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April 28, 2017 by Peter T Young Leave a Comment

Mauna Kea Observatories

Mauna Kea started to form over a million years ago, in stages typical of all Hawaiian volcanoes. Magma rising through fissures in the ocean crust hot spot slowly built a volcanic cone of pillow lava and glassy fragments, rock formations created by underwater eruptions. About 800,000-years ago Mauna Kea rose above sea level, and intensive mountain building began.

Mauna Kea’s shield-building phase ended about 130,000-years ago. Cinder cones at the summit mark the location of subsequent eruptions, which buried a larger central caldera. Eruptions flared even when Ice Age glaciers gripped the summit. (National Geographic)

Since 150,000 to 200,000-years ago, there have been three glacial episodes. Glacial debris on the volcano formed about 70,000-years ago and from approximately 40,000 to 13,000-years ago. Mauna Kea is presently a dormant volcano, having last erupted about 4,500-years ago. (USGS)

No point on the planet reaches higher into the atmosphere than Mount Everest: 29,035-feet (unlike the hot spot that formed Mauna Kea, Mount Everest formed as the result of a convergent tectonic boundary.)

But as a geologic formation, Everest is substantially smaller than Mauna Kea. Everest begins its rise in the Himalaya at an average elevation of 19,160-feet above sea level. Its height from base to summit averages 10,000-feet. The base of Mauna Kea starts about 45-miles out from shore at a depth of some 18,900-feet, giving it a total rise of 32,696-feet. (National Geographic)

“The ancient Hawaiians were astronomers, and (they used terms that) appertained to the heavens, the stars, terrestrial science, and the gods. Curious students will notice in this chant (Kumulipo) analogies between its accounts of the creation and that given by modern science or Sacred Scripture.” (Liliʻuokalani)

“In ancient times, the class of people studying the positions of the moon, the rising and setting of certain fixed stars and constellations, and also of the sun, are called the kilo-hōkū or astrologers. Their observations of these heavenly bodies might well be called the study of astronomy.”

“The use of astrology anciently, was to predict certain events of fortunes and misfortunes, victory or defeat of a battle, death of king or queen, or any high chief; it also foretells of pestilence, famine, fine or stormy weather and so forth.” (Nupepa Hawaiʻi, April 2, 1909)

In the 1930s, the Civilian Conservation Corps (CCC) undertook fencing, road building and visitor facilities on Mauna Kea. The CCC built a stone cabin at Hale Pōhaku, which gained its name (house of stone) from that structure. The cabin at Hale Pōhaku provided a shelter for overnight hikers, hunters and snow players.

In 1943, construction of a road from Hilo to what would become the Pōhakuloa Training Area began. After the end of World War II, the Saddle Road, as it was called, was extended to Waimea, greatly improving access to the south side of Mauna Kea.

In 1961, an Executive Order by Governor Quinn set aside land on the summit of Haleakala in a place known as Kolekole, to be under the control and management of the University of Hawaiʻi which established the ‘Haleakala High Altitude Observatory Site,’ sometimes referred to as Science City. (IfA)

Observatories are an ‘identified land use’ in the Conservation District pursuant to HAR §13-5-24, Identified Land Uses permitted in the Resource Subzone include, R-3 Astronomy Facilities, (D-1) Astronomy facilities under an approved management plan.

In 1964, the first road to the summit, a “jeep road” was completed, and in July of that year, the Lunar and Planetary Station, located on the summit of Pu‘u Poli‘ahu was opened (Group 70.) The jeep road was improved in 1970, allowing much easier access to the summit.

The Institute for Astronomy (IfA) was founded at the University of Hawai‘i (UH) in 1967 to manage the Haleakala Observatory on Maui and to guide the development of the Mauna Kea Observatories on Hawaiʻi Island, as well as to carry out its own program of fundamental research.

In 1968 Governor John A. Burns established the Mauna Kea Science Reserve, and through a lease with the Department of Land & Natural Resources, the University of Hawaiʻi was granted the authority to operate the Science Reserve as a scientific complex.

