Images of Old Hawaiʻi

by Peter T Young Leave a Comment

August Dreier

“Every country is proud of its self-made men, and the Hawaiian Islands today furnish several examples of what can be done by a man of indomitable will and steadfastness of purpose, when these desirable attributes are backed up by sound business judgment and a determination to succeed in his undertakings.”

“Perhaps no more striking example of this class of citizen could be recognized in the islands than Mr. August Dreier …. From boyhood he learned the greatest lesson of life — self-dependence …”

“… and although he has encountered obstacles which would have discouraged an ordinary man he has by sheer force of character risen above all disappointments and his ultimate triumph only reflects the more credit upon himself.”

“In the world of today but very little credit is given the man who inherits a fortune and who is surrounded by the best of legal and commercial talent which combine to keep the inheritance intact.”

“It is to the man who starts out with nothing but his brains and a good name and who, by the use of them, builds up a fortune and a place of honor and respect in his community, that the world gives credit. Such a man is August Dreier ….”   (Logan, 1907)

“He is a native of the province of Hanover, Germany, and was born in 1841 at Gronau. When he was but 13 years of age he was apprenticed to learn the trade of machinist, and after serving his full time, during which he mastered the trade in all its details, he secured a certificate of ability as a machinist and engineer.”

“He at once entered into his trade, and for seven years was employed in several of the large cities in Germany. His ability was soon recognized, and in 1866 he entered into a contract with Hoffschlaeger & Co of Honolulu to erect a cotton mill at Waialua Falls, Kauai.”

“He at once started for the islands, but in the meantime the project had been abandoned” (Logan), “the combination of a cool temperature with rain and red dust proved too much for successful cotton growing, but many wild bushes of it are still found in Kapaia valley.” (Damon)

“[O]n his arrival here he found himself in a strange land, without friends, and to make matters worse he could not speak the English language.”

“For the ordinary young man the situation would have been desperate, but not so with Mr. Dreier. He had been accustomed to depending on his own efforts, and he soon secured a situation on the Lihue plantation as engineer, and for the next six years he worked hard and faithfully in this position.”

“A part of this time he also worked as sugar boiler and did other work around the plantation. By so doing he acquired a thorough knowledge of sugar growing and extracting, and the knowledge so acquired has stood him in good stead ever since.”

“At the end of six years he had acquired a good knowledge of English and Hawaiian and had also saved about $3,000 from his earnings. Being of an ambitious temperament he decided to engage in the business of sugar planting on his own account, and in partnership with a Mr. A. Conrad went to Koloa and purchased the lease of a tract of land.”

“His thorough knowledge of the business made the venture a paying one from the start, and after three years he bought his partner out. In 1876 he bought a half interest in the leasehold of what is now the Eleele plantation.”

“The ground was covered with rocks and all of his friends tried to persuade him not to embark in this enterprise, but Mr. Dreier knew what he was doing, and he was thoroughly familiar with the character of the soil and other advantages the place had to offer.”

“Here is the strong point in his character. Had he accepted the advice of his friends he would probably to-day occupy a mediocre position in the islands instead of being one of the leaders.”

“His self-reliance came to the front and he developed one of the finest plantations in the islands.”  (Logan)  Dreier added Hawai‘i’s first electric locomotive on a 4-mile plantation railway; it was rated to haul ten 3.5-ton cars up a 4.5% grade. (Kauai Trains)

“Mr. Dreier put $20,000 into the Eleele venture, forming a partnership with Mrs McBryde, who owned the land. Twenty years afterward, when it was reorganized by BF Dillingham as McBryde Plantation, Mr Dreier sold out for half a million dollars.”  (Damon)

“In 1876 Mr. Dreier married Miss Emma Titcomb and she has since presided over his house. They have five children; Emil, Adele Puanani, Juanita, now deceased, August and Edward.”

“Mr. and Mrs. Dreier and his family are very popular in society. He is recognized as a forceful man and withal one with kind heart, and his sterling qualities have endeared him to all who know him.”

“He is charitable and delights in doing things which will give pleasure to others, and in his magnificent home a gracious hospitality is always extended. The islands are proud of Mr. Dreier and he numbers his friends by the hundreds.”

