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August 5, 2019 by Peter T Young 2 Comments

Makauwahi Cave

The Makauwahi Cave (“fear, break through”) is the small portion of the largest limestone cave found in Hawaii.

It lies on the south coast of the island of Kauai, in the Māhāʻulepū Valley close to Māhāʻulepū Beach, and is important for its paleoecological and archaeological values.

It is reached via a sinkhole and has been described as “…maybe the richest fossil site in the Hawaiian Islands, perhaps in the entire Pacific Island region”.

The pale rock ridge that houses the sinkhole started as a field of sand dunes.

Over time, rainwater seeped through the sand, converting it chemically into limestone rock.

Underground water ate away at the lower parts of the limestone, forming an extensive complex of caves, and finally one large section of cave roof collapsed, creating a feature known as a sinkhole.

The feature is as much as 100 yards long from the entrance to the most distant known cave, and as much as 40 yards wide, but it may contain other caverns whose entrances are buried.

Paleoecological and archaeological excavations of the sediment that has filled the pond in the sinkhole put its age at some 10,000 years.

More importantly, the findings show how the first humans that inhabited Kauai affected the pre-human natural environment.

It is one of only a handful of sites in the world that show such impact.

Before the first Polynesian settlers set foot on Kauai, Hawai‘i was a strange Eden, empty of mammals, reptiles, and amphibians, because none had ever made it across the vastness of the Pacific to these remote islands.

The sinkhole contains nearly 10,000-years of sedimentary record; since the discovery of Makauwahi as a fossil site, excavations have found pollen, seeds, invertebrate shells and Polynesian artifacts, as well as thousands of bird and fish bones.

An array of native birds that had evolved in splendid isolation filled every kind of niche.

More than 40 species of extinct native bird fossils have been excavated from Makauwahi, including an odd long-legged owl, which specialized in hunting small forest birds, and a nocturnal duck with shrunken eyes.

Among the bones discovered at Makauwahi were those of one lumbering flightless duck with a heavy bill designed to graze like a tortoise on short, tough grass and vegetation from rocks.

Bones of the endangered Hawaiian hawk and Laysan duck have also been discovered at the sinkhole. Today, these two species survive on single islands distant from Kauai, but the fossil discoveries suggest they were once more widespread throughout Hawaii.

Evidence from a full millennium of human activity chronicles the details of life nearby and its considerable impact on the island environment.

The Makauwahi Cave site provides a rich record of life before and after human arrival, and preserves many artifacts and food remains, including perishable cultural items.

Oral traditions said to extend back as far as the fourteenth century in some cases show good agreement with the archaeological and paleoecological record.

Following European contact, additional environmental impacts, including a drastic increase in erosion and many additional biological invasions, are documented from the site.

Paleoecologist David Burney and his wife Lida Pigott Burney, with help from hundreds of local volunteers, has found 10,000-year-old buried treasure in the Makauwahi Cave and wrote a book on the subject, Back to the Future in the Caves of Kauai, A Scientist’s Adventures in the Dark.

Makauwahi Cave is one of the Points of Interest in the Holo Holo Kōloa Scenic Byway. We assisted Mālama Kōloa and Kōloa Community Association with the preparation of the Corridor Management Plan for the Scenic Byway.

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Makauwahi Sinkhole
Makauwahi Sinkhole
An active archeological dig with 10,000 years of preserved fossils found. The entrance requires crouching and head bumping is an initiation injury.
An active archeological dig with 10,000 years of preserved fossils found. The entrance requires crouching and head bumping is an initiation injury.
Makauwahi Sinkhole
Makauwahi Sinkhole
Makauwahi Sinkhole
Makauwahi Sinkhole
Makauwahi Sinkhole (TGI)
Makauwahi Sinkhole (TGI)
A view of the open-air cave from the entrance.
A view of the open-air cave from the entrance.
Makauwahi Sinkhole (hawaii-edu)
Makauwahi Sinkhole (hawaii-edu)
Makauwahi Cave-Image-Map-(cavereserve-org)
Makauwahi Cave-Image-Map-(cavereserve-org)
Mahaulepu_Heritage_Trail-(7-Makauwahi_Cave)-Map
Mahaulepu_Heritage_Trail-(7-Makauwahi_Cave)-Map

Filed Under: General, Place Names Tagged With: Kauai, Mahaulepu, Makauwahi Cave, Mahaulepu Heritage Trail, Holo Holo Koloa Scenic Byway, Hawaii

August 2, 2019 by Peter T Young Leave a Comment

Hōlualoa Royal Center

In the centuries prior to 1778, seven large and densely-populated Royal Centers were located along the shoreline between Kailua and Hōnaunau on the Island of Hawai‘i.

The compounds were areas selected by the ali‘i for their residences; ali‘i often moved between several residences throughout the year. The Royal Centers were selected for their abundance of resources and recreation opportunities, with good surfing and canoe-landing sites being favored.