The University of Hawaiʻi’s Board of Regents adopted its first master plan for the Science Reserve (Mauna Kea Science Reserve Complex Development Plan and Final Environmental Impact Statement) in 1983.

The University’s 2000 Master Plan for the UH Management Area designated 525 acres of the UH leased land as an Astronomy Precinct within the 11,288-acre Mauna Kea Science Reserve.

Office of Mauna Kea Management (OMKM) was established in 2000 as part of a master plan to provide responsible stewardship of Mauna Kea, including protecting cultural, natural and scientific resources, monitoring public access, and decommissioning astronomical facilities.

Kahu Kū Mauna (Guardians of the Mountain) is a volunteer community-based council whose members are from the native Hawaiian community. They give advice on Hawaiian cultural matters affecting the UH Management Areas. They review proposed projects and give their input to the Mauna Kea Management Board.

The 1983 plan included seven areas in the Science Reserve that were designated as Analysis Areas. The 2000 update of the Master Plan enabled the refinement of the Telescope Siting Areas within the Astronomy Precinct, to include all existing observatories, proposed redeveloped facilities and new facility sites.

The areas were anticipated to provide suitable observation conditions with minimum impact on existing facilities, wekiu bug habitat, archaeological sites and minimal visual were selected.

The astronomy precinct, where 13-existing telescopes are located, delineates the area of development of astronomy facilities, roads, and support infrastructure. (The remaining 10,763 acres are designated a Natural/Cultural Preservation Area in order to protect natural and cultural resources within the UH Management Areas.)

The 13-telescopes with the Mauna Kea Astronomy Precinct include:
• UH-Hilo 0.6-meter (24-inch) (1968)
• UH IfA 2.2-meter (88-inch) (1970)
• NASA Infrared Telescope Facility, 3.0-m, (1979)
• Canada-France-Hawai‘i Telescope, 3.6-m, (1979)
• United Kingdom Infrared Telescope, 3.8-m, (1979)
• Caltech Submillimeter Observatory, 10.4-m (1987)
• James Clerk Maxwell Telescope, 15-m, (1987)
• Very Long Baseline Array, 25-m (1992)
• Keck I 10-m, (1992)
• Keck II 10-m, (1996)
• Subaru Telescope, 8.3-m, (1999)
• Gemini Northern Telescope, 8.1-m, (1999)
• Submillimeter Array, 8x6m (2002)

(The Hubble Space Telescope’s mirror is similar in size to that of the UH 2.2 meter telescope — the second smallest telescope on the mountain. However, Hubble’s position, orbiting the Earth, gives it a view of the universe that typically far surpasses that of ground-based telescopes.)

With today’s technology and the fiber optic communications system, many of the studies occurring at these observatories can be operated remotely either from Hale Pōhaku, off-mountain Hawaiʻi locations (Waimea, Hilo), or via the Internet.

The mid-elevation facilities at Hale Pōhaku have typically been associated with support of astronomers, dating back to times when all facilities were operated by on-mountain astronomers and technicians.

Today, the Onizuka Center for International Astronomy located at Hale Pōhaku has living facilities for up to 72 people working at the summit. Also located at the center are the Visitor Information Station and other support buildings. The station is managed by the Institute for Astronomy’s Mauna Kea Support Services.

In 2006, ʻImiloa Astronomy Center of Hawaiʻi was completed. The 42,000-square-foot exhibition and planetarium complex is located in the University of Hawaiʻi’s Science and Technology Park. It was designed specifically to promote the integration of modern astronomical science and the Hawaiian culture.

