoners who would construct the road, including several bridges from Kailua to Hana.

When the road was completed in 1927, men from Keʻanae to Hāna town were hired to maintain the road, especially during the rainy season. (McGregor)

Later, an announcement in the Maui News (January 20, 1934) carried the headline, “Conservation Program Will Be Launched Within Week or 10 Days.” Sub-headlines were “$421,000 Is Provided” and “…To be Located at Keʻanae’s Old Prison Site.”

No longer needed, the Keʻanae prison camp was converted into quarters for the Civilian Conservation Corps. This federal program, created by President Franklin D. Roosevelt to provide jobs to get the US through the depression, brought in men from other parts of Maui and other islands to plant thousands of eucalyptus and other introduced trees throughout the Hana coast. (McGregor)

In December 1942, during World War II, Governor Ingram Stainback tried to assist the war effort by sending forty inmates from Oʻahu Prison to the former Keʻanae Prison camp to revive the old Nāhiku rubber plantations in the hope of yielding 20,000 to 50,000-pounds of crude rubber annually. The venture was no more successful than the earlier ones had been.

Eventually, the YMCA operated the facilities as Camp Keanae; part of the land area continues to be used as a roadway base yard. Na Moku Aupuni O Ko‘olau Hui are now the stewards of Camp Keanae.

© 2013 Hoʻokuleana LLC

 

Filed Under: Economy, General, Place Names Tagged With: Hawaii, Maui, Koolau, Hana, Keanae, Keanae Prison, Hana Highway

March 24, 2022 by Peter T Young Leave a Comment

Olomana

About 6,000 years ago and before the arrival of the Hawaiians, Kawainui (the large [flow of] fresh water) and Ka‘elepulu (the moist blackness) were bays connected to the ocean and extended a mile inland of the present coastline (as indicated by inland deposits of sand and coral.)

A sand bar began forming across Kawainui Bay around 2,500 years ago creating Kawainui Lagoon filled with coral, fish and shellfish.  The Hawaiians probably first settled along the fringes of this lagoon.   Gradually, erosion of the hillsides surrounding Kawainui began to fill in the lagoon with sediments.

About 500 years ago, early Hawaiians maintained a freshwater fishpond in Kawainui; the fishpond was surrounded on all sides by a system of ʻauwai (canals) bringing water from Maunawili Stream (winding/twisted mountain) and springs to walled taro lo‘i (irrigated fields.)

In 1750, Kailua (two seas (probably two currents)) was the Royal Center of power for the district of Koʻolaupoko and a favored place of the O‘ahu chiefs for its abundance of fish and good canoe landings (and probably enjoyed the surf, as well.)  Kawainui was once the largest cultivated freshwater fishpond on Oʻahu.

Farmers grew kalo (taro) in the irrigated lo‘i along the streams from Maunawili and along the edges of the fishponds.  Crops of dryland kalo, banana, sweet potato and sugarcane marked the fringes of the marsh. Fishermen harvested fish from the fishponds and the sea.

In 1845 the first road was built over the Nuʻuanu Pali (cool height – cliff) to connect Windward Oʻahu with Honolulu.  It was jointly financed by the government and sugar planters who wanted easy access to the fertile lands on the windward side of Oʻahu.  Kamehameha III and two of his attendants were the first to cross on horseback.

(In 1898 this road was developed into a highway and was later replaced by the Pali Highway.  When the current Pali Highway and its tunnels opened (1959,) the original roadway was closed and is now used by hikers.)

A story has it that Olomana was a giant and imposing warrior that ruled the area between Makapuʻu and Kualoa, in Windward Oʻahu.

Olomana was famous for his great strength and his enormous height. ʻAhuapau, the king of Oʻahu, was in fear of this man and because of this he never traveled to Koʻolau. From the Makapuʻu point to the Kaʻoio point, at Kualoa, was kapued and sacred to Olomana. (Fornander)

“Olomana was twelve yards, or six fathoms in height, if standing and measured from the head to the feet.“

When Palila arrived at the top of the Nuʻuanu cliff he laid down his club and sped on till he reached Kaʻelepulu, the place where Olomana was standing.

