Chinese | Page 3 | Images of Old Hawaiʻi

March 24, 2017 by Peter T Young Leave a Comment

Surnames

Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tossed to me,
I lift my lamp beside the golden door!
(The New Colossus, Emma Lazarus, 1883)

“About 1 in every 25 Americans is named Smith, Johnson, Williams, Brown, Jones, Miller or Davis.” (NY Times)

“Originally, … men had but one name.” “About the year of our Lord 1000 … surnames began to be taken up in France, and in England about the time of the Conquest, or else a very little before, under King Edward the Confessor, who was all Frenchified…”

“(T)he French and we termed them Surnames, not because they are the names of the sire, or the father, but because they are super added to Christian names, as the Spanish called them Renombres, as Renames.” (Camden; Philomathic Journal)

In old English name-making, every surname was essentially based on one of four reasons (1) personal, from a sire or ancestor, (2) local, from place of residence, (3) occupative, from trade or office, (4) a nickname, from bodily attributes, character, etc. (Weekley)

Today, we say a patronym is a personal name suited to its owner. For some, like ‘Smith,’ the person was a metal worker; for others, like Johnson, he was ‘son of John.’

Some say there is a relationship between a person’s name and his occupation – nominative determinism is the theory that people tend to gravitate towards areas of work that fit their name. (Thomas Crapper invented the toilet.)

“Smith (the most common surname in the US) – which would be even more common if all its variations, like Schmidt and Schmitt, were tallied – is among the names derived from occupations. (As recently as 1950, more Americans were employed as blacksmiths than as psychotherapists.)”

Miller is another (it’s an English and Scottish occupational surname for a grain miller. Another possible origin is from the Irish word ‘maillor,’ meaning soldier.)

The very first documented ‘Jones’ in America was in Virginia in 1587. It’s a patronymic surname from the Middle English first names John or Jon, but it is a particularly common surname in Wales. In fact, 10% of Welsh people share the name- despite the fact that there is no letter ‘J’ in the Welsh alphabet.

“The Census Bureau’s analysis found that some surnames were especially associated with race and ethnicity. More than 96 percent of Yoders, Kruegers, Muellers, Kochs, Schwartzes, Schmitts and Novaks were white.”

“Nearly 90 percent of the Washingtons were black, as were 75 percent of the Jeffersons, 66 percent of the Bookers, 54 percent of the Banks and 53 percent of the Mosleys.” (NY Times)

Between 1892 and 1954, over twelve million people entered the USs through the immigration inspection station at Ellis Island, a small island located in the upper bay off the New Jersey coast.

There is a myth that persists in the field of genealogy, or more accurately, in family lore, that family names were changed there. “Nearly all … name change stories are false. Names were not changed at Ellis Island.”

“The proof is found when one considers that inspectors never wrote down the names of incoming immigrants. The only list of names came from the manifests of steamships, filled out by ship officials in Europe.”

“In the era before visas, there was no official record of entering immigrants except those manifests. When immigrants reached the end of the line in the Great Hall, they stood before an immigration clerk with the huge manifest opened in front of him.”

“The clerk then proceeded, usually through interpreters, to ask questions based on those found in the manifests. Their goal was to make sure that the answers matched. (Cannato; NY Public Library)

But some names were changed due to necessity (North American typewriters did not have diacritical markings for letters found in several European languages) …

Inability to spell or carelessness, difficulty in pronouncing or spelling a name (person wrote the name as it sounded to him,) desire to break with the past (new name in new land,) dislike of the original name, desire for material success (fearing a ‘wrong’ name might prevent them from becoming successful or getting a particular job. (RootsWeb)

In the Islands, because their names were not easy to pronounce by the Hawaiians, missionaries were given Hawaiianized names (that sounded somewhat like the original name:)

Hiram Bingham was called Binamu; Asa Thurston was called Tatina; Amos Cooke was called Kuke; Lorenzo Lyons was called Laimana, etc.

These weren’t the only Hawaiianized name changes.

The Chinese-Hawaiian surname was formed by adding a letter or syllable ‘a’ or ‘ah’ to the Chinese given name (or last part of his given name,) rarely his surname.