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Mauna_Kea_Observatories-TheAtlantic
Mauna_Kea_Observatories-TheAtlantic
Observatories-Mauna Kea Summit
MaunaKea-Cuillandre-2000
MaunaKea-Cuillandre-2000
maunakea_observatories
mauna_kea-observatories
mauna_kea-observatories
UHH-Educational-Telescope-1968
UHH-Educational-Telescope-1968
UH 2.2 meter Telescope 1968-1970
UH 2.2 meter Telescope 1968-1970
NASA Infrared Telescope Facility Built in 1979
NASA Infrared Telescope Facility Built in 1979
Canada France Hawaii Telescope Photo IFA 1979
Canada France Hawaii Telescope Photo IFA 1979
United Kingdom Infrared Telescope (Photo UKIT) 1979
United Kingdom Infrared Telescope (Photo UKIT) 1979
Caltech Submillimeter Observatory 1987
Caltech Submillimeter Observatory 1987
The James Clerk Maxwell Telescope 1987
The James Clerk Maxwell Telescope 1987
The Very Long Baseline Array 1992
The Very Long Baseline Array 1992
Twin Keck (Illustration by Tom Connell) 1992-1996
Twin Keck (Illustration by Tom Connell) 1992-1996
The Subaru Telescope (Photo Subaru) 1999
The Subaru Telescope (Photo Subaru) 1999
The Gemini Northern Observatory 1999
The Gemini Northern Observatory 1999
The SubMillimeter Array 2002
The SubMillimeter Array 2002
Road to the Summit with support buildings IFA
Road to the Summit with support buildings IFA
Hale Pohaku Photo IFA
Hale Pohaku Photo IFA
Map of the Summit. ( IFA )
Map of the Summit. ( IFA )

Filed Under: General, Buildings, Place Names, Economy Tagged With: Hawaii, Hawaii Island, Mauna Kea, Astronomy

April 14, 2017 by Peter T Young 1 Comment

Pu‘umaile Home

“The tubercle bacillus, the germ that causes tuberculosis, is responsible for the loss each year of millions of lives. The spitting, coughing and sneezing of people who have tuberculosis are the chief means of the spread of this disease to individuals, families and even to entire communities.”

“The Territory of Hawaii has a high death rate from this disease as compared with most mainland cities. … The County of Hawaii has the highest rate of the disease of any of the counties in the Territory. During the last five years an average of 67 people died each year on this Island.”

“(T)here are hundreds of people on this Island who have been exposed to tuberculosis and who are potential cases of the disease. There are many people on this Island who have the disease but who do not know that they have it.”

“If the problem is considered not as “cases,” but as individuals who are our neighbors, it becomes a more interesting problem. Who is my neighbor? Last year there were maids, bus drivers, dressmakers, plantation laborers, waiters, students and teachers who had tuberculosis.”

“More than half of the people who have tuberculosis are between the ages of 15 and 45. Think of these young people starting out in new jobs, establishing homes – struck down in the prime of life!”

“Too many people do not know about, nor heed, the warning signals that should send them to a doctor for a physical check-up. Ignorance as to the ways in which tuberculosis is spread oftentimes causes neglect of the early case. Ignorance of the seriousness of the situation keeps the public from taking sufficient action on this problem.” (Chandler, Director, Tuberculosis Society of Hawai‘i; The Friend, July 1, 1939)

“The control or prevention of the spread of the disease is chiefly dependent upon the various district nurses, who not only furnish the Bureau with correct data for reliable statistics, but who supervise cases requiring it, directing them how to avoid infecting others, and observing that all due precautions are maintained in each case.”

“These nurses devote their time to hunting up cases which have not been reported, supervising certain cases, and giving instructions to patients as to how to care for themselves so as not to infect others.”

“The treatment of those afflicted is carried out by seven institutions—three in Honolulu, namely, Pa Ola Day Camp, Free Dispensary, and Leahi Home; one on Hawaii—Pu‘umaile Home; two on Kauai—Lihue and Waimea Hospitals; and one on Maui—the Kula Sanitarium. (Board of Health, 1921)

“The benefits of hospital treatment may be shown by the figures from two of the institutions in the Territory. Out of 103 persons discharged 84 were able to return to work.”

“Pu‘umaile Home, in Hilo, was in charge of Miss Wilhelm and Miss Kate W. Sadler, district nurses for Hawaii, with Dr. L. L. Sexton as medical officer. … A total of 37 cases were handled at Pu‘umaile, some of the patients being Filipinos en route to Honolulu to take steamer for the Philippines. There were 7 deaths, 15 discharged at their own request, 6 for other reasons, and 2 as apparent cures. (Board of Health, 1915)

“Pu‘umaile Home is the only institution for the care of tuberculosis in the Territory that is maintained solely from Territorial funds. One hundred and twenty-two were admitted during the year, with 68 Patients remaining at the end of the period, just double the number as compared with the previous year.” (Report of Governor, 1924)

The original Pu‘umaile Home was built in about 1912 at a site that is now in the vicinity of the old terminal building at Hilo Airport. It took its name from a nearby cinder cone (approximately 50-feet high.) The Home served the entire island.