Chiefly residences are known to have changed over time and an ali‘i would expand or modify a residential complex to meet his or her needs and desires.

Traditional histories record the lands at Hōlualoa as a chiefly residence and Royal Center.

Three major occupation sequences have been identified based on the association with various ali’i: AD 1300 (Keolonāhihi), AD 1600 (Keakamahana and Keākealaniwahine) and AD 1780 (Kamehameha I) – it appears very likely that the Hōlualoa Royal Center grew and changed over time.

Hōlualoa offered a wealth of agricultural products from the Kona Field system, offshore marine resources and the surf site off Kamoa Point in Hōlualoa Bay.

The Hōlualoa Royal Center was split into two archaeological complexes, Kamoa Point/Keolonāhihi Complex and Keākealaniwahine Residential Complex.

The Hōlualoa Royal Center contained a total of several heiau structures that were constructed and dedicated for a range of religious functions that are representative of Hawaiian cultural traditions and practices.

The functions of these heiau include surfing (Hale ‘A‘ama), warrior training (Kanekaheilani Heiau), medicine and healing (Hualani Heiau), fertility (Mo‘ipe Heiau) and preparation of ali‘i for burial (Burial Heiau and Haleokekupa).

Oral traditions suggest that the Hōlualoa Royal Center was constructed as early as A.D. 1300 by the Chiefess Keolonāhihi and her husband, Aka.

Keolonāhihi was either the daughter or niece of Pā‘ao. Pā‘ao brought the Kū religion, along with a highly stratified social system, to Hawai‘i from Tahiti, circa AD 1300.

These sites included the women’s features (Keolonāhihi Heiau, Hale Pe‘a and Palama), the sports heiau (Kanekaheilani) and the grandstand at Kamoa Point to view the surfing and canoeing events in Hōlualoa Bay.

Keākealaniwahine’s Residence, the 16-acre mauka parcel with its 28 recorded archaeological sites – this complex contains many religious sites, including three heiau.

Much of the site’s history relates to the occupation of the Royal Center by Chiefess Keakamahana and her daughter, Chiefess Keākealaniwahine, in the 17th Century. These two women were the highest-ranking Ali‘i of their dynastic line and generation – traditional histories suggest they expanded the compound mauka.

The residence of Keakamahana and Keākealaniwahine is believed to be the large walled enclosure on the mauka side of Ali‘i Drive.

Later, Kamehameha lived with his mother Kekuiapoiwa II and his guardians, Keaka and Luluka, at Pu‘u in Hōlualoa during the rule of Kalani‘ōpu’u.

At Hōlualoa, Kamehameha learned to excel in board and canoe surfing (circa 1760s to early 1770s.) “Lyman’s” at Hōlualoa Bay remains a popular surf spot, today.

Later, Kalani‘ōpu’u took Kamehameha to Ka‘u and there is no evidence that Kamehameha maintained a residence at Hōlualoa during his reign.

Kamehameha used the Keolonāhihi complex for religious purposes; after his rise to power, he stored his war god, Kūkaʻilimoku, at Hale O Kaili in the Hōlualoa Royal Center.

While I was at DLNR, we submitted nomination (and received) designation of the Hōlualoa Historic District and expanded the site through the purchase of an adjoining property.

In addition, we were involved in discussions that ultimately led to the BLNR approval of a Curator Agreement for the Keolonāhihi Complex with the Betty Kanuha Foundation.

The Hōlualoa Royal Center was one of the important Points of Interest in the Royal Footsteps Along the Kona Coast Scenic Byway Corridor Management Plan that we prepared.

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Holualoa_Bay-Looking_At_Keolohahihi-1890
Holualoa_Bay-Looking_At_Keolohahihi-1890
Holualoa_Bay-Across_to_Keolonahihi
Holualoa_Bay-Across_to_Keolonahihi
Holualoa Royal Center
Coastal frontage at Keohonahihi (Andy Bohlander)
Coastal frontage at Keohonahihi (Andy Bohlander)
Clearing of invasive kiawe trees at Keolonahihi (Andy Bohlander)
Clearing of invasive kiawe trees at Keolonahihi (Andy Bohlander)
Ruins of perimeter wall at Hōlualoa Royal Center
Ruins of perimeter wall at Hōlualoa Royal Center
Holualoa-Keolonahihi-coastal wall formation
Holualoa-Keolonahihi-coastal wall formation
Keolonahihi_Complex-site_layout-1300s
Keolonahihi_Complex-site_layout-1300s
Keolonahihi_Complex-site_layout-1600s
Keolonahihi_Complex-site_layout-1600s
Keolonahihi_Complex-site_layout-1780
Keolonahihi_Complex-site_layout-1780
Keolonahihi_Complex-site_layout-1890
Keolonahihi_Complex-site_layout-1890
Keakealaniwahine_Complex-site_layout
Keakealaniwahine_Complex-site_layout
Holualoa_Royal_Center-Kekahuna_Map-Bishop_Museum
Holualoa_Royal_Center-Kekahuna_Map-Bishop_Museum
Holualoa-Historic-District-location-map
Holualoa-Historic-District-location-map

