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July 27, 2017 by Peter T Young Leave a Comment

Kou and Kuloloia

Early on, Waikiki was the Royal Center; Royal Centers were where the aliʻi resided. Aliʻi often moved between several residences throughout the year. The Royal Centers were selected for their abundance of resources and recreation opportunities, with good surfing and canoe-landing sites being favored.

Waikiki had better surfing, greater proximity to the ocean for deep sea fishing, inland pools suitable for fishponds, a smooth, sandy plain for houses, and many channels through the reef leading to sandy shores, so convenient for beaching canoes.

At Honolulu, for canoe landings, Honolulu Harbor was limited; according Levi Chamberlain in the first half of the nineteenth century, the area in what is now Pier 12 “was the only place where the natives could bring in their canoes.” (Stokes)

But the Western sailing ships that started calling at Hawai‘i had too deep of drafts to maneuver into Waikiki. In 1794, Honolulu Harbor, also known as Kuloloia, was entered by the first foreigner, Captain William Brown of the British schooner Jackal, accompanied by Captain Gordon in the sloop tender Prince Lee Boo.

They called the harbor “Fair Haven” which may be a rough translation of the Hawaiian name Honolulu (it was also sometimes called Brown’s Harbor.)

In 1809, Kamehameha I, who had been living at Waikiki, moved his Royal Residence to Pākākā at Honolulu Harbor. (Today, the site is generally at the open space now called Walker Park at the corner of Queen and Fort streets (ʻEwa side of the former Amfac Center, now the Topa Financial Plaza, near the fountain.))

A large yam field (what is now much of the core of downtown Honolulu – what is now bounded by King, Nuʻuanu, Beretania and Alakea Streets) was planted to provide visiting ships with an easily-stored food supply for their voyages (supplying ships with food and water was a growing part of the Islands’ economy.)

John Whitman noted in his journal (1813-1815,) “… Honoruru is the most fertile district on the Island. It extends about two miles from the Harbour where it is divided into two valleys by a ridge of high land. The district is highly cultivated and abounds in all the productions of these Islands.”

“The village consists of a number of huts of different sizes scattered along the front of the Harbour without regularity and the natives have lost much of the generous hospitality and simplicity that characterize those situated more remotely from this busy scene.”

Whitman goes on to note, “… everything necessary for the subsistence and comfort of man is found in the (Nuʻuanu) valley, watered by a rivulet it produces the best taro in great abundance, the ridge dividing the taro patches are covered with sugar cane.”

“The high ground yields sweet potatoes and yams and all the other productions of the Island are found in the various situations and soils adapted to their nature.”

“One of the finest ‘Ulu-maika’ places on the islands was the one belonging to Kou (what is now downtown Honolulu.) This was a hard, smooth track about twelve feet wide extending from the corner on Merchant and Fort Streets … along the sea ward side of Merchant Street to the place beyond Nuʻuanu Avenue … Kamehameha I is recorded as having used this maika track.” (Westervelt)

In 1815, Kamehameha I granted Russian representatives permission to build a storehouse near Honolulu Harbor. But, instead, directed by the German adventurer Georg Schaffer (1779-1836,) they began building a fort and raised the Russian flag.

When Kamehameha discovered the Russians were building a fort he sent several chiefs (including Kalanimōku and John Young (his advisor,)) to remove the Russians from Oʻahu by force, if necessary.

The partially built blockhouse at Honolulu was finished by Hawaiians under the direction of John Young, and mounted guns protected the fort. Its original purpose was to protect Honolulu by keeping enemy or otherwise undesirable ships out. But, it was also used to keep things in (it also served as a prison.)

By 1830, the fort had 40 guns of various calibers (6, 8, 12 and probably a few 32 pounders) mounted on the parapets. Fort Kekuanohu literally means ‘the back of the scorpion fish,’ as in ‘thorny back,’ because of the rising guns on the walls. In 1838 there were 52 guns reported.

Fort Street is named after this fort; it is one of the oldest streets in Honolulu. Today, the site of the old fort is the open space called Walker Park, a small park at the corner of Queen and Fort streets (also fronting Ala Moana/Nimitz.)

Tradewinds blow from the Northeast; the channel into Honolulu Harbor has a northeasterly alignment. Early ships calling to Honolulu were powered only by sails. The entrance to the harbor was narrow and lined on either side with reefs. Ships don’t sail into the wind. Given all of this, Honolulu Harbor was difficult to enter.