For example, if a person’s name used in the Chinese style with the surname first is Lau Say Kan, his Hawaiianized name becomes Ah Kan. Later, that may become Akana. (Lai)

Some other examples are: Tang Hung Sin became Ahsin or Akina. Tang Chow became Akau or Akao. Lau Fai became Hapai. (Kai)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

statue-of-liberty

January 31, 2017 by Peter T Young 2 Comments

Timeline Tuesday … 1850s

Today’s ‘Timeline Tuesday’ takes us through the 1850s Kuleana Act, Smallpox Epidemic, death of Kamehameha III and growth in rice cultivation. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

January 26, 2017 by Peter T Young Leave a Comment

Chinese Baseball

Baseball is based on the English game of rounders. Rounders become popular in the United States in the early 19th century, where the game was called “townball”, “base” or “baseball”.

In 1845, Alexander Cartwright organized the New York Knickerbockers team with a constitution and bylaws, and suggested that they could arrange more games and the sport would be more widely-played if it had a single set of agreed-upon rules.

Cartwright went on to teach people in Hawai‘i how to play the game; he also was part of Honolulu’s first Volunteer Fire Brigade, and became Fire Chief.

Cartwright was the executor of Queen Emma’s Last Will & Testament, as well as executor of the estate of King Kalākaua. Alexander Cartwright died at the age of 72 in Honolulu on July 12th, 1892. A large, pink granite monument in Oʻahu Cemetery marks the final resting-place of Alexander Joy Cartwright, Jr.

Japan had already adopted the sport during the Meiji era (1870s), when Japan was adopting western customs to establish a more modern national identity. Baseball, to the Japanese, incorporated both western and eastern cultural elements. Baseball had Japanese values of harmony, determination and discipline while also reflecting Western characteristics. (Pang)

The recorded history of Japanese American involvement in baseball in Hawai‘i dates back to 1899, the year Reverend Takie Okumura of the Makiki Christian Church formed a team made up primarily of boys who boarded at his Okumura Home.

He named the team Excelsior, and they captured the youth league championship in 1905. (Chinen) Other ethnic teams formed, including the Chinese.

“Although Chinese baseball players are mighty scarce in this country, over in Honolulu there is a team composed exclusively of Chinese and they play good baseball. The team is called the Chinese Alohas.”

“In a recent game with the players representing the Hawaiian Hotel, the Chinese team won by the score of 9 to 8. The line-up of the Chinese team is as follows:”

“F You, catcher; Chang Yen, pitcher; N. Sheng, first base; Ah Yap, second base; Yuan Chew, third base; Hoi Sing, shortstop: Ho Tong, right field: Ah Sam, center field; Hung Nyam, left field.” (Pacific Commercial Advertiser, April 17, 1907)

“During the period between 1910 and 1925, (Chinese) baseball teams … ruled supreme in the territory. The aggregations were so successful that they new worlds to conquer.”

“Starting in 1912 and through 1916, Chinese diamond squads annually invaded the mainland, returning each time with impressive records.” (Franks)

“Honolulu had become a hotbed of Chinese American community baseball. In the early 1900s, the Chinese Athletic Club (CAC) team and the Chinese Alohas called on the services of some of the best ballplayers in the city.”

“In 1912, the CAC, with the financial help of Chinatown merchants and haole boosters anxious to promote Honolulu on the mainland, assembled an ‘all-Chinese’ team that journeyed across the Pacific and engaged in over 100 games against college, community, semiprofessional, and professional teams.”

In June 1912, a Chinese in Hawai‘i organized an amateur league with teams such as the Wah Mun, CAU, CYA, Kukuis and Man Lun. (Franks)

A September 1912 game had thousands watching a game between Wah Mun (representing the ‘Chinese revolutionary faction’) against their rival Man Lun team (representing the Chinese Emperor Reform Association, which backed the continued dynastic rule of China.) There were fears of a riot; but there was none.

However, a fight flared in a later CAU – Man Lun game. Apparently, a Filipino Hawaiian fan was trying to compliment a Chinese Hawaiian player using a Chinese phrase. In reality, he uttered an insult. “For his compliment, the Filipino got a beating by from the Chinaman. The police let it go at that.” (Franks)

About this time there had been growing tensions in China and the revolutionary movement grew stronger and stronger, culminating in the October 10, 1911 Wuhan (Wuchang) Uprising which succeeded in overthrowing the Qing (Manchu) dynasty and establishing the Republic of China.

That date is now celebrated annually as the Republic of China’s national day, also known as the “Double Ten Day,” when the Qing Dynasty finally fell. Sun Yat-sen (the Father of Modern China – and who learned the game of baseball when he lived in Hawai‘i in 1883,) who had been on the American mainland, returned to China at the invitation of the successful revolutionaries to be sworn in as China’s first president in 1912.