The Hilo Airport was dedicated in February 1928 and in April 1938 a new facility was constructed at the end of Kalanianaʻole Avenue (at what is now Lehia Park.) (Clark)

“A son of a former pastor of the Finnish National Lutheran church here has been appointed superintendent of a new hospital known as the Pu‘umaile home at Hilo, Hawaii.”

“Well known to most everyone to Hilo is Dr. Carl J. Wilen, superintendent of Pu‘umaile home, who has held that position since July, 1935, when he came to Hilo as the first full-time physician at the sanatorium.” (Ironwood Daily Globe, November 24, 1939)

Some incorrectly suggest that the hospital washed away by the 1946 tsunami; however, it was spared. “The (sea)wall itself was undamaged, and buildings sheltered by it were undisturbed except for minor damage by flooding.” (Wiegel)

“Observers said waves drove 40-feet high over the Hilo breakwater … Water reached 1,000-yards inland, flooded the first floor of the Pumaile Hospital, and wrecked outlying homes of hospital personnel.” (Albuquerque Journal, January 5, 1947)

The Army installed standby generators until power could be restored. Engineers laid 2-miles of emergency pipeline to restore water. Patients were temporarily evacuated by Navy personnel and cared for at the nearby naval air station (Hilo Airport.) (Muffler)

The hospital remained on the shoreline until 1951 when it was relocated into new facilities on the grounds of the Hilo Memorial Hospital, above Rainbow Falls. Shortly after (1955,) Pu‘umaile was combined with the Hilo Memorial Hospital to establish Hilo Hospital (now Hilo Medical Center.)

In 1955, new and more effective drugs were introduced in the treatment of tuberculosis and, as a result, by 1958 the average daily patient census significantly dropped. (Legislative Auditor, 1968) (Pu‘umaile was referred by several names, including Pumaile and Puumaile.)

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Pumaile Home, a county hospital at Hilo-3b14345r-LOC
Pumaile Home, a county hospital at Hilo-3b14345r-LOC
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PuuMaile Home-tsunami
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PuuMaile-PP-40-8-060-00001-1930s
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PuuMaile-Seawall-1946 tsunami-Wiegel
PuuMaile-Seawall-1946 tsunami-Wiegel
PuuMaile-Seawall-1946 tsunami-Wiegel
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1929-6-25-Hilo-Airport
Construction of Hilo Hospital-PP-40-8-047-Feb 27, 1950
Construction of Hilo Hospital-PP-40-8-047-Feb 27, 1950
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Construction of Hilo Hospital-PP-40-8-022
Construction of Hilo Hospital-PP-40-8-021
Construction of Hilo Hospital-PP-40-8-021

Filed Under: Buildings, Place Names, Economy, General Tagged With: Hawaii, Hawaii Island, Hilo, Tuberculosis, Puu Maile Home, Hilo Hospital, Hilo Medical Center

April 8, 2017 by Peter T Young 3 Comments

Haili Church

Three years after the arrival American Protestant missionaries of the Pioneer Company in 1820, Asa Thurston, Artemis Bishop, Joseph Goodrich and William Ellis toured the island of Hawaii to identify appropriate Mission Stations there.

The reported on six locations, with the priority given to Kailua in the Kona District and Waiakea in the Hilo District. At Waiakea, the missionaries erected two houses and a church within two months after their arrival.

The first church was of traditional pole and thatch construction. The dedication of the Waiakea Mission Station was on May 19,1824.

From 1820 until 1850, further development of Hilo proper was focused in this area around the mission. In addition to the church, there was the eventual Hilo Boarding School, as well as the missionary homes and government buildings including the royal cottages.

