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September 23, 2016 by Peter T Young 4 Comments

Riverside School

The Wailuku is the longest river in Hilo (twenty-six miles.) Its course runs from the mountains to the ocean along the divide between Mauna Kea and Mauna Loa.

Waiānuenue Avenue (rainbow (seen in) water) is named for the most famous waterfall, Ka Wailele ʻO Waiānuenue, Rainbow Falls on the Wailuku River.

For a while, other than church-related schools, if a Big Island youngster wanted to pursue his education beyond the eighth grade, he had to travel to O‘ahu. There he would board and go to school. (HHS)

Then, “One of the largest gatherings that ever attended a mass meeting in Hilo was present at Fireman’s Hall Thursday night to express to Superintendent of Public Instruction WH Babbitt their views regarding a high school site and other school matters.”

“The atmosphere of the hall was fairly charged with incipient trouble, which later broke into a storm of words and bitterness.”

“Chairman Mason called for expressions of opinion upon the subject under discussion. There was a dead silence for an interval, when LA Andrews started the ball rolling, by stating there were two things upon which there was a unanimity of sentiment in Hilo.”

“The first was the necessity for a high school in Hilo and the second the selection of the Riverside lot as the high school site. TJ Ryan offered a resolution, which passed without opposition …”

“… stating that it was the sense of the meeting that the high school should be erected on the Riverside lot.” (Hilo Tribune, December 12, 1905)

“After considering the various sites suggested, the committee practically determined on the lot on which now stands the Riverside School.”

“The present lot is not quite large enough to accommodate both the Riverside and the High Schools, which latter will be a nine-room building, and if a portion of the hospital grounds can be secured, the mauka portion of the Riverside lot will be used for High School purposes. (Hilo Tribune, June 29, 1905)

School authorities hesitated but finally agreed to start a high school at Hilo Union School in September, 1905; 25 ninth-grade students attended high school at Hilo Union School.

In 1907, the school moved to the Riverside School. It was then called Hilo Junior High School. By the time the first class graduated in 1909, only 7 of the original 25 were left.

Hilo High’s first graduating class consisted of seven students in 1909: Richard Kekoa, Amy Williams, Eliza Desha, Frank Arakawa, John Kennedy, Annie Napier and Herbert Westerbelt. (Mangiboyat)

With limitations for space, in 1911, “(t)he bandstand at Moʻoheau Park has been converted into a schoolroom by the county fathers, on account of the fact that the accommodations at the Riverside School are inadequate and the County has no funds at present with which to build an addition.” (Hawaiian Star, February 27, 1911)

“This class formerly occupied the basement of the Riverside building and it was so damp in the present weather that it was thought best to make the change.” (Hawaiian Star, February 27, 1911)

Finally in 1922, Hilo Junior High School moved up Waianuenue Avenue and renamed to the permanent and present Hilo High Campus. As years passed, the campus flourished with more buildings, students and educational experience. (Mangiboyat)

Hilo High Auditorium was built in 1928. It was donated to the school by the Alumni Association. It was designed by a former student (and part of the first graduates) of Hilo High School, Frank Arakawa.

Riverside got its school site. In the early 1920s, American-born parents called for the development of separate education for their children.

Consequently, the development of “English Standard” schools, sometimes called “Select Schools” since a level of proficiency in English language was required.

While most of the people who attended the schools were of American-born parents, anyone with the ability to speak proper English was allowed to attend. 1925 marked the beginning of segregating students by ability to speak and write English.

In 1927, a Parent-Teacher group in Hilo petitioned the legislature for funds to construct a new English Standard school which had an attendance of 169 children sharing facilities with Hilo Union School.

Just before its opening in 1929, the Hilo Tribune Herald reported: “It is a one-story frame building with Spanish type arched porches and when complete will be one of the most attractive school buildings on the island.”

By 1948, English Standard sections in various schools were replacing separate schools as the next generation of immigrant children became proficient in English. In 1955, two rooms were added to the original E-shaped structure.

In 1956, the porte cochère, or covered drive-through/passenger drop-off, was constructed. A garage driveway was also added in 1956. Riverside became the Hilo District Office for the Department of Education in 1959. (HHF)

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Riverside School-NPS
Riverside School-NPS
Riverside School-DOE District Annex
Riverside School-DOE District Annex
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1st grade Riverside School-Hagar
1st grade Riverside School-Hagar
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Riverside School (future Hilo High class of 1960) - Hagar
Riverside School (future Hilo High class of 1960) – Hagar

Filed Under: Schools Tagged With: Hawaii, Hawaii Island, Hilo, Hilo High, Riverside School, Hilo Union

August 9, 2016 by Peter T Young Leave a Comment

Hotel Honokaʻa Club

In 1878, three commercial sugar plantations (Honokaʻa Sugar Company, Paʻauhau Sugar Company and Pacific Sugar Mill) existed in Hāmākua in the vicinity of a village that later became Honokaʻa.

A labor shortage beginning in the mid-19th century prompted the importation of foreign workers. The Chinese were the first to arrive, followed by Japanese, Portuguese, Korean, Puerto Rican and Filipinos over the next 40 years.

The workers, many married with families, were housed in 13-camps along the Hāmākua coast near Honokaʻa. As these workers completed their contracts with the plantations, many moved to Honokaʻa and began businesses, providing the impetus for the development of the town.

As Honokaʻa grew and evolved, a variety of businesses, offering wide-ranging choices of goods and services, eventually made Honokaʻa the largest town on the Hāmākua coast and the second largest on the island (behind Hilo.)

In 1910, the population of Honokaʻa stood at 9,037, a population sufficient to support a hotel along with lodging for travelers, salesmen and laborers in transit to the plantations to support the growing village.

Hotel Honokaʻa Club did not have a name when it first opened, and was allegedly labeled as the result of a vote by club “members,” who were likely boarders and community members who frequented the hotel.

The “Club” in the name reflects the use of the establishment from its inception as a nexus for entertainment and drinking, while the hotel portion served as a residence and lodging for immigrants, unmarried sugar cane workers, paniolo (cowboys), and travelling salesmen. (Star Bulletin; March 25, 1948; NPS)

“At that time the majority of the key plantation men were unmarried, and it was their custom to convene on Saturday nights for merry and lengthy sessions at the hotel. They came on horseback and departed the same way although not always with the same horse.”

“As years went by the hotel became the ‘club’ with all its members and eventually in a duly called ‘committee’ hearing the name was voted to become the Honokaa Club Hotel.” (Star Bulletin; March 25, 1948; NPS)

The original site of the hotel complex lay along the Government Road (Māmane Street) on the Hilo-side of the present Bank of Hawaiʻi.

The hotel/club functioned as a local gathering place that provided accommodations, temporary sales space for the display of commercial samples and wares by traveling salesmen, and a dining room and bar facility (that was the site of numerous local social occasions and get-togethers from the 1920s through the 1960s and beyond.) (SHPD)

Salesmen who stayed at the hotel were known as “drummers” commercial travelers, runners or “gripmen” (“grip” referring to the trunk or suitcase carried by salesmen.) These sales personnel travelled through Hāmākua and Kohala approximately every two weeks in a circuit from Honolulu to Kawaihae to Laupāhoehoe to Hilo “drumming up” business. (Star Bulletin, March 25, 1948; NPS)

The Hotel Honokaʻa Club is an example of the small hotels built at the turn of the 19th century by Japanese immigrants to mainly serve their countrymen in towns such as Captain Cook, Waiʻōhinu, Kohala and Honokaa.

Opened in 1912 by Kumakichi Morita, the original Honokaʻa Hotel Club was styled like a modern motor court, with rooms strung together in a row.

By 1915 it is listed in the local business directory as the “Honokaʻa Hotel Club – A First Class Hotel and Boarding House, Rates $3.00 per Day and Up.” By 1920 rates had increased to $4.00 per day. The Hotel Honokaa Club was at the present location by about 1927.

Kumakichi Morita, the hotel’s first manager/owner, trained as a chef in American cuisine and became chef to Prince Jonah Kūhīo Kalanianaʻole. Unfortunately, the Prince did not appreciate the American cuisine and Kumakichi looked elsewhere for employment, arriving in Honokaʻa to cook for the manager of the Honokaʻa Sugar Company.

From 1943-1945, over 50,000 US Marines lived and trained in and around Waimea and the Kohala Coast. Camp Tarawa was originally built by the 2nd Marine Division, but upon the 2nd’s deployment to Saipan, the 5th Marine Division moved in to train for the Battle of Iwo Jima.

Alfred Carter (manager of Parker Ranch) had historically limited the availability of liquor in Waimea, so when the Marines came they found that town dry.

The soldiers simply followed the Waimea ranch cowboys down the hill to “wet” Honokaʻa. Hotel Honokaʻa Club was one of many “watering holes” in Honokaʻa that benefited from the servicemen’s patronage. Camp Tarawa closed in November 1945.

After the war, the hotel expanded its activities focusing on locals, hosting weddings, high school group gatherings and lūʻau events. In 1948, the hotel expanded, adding a second story containing six bedroom suites. Five new bedrooms were added downstairs and new bathrooms were attached to the original bedrooms.

In 1960, the Moritas added a cocktail lounge dubbed the “Waipiʻo Room,” and in the 1970s they inaugurated a bar named the “Dan McGuire Left-Handed Martini Room,” after the well-known sports writer.

Further pranks related to the Martini Room included Jim Nabors’ (Gomer Pyle) dedication of the “Jim Nabors Right-handed Pay Toilet.” (Honokaa Historical Project)

Hotel Honokaa Club is a two story-wood frame “plantation style” commercial building. Defining features include a totan (corrugated metal) roof, single wall construction with vertical wood planks, and numerous double-hung windows.’

The building has three floor levels that include the main floor, a rear second story addition and a basement area. (Lots of information here is from Historic Honokaʻa Project and NPS.)

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Hotel-Honokaa-Club-1950 Honokaa High School yearbook advertisement
Hotel-Honokaa-Club-1950 Honokaa High School yearbook advertisement
Hotel-Honokaa-Club-1958 Honokaa High School yearbook advertisement
Hotel-Honokaa-Club-1958 Honokaa High School yearbook advertisement
Hotel-Honokaa-Club-Victor Morita with hotel guest ca. 1940s
Hotel-Honokaa-Club-Victor Morita with hotel guest ca. 1940s
Hotel-Honokaa-Club-Alex, Robert, and Henry Morita standing in front of the Hotel Honokaa Club sign
Hotel-Honokaa-Club-Alex, Robert, and Henry Morita standing in front of the Hotel Honokaa Club sign
Hotel-Honokaa-Club-group gathering
Hotel-Honokaa-Club-group gathering
Hotel-Honokaa-Club-Victor Morita preparing food in the kitchen with unidentified waitress, ca. 1940s
Hotel-Honokaa-Club-Victor Morita preparing food in the kitchen with unidentified waitress, ca. 1940s
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Hotel-Honokaa-Club_front
Hotel-Honokaa-Club-Victor (left of center) and Tomiko (right of center) Morita’s wedding party. Mother Kane Morita is in white, ca. 1920s
Hotel-Honokaa-Club-Victor (left of center) and Tomiko (right of center) Morita’s wedding party. Mother Kane Morita is in white, ca. 1920s
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Hotel-Honokaa-Club-room
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Hotel-Honokaa-Club room
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Honokaa-Club-Layout-top floor

Filed Under: Buildings, Place Names, Economy Tagged With: Hotel Honokaa Club, Hawaii, Hawaii Island, Hamakua, Honokaa

August 2, 2016 by Peter T Young Leave a Comment

‘My Heart Went Pitty-Pat’

She was born January 2, 1905 in Cleveland, the daughter of an Australian opera singer and an American vaudevillian. She spent most of her youth in Cincinnati, where she was enrolled in the city’s music conservatory.

Her family had been theatrical players and, as a result, she had been to Australia, Mexico, Canada, Europe and even Hawai‘i while growing up. She followed her family into the entertainment industry making a career as a dancer; her stage name was Norma Allen.

Just out of high school, she had eloped with a graduate of the Harvard dental school who was also a musician and moved to London, England. After a few years of traveling around Europe and competing in ballroom dancing competitions, the couple broke up.

Needing to support herself, she decided to continue dancing and to learn to teach as well. By marrying she had given away her opportunities to go to college. As she recalled, “they wouldn’t take married girls at Wellesley.”

While working at Arthur Murray’s dance studio in New York City, she had the opportunity to come to Hawai‘i to teach dance at “the Boleyn-Anderson studio at the Royal Hawaiian hotel.”

While in high school, she claimed to have seen a photograph of a man in a movie magazine posing with Douglas Fairbanks Sr and Mary Pickford; impressed by the “handsome, athletic young Hawaiian” whom the couple had “discovered,” she saw this was a chance to meet him.

She arrived on the Lurline just after Christmas in 1938. Several months later, she asked for an introduction to the man she had dreamed about as a teen-ager.

When she finally met the man (the most eligible bachelor in the islands, fifteen years older than she) “my heart went pitty-pat.”

While she claims it to be “love at first sight,” he took the relationship more cautiously. They dated for a year.

He almost lost her toward the end of 1939. While spending Christmas on the Big Island with friends she mulled over a marriage proposal from one of her “dancing pupils” who “was much younger than (him) and very wealthy.”

This young man “begged her to marry him and move to the mainland.” She called her earlier suitor to wish him a Merry Christmas. During the conversation she also told him about the proposal and he simply told her, “Baby, come home.” She did.

On August 2, 1940, the couple slipped out of Honolulu on an interisland flight.

Duke Paoa Kahanamoku and Nadine Alexander were married in Mokuʻaikaua Church in Kailua-Kona. A small intimate ceremony ensued with the Reverend Stephen Desha presiding.

“(O)ur attendants were Francis I‘i Brown, Duke’s best friend, and Francis’s lady companion, Winona Love, a fine hula dancer and movie star, and Bernice Kahanamoku.” Also in attendance were Kahanamoku’s brother Sam, Bernice’s fiancée Gilbert Lee, and Doris Duke, who had come with Sam.

They stayed at Francis Brown’s vacation home on the waterfront on the Kona-Kohala Coast. Nadine recalled it was “a charming place. Isolated. No Telephone. They had one of those generators as there was no electricity, which was lovely for Duke, but it wasn’t my cup of tea.”

Duke thoroughly enjoyed his honeymoon as “every morning, before the sun would come up, Francis would throw stones on the roof to wake Duke.” Nadine reflected, “he’d jump up, have a cup of coffee, and the two of them would go out fishing. All day, every day.”

They became Honolulu’s unofficial ‘first couple,’ frequently entertaining dignitaries and celebrities at their Black Point home. “They were a striking couple. They were awful good looking together.”

“Duke was always very well groomed and she looked very dainty next to him. She was a very pretty woman and kept getting prettier as she got older. Her features became very delicate and she became rather fragile.”

“She always dressed well and looked very elegant. She took pains with her appearance. I admired the fact that she was always vivacious and interested in everything, and a good sport.” (Aileen Riggin Soule, Olympic gold medalist (diving, 1920) Duke’s teammate on the 1920 and 1924 Olympic swimming and diving teams)

Duke died January 22, 1968; upon Nadine’s death on July 17, 1997, their estate was donated to the John A Burns School of Medicine to be used for scholarships awarded to medical students of Hawaiian ancestry. (UH) (All information here is from Nendel and Luis & Bigold.)

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Duke and Nadine Kahanamoku-Married-Mokuaikaua-August 2, 1940-BM
Duke and Nadine Kahanamoku-Married-Mokuaikaua-August 2, 1940-BM

Filed Under: Prominent People Tagged With: Duke Kahanamoku, Mokuaikaua, Nadine Kahanamoku, Hawaii, Hawaii Island, Kona, Kailua-Kona

July 26, 2016 by Peter T Young Leave a Comment

Puakō Plantation

In Hawaiian tradition, there was a man named Puakō, “a very handsome man whose form was perfect.” At the place where he lived, he would carry “sea water and filling pools for salt making.’ (Fornander) Some suggest the name Puakō is associated with salt-making.

Others suggest Puakō (sugarcane blossom) is associated with sugar, “Mr. WL Vreedenburg (sic) one Sunday came to Hawi in a state of considerable excitement, with four or five sticks of fine looking cane strapped to his saddle …”

“… which, as he put it, he discovered at Puakō the day before while on a shooting trip. This cane was grown without irrigation, and he enthusiastically announced, there were large areas of as good land as that on which these particular sticks were grown…” (Hind; Maly)

“Puakō is a village on the shore, very like Kawaihae, but larger. It has a small harbor in which native vessels anchor. Coconut groves give it a verdant aspect. No food grows in the place. The people make salt and catch fish. These they exchange for vegetables grown elsewhere.” (Lorenzo Lyons, 1835; Maly)

“Not infrequently at Kawaihae and Puakō there is no food to be had. The people live without food for days, except a little fish which prevents starvation. Nor is this to be had everyday, the ocean being so rough they cannot fish, or a government working day interferes, when the sailing of a canoe is tabu – unless the owner chooses to pay a fine.”

“The water too at these places is such that I cannot drink it. I would as soon drink a dose of Epsom salts… On the way to Puakō, all is barren and still more desolate. After an hour’s walk from my house, not a human dwelling is to be seen till you reach the shore, which requires a walk of about five hours.” (Lorenzo Lyons, 1839-1846; Maly)

In 1880, Bower noted, “At Puakō there is some grief for the eye, in the shape of a grove of cocoa-palms, which are growing quite close to the water’s edge. These had been planted right amongst the lava, and where they got their sustenance from I could not imagine. They are not of any great height, running from twenty to sixty feet.”

“There are about a dozen native huts in the place. These buildings are from twenty to forty feet long and about fifteen feet high to the ridge of the roof. They only contain a single room each, and are covered with several layers of matting.” (Bower; Maly)

“At Puakō and South Kohala is the most unique affair on the Island. There, a little pocket of alluvial soil covering an area of 300 acres, lying between lava flows and fronting the ocean, has been secured from the great landed proprietor, Sam Parker, and converted into the Puakō plantation.”

“Wells have been bored and an abundant supply of good water secured for irrigation. The cane is of the Lahaina variety and grows as rank as the bamboo kind.”

“A mill with a capacity of 2000 tons is to be erected soon. A good road to Kawaihae, a distance of four miles, is greatly needed. The enterprise is under the management of Mr (Wilmont) Vredenberg.” (Honolulu Republican, July 29, 1900)

“Puakō Plantation, which was started near Kawaihae about fourteen months ago, is making a good showing under the management of Mr Vredenberg.”

“Samples of cane brought from there this week show excellent growth, the sticks running eighteen feet long and having six to eight Inch joints. The samples are of cane planted a year ago. The two pumps are doing excellent work and the quality of the water is fairly good.” (Pacific Commercial Advertiser, August 5, 1901)

A wharf was constructed, just south of the present day boat launch, to facilitate the shipment of materials for mill construction. In his journal, John Hind wrote, “a fine up to date little mill with all the appurtenances which go with a modern plantation was installed (ca. 1905,) on an ideal site, a hundred or so yards from the landing”. (Hind; Rechtman)

This area contained crushing machinery, mixers, vats, and all the other mechanical necessities for the mill, along with dormitories and a camp for over three hundred workers, a company store, two schoolhouses, an office building, various storehouse and warehouse facilities, and a shed for honey processing machinery.

A rail line connected the mill operations with field operations. Other improvements to the plantation included the construction of an approximately eight-mile long section of flume that carried water from Waimea Stream to the plantation.

“We found a good rain was of very great benefit, and finally as a forlorn hope, after keeping tab, on the Waimea stream for over eighteen months, put in an eight mile flume, but strange as it may seem, the water failed just before the flume was finished.”

“Mr. Carter the Manager of the Parker Ranch (1903) attributed the failure to the unprecedented dry weather in the mountains, but as the stream, never after that, continued to flow with any degree of regularity, it would appear the shrinkage of forest area in the mountains was having its effect.”

(This 1903 “severe reduction in rainfall” also brought about discussions which led to the development of the Kohala Ditch. In 1904, John Hind “launched his ditch campaign”.)

(The Honokāne section of Kohala Ditch was opened on June 11, 1906; waters of Honokāne began flowing to the Kohala, Niuliʻi, Hālawa, Hawi and Union mills; the Awini section was finished in 1907. The ditch carried the water for 23-miles northwest toward Hawi (mostly as tunnel.))

“Puakō, as a sugar proposition, I was satisfied, was hopeless, so finally was closed down, and parts gradually sold off at what they would bring (closed by ca. 1914.)” (Hind; Maly)

Hind continued to foster other economic development in Puakō even after the failure of the sugar plantation, “extending his ranching interests (a kiawe feed lot and cattle shipping operation), honey making, and making charcoal on his lease lands”. (Rechtman)

By 1930, additional grants were being awarded the few native families living on the beach, and by 1950, the beach lands had been subdivided into more than 165 Beach House Lots which at the time were generally “vacation” houses. (Maly) (Lots of information here is from Maly and Rechtman.)

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Kawaihae to Anaehoomalu-DAGS2786-zoom-zoom-noting Puako Plantation Site
Kawaihae to Anaehoomalu-DAGS2786-zoom-zoom-noting Puako Plantation Site
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Puako Bay-DAGS4027-zoom-noting Grant 4856-Puako Mill Site

Filed Under: Economy, Place Names Tagged With: Sugar, Kawaihae, Puako, Wilmont Vredenberg, John Hind, Hawaii, Hawaii Island

April 15, 2016 by Peter T Young 1 Comment

Kamiano

The history of the Christian missionary movement that got underway in the nineteenth century and lasted well into the twentieth characterized the whole of Western Christianity at the time – Roman Catholic, Anglican and Protestant.

The missionary movement was part of the large-scale religious revival that followed the 18th-century Enlightenment thinking and the bloody French Revolution.

Joseph De Veuster was born in Tremeloo, Belgium, in 1840. Like his older brother Pamphile, Joseph studied to be a Catholic priest in the Congregation of the Sacred Hearts.

Pamphile was to serve as a missionary in the far distant ‘Sandwich Islands,’ but when it came time for him to depart he was too ill to go. His brother Joseph went in his place. (NPS)

Joseph arrived in the Islands on March 9, 1864; he had the remainder of the schooling at Sacred Hearts Father’s College of Ahuimanu, founded by the Catholic mission on the Windward side of Oʻahu in 1846.

“The college and the schools are doing well. But as the number of pupils is continually on the increase, it has become necessary to enlarge the college. First we have added a story and a top floor with an attic; then we have been obliged to construct a new building. And yet we are lacking room.” (Yzendoorn)

Bishop Maigret ordained Father Damien de Veuster at the Cathedral of Our Lady of Peace, on May 21, 1864. “Here I am a priest, dear parents, here I am a missionary in a corrupt, heretical, idolatrous country. How great my obligations are! How great my apostolic zeal must be!” (Damien to parents; Daws)

Early in June, 1864, Maigret appointed Damien to Puna on the east coast of the island of Hawai‘i; another new missionary, Clement Evrard, was appointed to Kohala-Hāmākua.

Damien learned the Hawaiian language (he had just previously learned English during his long journey to Hawai‘i. His Hawaiian was far from perfect, but he could manage to get by with it. Damien’s name became ‘Kamiano.’