In this flight of the club, Palila seized hold of the end and was carried by it until he lit on the shoulder of Olomana, whereupon Olomana asked Palila: “Where are you from, you most conceited boy? for my shoulder has never been stepped on by anybody, and here you have gone and done it.” (Fornander)

Palila replied: “I am from the kapued temple; from Alanapo in Humuula, Kauai. My name is Palila and I am a soldier.” When Olomana heard this he was afraid and begged of Palila that he be saved.  (Fornander)

Palila, however, refused saying: “You shall not live.”

Palila slayed Olomana by cutting him in half.

Mount Olomana was formed as a result of a sensational battle between Olomana and Palila, a warrior sent by ʻAhuapau, the King of Oʻahu, to slay Olomana.  (KIS)

Part of Olomana became Mount Olomana; the other part of Olomana ended up on the far side of Kawainui as Mahinui, the ridge separating Kāneʻohe from Kawainui, where Kalaheo High School is located.

Olomana (“forked hill”) is actually three peaks; the tallest peak, 1,643-feet high, is named after the legendary giant, Olomana. 

The second flat-topped peak is Pakuʻi at 1,520-feet named after the konohiki for the adjacent fishponds of Ka’elepulu (at what is now generally referred to as  Enchanted Lake)  and the third knife-edged peak is Ahiki at 1,480-feet (nearest Waimānalo) named after the warrior Olomana’s konohiki or overseer responsible for the wetlands of Kawainui.

Geologists note Olomana is a residual ridge, a remnant of the old Koʻolau volcano.   (Other remnants of that volcano include Keolu Hills and the Mokulua Islands.)  (SOEST)

Olomana seems to be a favorite for hikers.  They say it’s for intermediate to expert level hikers.  The trail is approximately 2.5-miles long. The terrain is rugged with many areas only passable with the aid of ropes.

When we lived in Kailua we had a clear view of Olomana; from our house, we could see silhouettes of folks on Olomana’s peak.  Likewise, we regularly saw helicopters hovering over the area, rescuing another of these hikers.

© 2022 Hoʻokuleana LLC

Filed Under: Place Names Tagged With: Kailua, Koolaupoko, Maunawili, Kawainui, Olomana, Hawaii, Oahu

March 23, 2022 by Peter T Young Leave a Comment

Coaling Station

Prior to the early-1900s, most vessels were powered by sail; the absence of a fuel to move was a major factor in the flexibility of fleets. And, the carrying capacity of the sailing ship made it an indispensable element in its own logistic support.

For centuries, the most critical item of supply was water, which sailing ships found difficult to carry in sufficient quantities and to keep drinkable for long voyages. Food was somewhat less of a problem, except for its poor quality in the days before refrigeration, the sealed container and sterilization. (britannica)

The advent of steam propulsion resulted in faster and more direct travel for ships (in the early years, ships with steam engines still sailed, and used the engines only as auxiliary power – coal was burned to produce the steam to power the engines.)

The gain in control of where you were going (without reliance/variation in the wind) was a significant improvement for the long haul. But, for a time, the inordinate amount of space that had to be allocated to carry coal seriously inhibited the usefulness of early warships.

Steam warships were slow to catch on, but by the late-1850s, all new warships built by the Navy featured steam engines. The engines did not make the ships dramatically faster, and many steam ships continued to use sails preserve fuel on long trips. These ships looked and functioned much like ships from the age of sail except for the tell-tale smokestack rising above their decks. (Bailey)

The replacement of sailing ships with steam led to a requirement for fuel to be widely available. Ultimately, this produced the need for numerous coaling stations – places where the ships replenished/refueled their supply of coal.

Noting the need for a refueling site in the Pacific, Captain AT Mahan noted, “To any one viewing a map that shows the full extent of the Pacific Ocean, with its shores on either side, two circumstances will be strikingly and immediately apparent. He will see at a glance that the Sandwich Islands stand by themselves in a state of comparative isolation, amid a vast expanse of sea”.

“From San Francisco to Honolulu, 2,100 miles easy steaming distance, is substantially the same as from Honolulu to the Gilbert, Marshall, Samoan, Society, and Marquesas groups (the nearest inhabited islands,) all under European control”.

“Too much stress cannot be laid upon the immense disadvantages to us of any maritime enemy having a coaling station well within 2,500 miles of every point of our coast line from Puget Sound to Mexico. Were there many others available we might find it difficult to exclude from all. There is, however, but the one.”