During the late 1830s, Reverend Titus Coan increased the size of his congregation scattered along the east coast of the Big Island to 7,000 people. Churches were constructed throughout the Hilo and Puna Districts to meet the needs of the people in those locations.

The needs of the home congregation also increased. A larger building was required as well as one that could weather the climate for a longer period of time. The first churches for the Waiakea Mission Station were of Hawaiian thatch construction and were replaced, as they deteriorated.

“When our first framed church building became old and dilapidated, we decided on replacing it with an edifice of stone and mortar. But after a years hard toil in bringing stones on men’s shoulders and after having dug a trench some six feet deep for the foundations without coming to bed-rock, we by amicable agreement dismissed our mason ….” (Coan, Life in Hawaii)

Haili, the name of the church, was derived from the forest, Haili Kulamanu (Paradise of the Birds) from which most of the ‘ōhi‘a wood was cut, located 6 to 8 miles southwest of the church. The Hawaiians hewed the wood in the forest, then hauled it to the mission with drag ropes. (NPS)

“When the materials were brought together, we employed a Chinese carpenter at a reasonable price, to frame and raise the building, all his pay to be in trade, for ‘the golden age’ had not yet dawned on Hawaii.”

“The natives, men and women, soon covered the rough frame with thatching. There was no floor but the earth, and the only windows were holes about three feet square left in the thatching on the sides and ends.”

“This was the first framed church edifice built in Hilo, and in this building, capable of seating about 2,000 people, we first welcomed Commodore Ap Catesby Jones, of the frigate United States, with his officers and brass band.”

“The courteous commodore and his chaplain consented to deliver each an address of congratulation and encouragement to the people for their ready acceptance of the Gospel, and for their progress in Christian civilization.”

“He alluded to a former visit of his to Honolulu by order of the United States Government, to investigate certain complaints made by a class of foreign residents against the American missionaries, stating that on a patient and careful hearing of the parties, the missionaries came out triumphantly, and their abusers were put to shame.”

“The cornerstone was laid November 14, 1857, and the building was dedicated on the 8th, of April, 1859. The material was good and the workmanship faithful and satisfactory. The whole cost was $13,000.00.” (Coan, Life in Hawaii)

Prior to this, the Hawaiian community development had centered one and one-half miles to the east, southeast in the Waiakea section of Hilo. Because of the missionary improvements, commercial and governmental in the district of Hilo located closer to Haili Church.

“In 1868, an awful earthquake tore in pieces stone walls and stone houses and rent the earth in various parts of Hilo, Puna and Kau. Had we built according to our original plan and agreement with the mason, ‘our holy and beautiful house’ would have become a heap of rubbish …”

“… and our hearts would have sunk within us with sorrow. How true that ‘a man’s heart deviseth his way, but the Lord directeth his steps.’” (Coan, Life in Hawaii)

On July 15, 1979, fire destroyed the church tower, ceiling and some of the interior of the building. The restored church was rededicated on June 1, 1980. The church continues today. A notable modern recognition was the 2001 induction of the Haili Choir into the Hawaiian Music Hall of Fame.

The Haili Church Choir is one of the oldest and most widely acclaimed Hawaiian church choirs. Since the beginning of the 1900s, it has been the ‘training school’ for some of Hawai‘i’s foremost names in traditional Hawaiian music, both sacred and secular.

In the 19th and early 20th centuries, church choirs were instrumental in the development of Hawaiian music. While they are not the oldest, nor was the choir officially named until 1909, the Haili Choir, because of its performance out reach, became the most prominent

The choir began in 1902 under Harry K. Naope, Sr., at the Kalepolepo Chapel, one of the seven branches of the Haili Church. Naope was a music teacher in the public schools, and received his training in music at Lahainaluna Seminary on the island of Maui. (HMHOF)

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Haili_Church_and_Mission_House-1849-Hironaka-1928-NPS
Haili_Church_and_Mission_House-1849-Hironaka-1928-NPS
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Waiakea_Mission_1825
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Haili_Church,_Hilo
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Haili_Church,_Hilo
Haili Choir-2011
Haili Choir-2011
Haili Church - interior
Haili Church – interior
Haili Award-Hawaiian Music Hall of Fame
Haili Award-Hawaiian Music Hall of Fame

Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Hawaii Island, Hilo, Haili Church, Waiakea Mission Station, Hilo Mission Station

April 2, 2017 by Peter T Young Leave a Comment

Hauoli Kamanao Church

La ʻelima o Pepeluali (pēpē lua lī)
Waimaka helele (heʻe nei) i ke alanui
Paiki puʻolo paʻa i ka lima
(Maika pu olo aʻa ika lima)
Waimaka helele ʻi i ke alanui!
(Ae maka hele heʻe nui ike alanui

Hui:
Penei pepe ʻalala nei
(He nei pepe alaʻa nei)
He huʻi maʻeʻele kou nui kino
(Eʻu ima e hele kou lui kino)

Haʻina ʻia mai ana ka puana
He mele he inoa no Miloliʻi
(E mele he noe no Milolʻ`i)

The fifth day of February
Tears fell along the roadway
(Tears scattered in the street)
Bags and bundles held tightly
Tears fell along the roadway

Chorus:
The babies cry
(You there Baby Crying here)
Numbing to the body
(Your whole body will ache with chills)

Tell the refrain
(The refrain is told)
A name song for Miloliʻi
(A song, a name song for Miloliʻi)

“John D. Paris came to Hawaii in 1841 as a missionary. He was not originally supposed to come to Hawai‘i. He was on his way to the Oregon territory.”

“But the boat they were on brought some of the missionaries who were to join the mission here in Hawai‘i. They were going to drop them off, then proceed on to Oregon.”

“But they’d had an uprising in the Oregon territory, and the mission there was massacred and all the people were killed. So, with the unrest in the territory at that time, they prevailed upon him to stay in Hawaii, which he did.”

“And he was assigned to Ka‘u. He established the church – the Congregational church – there in Ka’u, and he stayed there until 1849.”

“At this time, his first wife had died, and he had two daughters. So, he felt, for the well-being of the daughters, he should go back to the United States. And he did.”

“However, while he was back there, he met a person that he had known, another woman, a Mary Carpenter. He was married to her. And then, they started back to Hawaii in 1851.”

“When he arrived here in the mission, they said the field in South Kona had deteriorated and they had nobody really there. So, they prevailed upon him to take the assignment in South Kona, which he did.”

“He was very active here. He built nine churches throughout Kona, mostly in South Kona, the first of which is the old church Kahikolu above Napo‘opo‘o”. (Billy Paris)

Another Paris church was at Miloli‘i.

“At Miloli‘i. We have some good people & some of whom we stand in doubt. A few living epistles known & read of all men — some whose light shines more dimly & through many clouds & others whose light is darkness…” (Paris, 1855; Maly) Paris built the Hau‘oli Kamana‘o Church.

The Miloli‘i community lies in the shadow of its most dominant geologic feature, the vast southwest slope of the 13,000-foot Mauna Loa volcano. Eruptive lava flows from Mauna Loa have continually influenced the area.

Since 1832, the volcano has erupted forty times. Eight flows have traversed the slopes into North and South Kona, and four reached the ocean (1859, 1919, 1926, and 1950). (PaaPonoMilolii)

Hawai‘i also has a long history of damaging tsunami. The earliest record of a tsunami is April 12, 1819, when a wave from Chile reached a height of 2-meters somewhere along the west coast of the Island of Hawai‘i. Since then, 112 tsunamis have been observed in Hawaii; 16 of these have resulted in significant damage. (World Data Center A; NAS)

On March 27, 1868, whaling ships at Kawaihae on the west coast of Hawaiʻi observed dense clouds of smoke rising from Mauna Loa’s crater, Mokuʻāweoweo, to a height of several miles and reflecting the bright light from the lava pit.

Slight shocks were felt at Kona on the west coast and Kaʻū on the flanks of the volcano. n the 28th, lava broke out on the southwest flank and created a 15-mile flow to the sea. Over 300 strong shocks were felt at Kaʻū and 50 to 60 were felt at Kona.