In the late-18th and early 19th centuries most vessels sailing through the North Pacific stopped for supplies at the Hawaiian Islands. Boats either anchored off-shore, or they were pulled, towed or tracked into the harbor (this was done with canoes; or, it meant men and/or oxen pulled them in.)

The harbor’s narrow entrance and channel were always a problem for vessels entering. The small inter-island schooners could negotiate it without help, but the larger foreign vessels were towed in – first by their own boats and later by double-canoes.

This might take eight double canoes with 16-20 men each, working in the pre-dawn calm when winds and currents were slow. Otherwise you had to contend with tradewinds blowing out of the harbor.

In 1816, Richards Street alignment was the straight path and served as the inland tow-path for Governor Kekūanāo‘a’s ox-team as it drew the larger vessels up the narrow channel into the harbor.

The ox team waited on the eastern point of the harbor entrance until connected by a towline with the vessel anchored in the deep water outside. The towline necessarily was very long because the shoal water extended outward for quite a distance.

When all was ready, the team walked along the channel reef but, as such towing must be in straight line, on reaching the beach the cattle could only proceed straight inland until the long towline had drawn the vessel right into the basin. (Clark)

A few years after, in 1825, the first pier in the harbor was improvised by sinking a ship’s hull near the present Pier 12 site. As Honolulu developed and grew, lots of changes happened, including along its waterfront. What is now known as Queen Street used to be the water’s edge.

The first efforts to deepen Honolulu Harbor were made in the 1840s. The idea to use the dredged material, composed of sand and crushed coral, to fill in low-lying lands was quickly adopted.

In 1845, Commander Charles Wilkes criticized the city of Honolulu by saying: “The streets, if so they may be called, have no regularity as to width, and are ankle‐deep in light dust and sand … and in some places, offensive sink‐holes strike the senses, in which are seen wallowing some old and corpulent hogs.”

“The boundaries of the old town may be said to have been, on the makai side, the waters of the harbor; on the mauka side, Beretania street; on the Waikiki side, the barren and dusty plain, and on the Ewa side, the Nuʻuanu stream. There were few, if any, residences other than the straw houses of the natives mauka of Beretania street.”

It wasn’t until 1850 that streets received official names. On August 30, 1850, the Privy Council first officially named Honolulu’s streets; there were 35‐streets that received official names that day (29 were in Downtown Honolulu, the others nearby.)

At the time, the water’s edge was in the vicinity of what we now call Queen Street. Back in those days, that road was generally called ‘Makai,’ ‘Water’ or Ali‘i Wahine.’ (Gilman)

‘Broadway’ was the main street (we now call it King Street;) it was the widest and longest ‐ about 2‐3 miles long from the river (Nuʻuanu River on the west) out to the “plains” (toward Mānoa.) (It was also referred to as ‘Ali‘i and ‘Chapel,’ ‘Halepule,’ ‘Church’ (due to Kawaiahaʻo fronting it.)

To date, 17 of those original names have survived the passage of time: Queen, Richards, School, Smith, Victoria, Young, Mauna Kea, Merchant, Mission, Nuʻuanu, Punchbowl, Beretania, Fort, Hotel, Kīnaʻu, King and Marin. (Gilman)

Some of the earlier-named streets that are no longer in use include, Garden, Crooked Lane, Printers Lane, French Place, Palace, Stone House, Eden House and Kaʻahumanu.

In 1854 the first steam tug was used to pull sail-powered ships into dock against the prevailing tradewinds. Captain Jacob Brown was captain of the towing tug “Pele.” The “Pele” was the first steam tug used in Hawaiʻi (screw tug with thirty-horse power.)

in 1857, the fort was dismantled; its massive 12-foot walls were torn apart and used to fill the harbor to accommodate an expanding downtown.

To replace the prison that was once in the fort, in 1856-57 a new prison was built at Iwilei. (It was where the Salvation Army building is on Nimitz – it’s the old Love’s Bakery building.) The new custom-house was completed in 1860. The water-works were much enlarged, and a system of pipes laid down in 1861.

Between 1857 and 1870, the coral block walls of the dismantled Fort edged and filled about 22-acres of reef and tideland, forming the “Esplanade” or “Ainahou,” between Fort and Merchant Streets (where Aloha Tower is now located.) At that time, the harbor was dredged to a depth from 20 to 25-feet took place.