Sun’s presidency lasted only 45 days. His most powerful rival was Yuan Shikai (Shih-kai,) who had built a strong base of power in northern China in his role as a top Qing military leader. When Yuan began to flex his muscles, Sun decided it would be politically prudent to abdicate in his favor. Sun turned his attention to forming the Guomindang (Nationalist Party.) (Asia Society)

The Republic of China governed mainland China until 1949; in that year, during the Chinese Civil War, the communists captured Beijing and later Nanjing. The communist-party-led People’s Republic of China was proclaimed on October 1, 1949.

Back to baseball … in 1915, “arrangements have been completed for the famous All-Chinese baseball team of Honolulu, which was so successful against the leading American College clubs on its tour of the United States last year, to come to Shanghai and take part in the series for the open baseball championship of the Far East.”

They needed to raise $5,000 for expenses. Chinese President Yuan Shih-kai sent a letter of support, “stating the president’s hearty approval of the effort to popularize baseball in China as a suitable outdoor sport for Chinese youth …”

“… and the president also sent his check for $500 as a personal contribution towards the expenses of bringing out the All-Chinese baseball team from Honolulu, which he believes will do much to stimulate interest in the game among Chinese.” (Star Bulletin, April 8, 1915)

Furthermore, “Under the patronage of the Chinese government and with the personal assistance of Wu Tang-fang, former Chinese minister to the United States, a baseball team of American-born Chinese is on its way to Shanghai on the steamer Mongolia, by way of the Philippines and Japan.”

“Their expenses in China will be met by the Chinese Government. The team will tour the (principal) cities of the interior to introduce American athletics for the physical improvement of the youth of China.” (Columbus Weekly Advocate, April 15, 1915)

“Sixteen games were played in all during the trip to the Philippines and China, and of these 12 were won, three lost and one tied.”

“In Peking the president of China gave us a reception, and talked to us for about five minutes. We received special permission
to visit the old royal residence, and altogether were treated as distinguished guests.” (Star-Bulletin, June 22, 1915)

In Hawai‘i in 1920, an All-Chinese team knocked off a visiting University of Chicago team; they tied University of California, and later in 1922, Honolulu’s All-Chinese team beat a visiting Stanford team. (Franks)

“For several decades thereafter Hawaiian Chinese organized their own leagues, while supporting a team called the Chinese Tigers that competed in the Hawaii Baseball League.” (Jorae; Zhao)

Chinese Americans used baseball as a means of developing and maintaining sense of community. Through baseball, they cross cultural boundaries to play with and against varied racial and ethnic identities. Some American ballplayers of Chinese ancestry have competed effectively at the highest levels of professional baseball. (Jorae; Zhao)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Chinese_Baseball_Team-Hawaii-LOC

Honolulu-CAC-1909

Chinese-Baseball-Team-Hawaii-LOC

Chinese University of Hawaii played Rice Institute-Rice

Chinese-Baseball-Team-Tour of US-1913-LOC

February 11, 2016 by Peter T Young Leave a Comment

Chinatown

Captain Cook’s voyage of exploration and ‘contact’ with the Islands in 1778 opened Hawai‘i to the world – it also showed the world the possibilities of the fur trade via the North American Northwest Coast. (Quimby)

The maritime fur trade focused on acquiring furs of sea otters, seals and other animals from the Pacific Northwest Coast and Alaska. The furs were mostly sold in China in exchange for tea, silks, porcelain and other Chinese goods, which were then sold in Europe and the US.

American and British trading ships began plying between the American Northwest and South China, stopping at various ports in the Hawaiian Islands to replenish their supplies of food and water.

“In the month of January 1788, in conjunction with several British merchants resident in India, I purchased and fitted out two vessels, named the Felice and the Iphigenia … (each) built with sufficient strength to resist the tempestuous weather so much to be apprehended in the Northern Pacific Ocean, during the winter season.”

“The crews of these ships consisted of Europeans and China-men, with a larger proportion of the former. The Chinese were, on this occasion, shipped as an experiment: – they have been generally esteemed an hardy, and industrious, as well as ingenious race of people …”

“… they live on fish and rice, and, requiring but low wages, it was a matter also of economical consideration to employ them; and during the whole of the voyage there was every reason to be satisfied with their services.-If hereafter trading posts should be established on the American coast, a colony of these men would be a very important acquisition.” (Mears, 1790)

Shortly thereafter, in 1790, the American schooner Eleanora, with Simon Metcalf as master, reached Maui from Macao using a crew of 10-Americans and 45-Chinese. (Nordyke & Lee)

Crewmen from China were employed as cooks, carpenters and artisans, and Chinese businessmen sailed as passengers to America. Some of these men disembarked in Hawai‘i and remained as new settlers.