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names Tagged With: Kona Field System, DLNR, Keakealaniwahine, Holualoa, Keolonahihi, Keakamahana, Kalaniopuu, Kamehameha, Hawaii, Royal Center

July 30, 2019 by Peter T Young 1 Comment

Thomas Square

On January 22, 1850, the King’s Privy Council addressed “Another suggestion to set apart a day for marking out the boundaries of the square on the Plains of Waikiki to be called by the name of Admiral Thomas was also approved of by vote.” (Privy Council Minutes, January 22, 1850)

Then, on the anniversary of sovereignty restoration that year, “At sunrise a gun was fired, His Majesty’s large standard was hoisted at the Palace, the Hawaiian ensign on the Fort, on the Hill, and on all Hawaiian vessels.”

“At eight o’clock all the Foreign Consuls displayed their flags. The foreign vessels in port hoisted their ensigns, and some of them were beautifully decorated with flags, private signal, pendants, &c.”

“Amongst them all, was conspicuous HBM’s schooner Cockatrice, being dressed out with great taste, and having the Hawaiian ensign flying from the fore, during the day.”

“The merchant’s offices, warehouses, stores, and shops were more generally closed, than during any preceding anniversary.”

“It being generally known that it had been the King’s intention, had health permitted, to have ridden out in state, to the plain, and there given the name of Thomas Square, to the exact spot on which the gallant admiral of that name, restored his Flag, numerous parties on horseback, during the day, visited the spot.” (Polynesian, August 3, 1850)

“The restoration of the Hawaiian Monarchy in July 1843 – ending the five-months-long illegal seizure and occupation by the Englishman, Lord George Paulet – created the chief, and indeed the only, notable site in Kulaokahu‘a.”

“The exact locale – the future Thomas Square – leaped into history with, literally, a bang. On the morning of July 31, two pavilions decorated with greens and a flagstaff stood on the plain east of town.”

“On the street line to the west, tents from warships in port punctuated their arid surroundings. A thick mat of rushes paved the line of march. Thousands waited for the ceremonies of the day.”

“At 9:30, Rear Admiral Richard Thomas of the British navy called on the King to sign official documents. A half hour later, several companies of English sailors and marines were drawn up on a line facing the sea, with an artillery corps on their right.”

“Admiral Thomas and his staff arrived in the King’s state carriage, while the Monarch himself came on horseback, accompanied by the household troops. The artillery honored His Majesty with a 21-gun salute.”

“At a given signal, the British flag officer bowed his colors; the British flag was then lowered and the Hawaiian flag raised amid salvos, first from Thomas’s HMS Carysfort, then from English and American warships, merchantmen and whalers, and finally from the Honolulu fort and the Punchbowl battery.”

“A great cheer arose as the wind caught the folds of the Hawaiian flag. Admiral Thomas read a long declaration, after which marines, sailors, and artillery passed in a review witnessed by Commodore Lawrence Kearney and officers of the USS Constellation. Hawaii’s sovereignty had been restored.” (Greer)

Later, the Kingdom was looking for ways to replenish a budget shortfall. “In its search for additional funds, the official eye rested on Kulaokahu‘a, also called the Waikiki Plain or just The Plain.”

“This unpalatable stretch of real estate sprawled between the American mission and Makiki Stream. An area which an overheated promoter might have referred to as one of sweeping vistas, Kulaokahu‘a was best known for dust storms and impressive nothingness.”

“It was so empty that after Punahou School opened in July 1842, mothers upstairs in the mission house could see children leave that institution and begin their trek across the barren waste. Trees shunned the place; only straggling livestock inhabited it.” (Greer)

The government proposed to raise funds by selling lots in Kualokahu‘a and placed an advertisement in the Polynesian, “Building Lots – The Minister of the Interior is prepared to sell or lease Building Lots between Honolulu and Waikiki, on application being made according to law. [Nov. 14,1846]”

“In advance of this announcement, the government had built three roads with arched stone bridges. The former were extensions of King, Young, and Beretania Streets; the bridges spanned Makiki Stream. At about the same time certain lots were surveyed and numbered”.

“These preliminary sales hardly constituted a stampede. At this rate, great civilizations might have waxed and withered away ere the Waikiki Plain became a blooming, peopled suburb.” (Greer)

“Hoping to project a more urban image of The Plain, government decreed that after May 4, 1850 no horses, cattle, or other animals could run at large there. The creatures thus addressed could not decipher this message, and more than 30 years later agents were being appointed to take up strays.”