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Honolulu Harbor-Ships pulled by canoes-Henry Walker-1843
Honolulu Harbor-Ships pulled by canoes-Henry Walker-1843
Port_of_Honolulu-1816-1817
Port_of_Honolulu-1816-1817
'Port_of_Honolulu'_by_Louis_Choris-1816
‘Port_of_Honolulu’_by_Louis_Choris-1816
Battle_of_Honolulu-Dolphin-(Massey)-1826
Battle_of_Honolulu-Dolphin-(Massey)-1826
'Honolulu_Beach'-would_later_become_the_area_from_Pier_5_to_Fort_Armstrong-Burgess-(SagaOfTheSandwichIslands)-mid-1850s
‘Honolulu_Beach’-would_later_become_the_area_from_Pier_5_to_Fort_Armstrong-Burgess-(SagaOfTheSandwichIslands)-mid-1850s
Honolulu_Harbor_(taken_from_prison_in_Iwilei)
Honolulu_Harbor_(taken_from_prison_in_Iwilei)
Honolulu_Map-(1810)-over_GoogleEarth
Honolulu_Map-(1810)-over_GoogleEarth
Honolulu_Map-(1847)-over_GoogleEarth
Honolulu_Map-(1847)-over_GoogleEarth

Filed Under: Economy, General, Hawaiian Traditions, Sailing, Shipping & Shipwrecks Tagged With: Honolulu, Oahu, Kou, Honolulu Harbor, Kuloloia, Hawaii

July 16, 2017 by Peter T Young Leave a Comment

When Was Hawai‘i Settled?

Various European explorers, traders, missionaries, and others – from Captain James Cook onwards – speculated about where the ancestors of the Hawaiians and other Polynesians came from, and about when they had made their migrations into and across the Pacific.

But the first to systematically compile a large body of empirical data relevant to these questions, and to lay out a formal argument and theory, was Abraham Fornander, primarily in his classic An Account of the Polynesian Race (1878–1885), but also in a posthumously published summary.

Fornander was not an archaeologist; he did not draw upon the material record of ancient sites or artifacts. Fornander, who became fluent in Hawaiian, regarded the Hawaiian traditions as historical accounts of real individuals.

He also realized that these accounts could be placed into a relative chronology using the genealogies of the chiefly lines which he also collected and analyzed. Fornander estimated Hawaiian settlement at around AD 450. Later, Emory, analyzing linguistics, proposed a date of around AD 1150.

Professional anthropology incorporating archaeology took hold in Polynesia in the early 20th century. Early on, archaeology lacked any direct methods for dating Polynesian sites or artifacts, and was largely relegated to the mapping of surface architecture. Oral traditions, along with detailed ethnographic comparisons, were the main sources for historical reconstruction.

Evidence for human settlement of an island or archipelago can come from two different sources: (1) direct artifactual evidence from human settlements such as sand dune occupations or rockshelters; and …

(2) indirect evidence in the form of proxy signals of anthropogenic disturbance, such as increases in charcoal fluxes in lake or swamp sediments, rapid changes in pollen frequencies in these sediments, or the appearance plants and animals that live near or benefit from association with humans (such as weeds, insects or rats.)

The invention of radiocarbon dating helped to spark a boom in Polynesian and Pacific archaeology. In the 1940s, Professor Willard F Libby and his associates developed radiocarbon dating – a method to measure the age of organic materials.

The Nobel Prize in Chemistry 1960 was awarded to Libby “for his method to use carbon-14 for age determination in archaeology, geology, geophysics, and other branches of science”.

For radiocarbon dating to be possible, the material must once have been part of a living organism. This means that things like stone, metal and pottery cannot usually be directly dated by this means unless there is some organic material embedded or left as a residue.

Radiocarbon dating depended upon the discovery cosmic rays, which constantly bombard Earth and turn some carbon atoms in living tissue into radioactive isotope carbon-14. (University of Chicago)

The radiocarbon date tells us when the organism was alive (not when the material was used.) The dating process is always designed to try to extract the carbon from a sample which is most representative of the original organism.

The radiocarbon formed in the upper atmosphere is mostly in the form of carbon dioxide. This is taken up by plants through photosynthesis. Plant eating animals (herbivores and omnivores) get their carbon by eating plants. All animals in the food chain, including carnivores, get their carbon indirectly from plant material, even if it is by eating animals which themselves eat plants.

Once an organism dies the carbon is no longer replaced. Because the radiocarbon is radioactive, it will slowly decay away. There will usually be a loss of stable carbon too but the proportion of radiocarbon to stable carbon will reduce. (University of Chicago and University of Oxford)

Over the following decades, radiocarbon dating technology and techniques improved. While significant improvements were made, but the greatest advance came in 1977 with Richard A Muller’s use of accelerator mass spectrometry (atoms are converted into a beam of fast moving ions. The mass of these ions is then measured by the application of magnetic and electric fields.)