Sandalwood was first recognized as a commercial product in Hawai‘i in 1791 by Captain Kendrick (mainland merchants brought cotton, cloth and other goods for trade with the Hawaiians for their sandalwood – who would then trade the sandalwood in China.) Additional Chinese may have left their ships during the sandalwood trading.

Near the mouth of Nuʻuanu Stream, makai of King Street, is called Kapuʻukolo, a place “where white men and such dwelt.” At a nearby coral point was “where the first custom house stood.”

“In the vicinity of the custom house at the beach was a house for the first Chinese ever seen here. There were two or three of them, and they prepared food for the captains of the ship which took sandalwood to China.” (‘I‘i, Barrere & Rockwood)

“Because the faces of these people were unusual and their speech – which is not commonly heard – strange, a great number of persons went to look at them.” (I‘i; Kai)

Robert C Wyllie noted that by 1844 some Chinese had opened shops near the waterfront: “There are three stores kept by Chinamen, viz: Samping & Co, Ahung & Co and Tyhune.” (Wyllie, The Friend August 1, 1844)

In the mid-1840s, following defeat by Britain in the first Opium War, a series of natural catastrophes occurred across China resulting in famine, peasant uprisings and rebellions; many Chinese seized the opportunity to go elsewhere. (PBS) Some came to the Islands.

The region now known as Chinatown was established during the 1840s and 1850s, in an area along Honolulu Harbor southwest of Nuʻuanu Stream. (NPS) It is reportedly the oldest Chinese quarter in the US. (SunSentinel)

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages at Island sugar plantations were eased by bringing in contract workers from Asia, Europe and North America. The first to arrive were the Chinese (1852.)

The sugar industry grew, so did the Chinese population in Hawaiʻi. (Between 1852 and 1884, the population of Chinese in Hawai‘i increased from 364 to 18,254, to become almost a quarter of the population of the Kingdom (almost 30% of them were living in Honolulu.)) (Young – Nordyke & Lee)

By the early-1860s extensive tracts of irrigated taro land were being turned over to the cultivation of rice, and at various outlying locations, large sugar plantations were emerging on the island scene. As a result, programs of Chinese immigration for the workforce were implemented.

In 1862, the first rice mill in the Hawaiian Islands was constructed in Honolulu (prior to that it was sent unhulled and uncleaned to be milled in San Francisco.) (By 1887, over 13-million pounds of rice were exported. In 1899, Hawaiʻi’s rice production had expanded so that it placed third in production of rice behind Louisiana and South Carolina.)

By 1884 the area in the vicinity of Honolulu’s Mauna Kea, Nuʻuanu, King and Beretania Streets was heavily devoted to Chinese businesses and residences. The 1886 fire burned most of “Chinatown” to the ground. The Chinese residents quickly rebuilt, but by the early-1890s, sanitary conditions and a “slum-like” environment brought about renewed fears of cholera and other diseases.

In December 1899, the first case of bubonic plague was confirmed in Chinatown, and events following identification of the case, and subsequent deaths, led to relocating hundreds of people from Chinatown to Kaka‘ako on January 5, 1900.

Schools were closed, and Chinatown, with its 7,000 inhabitants, was placed under quarantine. In hopes of containing the plague only within Honolulu, the Board of Health closed the port of Honolulu to both incoming and outgoing vessels.

On January 6, 1900, “controlled fires” began to be set at buildings where victims had resided, and additional quarantine facilities capable of housing 2,000 people were being set up in Kalihi.

As cases of the plague continued to increase, “controlled burns,” were used in larger areas in an effort to remove the threat. On January 20, 1900, the fire between Beretania, Kukui, River and Nuʻuanu Streets went wild, and the entire area, including Kaumakapili Church, was destroyed.

From there, the flames spread, and a day later, on January 21, 1900 nearly all the buildings between Kukui, Queen, River and Nuʻuanu Streets were burned to the ground. (Kepa Maly)

Because the fire displaced the residential population of Chinatown, as the area was rebuilt, the Chinese only rebuilt their businesses in the neighborhood – not their homes.

Chinatown reached its peak in the 1930s. In the days before air travel, visitors arrived in the Islands by cruise ship; it was just a block up the street was the pier where they disembarked – and they often headed straight for the shops and restaurants of Chinatown, which visitors considered an exotic treat.