“Shut out from the Sandwich Islands as a coal base, an enemy is thrown back for supplies of fuel to distances of 3,500 or 4,000 miles – or between 7,000 and 8,000, going and coming – an impediment to sustained maritime operations well nigh prohibitive.”

“It is rarely that so important a factor in the attack or defence of a coast line – of a sea frontier – is concentrated in a single position, and the circumstance renders it doubly imperative upon us to secure it, if we righteously can.”

In the 1860s, a coaling station was established in Honolulu to refuel coal burning American ships. US warships followed a policy of cruising the Hawaiian Islands starting in 1866, and rented a coaling station for them. (globalsecurity)

The lease of land for the coaling station was the first regular US Navy shore-side presence in the Hawaiian Islands. This station practically fell into disuse shortly after it was built due to the policy that required warships to use sail power wherever possible. (navy-mil)

Then, in 1873, Secretary of War, William W Belknap, issued confidential instructions to investigate the defensive capabilities of Honolulu to Major-General John McAlister Schofield (the Barracks up the hill from Pearl Harbor were later named for him (1908)) and Lieutenant-Colonel Barton S Alexander. (Young)

General Schofield reported: “The Hawaiian Islands constitute the only natural outpost to the defenses of the Pacific Coast. In possession of a foreign naval power, in time of war, as a depot from which to fit out hostile expeditions against this coast and our commerce on the Pacific Ocean, they would afford the means of incalculable injury to the United States.”

“With one exception there is no harbor on the islands that can be made to satisfy all the conditions necessary for a harbor of refuge in time of war. This is the harbor of ʻEwa, or Pearl River. … If the coral barrier were removed, Pearl River Harbor would seem to have all, or nearly all, the necessary properties to enable it to be converted into a good harbor of refuge.”

“It is to be observed that if the United States are ever to have a harbor of refuge and naval station in the Hawaiian islands in the event of war, the harbor must be prepared in advance by the removal of the Pearl river bar. When war has begun it will be too late to make this harbor available, there is no other suitable harbor on these islands.”

As a means of solidifying a site in the central Pacific, the US negotiated an amendment to the Treaty of Reciprocity in 1887. King Kalākaua, in his speech before the opening session of the 1887 Hawaiian Legislature, stated (November 3, 1887:)

“His Majesty the King of the Hawaiian Islands, grants to the Government of the US the exclusive right to enter the harbor of Pearl River, in the Island of Oʻahu, and to establish and maintain there a coaling and repair station for the use of vessels of the US and to that end the US may improve the entrance to said harbor and do all things useful to the purpose aforesaid.”

Ten years later, “Secretary Long has sent to Congress a report of the project for the establishment of a naval coaling and repairing station at Pearl Harbor, Hawaiʻi, submitted by Rear Admiral Miller, commander-in-chief of the Pacific naval station.”

“As a result of the surveys and examination Admiral Kirkland reported that … the Government should acquire possession of the whole of the Waipiʻo Peninsula, comprising 800-acres of land, if a station is to be located at Pearl Harbor.”

“Secretary Long recommend(ed) that Beckoning Point be selected as a site for the contemplated station, on account of its proximity to East Loch, which has the largest anchorage, as drydocks may be easily built, and as there is ample room for space to dock and undock vessels of any size.” (Sacramento Daily Union, April 2, 1898)

In May, 1899, a coaling station with a capacity of 1,000-tons was established and plans involved increasing that capacity 20-fold. Six months later the Naval Station, Honolulu, was established.

As an example of the coal demand for ships, the battleship USS Massachusetts burned 8-12 tons of coal per hour at full power. In order to fully stock for a deployment at sea, a warship would load thousands of tons of coal on board ship, all of it moved by hand. (Colamaria)

The US Navy dredged the first deep-draft channel into its coaling station at Pearl Harbor in 1903, and suddenly the US had a strategically important naval station in the middle of the Pacific Ocean. (Sanburn) On May 28, 1903, the first battleship, USS Wisconsin, entered the harbor for coal and water. (navy-mil)

The next decade saw steady and continuous growth. On September 23, 1912 Pearl Harbor was closed to all foreign commercial shipping, and foreign warships might enter only by special permission. (Young)

The post-World War I period was characterized by irregular growth of the Naval Operating Base. Appropriations tended to diminish with the economies of the twenties. In 1921, the Naval Station in Honolulu was forced to close because of insufficient funds. Although the Secretary of the Navy referred to Hawaiʻi as the “Crossroads of the Pacific,” nothing was being done to take advantage of its position. (navy-mil)

Networks of coaling stations were established, effectively extending the range of warships; however, the era of the steam warship powered exclusively by coal was relatively brief-lasting from 1871 until 1914.

Fuel oil was the emerging fuel technology. In the early-1900s oil refining procedures had been standardized to the point that fuel oil (bunker oil) was now a better option to feed the fires that powered the ships (plus, the bunker oil took up less storage room on the ships.) (Scott)

The USS Texas, commissioned in 1914, was the last American battleship built with coal-fired boilers. It converted to burn fuel oil in 1925 – resulting in a dramatic improvement in efficiency. By 1916, the Navy had commissioned its first two capital ships with oil-fired boilers, the USS Nevada and the USS Oklahoma.

To resupply them, “oilers” were designed to transfer fuel while at anchor, although underway replenishment was possible in fair seas. During World War I, a single oiler refueled 34 destroyers in the mid-Atlantic – introducing a new era in maritime logistics. (American Oil & Gas Historical Society)

Wartime needs called for more expansion to the Pearl Harbor base facilities. Construction began on a fourth large drydock at the location of the old Coaling Station; these went into service in 1944.

© 2021 Hoʻokuleana LLC

 

Filed Under: Military Tagged With: Hawaii, Oahu, Kalakaua, King Kalakaua, Pearl Harbor, Coaling Station, Schofield Barracks, John Schofield

March 22, 2022 by Peter T Young 1 Comment

Russian Colonization Thoughts in 1808

“There is nothing certain about trade with the islands; King Kamehameha, who lives on the main island, Hawaii, did not allow his subjects to engage in trade.”

“He did all the trading himself, maintaining large warehouses filled with European goods. He was not willing to sell his goods at a reasonable price.” (Hagemeister; Pierce)

“Because of the climate, one of these islands with small harbors can produce foods in quantities sufficient to supply [the population] of a large part of Asiatic Russia …”

“… sugar-cane, from which rum as well as sugar can be obtained; rice, which has been planted as an experiment and has yielded a good crop; also the bread plant, taro, which is similar to flour and is an important item.”

“If we are to undertake a settlement, we should start it on the island of Molokai, which is more fertile than the others. In the southern part there is a port for small boats. Near this island are the best fisheries.” (Hagemeister; Pierce)

“It would appear that the Russians had determined to form a settlement on these islands; at least, preparations were made for the purpose; and I was informed by the commander that if I chose I might get a situation as interpreter.”

“Being sure of meeting with American vessels at the Sandwich islands, in which I might get to Europe or America, I expressed a desire to embrace this opportunity of quitting Kodiak, and was accordingly permitted to take my passage in the ship.” (Campbell)

The Neva had a crew of seventy-five seamen, belonging to the Russian imperial service, and was commanded by Captain Hageimeister (Leontii Adrianovich Gagemeister (German: Karl August Ludwig von Hagemeister)), who had been bred in the British navy, and could speak English fluently. They left December 11, 1808.

They sailed for the Sandwich Islands, with instructions to establish a colony there, and to survey the field with a view to future occupation by the Russians.”

On January 27, 1809, “at day break, we discovered the mountains of Owhyhee, at the distance of ten leagues. In the afternoon, we were close in with the land, and coasted along the north side of the island.”

“We made sail in the evening, and reached Mowee the following day. … (and) weighed on the morning of tile 29th, and passing between the islands of Morokai and Ranai, reached the harbour of Hanaroora, on the south side of Wahoo, the same evening.” (Campbell)

“Arriving at a harbor on the southern side of O‘ahu, the ship was boarded by a large canoe, in which was seated, dressed in European costume, King Kamehameha, then the potentate of the Hawaiian group.”

“‘Immediately on his coming on board,’ says (Alexander) Campbell, a Scotch sailor who acted as Hagemeister’s interpreter, ‘the king entered into earnest conversation with the captain. Among other questions, he asked whether the ship was English or American.’”

“‘Being informed that she was Russian, he answered, ‘Meitei, meitei,’ or ‘Very good.’”

“‘A handsome scarlet cloak, edged and ornamented with ermine, was presented to him from the governor of the Aleutian Islands.’”

“‘After trying it on, he gave it to his attendants to be taken ashore. I never saw him use it afterwards. In other canoes came Tamena, one of his queens, Crymakoo, his brother-in-law, and other chiefs of inferior rank.’” (Bancroft)

“Fortunately, the Scotchman, Alexander Campbell, was with the expedition in the capacity of interpreter, and in conversation with a countryman at Lāhainā (MacCallum) in a moment of lucky indiscretion let the Russian cat out of the bag by revealing the secret purpose of the expedition …”

“… for which he was soundly rated by the captain for his frankness, who immediately sought to cloak his real purpose by giving out that he had an eye single to trade.”

“Though nothing came of this colonization scheme at the time, it had an eye-opening effect on Kamehameha, who the next year made advances towards placing his kingdom under the protection of the British flag.” (Emerson)

“(N)o attempt was made to found a settlement, though, if we can believe Kamehameha, Hagemeister tried to bring the natives of O‘ahu under subjection by threatening that ships of war should be sent against them.”

“After calling at other islands in the Hawaiian group, and bartering seal skins and walrus tusks for salt, sandalwood, and pearls, the captain sailed for Kamchatka, and thence for Novo Arkhangelsk, setting forth on his homeward voyage the following year.”

“In his report to Baranof, whom, as we shall see later, he succeeded in office, he states that taro, maize, and sugar could be purchased at moderate prices in Oahu and the neighboring islands, but that European goods were held at extravagant rates.”

“The control of the company’s affairs had long been felt as too severe a strain by the chief manager, who was now more than sixty years of age.”

“He had several times requested that a successor be appointed, and twice his request had been granted, but on both occasions the official who was sent to relieve him died on the way.” (Bancroft)

© 2022 Hoʻokuleana LLC

Hagemeister-WC
Hagemeister-WC

Filed Under: General Tagged With: Hawaii, Russians in Hawaii, Karl August Ludwig von Hagemeister

March 20, 2022 by Peter T Young 2 Comments

Hale O Papa

In Hawaiian culture, the natural and cultural resources are one and the same. Native traditions describe the birth of the islands and the life that exists on them in terms of genealogical accounts.

All natural forms of the environment are believed to be embodiments of gods and deities. From godly forces the Hawaiian Islands are born of Wākea (the expanse of the sky‐father) and Papahānaumoku (Papa who gave birth to the islands).

Wākea and Papa are credited for being the parents of the first man, Hāloa, the ancestor of all people. Commoners and ali‘i were all descended from the same ancestors, Wākea (sky father) and Papa (earth mother.)

It is from this genealogical thread that Hawaiians address their environment and it forms the basis of the Hawaiian system of land use.

Hawaiians had many forms of worship and places where they practiced; invoking peace, war, health or successful fishing and farming, etc. Formalized worship, offerings and/or sacrifice by chiefs took place in heiau (temples.)

There are many types and forms of heiau, which served as temples and ceremonial sites. Some were used for state worship -where only the paramount ruler of the island and priests were allowed to enter; others had specialized purposes.

One such specialized heiau was the Hale O Papa (House of Papa) – which were designated specifically to women; kapu (forbidden) to men.

The Hale O Papa were associated with the great Kū heiau (luakini), which demanded human sacrifice and were usually in areas of greater population. Without a luakini, there would be no Hale O Papa, according to Samuel Kamakau.

Luakini heiau served as the “seat of government” for the ruling Chiefs. The luakini heiau was the core of the “Royal Center,” which included the kauhale (group of houses) of the Chief and supporters and was surrounded by a large and densely-populated population.

The luakini heiau in Hālawa valley in the district of Ewa is most likely where Kumuhonua established his Royal Center, while Moikeha established his domain from the mouth of the Wailua river on Kaua‘i and Olopana did the same in Waipi‘o Valley on the island of Hawai‘i; while maintaining their political positions at the political marae of Taputapuatea, on the island of Raiatea. (Yardley)

Malo describes the ceremonies and rites in dedicating the luakini heiau: “(A)ll the female chiefs, relations of the king, came to the temple bringing a malo of great length as their present to the idol.”