Equally important to the refinements in laboratory methods was the realization by archaeologists that they needed to pay close attention to the kinds of samples they submitted for dating.

This was especially the case for wood charcoal, perhaps the most commonly dated material from Polynesian sites. In the early years of radiocarbon dating, when the crude laboratory methods required large sample sizes, there was a tendency to select the largest pieces of charcoal.

The entire contents of hearths or earth ovens (often including tens or even hundreds of individual charcoal fragments) were often submitted in bulk to the dating laboratory.

The problem was that such samples in many cases included old growth timber, which had an ‘in built’ age that was potentially much older than the time at which the wood was actually burnt in the hearth or oven.

The date returned by the radiocarbon lab may have been an accurate indication of the age of the timber, but not of the ‘target date’ of human use of the site.

The most important step in developing new protocols for radiocarbon sample selection was the taxonomic identification of wood charcoal based on anatomical characteristics by comparison to a reference collection of known woody plant species for the particular region or island.

So, what does the updated technology and techniques show as the time of Hawaiian settlement in the Islands?

Dating of a number of key Eastern Polynesian sites, using AMS radiocarbon methods on better controlled (identified) samples has lent considerable support that the central archipelagoes of Eastern Polynesia did not begin to be settled until after AD 800 or later.

The ‘proxy’ paleo-environmental evidence for human presence in Hawai‘i, which for now comes almost exclusively from O‘ahu and Kauai Islands, leaves no doubt that human activities were creating significant disturbances on both of these islands by AD 1200. This then sets an upper bound on Polynesian settlement. The earliest dates on human introduced rat bones on O‘ahu are consistent with Polynesian arrival around AD 1000.

Re-dating of the site at Bellows, Waimānalo, O‘ahu puts the occupation of that small area at between AD 1040–1219. Obviously, this range falls closely between the lower and upper bounds indicated by the Eastern Polynesian chronologies and the paleo-environmental evidence.

Based on what we know now, it is suggested here that initial Polynesian discovery and settlement of the Hawaiian Islands occurred between approximately AD 1000 and 1200. (The bulk of the information here is from Kirch.)

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Ancient-Voyaging-Canoe-Herb_Kane
Ancient-Voyaging-Canoe-Herb_Kane

Filed Under: General, Hawaiian Traditions, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Settlement, Voyaging

July 13, 2017 by Peter T Young Leave a Comment

Sailor’s Home and Seamen’s Institute

“Resolved, That the Petition for a lot of land for a Sailor’s Home be granted, provided it shall be a rule established in such home, and strictly enforced …”

“… That no intoxicating liquors shall be drunk on the promises; no women of lewd character admitted; no gambling allowed, nor any other disorder tolerated.” (By order of Privy Council, this 20th day of November, 1854.)

“One old sailor mentioned that he had been at sea for forty-two years and that this is the best sailor’s home he has ever known … we have now a Home and Institute that is much better fitted for our work, and is said by sailors to be the most homelike place of its kind that they have been in ’round the world.”

“Sailors from twenty nationalities were received from every class of vessel visiting the port: liners, army transports, America; and foreign cargo vessels, timber ships etc., and from these many interesting and encouraging details of successful work accomplished by Seamen’s Institutes in different parts of the world have been received …”

“… showing that the great chain of Seamen’s Missions of different Societies, by co-operation with one another, are having a steady and firm spiritual and moral influence upon the lives of those who go down to the sea in ships. (Superintendent’s Annual Report, 1921)

It opened September 11, 1856, “That little affair at the Sailor’s Home came off on Thursday, and if the house is ever again so full of merry laughter and innocent enthusiasts, it may congratulate itself upon being the scene of a second triumph.”

“We have not yet heard what the receipts were. If ever an institution was introduced to public notice under happy patronage it is the Sailor’s Home. Long may it flourish. (Polynesian, September 13, 1856)

The nearby Seamen’s Bethel Chapel was built by the American Seamen’s Friend Society of New York, in 1833, the materials having been shipped from New London, Ct, for Honolulu via Cape Horn. It was the first edifice for the public worship of English-speaking people, erected in Polynesia. It was open to both seamen and foreign residents. (Damon Memorial)

The Honolulu Sailor’s Home provided mariners with room and board at a reasonable price. In this building were the offices of “Hawaiian Board and Bible Society;” office of the Friend; the “Bible and Tract Depository,” and YMCA Reading Room. (Damon Memorial)

“One of the most important effects of such a well conducted boarding house for seamen was the speedy improvement of other lodgings in town for sailors, which ceased to be the disreputable dens which they had been.”

“The institution was fairly prosperous financially, under the administrations of a succession of stewards. The building was a three story one, of wood.”

“It came near being destroyed by the fire of 1886, and indeed was seriously damaged by explosives in an effort to destroy it, so that it remained unused until pulled down. It is of interest to know that its materials were used in constructing the house above Punchbowl street, now occupied by the Portuguese Mission.”

“In exchange for the land the Government gave some money and a spacious lot on the made ground between Richards and Alakea streets, just above the new Fish Market. On this lot, surrounded by a beautiful lawn, stands the new Sailors’ Home, finished a year ago, but only of late fairly in use for seamen.”

“In the front part of the lower story is a Library and Reading Room, also a Billiard room. In the rear of the west side are three living rooms for the Superintendent and his family. On the east side is dining room accommodating forty at table, and in its rear the pantry and kitchen with every facility to cook for a hundred men.”

“As just the person for this department has not yet been secured, seamen stopping at the Home for the present receive meal tickets on some good restaurant.”

“In the main seamen’s ward up-stairs are sixteen excellent iron beds with spring mattresses. A number of so-called ‘mate’s rooms’ also furnish private lodgings at low rates. Opening on the upper front veranda are a few more stylishly furnished apartments for captains and their friends.”

“This upper floor is supplied with every convenience, bath rooms, etc. All the rooms have incandescent lights. Grading of the adjacent streets will soon be completed, and that part of the town will become an attractive one.” (The Friend, April 1895)

It soon took on a partner, “When Bishop Nichols came here in April, 1902, to receive the transfer of the Anglican Church in Hawaii to the American Episcopal Church he consulted T. Clive Davies and others about starting a branch of the Seamen’s Church Institute in Honolulu.”

“The Sailors’ Home was lodging sailors and Captain Bray was managing it but it was not doing the work for seamen which the Seamen’s Institute does in its branches all over the world where British ships call.”

“Committees from each organization met and an agreement was reached to the effect that the Sailors’ Home would lease their land and building to the Seamen’s Institute for a nominal sum and that the Institute should carry on its work and that of the Home. This agreement was made in 1907.”

“Those who are not familiar with the many-sided work of the Seamen’s Institute have little idea of what is done in the building, and outside on ships … The sailor on shore, the world over, knows that he will find friends and brotherly treatment at a Seamen’s Institute.” (The Friend, June 1, 1933)

A summary in the Seaman’s Handbook for Shore Leave, 1920, gives a sense of the cost: “Seamen’s Homes. Sailors’ Home and Seamen’s Institute, Alakea St. Accommodations for about 25 officers and men. …”

“Rates per night, 25c and 50c; per week, $1.00 to $2.50, not including subsistence. Check-room, reading-room, writing-room, library, pool tables and indoor games; concerts and entertainments every week.” (Seaman’s Handbook for Shore Leave, 1920)

The Honolulu Sailor’s Home remains on Alakea (now a ground floor space in a Honolulu high-rise at 707 Alakea, near Nimitz) as a non-profit lodge for merchant seamen (rates start at $25 per night for a single room.) Their website notes they are accepting retired seamen to lodge for a duration of up to 3 months at any one time (with certain limitations).

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Honolulu_Sailor's_Home-Sketch of original 1855 building-WC-400
Honolulu_Sailor’s_Home-Sketch of original 1855 building-WC-400
Sailor's Home (Bethel) MissionHouses
Sailor’s Home (Bethel) MissionHouses
Sailor’s Home and Seamen’s Institute -1895(HonoluluTown)
Sailor’s Home and Seamen’s Institute -1895(HonoluluTown)
Sailor's Institute at Honolulu (AnglicanHistory)
Sailor’s Institute at Honolulu (AnglicanHistory)
'Good Luck' Off to Sea Again (AnglicanHistory)
‘Good Luck’ Off to Sea Again (AnglicanHistory)
Depositing Money for Safe Keeping (AnglicanHistory)
Depositing Money for Safe Keeping (AnglicanHistory)
Cadets USS Training Ship Brookdale (AnglicanHistory)
Cadets USS Training Ship Brookdale (AnglicanHistory)
A 'Sing' at Honolulu (AnglicanHistory)
A ‘Sing’ at Honolulu (AnglicanHistory)
A Happy Crowd and the Seamen's Institute in Honolulu (AnglicanHistory)
A Happy Crowd and the Seamen’s Institute in Honolulu (AnglicanHistory)
Bethel_Block-DAGS_Reg1158-1886-noting Sailors' Home
Bethel_Block-DAGS_Reg1158-1886-noting Sailors’ Home
Bethel's Church, Honolulu, Hawaii, founded in 1833 as Seamen's Bethel Church
Bethel’s Church, Honolulu, Hawaii, founded in 1833 as Seamen’s Bethel Church

Filed Under: General, Sailing, Shipping & Shipwrecks, Economy Tagged With: Sailor's Home, Hawaii, Honolulu, Oahu, Bethel Chapel

July 1, 2017 by Peter T Young 2 Comments

Joe Bal & Jack Ena

As early as 1811, the fur trading Hudson’s Bay Company (HBC) had already hired twelve Hawaiians on three year contracts to work for them in the Pacific Northwest. By 1824, HBC employed thirty-five Hawaiians west of the Rocky Mountains.

The number of Hawaiians working as contract laborers for the Hudson’s Bay Company steadily grew. The large number of Hawaiian workers in the village at Fort Vancouver led to the name “Kanaka Town” in the early 1850s.

The first Native Hawaiian seamen who shipped aboard a foreign whaler in the Pacific fleet left Maui on October 10, 1819. And rather than the Northwest, many ended up in the Atlantic Northeast.

Let’s look back …

The over-fishing of “on shore” New England whales in the 1700s forced local whalers to venture “offshore”, journeying further west in search of their lucrative prey.

The first New England whalers rounded Cape Horn in 1791, and fished off both the Chilean and Peruvian coasts. Many sailed around South America and onward to Japan and the Arctic.

Edmond Gardner, captain of the New Bedford whaler Balaena (also called Balena,) and Elisha Folger, captain of the Nantucket whaler Equator, made history in 1819 when they became the first American whalers to visit the Sandwich Islands (Hawai‘i.)

“I gave orders in the morning to put the ship on a WSW course putting on all sail. … We made the best of our way to the Sandwich Islands where we arrived in six-teen days, had a pleasant passage to the Islands and arrived at Hawaii 19th 9 Mo 1819.“ (Gardner Journal)

Gardner then “Left Oahu 10th of 10 Mo 1819 for Coast of California. I shipped two Kanakas from Maui and had them the remainder of the Voyage and took them to New Bedford.”

“Their names were Joe Bal and Jack Ena, the two names comprising that of my ship Balaena. Much notice was taken of them, singing their national songs and airs. They were the first brought to this place.”

“On a subsequent Voyage I took them back to Maui and left them there, they preferring to stay at their own Island. They were well fitted with clothing for the Voyage. I gave them all the clothing that had been furnished them by the ship, which was sufficient for three years. We had been but six months from home.”

“On a subsequent Voyage I visited Kealakekua and was visited by Comocow (Keʻeaumoku) the principal chief in the province or district. He came often and dined with me.” Gardner then went to Maui.

“On leaving Maui I discharged my Kanakas and these with the desertion of one man left me three ‘short of my complement of the ship’s company. I took two natives from Maui, one from Oahu and one from Onehow (Ni‘ihau.)”

“The names I gave them were Henry Harmony, George Germaine, John Jovel and Sam How. I finished recruiting at Niihau, where we took as many potatoes and yams as we needed. I bought twenty barrels of yams and the same quantity of potatoes of George Tamoree (Kaumuali’i) at Attowai (Kauai.) (Gardner Journal, first whaler in Hawai‘i)

A year later, Captain Joseph Allen discovered large concentrations of sperm whales off the coast of Japan. His find was widely publicized in New England, setting off an exodus of whalers to this area.

These ships might have sought provisions in Japan, except that Japanese ports were closed to foreign ships. So when Captain Allen befriended the missionaries at Honolulu and Lāhainā, he helped establish these areas as the major ports of call for whalers. (NPS)

The whaling industry had a major effect upon Hawaiian commerce and trade. As the Northwest fur trade decreased and sandalwood supplies and values dropped, the whaling industry began to fill the economic void.