Today, Chinatown Historic District is the largest area in the city that still recalls a historic sense of time and place. (NPS) (SunSentinel)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

China_Town-sign

chinatown-sign

Chinatown

Chinese_Family_in_Hawaii-(WC)-1893

Chinatown-PP-46-9-008-00001

Chinatown-PP-39-1-014-1930

Looking Ewa on King Street at the Fort Street intersection 1930s

Hotel_Street

Honolulu looking into lower Nuuanu and Pahoa valleys. Sept 29 1928

Downtown Honolulu 1938

Honolulu_wharf_in_1890,_showing_the_Chinese_fish_market_on_Kekaulike_street-(WC)

Chinatown-after the 1886 fire-PP-21-4-020-00001

Chinatown-after the 1900 fire-(R)-PP-38-8-010

Chinatown-Early-18th Century-JL08005-Kai

September 8, 2015 by Peter T Young 1 Comment

Hawaiian, American missionary, Chinese, Japanese, Portuguese, Korean & Filipino

Hawaiʻi is the world’s most-isolated, populated-place; the Islands are about: 2,500-miles from the US mainland, Samoa & Alaska; 4,000-miles from Tokyo, New Zealand & Guam, and 5,000-miles from Australia, the Philippines & Korea.

Using stratigraphic archaeology and refinements in radiocarbon dating, studies suggest it was about 900-1000 AD that “Polynesian explorers first made their remarkable voyage from central Eastern Polynesia Islands, across the doldrums and into the North Pacific, to discover Hawai‘i.” (Kirch)

Then, in the dawn hours of January 18, 1778, on his third expedition, British explorer Captain James Cook on the HMS Resolution and Captain Charles Clerke of the HMS Discovery first sighted what Cook named the Sandwich Islands (that were later named the Hawaiian Islands.)

At the time of Cook’s arrival, the Hawaiian Islands were divided into four chiefdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokaʻi, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauaʻi and Niʻihau, Kamakahelei was ruler.

Four decades later, inspired by ʻŌpūkahaʻia, a Hawaiian who wanted to spread the word of Christianity back home in Hawaiʻi, on October 23, 1819, the Pioneer Company of missionaries, from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)

Then, something more significant in defining the social make-up of Hawaiʻi took place.

Sugar changed the social fabric of Hawai‘i. Hawai‘i continues to be one of the most culturally-diverse and racially-integrated places on the planet.

The first commercially-viable sugar plantation, Ladd and Co., was started at Kōloa on Kaua‘i in 1835. It was to change the face of Hawai‘i forever, launching an entire economy, lifestyle and practice of monocropping that lasted for well over a century.

A century after Captain James Cook’s arrival in Hawaiʻi, sugar plantations started to dominate the landscape.

What encouraged the development of plantations in Hawaiʻi? For one, the gold rush and settlement of California opened a lucrative market. Likewise, the Civil War virtually shut down Louisiana sugar production during the 1860s, enabling Hawai‘i to compete with elevated prices for sugar.

In addition, the Treaty of Reciprocity-1875 between the US and the Kingdom of Hawai‘i eliminated the major trade barrier to Hawai‘i’s closest and major market. Through the treaty, the US gained Pearl Harbor and Hawai‘i’s sugar planters received duty-free entry into US markets.

However, a shortage of laborers to work in the growing (in size and number) sugar plantations became a challenge. The only answer was imported labor.

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

Several waves of workforce immigration took place (including others:)
• Chinese 1852
• Portuguese 1877
• Japanese 1885
• Koreans 1902
• Filipinos 1905

The sugar industry is at the center of Hawaiʻi’s modern diversity of races and ethnic cultures. Of the nearly 385,000-workers that came, many thousands stayed to become a part of Hawai‘i’s unique ethnic mix.

The Kepaniwai Park and Heritage Gardens is a peaceful place to experience various cultural buildings; it was created as tribute and a memorial to Maui’s multi-cultural diversity.

Started in 1952, the park contains several monuments and replica buildings commemorating the Hawaiian, American missionary, Chinese, Portuguese, Japanese, Korean and Filipino cultures that make up a significant part of Hawaiʻi’s cultural mix.

Attractions include an early-Hawaiian hale (house), a New England-style missionary home, a Portuguese-style villa with gardens, native huts from the Philippines, Japanese gardens with stone pagodas and a Chinese pavilion with a statue of revolutionary hero Sun Yat-sen (who briefly lived on Maui.)

It is situated near the entrance to ʻIao Valley in the West Maui Mountain, just above Wailuku. It is open daily from 7 am to 7 pm; admission is free.

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger