Baseball | Images of Old Hawaiʻi

October 28, 2022 by Peter T Young Leave a Comment

Did it start with Puka Shells?

NBA rules state that “officials shall not permit players to play with any type of jewelry.” (NBA-com) Likewise, “exposed jewelry” is considered “prohibited equipment, apparel” by the NFL. (NFL-com)

More often than not, jewelry is not allowed to be worn by players in a game … except baseball.

Baseball rules don’t specifically come out and say it, but comments within the MLB rules suggest that players can and do wear jewelry.

Such as, “A batter shall not be considered touched by a pitched ball if the ball only touches any jewelry being worn by a player (e.g., necklaces, bracelets, etc.).” (Rule 5.05(b)(2) Comment)

Likewise, in discussion on what a ‘Tag’ is, “For purposes of this definition any jewelry being worn by a player (e.g., necklaces, bracelets, etc.) shall not constitute a part of the player’s body.” (Definitions of Terms)

However, some limitations are put on the pitcher. “The pitcher may not attach anything to either hand, any finger or either wrist (e.g., Band-Aid, tape, Super Glue, bracelet, etc.).” (Rule 6.02(c)(7) Comment)

Baseball players have picked up on the allowance of wearing necklaces and bracelets in a big way (and sometimes with big chains around their necks).

Some suggest players wear chains and other necklaces for religious beliefs (a lot include crosses with their chains), superstition (they have grown up wearing them and playing without them could impact their play), style/status and/or marketing deals.

It’s not clear when the necklace wearing first started, but some suggest it was George Scott who started to wear a puka shell necklace, and that may have stated the ‘chain gang’ craze.

After the 1971 season the Red Sox traded Scott to the Milwaukee Brewers. It was here that the puka shell made its debut.

When a writer asked him what the necklace was made of, Scott deadpanned, “Second basemen’s teeth.” (ESPN) After five seasons in Milwaukee, Scott returned to Boston for the 1977 season.

He was named to the American League All-Star Team three times and is a member of the Boston Red Sox Hall of Fame and the Mississippi Sports Hall of Fame.

Then, the bling …

ESPN describes Uni Watch, that touts “the obsessive study of athletics aesthetics”, Chain Gang – “players who insist on wearing necklaces on the field, no matter how impractical or annoying they might be.”

“But not just any necklaced player can make the Chain Gang. Like any good GM, Uni Watch is applying tough, exacting standards.”

“Simply wearing one of those bogus titanium thingies, for example, does not make you a Chain Ganger — it just makes you lame-o. So titanium devotees such as Kameron Loe, Todd Jones and Brandon Webb, among dozens of others, won’t make the cut.”

“Chain Gang roster spots are being reserved, however, for guys who wear anything shiny or knobby, with bonus points if the neckwear frequently emerges into full view, like Schilling’s does.”

“Like every team, the Chain Gang has its superstars.” George Scott made that list, as did Jeff Weaver (“The undisputed king of wayward neckwear, Weaver has the preternatural ability to wrap his gold chain around the right side of his face with virtually every pitch.”

So did Japan’s team in the 2006 World Baseball Classic. “You wouldn’t wear a Hawaiian lei on the field, right? But the Japanese WBC squad did the next best (or worst) thing, wearing braided titanium necklaces that lent a distinctly tropical air to the proceedings.”

Likewise, ESPN notes “Chain Gang Old-Timers Day, where the participants could include Joe Black, Ralph Kiner, Willie Mays, Willie Stargell, Joe Carter, Rickey Henderson and Robbie Alomar (with Joan Payson serving as owner emeritus).” (ESPN)

Gold and/or titanium chains are now so common in Major League Baseball that listing the wearers would be endless. As ESPN notes, “once you start looking, you’ll see it’s actually pretty tough to find players who aren’t sporting on-field bling”.

June 14, 2022 by Peter T Young Leave a Comment

1850

“When I found I had crossed that line, I looked at my hands to see if I was the same person. There was such a glory over everything; the sun came like gold through the trees, and over the fields, and I felt like I was in Heaven.” Harriet Tubman

Born into slavery on Maryland’s Eastern Shore in 1822, she was named Araminta by her enslaved parents, Ben and Rit Ross. Nearly killed at the age of 13 by a blow to her head, “Minty” recovered and grew strong and determined to be free.

Changing her name to Harriet upon her marriage to freeman John Tubman in 1844, she escaped five years later when her enslaver died and she was to be sold. One hundred dollars was offered for her capture.

In 1849 Harriet Tubman learned that she and her brothers Ben and Henry were to be sold. Financial difficulties of slave owners frequently precipitated sale of slaves and other property.

The family had been broken before; three of Tubman’s older sisters, Mariah Ritty, Linah, and Soph, were sold to the Deep South and lost forever to the family and to history.

Despite additional dangers resulting from the Fugitive Slave Act of 1850, Tubman risked her life and ventured back to the community where she was born to rescue family, friends, and others.

The act required the reporting and arrest of anyone suspected of being a runaway slave, eliminated protections for suspected runaways, and provided economic incentives to kidnap people of African descent.

In September of 1850, Harriet was made an official “conductor” of the Underground Railroad. This meant that she knew all the routes to free territory and she had to take an oath of silence so the secret of the Underground Railroad would be kept secret.

Vowing to return to bring her family and friends to freedom, she spent the next ten years making about 13 trips into Maryland to rescue them. She also gave instructions to about 70 more who found their way to freedom independently.

Through the Underground Railroad, Tubman learned the towns and transportation routes characterizing the South—information that made her important to Union military commanders during the Civil War.

As a Union spy and scout, Tubman often transformed herself into an aging woman. She would wander the streets under Confederate control and learn from the enslaved population about Confederate troop placements and supply lines.

Tubman helped many of these individuals find food, shelter, and even jobs in the North. She also became a respected guerrilla operative. As a nurse, Tubman dispensed herbal remedies to black and white soldiers dying from infection and disease.

A lifelong humanitarian and civil rights activist, she formed friendships with abolitionists, politicians, writers and intellectuals. She knew Frederick Douglass and was close to John Brown and William Henry Seward.

She was particularly close with suffragists Lucretia Coffin Mott, Martha Coffin Wright, and Susan B. Anthony. Intellectuals in New England’s progressive circles, such as Ralph Waldo Emerson, William Lloyd Garrison, Bronson Alcott, Harriet Beecher Stowe, Franklin B. Sanborn, and Mrs. Horace Mann, befriended her, and her work was heralded beyond the United States.

Tubman showed the same zeal and passion for the campaign to attain women’s suffrage after the American Civil War as she had shown for the abolition of slavery.

Harriet Tubman died in 1913 in Auburn, New York at the home she purchased from Secretary of State William Seward in 1859, where she established the Harriet Tubman Home for the Aged. She was buried with military honors at Fort Hill Cemetery. (NPS)

In the Islands …

In 1848, King Kamehameha III fundamentally changed the land tenure system to a westernized paper title system through the Māhele. The lands were formally divided among the king and the chiefs, and the fee titles were recorded in the Māhele book.

In 1850, a law was passed allowing these “native tenants” to claim fee simple title to the lands they worked. Those who claimed their parcel(s) successfully acquired what is known as a kuleana.

Deeds executed during the Māhele conveying land contained the phrase “ua koe ke kuleana o na kānaka,” or “reserving the rights of all native tenants,” in continuation of the reserved tenancies which characterized the traditional Hawaiian land tenure system. (Garavoy)

Contemporary sources of law, including the Hawai‘i Revised Statutes, the Hawai‘i State Constitution, and case law interpreting these laws protect six distinct rights attached to the kuleana and/or native Hawaiians with ancestral connections to the kuleana.

These rights are:

reasonable access to the land-locked kuleana from major thoroughfares;
agricultural uses, such as taro cultivation;
traditional gathering rights in and around the ahupua‘a;
a house lot not larger than 1/4 acre;
sufficient water for drinking and irrigation from nearby streams, including traditionally established waterways such as ‘auwai; and
fishing rights in the kunalu (the coastal region extending from beach to reef).

The 1850 Kuleana Act also protected the rights of tenants to gain access to the mountains and the sea and to gather certain materials.

The Kuleana Act did not allow the maka‘āinana to exercise other traditional rights, such as the right to grow crops and pasture animals on unoccupied portions of the ahupua’a. The court’s interpretation of the act prevented tenants from making traditional use of commonly cultivated land. (MacKenzie)

Kawaiaha‘o Church Clock

Kawaiahaʻo Church (Stone Church) generally marked the eastern edge of town; it was constructed between 1836 and 1842. The “Kauikeaouli clock,” donated by King Kamehameha III in 1850, still tolls the time to this day.

Honolulu Streets Named

It wasn’t until 1850 that streets received official names. On August 30, 1850, the Privy Council first officially named Honolulu’s streets; there were 35‐streets that received official names that day (29 were in Downtown Honolulu, the others nearby.)

At the time, the water’s edge was in the vicinity of what we now call Queen Street. Back in those days, that road was generally called ‘Makai,’ ‘Water’ or Ali‘i Wahine.’ (Gilman)

Beginning of the Mormon Mission

“The Mormons are said to have commenced their mission in 1850. Their converts are scattered over all the islands. They number about nine per cent of all those who in the census returns have reported their religious affiliations. This mission owns a small sugar plantation at Laie, on the island of Oʻahu.” (The Friend, December 1902)

The Church traces its beginnings to Joseph Smith, Jr. On April 6, 1830 in Western New York, Smith and five others incorporated The Church of Jesus Christ of Latter-day Saints in Fayette, New York.

In the summer of 1850, in California, elder Charles C Rich called together more elders to establish a mission in the Sandwich Islands. They arrived December 12, 1850. Later, more came.

Honolulu Fire Department

Alexander “Alick” Cartwright worked as a clerk for a broker and later for a bank, and, weather permitting, played variations of cricket and rounders in the vacant lots of New York City after the bank closed each day.

Rounders, like baseball, is a striking and fielding team game that involves hitting a ball with a bat; players score by running around the four bases on the field (the earliest reference to the game was in 1744.)

Cartwright played a key role in formalizing the first published rules of the game of baseball, including the concept of foul territory, the distance between bases, three-out innings and the elimination of retiring base runners by throwing batted baseballs at them.

The man who really invented baseball spent the last forty-four years of his long life in Hawai‘i and laid out Hawai‘i’s first baseball diamond, now called Cartwright Field, in Makiki. Cartwright went on to teach people in Hawai‘i how to play the game; and, he did a lot more when he was here.

In Hawaiʻi, he continued the volunteer fire fighting activities he had learned as a member of the Knickerbocker Engine Company No. 12 in New York City – and, he was part of Honolulu’s first Volunteer Fire Brigade.

Shortly thereafter, the Honolulu Fire Department was established on December 27, 1850, by signature of King Kamehameha III, and was the first of its kind in the Hawaiian Islands, and the only Fire Department in the United States established by a ruling monarch. Cartwright was appointed Chief Engineer of the Department and shortly thereafter, he became Fire Chief.

“The ordinance by Kamehameha III, December 27, 1850, establishing the Honolulu Fire Department, required each householder

to keep at least two buckets hanging handy, for fire use exclusively, and further ordered that they be brought to every fire.”

“The bucket part was probably the most effective, as the only other equipment at that time was a hand engine and 150 feet of homemade canvas hose through which, by constant relays on the pump handles, water could be thrown some sixty feet.” (Thrum)

Aside from his duties at the Honolulu Fire Department, Cartwright also served as advisor to the Queen. Cartwright was the executor of Queen Emma’s Last Will & Testament, in which she left the bulk of her estate to the Queen’s Hospital when she died in 1885. Cartwright also served as the executor of the estate of King Kalākaua.

Post Office Established in Honolulu

The first mention of a postal system in Hawaii was an enactment of the Legislature on April 27, 1846, relating to the handling of inter-island mails. It was entitled “An Act to Organize the Executive Departments of the Hawaiian Islands,”

With the US Post Office initiating a regular mail service by steamship between the east coast and California and Oregon, and a subsequent treaty between the US and Hawaii (ratified August 9, 1850) in which an article provided for the safe transmission of the mails between the two countries, the Hawaiian government decided that the 1846 statute governing internal correspondence was insufficient to handle foreign mails.

The Privy Council, therefore, passed a decree on December 20, 1850, and the 1851 Legislature enacted a law that established a Post Office in Honolulu (temporarily in the Polynesian Office). The Council appointed a Postmaster, Henry M. Whitney, and set up rates for renumeration to ships’ captains for carrying the mails. (DAGS)

December 2, 2021 by Peter T Young 1 Comment

Dunn’s Baby

Jack Dunn bought and managed the Baltimore Orioles of the International League.

He had a reputation for finding and developing young talent, selling a number of players to Major League clubs, which helped continue to fund the Orioles’ growth.

In 1914, Dunn came across a teenage pitcher at a local Baltimore high school. The kid’s name was George Herman Ruth. (Joe Swide)

George Herman Ruth was born to George Ruth and Catherine Schamberger on February 6, 1895, in his mother’s parents’ house at 216 Emory Street, in Baltimore, Maryland.

With his father working long hours in his saloon and his mother often in poor health, Little George (as he was known) spent his days unsupervised on the waterfront streets and docks, committing petty theft and vandalism.

Hanging out in his father’s bar, he stole money from the till, drained the last drops from old beer glasses, and developed a taste for chewing tobacco. He was only six years old.

Shortly after his seventh birthday, the Ruths petitioned the Baltimore courts to declare Little George “incorrigible” and sent him to live at St. Mary’s Industrial School, on the outskirts of the city.

The boy’s initial stay at St. Mary’s lasted only four weeks before his parents brought him home for the first of several attempted reconciliations; his long-term residence at St. Mary’s actually began in 1904. But it was during that first stay that George met Brother Matthias.

“He taught me to read and write and he taught me the difference between right and wrong,” Ruth said of the Canadian-born priest. “He was the father I needed and the greatest man I’ve ever known.”

Brother Matthias also spent many afternoons tossing a worn-out baseball in the air and swatting it out to the boys. Little George watched, bug-eyed.

“I had never seen anything like that in my life,” he recalled. “I think I was born as a hitter the first day I ever saw him hit a baseball.” The impressionable youngster imitated Matthias’s hitting style – gripping the bat tightly down at the knobbed end, taking a big swing at the ball – as well as his way of running with quick, tiny steps.

“Sometimes I pitched. Sometimes I caught, and frequently I played the outfield and infield. It was all the same to me. All I wanted was to play. I didn’t care much where.”

In one St. Mary’s game in 1913, Ruth, then 18 years old, caught, played third base (even though he threw left-handed), and pitched, striking out six men, and collecting a double, a triple, and a home run.

That summer, he was allowed to pitch with local amateur and semipro teams on weekends. Impressed with his performances, Jack Dunn signed Ruth to his minor-league Baltimore Orioles club the following February. (Society of American Baseball Research)

Because of Ruth’s rough background, in order for him to leave the high school and sign with the Orioles, Dunn had to become his legal guardian.

When the team took their new teenaged pitcher to spring training in North Carolina, Ruth became known as “Dunn’s baby,” which was eventually shortened to just “Babe,” and so was christened the legendary Babe Ruth. (His other nicknames included, Bambino, the Home Run King and The Sultan of Swat.)

The Babe’s Orioles tenure was brief, however, as mounting crosstown competition from the Baltimore Terrapins of the upstart Federal League put the Orioles in dire financial straits, forcing Dunn to sell his prized star to the Boston Red Sox midway through the season and ultimately move the team to Richmond, Virginia. (Joe Swide)

Ruth played for the Boston Red Sox (1914-1919), the New York Yankees (1920-1934) (Yankee Stadium opened on April 18, 1923. Ruth hit the first home run there, earning it the name “The House that Ruth Built.”) and briefly the Boston Braves (1935).

Babe Ruth retired in 1935 and was inducted into the Baseball Hall of Fame in 1936. He was one of the first five players to be inducted. The Yankees retired his famous number 3.

Babe Ruth visiting the islands in October 1933 for a vacation and exhibition games in Honolulu and Hilo. “Babe Ruth, the foremost champion at baseball, and the greatest batter, constantly making homeruns in a majority of the games he is in, will play in an exhibition on this coming Sunday, October 22 at the ball field of Kamoiliili”.

“The people who are into baseball are talking about this game to be played by this baseball champ in Honolulu nei. The price [kaki] for entrance to see the game has not been announced, but it is certain that the fee will be a blow [kanono], because the expense to bring this man here to Honolulu is great, and we hear that his family will be coming to Honolulu as well.” (Alakai o Hawaii, 10/19/1933, p. 4)

“The Bambino played outfield and first base, took a turn In the pitcher’s box, knocked a home run and even struck out. Ruth’s team, an aggregation of local stars, won the exhibition by a score of 5 to 2.” (The Evening Star (DC) October 23, 1933)

He apparently, enjoyed his stay … “Babe Ruth, who came to Hawaii a fort night ago for a vacation, departed today for New York, seeking a rest.”

“His legs and arms were sunburned from a fishing trip on which his catch was about of a size to fill his coat pocket. As he boarded the Lurline for San Francisco with his wife and daughter Julia, the Bambino said:”

“‘I am going straight to New York to rest. I’ll get there two weeks from to day. I am going to sleep a week.” (The Sunday Star (DC), November 5, 1933)

September 28, 2017 by Peter T Young 1 Comment

Chinese University of Hawai‘i

“The Chinese Hawaiian baseball team proved conclusively that they had the University Wildcats outclassed in every department when they took the second of a series of two games by a score of ten to two here today.” (Bisbee Daily News, March 24, 1915)

The exact wording may not be the same, but the message was: from 1912-1916, newspapers all across the continent shared the similar news – the Chinese University of Hawai‘i squad was the team to beat – but most couldn’t.

Mainland media tell part of the story … “The faculty and also the board of directors of the Chinese university of Hawaii have given permission to the baseball team of the institution to tour the United States in 1913.”

“A cable message was immediately sent to Nat C Strong in New York and he will arrange the schedule. It is expected the Chinese team will play Yale, Harvard and Princeton next year.” (Wilkes-Barre Times Leader, Pennsylvania, November 5, 1912)

“Mr Strong is an exceptionally active man in his line of work. He is the man who booked all the games for the Chinese baseball team, now playing on the coast, since June.”

“Because of the fact that the Chinese baseball boys now on the mainland have been such a good drawing card everywhere. Mr Strong has already secured seventy games for the All-Chinese aggregation should they decide to tour the United States again next year.” (Star-bulletin, September 28, 1912)

“The baseball team of the Chinese University of Hawai‘i will sail tomorrow for San Francisco, to begin a tour of the United States. After a few coast matches the team will go east, ending its schedule with a series of games with New England colleges the latter part of June.”

“The tour will comprise approximately 50,000 miles. The party will include fifteen prayers and will be in charge of Captain Akana. Nearly all of the players were members of the team which made a similar tour of the United States last year.” (Bismarck Daily, March 18, 1913)

“Supported by Chinatown business interests in Honolulu, as well as the Hawaiian Merchants and Advertiser’s Club of Honolulu, a baseball team of Chinese Americans was dispatched in 1912 to the mainland.”

“The nine’s backers hoped the athletes would pump up mainland tourism and investments in the Islands, as well as erect a cultural bridge between European Americans and Chinese Americans.”

“The 1912 and 1913 squads largely consisted of players of Chinese ancestry, although several athletes such as Buck Lai Tin, Vernon Ayau, Ken Yen Chun, Apau Kau and Land Akana also possessed indigenous Hawaiian and haole backgrounds.” (Franks)

“In subsequent years, the team became more ethnically diverse, but essentially remained Asian Pacific Islander. Thus by 1914, the team fielded several players possessing Japanese and indigenous Hawaiian ancestry.” (Franks)

In 1915, “arrangements have been completed for the famous All-Chinese baseball team of Honolulu, which was so successful against the leading American College clubs on its tour of the United States last year, to come to Shanghai and take part in the series for the open baseball championship of the Far East.”

They needed to raise $5,000 for expenses. Chinese President Yuan Shih-kai sent a letter of support, “stating the president’s hearty approval of the effort to popularize baseball in China as a suitable outdoor sport for Chinese youth …”

“… and the president also sent his check for $500 as a personal contribution towards the expenses of bringing out the All-Chinese baseball team from Honolulu, which he believes will do much to stimulate interest in the game among Chinese.” (Star Bulletin, April 8, 1915)

Furthermore, “Under the patronage of the Chinese government and with the personal assistance of Wu Tang-fang, former Chinese minister to the United States, a baseball team of American-born Chinese is on its way to Shanghai on the steamer Mongolia, by way of the Philippines and Japan.”

“Their expenses in China will be met by the Chinese Government. The team will tour the (principal) cities of the interior to introduce American athletics for the physical improvement of the youth of China.” (Columbus Weekly Advocate, April 15, 1915)

“Sixteen games were played in all during the trip to the Philippines and China, and of these 12 were won, three lost and one tied.”

“In Peking the president of China gave us a reception, and talked to us for about five minutes. We received special permission
to visit the old royal residence, and altogether were treated as distinguished guests.” (Star-Bulletin, June 22, 1915)

Back in the Islands, “The local press initially called the nine the All-Chinese but eventually took to referring to the Hawaiian ballplayers as the Travelers, the Hawaiian Travelers, or the Chinese Travelers.” (Franks)

However, “The young ballplayers crisscrossing the Pacific to the mainland did not go to the ‘Chinese University of Hawai‘i.’ There was no such institution. It was the concoction by one or more of the Hawaiian promoters of the trip.” (Franks)

The team’s management encouraged the fiction that baseball fans at Stanford and Penn State were watching a college team in action.

The team management wanted to schedule college teams and believed do so would be impossible unless mainland colleges were persuaded that the Hawaiian visitors represented a college. (Franks)

There was no ‘University of Hawai‘i’ in the Islands until 1920. When it was authorized in 1907, it was known as the ‘College of Agriculture and Mechanic Arts of the Territory of Hawai‘i.’ In 1911, the name of the school was changed to the “College of Hawaiʻi.”

And, it wasn’t until 1917, after the Chinese Hawaiians stopped playing their mainland games, that the College of Hawaiʻi had its first baseball team, when an interclass game was played between the Aggies and Engineers (the Aggies won.)

With the addition of the College of Arts and Sciences in 1920, the school became known as the University of Hawaiʻi. The Territorial Normal and Training School (now the College of Education) joined the University in 1931.

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Chinese University of Hawaii played Rice Institute-Rice

Chinese American baseball team from Hawaii-LOC

William ‘Buck’ Tin Lai; aka Lai Tin on 1914 Chinese team-LOC

Lang Akana, captain and first baseman, Chinese university-LOC

Columbia_-_Capt._Friedrichs;_Hawaii_-_Capt._Akana_(Chinese)-(LOC)

Chinese American baseball team tour of US-1913-LOC-under 2M

January 26, 2017 by Peter T Young Leave a Comment

Chinese Baseball

Baseball is based on the English game of rounders. Rounders become popular in the United States in the early 19th century, where the game was called “townball”, “base” or “baseball”.

In 1845, Alexander Cartwright organized the New York Knickerbockers team with a constitution and bylaws, and suggested that they could arrange more games and the sport would be more widely-played if it had a single set of agreed-upon rules.

Cartwright went on to teach people in Hawai‘i how to play the game; he also was part of Honolulu’s first Volunteer Fire Brigade, and became Fire Chief.

Cartwright was the executor of Queen Emma’s Last Will & Testament, as well as executor of the estate of King Kalākaua. Alexander Cartwright died at the age of 72 in Honolulu on July 12th, 1892. A large, pink granite monument in Oʻahu Cemetery marks the final resting-place of Alexander Joy Cartwright, Jr.

Japan had already adopted the sport during the Meiji era (1870s), when Japan was adopting western customs to establish a more modern national identity. Baseball, to the Japanese, incorporated both western and eastern cultural elements. Baseball had Japanese values of harmony, determination and discipline while also reflecting Western characteristics. (Pang)

The recorded history of Japanese American involvement in baseball in Hawai‘i dates back to 1899, the year Reverend Takie Okumura of the Makiki Christian Church formed a team made up primarily of boys who boarded at his Okumura Home.

He named the team Excelsior, and they captured the youth league championship in 1905. (Chinen) Other ethnic teams formed, including the Chinese.

“Although Chinese baseball players are mighty scarce in this country, over in Honolulu there is a team composed exclusively of Chinese and they play good baseball. The team is called the Chinese Alohas.”

“In a recent game with the players representing the Hawaiian Hotel, the Chinese team won by the score of 9 to 8. The line-up of the Chinese team is as follows:”

“F You, catcher; Chang Yen, pitcher; N. Sheng, first base; Ah Yap, second base; Yuan Chew, third base; Hoi Sing, shortstop: Ho Tong, right field: Ah Sam, center field; Hung Nyam, left field.” (Pacific Commercial Advertiser, April 17, 1907)

“During the period between 1910 and 1925, (Chinese) baseball teams … ruled supreme in the territory. The aggregations were so successful that they new worlds to conquer.”

“Starting in 1912 and through 1916, Chinese diamond squads annually invaded the mainland, returning each time with impressive records.” (Franks)

“Honolulu had become a hotbed of Chinese American community baseball. In the early 1900s, the Chinese Athletic Club (CAC) team and the Chinese Alohas called on the services of some of the best ballplayers in the city.”

“In 1912, the CAC, with the financial help of Chinatown merchants and haole boosters anxious to promote Honolulu on the mainland, assembled an ‘all-Chinese’ team that journeyed across the Pacific and engaged in over 100 games against college, community, semiprofessional, and professional teams.”

In June 1912, a Chinese in Hawai‘i organized an amateur league with teams such as the Wah Mun, CAU, CYA, Kukuis and Man Lun. (Franks)

A September 1912 game had thousands watching a game between Wah Mun (representing the ‘Chinese revolutionary faction’) against their rival Man Lun team (representing the Chinese Emperor Reform Association, which backed the continued dynastic rule of China.) There were fears of a riot; but there was none.

However, a fight flared in a later CAU – Man Lun game. Apparently, a Filipino Hawaiian fan was trying to compliment a Chinese Hawaiian player using a Chinese phrase. In reality, he uttered an insult. “For his compliment, the Filipino got a beating by from the Chinaman. The police let it go at that.” (Franks)

About this time there had been growing tensions in China and the revolutionary movement grew stronger and stronger, culminating in the October 10, 1911 Wuhan (Wuchang) Uprising which succeeded in overthrowing the Qing (Manchu) dynasty and establishing the Republic of China.

That date is now celebrated annually as the Republic of China’s national day, also known as the “Double Ten Day,” when the Qing Dynasty finally fell. Sun Yat-sen (the Father of Modern China – and who learned the game of baseball when he lived in Hawai‘i in 1883,) who had been on the American mainland, returned to China at the invitation of the successful revolutionaries to be sworn in as China’s first president in 1912.

Sun’s presidency lasted only 45 days. His most powerful rival was Yuan Shikai (Shih-kai,) who had built a strong base of power in northern China in his role as a top Qing military leader. When Yuan began to flex his muscles, Sun decided it would be politically prudent to abdicate in his favor. Sun turned his attention to forming the Guomindang (Nationalist Party.) (Asia Society)

The Republic of China governed mainland China until 1949; in that year, during the Chinese Civil War, the communists captured Beijing and later Nanjing. The communist-party-led People’s Republic of China was proclaimed on October 1, 1949.

Back to baseball … in 1915, “arrangements have been completed for the famous All-Chinese baseball team of Honolulu, which was so successful against the leading American College clubs on its tour of the United States last year, to come to Shanghai and take part in the series for the open baseball championship of the Far East.”

“Sixteen games were played in all during the trip to the Philippines and China, and of these 12 were won, three lost and one tied.”

In Hawai‘i in 1920, an All-Chinese team knocked off a visiting University of Chicago team; they tied University of California, and later in 1922, Honolulu’s All-Chinese team beat a visiting Stanford team. (Franks)

“For several decades thereafter Hawaiian Chinese organized their own leagues, while supporting a team called the Chinese Tigers that competed in the Hawaii Baseball League.” (Jorae; Zhao)

Chinese Americans used baseball as a means of developing and maintaining sense of community. Through baseball, they cross cultural boundaries to play with and against varied racial and ethnic identities. Some American ballplayers of Chinese ancestry have competed effectively at the highest levels of professional baseball. (Jorae; Zhao)

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