Thousands of Hawaiians shipped out as seamen aboard the whaling ships, so many that the crews were often half Hawaiian. Whaling had been “an economic force of awesome proportions in these Islands for more than forty years,” enabling King Kamehameha III to finally pay off the national debts accumulated in earlier years. (NPS)

Many of the Native Hawaiian seamen who arrived were named George, Jack, Joe, or Tom Canacker, Kanaka, Mowee, or Woahoo. Their given names remain lost to us because of the common practice among whaling captains of giving them English nicknames and surnames denoting their origins in the Sandwich Islands, an early name for the Hawaiian Islands.

An 1834 editorial in the New Bedford Mercury defined “Canackers” for New England readers. “The term Canacker bears the same meaning as our English word man and is used by the natives to signify man, in general …”

“… and a man as distinguished from a woman or female. The present established mode of writing it is Kanaka, pronounced Kah nah kah, with the accent on the second syllable.” (Lebo)

Other Native Hawaiians landed in Nantucket, New Bedford, and nearby ports almost immediately after Joe Bal and Jack Ena. By the 1830s, Nantucket whalers employed about fourteen hundred seamen, including Native Hawaiians and Pacific Islanders. Four or five hundred men arrived or departed annually.

At least six sailor boarding houses operated during the 1820 to 1860 period when Native Hawaiian seamen frequented Nantucket.

At least one house, near Pleasant Street in Nantucket’s New Guinea section, primarily or exclusively boarded Hawaiians and Pacific Islanders, and a sign identified William Whippy’s establishment as the “William Whippy Canacka Boarding-House.”

These whalers, on countless other New England voyages with Hawaiian crews, contributed to the economic and social history there. They shared their cultural traditions, languages, skills and knowledge with New England’s citizens and with each other aboard the whaleships. (Lebo)

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New_Bedford,_Massachusetts-old_harbor-1866
New_Bedford,_Massachusetts-old_harbor-1866

Filed Under: Economy, Sailing, Shipping & Shipwrecks Tagged With: Balaena, Joe Bal, Jack Ena, Hawaii, Whaling

June 22, 2017 by Peter T Young Leave a Comment

Morning Star

“The long looked for missionary ship was a thing of life and beauty, adorned with nearly her full complement of snow-white sails, and sitting so daintily upon the water.”

“’Beautiful,’ we exclaimed. ‘Nani,’ said our ninety native passengers, ‘nani loa,’ – ‘very beautiful!’ and so she was. With unmingled admiration we scanned her elegant proportions, her neatly turned stem, her graceful prow, her modest but significant figurehead, her perfect lines, her tall and beautiful tapering masts.” (Bond; Baker)

Many proudly proclaimed, “I owned shares in a ‘Morning Star.’”

Let’s look back …

In less than 30-years after the first missionaries landed in Hawai‘i, as the missionary spirit grew in the Hawaiian churches, the Hawaiian Missionary Society was formed.

This led the missionary fathers to the idea of exploring the islands to the west for the purpose of new mission work in Micronesia in partnership with the American Board.

In 1853, a mission south to the Marquesas Islands had been started. In carrying it on, it had been necessary to charter small and uncomfortable vessels at high prices to take out missionaries with their supplies and to send mail and delegates annually to encourage and look after them.

In Micronesia such a long time elapsed before the first mail arrived after the mission was established, that a missionary’s mother had been dead 2-years before he received the sad news.

At another station, where food was scarce and the variety limited, a missionary came so near starving that when a vessel arrived with supplies, he was so weak that he had to be carried on board the vessel and carefully nursed back to health.

Titus Coan proposed that the ABCFM ask children on the continent to take ten cent shares of joint ownership in such a missionary vessel, to be called ‘Day Star;’ his proposal of such to folks in Boston was approved, but with one change, the name to be ‘Morning Star.’

It was the first of five ‘Morning Stars.’

Those ‘Morning Stars’ were on missions to the South Pacific. The task of those men was outlined in Honolulu in 1870 at the Hawaiian Evangelical Association, where it was said, “Not with powder and balls and swords and cannons, but with the loving word of God and with His spirit do we go forth to conquer the islands for Christ.” (Nimitz; Baker)

On her first voyage to Micronesia (leaving Honolulu August 7, 1857) she had sailed about 10,000-miles, and her practical value for the work had been all that was expected. It was said that the little vessel had already performed a service that would warrant the whole expense of building her. (Baker)

By 1865, she had finally become so worn that they decided to sell her and build another vessel. In 1866 children were again asked to take stock in a new vessel. Enough was raised to build a new ship.

Like the first, the second ‘Morning Star’ was a hermaphrodite brig (square-rigged foremast and fore-and-aft mainmast.) She was built at East Boston, launched September 22, 1866; sailed from Boston under Captain Hiram Bingham, Jr, on November 13, 1866 and reached Honolulu March 15, 1867.

“Two thousand Hawaiian Sunday-school children marched to the wharf to see ‘their ship’; for three or four thousand out of one hundred and fifty thousand of her stockholders were Hawaiians.” (Bingham)

“It was on March 28, 1867, that the Star began her missionary work in the Pacific, still sailing under command of Captain Bingham. The plan for her yearly trip is to go from Honolulu first to the Gilbert Islands, although they are the southernmost group, lying directly under the equator.”

“This is in order to take advantage of prevailing winds and currents. Then she sails northwest nearly a thousand miles to Ponape, taking the other mission islands on the way.” (Bingham)

After only three years of service, unfortunately one evening the ‘Morning Star’ left Kusaie for Honolulu, but drifted dangerously near the island. Boats were lowered to tow, but she had to be anchored and held, when a severe squall struck her.

She tried to sail out of danger, but failed and struck the rocky reef in a heavy surf. The missionaries and all on board, with some of their possessions, were saved in a boat; the ‘Morning Star’ was wrecked. After waiting a month, the missionaries reached Honolulu on February 8, 1870, in a chance vessel which came along.

The children were called upon, and, again, responded and with insurance, a third ‘Morning Star’ (of similar design to the second ‘Morning Star’) was started. “(I)n the summer of 1871, a third ‘Morning Star’ dawned on the waiting isles.” (Bingham)

For the 10th annual trip, the captain noted, “The whole distance sailed during the voyage is 15,783 miles. Number of passengers carried, 243. The number of islands sighted is 48, at 27 of which we stopped one or more times.”

“We entered 16 lagoons, anchored 43 times, and spent 147 hours standing off and on. We laid at anchor 79 days, and boated 568 miles. We had 1,546 miles of adverse currents, and 989 hours of calm.” (Bray; Missionary Herald)

Unfortunately, on February 22, 1884, the third ‘Morning Star’ was wrecked on Kusaie, about 6-miles from where the second ‘Morning Star’ was lost.

Already planned for replacement, a fundraising campaign was already underway for a fourth ‘Morning Star’. As with the others, it was successful and the Board felt justified in building at once, and the contract was made at Bath, Maine. Thus they began to build the same month that the third ‘Morning Star’ was wrecked.

The fourth ‘Morning Star,’ was a barkentine (foremast only being square-rigged, main and mizzenmasts fore-and-aft rigs but carrying no topsails so far as pictures show). She had a hollow iron mainmast for a smokestack, for auxiliary steam-power for use in calms and strong currents and in entering lagoons.

She had comfortable cabins, staterooms, etc., between the main-deck and a hurricane-deck, and three water-tight compartments below, the center compartment having the engine boilers and coal-bunkers. Upon the substantial hurricane-deck all the working of the ship was done, and it provided a promenade of nearly a hundred feet.

She sailed on her first missionary voyage to Micronesia on May 2, 1885, and reached one of the Gilbert Islands in just three weeks. However, on January 26, 1886:

“… late in the afternoon, we ran upon a small coral reef in Ponape lagoon, where we remained upwards of forty hours. I need not say we heartily rejoiced when we were afloat again, damaged only by a small leakage.” (Wetmore; Baker)

The fourth ‘Morning Star’ “served long and well until 1900,” when she was sold for the ‘carrying trade’ between San Francisco and Cape Nome, Alaska. There was a break until 1904, when it was decided to build a fifth ‘Morning Star’.

This fifth and last ‘Morning Star’ (a steamer,) after being inspected at Boston by many shareholders, was dedicated and farewell services held on board on June 4, 1904.

Dr Hiram Bingham (II,) who had sailed to Micronesia on the first ‘Morning Star’ in 1856, and whose father, Hiram Bingham, Sr, had then been present and prayed at the time of departure, was present and offered the prayer of dedication.

However, it became cost prohibitive to maintain the ship and a decision was made in 1905 to sell her. Thus ended a half century of missionary ‘Morning Stars,’ 1856 to 1905. (Lots of information and images here are from Baker and Bingham.)

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Certificate for the missionary packet, Morning Star

Filed Under: Sailing, Shipping & Shipwrecks, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, American Board of Commissioners of Foreign Missions, ABCFM, Micronesia, Morning Star

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