“All the people assembled at the house of Papa to receive the women of the court. One end of the malo was borne into the heiau (being held by the priests), while the women chiefs kept hold of the other end; the priest meantime reciting the service of the malo, which is termed kaioloa.” (Malo)

“All the people being seated in rows, the kahuna who was to conduct the service (nana e papa ka pule) stood forth; and when he uttered the solemn word elieli (completed), the people responded with noa.”

“The kahuna said, “Ia e! O Ia!” and the people responded with noa honua (freedom to the ground). The consecration of the temple was now accomplished, and the tabu was removed from it, it was noa loa.” (Malo)

“With such rites and ceremonies as these was a luakini built and dedicated. The ceremonies and service of the luakini were very rigorous and strict. There was a proverb which said the work of the luakini is like hauling ohia timber, of all labor the most arduous.” (Malo)

Hale O Papa have been identified at Kaho‘olawe, Pu‘uhonua o Hōnaunau (Hawai‘i Island,) Hālawa Valley (O‘ahu,) Waimea Valley (O‘ahu,) Moku‘ula (Maui) and Honua‘ula (Maui.)

“The archaeological findings suggest that these activities included cooking, construction of structures supported by posts, and manufacture and use of stone tools. Distinct sleeping and storage areas, as well as a possible family shrine, are also present. Occupation of this site began as early as the fourteenth century.”

Kamakau notes that such heiau belonged to the high chiefesses (pi‘o and ni‘aupi‘o) and “were for the good of the women and the children borne for the benefit of the land. … Only the sacred chiefesses, whose tabu equalled that of a god, went into the Hale – o – Papa and ate of the dedicated foods of the heiau.”

The nearby luakini, could be built only by an ali‘i nui, or paramount chief. Luakini were built in times of war and other crises and allowed for human sacrifice to plead for the blessing of the gods.

Hale O Papa, or Heiau No Na Wahine, was used by royal women who were not permitted to worship the gods of the men, or to touch or eat foods which were acceptable offerings to the male gods.

There are different interpretations regarding how this feature was used, but generally described as a women’s heiau for worship, menstruation, pregnancy or as a place of seclusion for chiefly women.

This way of life began disappearing with Cook’s arrival in 1778 and was eliminated when Liholiho abolished the kapu system in 1819.

© 2022 Hoʻokuleana LLC

Ki_i Pohaku o Hale o Papa-Halawa (Tiger)
Ki_i Pohaku o Hale o Papa-Halawa (Tiger)
Ki_i Pohaku o Hale o Papa-Halawa (Yardley)
Ki_i Pohaku o Hale o Papa-Halawa (Yardley)
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Ruins_of_Puu_O_Mahuka_Heiau
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PuuoMahukaHeiau-topcorner-toward-Kaena
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Puu O Mahuka Heiau-NPS
Puu O Mahuka Heiau-NPS
Puu O Mahuka Heiau-GoogleEarth
Puu O Mahuka Heiau-GoogleEarth
Puu O Mahuka Heiau-plaque
Puu O Mahuka Heiau-plaque
Puu O Mahuka Heiau_noting Hale O Papa (on right)-(pleasantfields-com)
Puu O Mahuka Heiau_noting Hale O Papa (on right)-(pleasantfields-com)
Puu O Mahuka Heiau-(NPS)-1962
Puu O Mahuka Heiau-(NPS)-1962
Puu O Mahuka Heiau-noting Hale O Papa-(pleasantfields-com)
Puu O Mahuka Heiau-noting Hale O Papa-(pleasantfields-com)
Hale o Papa-Puuhonua o Honaunau-GoogleEarth-zoom
Hale o Papa-Puuhonua o Honaunau-GoogleEarth-zoom
Hale o Papa-Puuhonua o Honaunau-GoogleEarth
Hale o Papa-Puuhonua o Honaunau-GoogleEarth
Hale_o_Papa-Puuhonua_o_Honaunau-Wall-1907
Hale_o_Papa-Puuhonua_o_Honaunau-Wall-1907
Hale_O_Papa-Puuhonua_o_Honaunau-Layout-noting_Women's_Heiau-Baker-1921
Hale_O_Papa-Puuhonua_o_Honaunau-Layout-noting_Women’s_Heiau-Baker-1921
Hale o Papa-Puuhonua o Honaunau
Hale o Papa-Puuhonua o Honaunau

Filed Under: Hawaiian Traditions, Place Names Tagged With: Hawaii, Heiau, Hale O Papa, Women's Heiau

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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