“No man is more thought of nor more deservedly popular and he certainly deserves extended recognition in the history of the islands. Mr. Dreier was a member of the upper house of the legislature in the last period of the monarchy.”  (Logan, 1907)

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First Japanese Mormon

Missionary work has been a central concern of members of the Church of Jesus Christ of Latter-day Saints (whose members are commonly known as Latter-day Saints or Mormons – the latter name derives from the Book of Mormon, the Church’s key scriptural text).

The first “foreign” mission attempted was into Ontario, Canada. From 1832 on, individuals or groups of missionaries opened the British Mission, the next foreign mission attempted by the church.

From its small beginnings, the British Mission became the most successful foreign mission of the church in the nineteenth century. As early as 1844, Mormon missionaries were working among the Polynesians in Tahiti and surrounding islands

In the summer of 1850, in California, elder Charles C Rich called together more elders to establish a mission in the Sandwich Islands (Hawai‘i).  They arrived December 12, 1850.  Later, more came.

In 1901, Japan was opened as the twentieth foreign mission, while the older missions continued to grow. (BYU Library) But Japanese joined the Mormon faith well before the formal mission to Japan.

Frequent contacts between the Japanese and the Mormons prior to the opening of the mission in Japan in 1901 are well documented. Following the completion of the transcontinental railroad in 1869, Ogden, Utah, became an important railroad junction, where just about every Japanese traveler stopped on his way to much of the US and Europe. (Takagi)

Some of the Japanese people so contacted affiliated themselves with the Mormons well before 1901; however, Japanese immigrants to Hawai‘i seem to be the first Japanese Mormons.

Several have suggested that Tomizo Katsunuma (1863–1950) and Tokujiro Sato (ca. 1851–1919) were the first Japanese Mormons.

In 1860, King Kamehameha IV met with the first delegation of Japanese people to visit the Hawaiian Islands. During this visit the king proposed a friendship treaty with Japan. This action, along with the rise of the sugar industry and the surrender of the Tokugawa Shogunate in Japan, led to the first Japanese contract laborers being recruited to come to the Hawaiian Islands.

This unauthorized recruitment and shipment of laborers, known as the gannenmono (“first year men”,) marked the beginning of Japanese labor migration overseas.  (JANM) This predated the government-sponsored Kanyaku Imin, Japanese immigrants arranged following the visit of King Kalakaua to Japan in 1881.

The exact number of people who immigrated in 1868 has varied (about 150 to Hawai‘i); an American businessman, Eugene M Van Reed sent them to work on sugar plantations (and another 40 to Guam).

A reported 51 men remained on O‘ahu, 71 were sent to Maui, 7 to Lanai, and 22 to Kauai (five women and an infant were also aboard). The sugar plantations and different individuals contracted them. (Hughes, Ke Ola) Tokujiro Sato was one of them.  

Tokujiro, also known in Hawaii as Tokujiro Sato, Toko, Toku, or Sasaki, has a claim to being the first Japanese Mormon convert.  E Wesley Smith, President of the Hawaiian Mission noted (in the November 1919 issue of the Improvement Era):

“During my recent visit, through the different conferences on the Islands of Maui and Hawaii, I had the privilege of meeting the first Japanese convert to the Church of Jesus Christ of Latter-day Saints, who is now living at Kukuihaele, Hawaii. We held an interesting meeting in his home and spent the night there.”

“Becoming interested in Brother Toko, I learned that he was born in Tokio, Japan, in the year 1849. At the age of seventeen he worked his way to Hawaii, arriving here in 1866. In 1879 he married a Hawaiian by the name of Kalala, and they have happily passed their ruby anniversary. He joined the Church in 1892, and has been and is still a faithful member.”

“He related to me many interesting incidents that took place here many years ago, among which was the Walter Murray Gibson trouble, and how he witnessed Gibson’s unlawful rise to power, and his dishonorable failure. An interesting sketch of the life and adventures of Walter M. Gibson, by Andrew Jenson, Assistant Historian of the Church, is found in Volume 4 of the Improvement Era.”

“Brother Toko is now seventy years of age, hale and hearty, and able to work six days a week raising Kalo (a Hawaiian vegetable used in making poi) for the market. In this way he earns an honest living. He has a large family of bright children.” (Smith, October 22, 1919)

Several have noted that there are some inconsistencies in Smith’s report, including some dating, but it does confirm that in Kukuihaele on the island of Hawaii there was a Japanese man who claimed to have arrived in Hawaii long before the government-supervised program of emigration began in 1885.