Like most Catholic missionaries of that time, he saw his mission in intense competition with that of the Protestant ‘heretics,’ who did not kneel while praying and who distributed the local kalo (taro,) instead of bread for communion and even water instead of wine. (de Volder)

Shortly after arriving in Puna, in a letter to Pamphile, Damien wrote, “I regret not being a poet or a good writer so as to describe our new country to you.” Although he had not yet seen the active Kilauea volcano erupting, he added, “from what the other Fathers say it seems there is nothing like it in the world to give a correct idea of Hell.” (Daws)

A few months in Puna taught Damien at first-hand what he had heard in advance from the Maui missionaries: that life in the field was nothing like life as a novice in the religious order in Europe.

“Instead of a tranquil and withdrawn life, it is a question of getting used to traveling by land and sea, on horseback and on foot; instead of strictly observing silence, it is necessary to learn to speak several languages with all kinds of people …”

“… instead of being directed you have to direct others; and the hardest of all is to preserve, in the middle of a thousand miseries and vexations, the spirit of meditation and prayer.” (Damien in letter to father-general of the Sacred Hearts, 1862; Daws)

Father Clement Evard, his closest but distant neighbor, had an even more formidable area to cover: the double district of Kohala-Hāmākua, about a quarter of the Island. He was not as strong as Damien.

Damien carried his church on his back (a portable altar which he set up with four sticks pounded into the ground and a board balances on top with a cover cloth.)

His life was simple – with the help of the faithful, Damien began to do some small farming (keeping sheep pigs and chickens; bees for honey and wax for candle making; etc.) “The calabash of poi is always full; there is also meat; water in quantity, coffee and bread sometimes, wine and beer never.” (Daws)

Eight months after they arrived in their respective districts, Damien and Clement discussed exchanging posts; in early 1865, Damien left Puna for Kohala-Hāmākua.

Damien was a considerable builder of chapels. In the months he was in Puna, he and his Hawaiian helpers put up four small buildings where Mass was said; in the eight years he was in Kohala and Hāmākua, he almost always had one or another construction project in hand. (Daws)

Damien stayed in Kohala until 1873; then an impassioned plea appeared in a Hawaiian newspaper: “This we respectfully suggest. The presence of His Majesty (King Lunalilo) at Kalaupapa would have a most inspiring effect upon his unhappy subjects, who are necessarily exiled; and also upon all others throughout the Kingdom, on observing this evidence of a paternal care for the saddest and most hapless outcasts of the land.”

It went on to note, “If a noble Christian priest, preacher or sister should be inspired to go and sacrifice a life to console these poor wretches, that would be a royal soul to shine forever on the throne reared by human love.” (Nuhou, April 15, 1873; Report of Board of Health)

Maigret was aware the lepers needed stable spiritual support, but did not dare to permanently charge a priest to that assignment, fearing it was too much of a risk or too cruel. He asked, Who wanted to go, in rotation to Molokai, each for a period of three months?

Four candidates quickly volunteered: Gulstan Robert, Boniface Schaffer, Rupert Lauter and Damien de Veuster. Damien was chosen as the first to go; the reason for the choice is unknown. (de Volder)

At thirty-three years of age, he was as old as Jesus at the time of his passion. Damien was ready, more than ever. “Lord, send me!” (de Volder)

Damien spent the rest of his life in Hawaiʻi; he was diagnosed with Hansen’s Disease in January, 1885. He died April 15, 1889 (aged 49) at Kalaupapa. In 2009, Damien was canonized a Saint in the Catholic Church. The image is a portrait of Father Damien, attributed to Edward Clifford. (1868)

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'Portrait_of_Father_Damien',_attributed_to_Edward_Clifford-1868
‘Portrait_of_Father_Damien’,_attributed_to_Edward_Clifford-1868
Church of Waiapuka Kohala built by Father Damien
Church of Waiapuka Kohala built by Father Damien

Filed Under: Prominent People, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Hawaii Island, Saint Damien, Kalaupapa, Catholicism, Maigret, Kamiano

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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