“Thursday, April 2d (1868,) at a few minutes past four, pm, the big earthquake occurred, which caused the ground around Kilauea to rock like a ship at sea.”

“At that moment, there commenced fearful detonations in the crater, large quantities of lava were thrown up to a great height; portions of the wall tumbled in. This extraordinary commotion, accompanied with unearthly noise and ceaseless swaying of the ground continued from that day till Sunday night, April 5th”. (Hawaiian Gazette, May 6, 1868)

A magnitude of 7 ¾ was estimated for this earthquake (by Augustine Furumoto in his February 1966 article on the Seismicity of Hawaii in the Bulletin of the Seismological Society of America) based on the extent of intensity reports. (Instrumental recordings, the usual basis for computing magnitudes, were not available at this early date.)

A tsunami struck the coast from Hilo to South Cape, being most destructive at Keauhou, Puna and Honuʻapo; a 10-foot-high wave carried wreckage inland 800-feet. Not a house survived at Honuʻapo. A stone church and other buildings were destroyed at Punaluʻu. Maximum wave heights were 65 feet, the highest observed on Hawaiʻi to date.

The Hauʻoli Kamana’o Church was pushed about 300 yards inland by the rushing sea, with little or no damage. The original location of the church is now underwater.

Written and oral history about and from Miloliʻi confirm there was no loss of life, missing children were led to safety in caves and rescued 5 days later. (Huapala)

Villagers later moved the church to its present-day site using palm trunks to roll it into place. Although other areas were destroyed, somehow Milolii was spared the misery experienced elsewhere.

The kupuna from other South Kona communities joined the village in thanksgiving, which lasted several days. The story of that day has become immortalized in the mele Lā ʻElima, sung by Israel Kamakawiwo‘ole and others but composed by Miloliiʻs Elizabeth Kuahuia (suggesting the day was February 5.) (PaaPonoMilolii)

La ʻElima sung by Diane Aki, music by Israel Kamakawiwo‘ole:

www.youtube.com/watch?v=v3kIsPWllbM

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Hauoli_Kamanao_Church-HMCS 1926
Hauoli_Kamanao_Church-HMCS 1926
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Milolii-PaaPonoMilolii

Filed Under: Buildings, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: John Davis Paris, South Kona, Hawaii, Hawaii Island, Milolii

March 17, 2017 by Peter T Young 2 Comments

Kamehameha III Tablet

Kauikeaouli, Kamehameha III
Son of Kamehameha I and Keōpūlani
Born March 17, 1814
Died December 15, 1854
Ka Moi Lokomaikai

“Under the auspices of the Daughters of Hawai‘i the centenary of Kauikeaouli Kamehameha III, was observed this year in an unusual manner …”

“… first in memorial services at Kawaiahaʻo church in this city (Honolulu,) March 17th, at the unveiling of the tablet prepared to mark his birthplace at Keauhou, Kona, Hawai‘i, and again at its erection on that historic spot August 15th …”

“… both of which occasions were made impressive with eulogies in Hawaiian and in English, and in song and recitation illustrative of ancient custom now rarely met with. Queen Liliuokalani and Mrs. E. K. Pratt, claiming lineal descent from Keawe, founder of the Kamehameha dynasty, participated in both commemorative services, which were largely attended.” (Thrum, 1914)

“The centenary of the birth of Kamehameha III was celebrated March 17, 1914, at Kawaiahaʻo church, this city, under the auspices of the Daughters of Hawai‘i, services commencing at 4 pm.”

“This historic church that has witnessed so many of the royal ceremonials of the Hawaiian people was taxed on the occasion to the utmost of its seating capacity, to view the unveiling of the memorial tablet which had been prepared by the Daughters of Hawai‘i to mark the birthplace of Kauikeaouli at Keauhou, Kona, Hawai‘i.”

“The tablet was hidden from view by the royal standard of Liliuokalani and a Hawaiian flag loaned by Hawai‘i’s venerable ex-queen for the sacred ceremonial.”