It likewise notes that there were Japanese whom a Church leader regarded as belonging to the Church, the man having been baptized before the opening of Mormon missionary work in Japan in 1901.  (Takagi)

Some descendants suggest Tokujiro was a samurai; that is not confirmed.  However, reportedly, he did have a samurai sword that was later presented to his employer, Samuel Parker. The sword apparently hung in the Mana Museum for some years before it was closed. (Hughes, Ke Ola)

Others note, that by the time he left home at the age of sixteen or seventeen, Tokujiro may well have already been an accomplished tatami maker in his own right. Family oral history has it that he was skilled in carpentry and helped build houses in the Waipio Valley on the northeastern coast of the island of Hawaii.

With the enactment in Japan of the Household Register Law in 1871, it may have been around this time that Tokujiro took the surname Sato.

Initially, when he arrived in Hawaii, he chose to be called Toku or Toko. Shortening of Japanese names to adapt to the Hawaiian manner of speech was an extremely common practice in those days. When the time came to pick a surname, he could have easily adopted the name chosen by his family in Tokyo.  (Takagi)

Sometime after arriving on the island of Hawai‘i, Tokujiro married Kalala Keliihananui Kamekona, a Hawaiian with mixed Irish and Chinese lineage. According to family sources, Kalala Keliihananui Kamekona was the daughter of Kamekona (from the Waipio Valley) and Kaiahua (from the neighboring Waimanu Valley).

Tokujiro had become fluent in the Hawaiian language so that sometimes he was asked by a court of law to act as an interpreter.  Such an assignment was not unusual for the gannenmono who stayed in the Hawaiian islands, because, with very few or even no other Japanese around, they had to assimilate into the Hawaiian community.

A story is told of Sentaro Kawashima, a young Japanese immigrant, who was taught by Tokujiro to speak Hawaiian and English, farm taro, and make poi and okolehao (homemade alcoholic spirit).  (Takagi)

The Tokujiro Sato family was far from being the typical Mormon family of contemporary America. Their religious understanding and practice were constrained both by the cultural settings of the day and by the different expectations that the Church had of its members.

The descendants remember Kalala as fond of drinking okolehao and as being “cranky” most of the time, possibly because of her drinking habit.

In his later years, perhaps with the increasing population of Japanese, Tokujiro came to emphasize his Japanese identity. Although he exclusively spoke Hawaiian to his children, he spoke Japanese to some of the grandchildren as they developed proficiency in that language. (Takagi)

Tokujiro died in his home shortly after his meeting with E Wesley Smith in 1919, and after a funeral held presumably at a Latter-day Saint chapel, he was buried in a cemetery located on the Pacific shore. His grave no longer exists because it was washed away in a tidal wave.

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Silversword Inn

Haleakala National Park was originally a section of Hawai‘i National Park. Hawai’i National Park was established by Congress in 1916 to include the Haleakala volcano on the island of Maui and the Kilauea and Mauna Loa volcanoes on the island of Hawai‘i.

(The bill to designate Haleakala Section as a separate National Park was introduced in Congress and approved in 1960. The formal dedication for Haleakala National Park was held on July 1, 1961, at the summit in the Haleakala Visitor Center parking lot. (NPS))

Between 1934 and 1941 the Civilian Conservation Corps (CCC) operated work camps at Haleakalā. The CCC was a federally funded work relief program designed to generate income for young unemployed men during the Great Depression.

At Haleakalā National Park the CCC was engaged in a variety of projects. CCC enrollees removed invasive plants and feral animals such as pigs and goats and constructed a number of trails and structures in the park.  They had a base camp at Pu‘u Nianiau.

In 1940, “the Army sought sites on both Haleakala and Mauna Loa for ‘unspecified defense installations.’ A ‘thorough’ study was referred to, but only the very tops of both peaks were surveyed. It was determined that the ‘two sites selected in the National Park offer the only sites which are suitable for these proposed defense purposes.’”

“The National Park sites were ‘not only the most suitable but also the only acceptable sites.’ The Mauna Loa site was approved by the National Park Service for Army use in November 1940, but no work was ever done there by the Army.” (Jackson)

“By April 1941, the War and Interior Departments had worked out an agreement for the use of the area. A Special Use Permit was signed on April 29, 1941, covering a six acre installation site at Red Hill, and the Army agreed to use for its base camp the Civilian Conservation Corps (CCC) camp at the 7,000 foot elevation which would be vacated by the CCC in May 1941.” (Jackson)

The Pu‘u Nianiau area of Haleakala National Park was used by the US Army as a base camp from 1941 to 1946 for facilities being operated at the summit of Haleakala.

After the Army’s departure, base camp buildings were used in 1947 for the ‘Haleakala Mountain Lodge’ by Robert “Boy” von Tempsky who held a concession with the park.

Mr. von Tempsky offered saddle and pack trips through the crater as well as bus transportation from docks, landing fields and hotels in Maui.

The name of the facility was changed to the ‘Silversword Inn’ under new operators in 1958. “Just above the park entrance, Silversword Inn, a National Park concession, offers meals, rooms, souvenirs, horseback riding and guided horseback trips into the crater.” (The silversword (ʻāhinahina) is a rare plant (one of the rarest species in the Hawaiian Islands) found on Haleakala.)

“Haleakala Crater is a favorite with those who like the back-country; its inspiring scenery and restful solitude are great reward for time and effort. The National Park Service maintains three cabins on the crater floor and 30 miles of well-marked trails for hikers and horseback parties.” (Hawaii Nature Notes, NPS Haleakala Guide, 1959)

The Silversword Inn in the park closed in 1961 (the concession agreement expired and, after a national advertisement, no one bid for the construction and operation of a new 30-room lodge. (Star Bulletin, Sept 4, 1961).

Shortly after, the news reported, “Hale Moi‘ Lodge at Kula will now be called Silversword Inn”; the property had been run by Glenn and Cathy Simons and was subsequently operated by Florence Ellis.  The Elisses “formerly operated the Haleakala National Park lodging and restaurant concession as Silversword Inn.” (Honolulu Advertiser, March 16, 1962)

Just the year before, Hale Moi Lodge had “Opened on a small scale by Glenn and Kathy Simons … The first of six chalet-type studio cottages under construction has just been completed and the others will follow.” (Star Bulletin, March 27, 1961)

Then, in the early-1970s and beyond, the property was plagued with litigation – there were transfers of ownership, defaults and bankruptcy.  At one point, the Court started a filing asking “Who owns the Silversword Inn?”

“This seemingly innocuous question has been litigated vigorously for nearly two decades in various bankruptcy proceedings and in the state courts of Hawaii.” (US Court of Appeals, 9th Circuit)

Later, as part of the County’s Community Plan that included the Kula area, Maui County designated the “Silversword Inn Project District 2” allowing 12-hotel units and Hawai‘i Tourism Authority, Tourism Research Visitor Plant Inventory report notes such.

But the name (and ownership) of the place changed again and searches for the old name and address (15427 Haleakalā Hwy) lead you to Kula Sandalwoods Café & Inn.  It notes “Our Tradition – Hospitality 60 years of Aloha” with its restaurant and “6 comfortable hillside view cottages”.

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Ke Awa Lau O Puʻuloa

During ancient times, various land divisions were used to divide and identify areas of control. Islands were divided into moku; moku were divided into ahupuaʻa. A common feature in each ahupuaʻa was water, typically in the form of a stream or spring.

The Island of O’ahu had six Moku: Kona, Koʻolaupoko, Koʻolauloa, Waialua, Waiʻanae and ʻEwa.

‘Ewa was divided into 12-ahupua‘a, consisting of (from east to west): Hālawa, ‘Aiea, Kalauao, Waimalu, Waiau, Waimano, Mānana, Waiʻawa, Waipi‘o, Waikele, Hōʻaeʻae and Honouliuli.

Some stories, when first recorded in the 19th- Century, refer to ʻEwa as the first area populated on Oʻahu by the immigrant Polynesians. ‘Ewa was at one time the political center for O‘ahu chiefs.

This was probably due to its abundant resources that supported the households of the chiefs, particularly the many fishponds around the lochs of Puʻuloa (“long hill,) better known today as Pearl Harbor. (Cultural Surveys)

Each had fisheries in the harbor, floodplains with irrigated kalo and fishponds, and interior (lower kula valley streams/gulches) and mountain forests. (Kirch)

Puʻuloa or Ke Awa Lau O Puʻuloa (the many harbored-sea of Puʻuloa) is situated here.

All water sources in each of the twelve ahupuaʻa of ʻEwa met in Puʻuloa. This was the only moku in all the islands where all waters from its ahupuaʻa did this.

Puʻuloa and Ke Awa Lau O Puʻuloa are just a couple of its traditional names. It was also known as Awawalei (“garland (lei) of harbors,”) Awalau (“harbor with many inlets”) and Huhui na ʻōpua i Awalau (The clouds met at Awalau.)

Today, we generally call this place Pearl Harbor. The name Pearl Harbor is one of the few English place names in Hawaiʻi that is a close translation of another of its traditional Hawaiian names, Wai Momi (“Pearl Water.”)

Some of the traditional themes associated with this area include connections with Kahiki (Tahiti,) the traditional homeland of Hawaiians.

Legend tells that Kanekuaʻana (a moʻo, or water lizard) came from Kahiki and brought with her the pipi, or pearl oyster. The harbor was teeming with pearl-producing oysters until the late-1800s. (The general belief is that runoff sedimentation eventually smothered the oyster habitat.)

The pipi was called the “iʻa hamau leo” or “fish with a silenced voice.” It was not the pipi that was silent but the people who gathered them (if they spoke, wind would ripple the water and the oysters would vanish.)

There are several versions of the chief Kahaʻi leaving from Kalaeloa (Barber’s Point) for a trip to Kahiki; on his return to the Hawaiian Islands, he brought back the first breadfruit and planted it at Puʻuloa.

Traditional accounts indicate several of the fishponds in the Puʻuloa area were believed to have been constructed by Kāne and Kanaloa. Directing the menehune, they made the pond Kapākule (aka Pākule,) which they stocked with all manner of fish. (Kumupono, Hoakalei)

“On the left side of [Kapākule] pond stood the stone called Hina, which represented a goddess of the sea by that name. Each time the sea ebbed, the rock became gradually visible, vanishing again under water at high tide. Ku, another stone on the right, was never seen above sea level. This stone represented Ku’ula, Red Ku, a god of fish and fishermen. (Pukui)

“[T]he harbor of Ewa, or Pearl River, [is] situated on the Island of Oahu, about 7 miles west of Honolulu. Pearl River is a fine sheet of deep water extending inland about 6 miles from its month …”

“Pearl River is not a true river; it partakes more of the character of an estuary. It is divided into three portions called ‘locks’ – the east lock, the middle lock, and the west lock, the three together affording some 30 miles of water front, with deep water in the channels.” (General JM Schofield and General BS Alexander, 1872)

Puʻuloa Salt Works (property of JI Dowsett) “are at the west side of the entrance to Pearl River, and the windmill is a prominent object in the landscape as we enter. It is also one of the guides in steeling vessels inward. On the eastern side and opposite to the Puʻuloa buildings, is the fishery, where are a number of buildings inhabited by Chinamen.” (Daily Bulletin, January 6, 1889)

Puʻuloa was originally an extensive, shallow embayment. Keaunui, the head of the powerful and celebrated ʻEwa chiefs, is attributed for having cut a navigable channel near the Puʻuloa saltworks, by which the great estuary, known as “Pearl River,” was for the first time rendered accessible to navigation.

Puʻuloa was regarded as the home of the shark goddess Kaʻahupahau and her brother Kahiʻuka in Hawaiian legends. They were said to live in a cave at the entrance to Puʻuloa and guarded the waters against man-eating sharks.

“There is ample evidence that the lonely scenes, upon which we now gaze with wondering curiosity, were once thickly peopled; and at that period the gospel had not reached Pearl River. Among the objects of their heathen worship was the shark, whoso numbers at Pearl River in those days were very abundant.” (Daily Bulletin, January 6, 1889)

Moku‘ume‘ume (meaning “island of strife”) is a small island located in Pearl Harbor on the Island of Oʻahu. It is entirely surrounded by water deep enough to accommodate deep draft ocean-going vessels. We now call it Ford Island.

The first known foreigner to enter the channel of the Pearl Harbor area, Captain George Vancouver, started to explore the area, but stopped when he realized that the entrance was not deep enough for large ships to pass through.

“If the water upon the bar should be deepened, which I doubt not can be effected, it would afford the best and most capacious harbor in the Pacific.” (Commodore Charles Wilkes, 1840)

In the nineteenth century, the peninsula between Middle Loch and East Loch (part of the Mānana ahupuaʻa) had numerous fishponds, some rice fields, pasture land at the tip, and oyster beds offshore.

As a means of solidifying a site in the central Pacific, the US negotiated an amendment to the Treaty of Reciprocity in 1887. King Kalākaua in his speech before the opening session of the 1887 Hawaiian Legislature stated (November 3, 1887:)

“I take great pleasure in informing you that the Treaty of Reciprocity with the United States of America has been definitely extended for seven years upon the same terms as those in the original treaty …”

“… with the addition of a clause granting to national vessels of the United States the exclusive privilege of entering Pearl River Harbor and establishing there a coaling and repair station.”

“This has been done after mature deliberation and the interchange between my Government and that of the United States of an interpretation of the said clause …”

“… whereby it is agreed and understood that it does not cede any territory or part with or impair any right of sovereignty or jurisdiction on the part of the Hawaiian Kingdom and that such privilege is coterminous with the treaty.”

“I regard this as one of the most important events of my reign, and I sincerely believe that it will re-establish the commercial progress and prosperity which began with the Reciprocity Treaty.” (Kalākaua)

In 1890 some of the Mānana lands became the first planned subdivision outside of urban Honolulu (Pearl City, named in a contest and developed by Benjamin F Dillingham as a way to increase passenger traffic on his Oahu Railway and Land Company (OR&L) trains.)

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David Malo

David Malo, one of the early native Hawaiian scholars, was the son of Aoao and his wife Heone, and was born in Keauhou, North Kona Hawai‘i; his father had been soldier in the army of Kamehameha I.

The exact year of his birth is not known, but it was about 1793, around the time of Vancouver’s second visit to the islands.

During his early life Malo was connected with the high chief Kuakini (Governor Adams,) who was a brother of Queen Ka‘ahumanu.

In 1823, Malo moved to Lāhainā, Maui where he learned to read and write. Malo soon converted to Christianity and was given the baptismal name of David.

In 1831, he entered Lahainaluna High School (at about the age of 38;) the school opened with twenty-five students, under the leadership of Reverend Lorrin Andrews – he graduated in the class of 1835.  

From about 1835, he started writing notes on the Hawaiian religion and cultural history, along with other members of the school and instructor Sheldon Dibble.

Malo came to be regarded as the great authority and repository of Hawaiian lore and was in great demand as a story-teller of the old-time traditions, mele, and genealogies, and as a master in arrangements of the hula.

The law which first established a national school system was the “Statute for the Regulation of Schools” which was enacted on October 15, 1840, and was reenacted, with some important amendments, on May 21, 1841.

Malo was appointed as the general school agent for Maui; he was then voted to be in charge of all the general school agents, therefore becoming the first superintendent of schools of the Hawaiian kingdom (where he served at least until the middle of 1845.

He was described as “tall and of spare frame, active, energetic, a good man of business, eloquent of speech, independent in his utterances.”

“He was of a type of mind inclined to be jealous and quick to resent any seeming slight in the way of disparagement or injustice that might be shown to his people or nation, and was one who held tenaciously to the doctrine of national integrity and independence.”

After being ordained to the Christian ministry, he settled down in the seaside village of Kalepolepo on East Maui where he remained until his death in October 1853.

His book, Hawaiian antiquities (Moolelo Hawaii – 1898,) addressed the genealogies, traditions and beliefs of the people of Hawai‘i.

In the “Narrative of the United States Exploring Expedition,” Admiral Wilkes (1840,) commenting on books about Hawai‘i, said, “(s)ome of them are by native authors.  Of these I cannot pass at least one without naming him.”

“This is David Malo, who is highly esteemed by all who know him, and who lends the missionaries his aid, in mind as well as example, in ameliorating the condition of his people and checking licentiousness.”

“At the same time he sets an example of industry, by farming with his own hands, and manufactures from his own sugar cane an excellent molasses.”

In the introduction to his book, the trustees of Bishop Museum acknowledge they “are rendering an important service to all Polynesian scholars.”

They also suggest the book “form(s) a valuable contribution not only to Hawaiian archaeology, but also to Polynesian ethnology in general.”

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