“The queen and high chiefess Elizabeth Kekaaniau Pratt, both of whom are lineal descendants of Keawe, the ancient king of Hawai‘i and founder of the Kamehameha dynasty, were seated on either side of the memorial stone in the nave of the church.”

“Back of the queen and Mrs. Pratt were high chiefs Beckley and Hoapili, clad in the ceremonial feather cloaks and helmets of the royal courtiers.”

“Fred Kahapule Beckley, the spear bearer, is a direct descendant on his father’s side from Kame‘eiamoku, which Albert Kalaninoanoa Hoapili, the kalihi bearer, is a lineal descendant of Kamanawa.”

“These two therefore represented the spear and kahili bearers who are shown on the Hawaiian coat of arms, and are descendants of the two chief court alii of Kamehameha I.”

“On either side of the royal court representatives were the kahili bearers in ordinary, sixteen young men from the Kamehameha school, robed in capes and the costumes of warriors of old. representative of the court attendants.”

“The chancel and pulpit platform were tastefully decorated with beautiful ferns and palms while above was the royal standard
and Hawaiian flag.”

“The services opened with the grand old hymn, ”How Firm a Foundation,” by the choir and congregation, after which Rev. HE Poepoe gave the invocation. Then the royal chanter, Mrs Naha Hakuole, chanted the koihonua or song of genealogy of the king.”

“After this the queen drew the cord releasing her royal standard or personal flag, while Mrs. E. Kekaaniau Pratt released the Hawaiian flag covering the tablet.”

“This tablet was a polished block of fine grain deep lava from the Moiliili quarries, surfaced some ten square feet on which the … inscription stood out in bold letters, within a neat border….” (Thrum 1914)

“Like impressive ceremonies attended the dedication of the memorial tablet at its placement, marking the king’s birthplace, August 15th, at Keauhou, for which purpose the queen and a large delegation of prominent lady representatives of the various
Hawaiian societies, and a number of others, journeyed from this city.”

“The tablet was conveyed to Kailua by steamer, where it was met by a royal double canoe, manned by paddlers clothed in semblance of feather cloaks and bedecked with brilliant colored leis.”

“This large canoe was accompanied by a flotilla of small ones filled with ancient costumed warriors. Upon the stone being lowered into the double canoe the fleet paddled down the coast to its destination, Keauhou.”

“At its landing twelve stalwart descendants of warrior chiefs, each clad in costume emblematic of the rank and station of his ancestors, conveyed it by a litter to its designed place where services were held before a large concourse of Hawaiians that had gathered to do homage to their alii.” (Thrum 1914)

“The unveiling of a handsome tablet of Hawaiian lava granite, to the accompaniment of sacred chants composed a century ago, marked the 100th anniversary of the birth of Kauikeaouli, the third of the Kamehamehas, which yesterday afternoon was observed at old Kawaiahao church by the Daughters of Hawai‘i.”

“It was a fitting memorial to that ruler who, known to his subjects as the beneficent king, gave to the inhabitants of these islands their first written constitution, and, to make the observance further complete, the tablet will be taken to Keauhou, Kona, where it will mark the birthplace of ka moi lokomaikai.” (Star Bulletin, March 18, 1914; Nupepa-Hawai‘i)

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Kamehameha III Memorial Tablet-Melrose
Kamehameha III Memorial Tablet-Melrose
Landing Kamehameha III Memorial Tablet-HMCS-e30063b
Landing Kamehameha III Memorial Tablet-HMCS-e30063b
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Landing Kamehameha III Memorial Tablet-HMCS-e30064b
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Kamehameha III Memorial Tablet-HMCS-e30066b
Landing Kamehameha III Memorial Tablet-HMCS-e30065b
Landing Kamehameha III Memorial Tablet-HMCS-e30065b
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Kamehameha III Memorial Tablet-HMCS-e30067b
Queen Liliuokalani at Keauhou-HMCS-e30068b
Queen Liliuokalani at Keauhou-HMCS-e30068b
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Kamehamehas Birthplace-HMCS-e30062b
Kamehameha III Tablet
Kamehameha III Tablet

Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Hawaii Island, Kona, Kauikeaouli, Kamehameha III, Keauhou, Hawaii

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