“As 1853 ended, the lots were ‘not in demand,’ a phrase repeated by Bishop in April 1855. Apparently Kulaokahu‘a’s desert environment transmitted dry rot to land values there.”

“Bishop wrote in 1856 that he had sold his two lots at auction for $25 each. Kulaokahu‘a plots were in mid-1858 almost worthless, only two or three of all sold having been improved.”

“In the early 1850s, some ceremonies celebrated the Restoration, but the practice faded away. As a recreational mecca, the dusty waste of the Square had the pull of a sauna in the Sahara. The Pacific Commercial Advertiser in 1864 called for a public park.”

“The unfenced and unimproved Thomas Square could have been made into an ornament of the city and a lever to raise property values around it. But this decorative hoist did not materialize. Nine years later, some small prospect of a park appeared.” (Greer)

“Honolulu now had a paper park in a paper subdivision.”

“But events move slowly in this Kingdom, except in the way of contracting debt, and for a long time Thomas Square was only a name.”

“In 1882 the Legislature appropriated a small sum of money for the improvement of Thomas Square, and every session since then money, in scant supply, has been voted for the same object.” (Pacific Commercial Advertiser, April 7, 1887)

“Very fortunately the control of Thomas Square was given to the Hon. A. S. Cleghorn, whose knowledge of landscape gardening is only equalled by his desire to beautify all public parks and grounds about Honolulu.”

“In the sixties little or no attention was paid to it, and it was soon overgrown with weeds. About 1875 I took charge and had the Square laid out and piped for water, and also had a band stand erected.” (Cleghorn; Thrum 1909)

“The Banyans now growing there are from ‘Ainahau,’ while most of the other trees are from the Government Nursery. There were crotans planted round the band stand and also in clusters about the grounds.” (Cleghorn; Thrum 1909)

“The square of seven acres had been laid out to scale in circles and half circles by the Hon. Robt. Stirling, and Mr. Cleghorn worked upon these plans.”

“Walks were laid out; valuable trees, flowering shrubs and flowers were planted, and an untiring supervision was given to the work, until today Thomas Square, at a trifling expenditure of money, is one of the most agreeable places of public resort to be found anywhere in the world compressed into the same limited space on a dead level.”

“But this did not suffice. Mr. Cleghorn, when the grounds had been sufficiently improved, went around among his friends in the city and raised sufficient money to build a grand stand for the band and provide seats for several hundred people in the grounds.”

“The grand stand was erected by Mr. F. Wilhelm, and is in every respect an improvement upon that in Emma Square. It is about double the size of the latter, and has a ceiling and sounding board.”

“There are thirty-four seats on the ground, ten of which are iron, recently imported from England. The remainder are of wood and were made to order here. They are fixtures.”

“The seats were placed in position yesterday. Hon. Mr. Cleghorn personally superintended the distribution of the seats, which afford shade during the day and an opportunity of enjoying the music by night. As a convenient and agreeable resort for all classes of citizens Thomas Square will be found unrivalled.”

“A wide path, close to the outer fence on its four sides is being opened, so that pedestrians may enjoy the luxury of an agree able promenade instead of walking along the dusty road.”

“The Royal Hawaiian Band, as already stated, plays at Thomas Square for the first time this evening. We bespeak a large and enthusiastic attendance.”

“Only one word of warning: do not touch plant or flower. These are grown for public gratification and should be held sacred. Let persons in charge of children remember this.” (Pacific Commercial Advertiser, April 7, 1887)

In 1925, a Joint Resolution of the legislative session set aside Thomas Square as a public park and placed it under the management of the Park Board of the City and County of Honolulu. It remains this today. It was recently refurbished by the City and a statue of Kamehameha III erected.

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Kulaokahua_Lots-Lawa-Reg1100-1885
Kulaokahua_Lots-Lawa-Reg1100-1885
Kulaokahua_GoogleEarth
Kulaokahua_GoogleEarth
No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Honolulu_to_Waikiki
No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Honolulu_to_Waikiki
West of Thomas Square-Reg1998-1901
West of Thomas Square-Reg1998-1901
No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Honolulu_to_Waikiki-Detail
No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Honolulu_to_Waikiki-Detail
Kulaokahua-early-1840s-Reg0814-Metcalf
Kulaokahua-early-1840s-Reg0814-Metcalf
Kawaiahao Church in 1885-Look towards Diamond Head
Kawaiahao Church in 1885-Look towards Diamond Head
Kulaokahua-early-1840s-Reg0284-Metcalf
Kulaokahua-early-1840s-Reg0284-Metcalf
Thomas Square-StarAdv
Thomas Square-StarAdv
Thomas Square-Historic Hawaii Foundation
Thomas Square-Historic Hawaii Foundation
king-kamehameha-iii-statue
king-kamehameha-iii-statue
1843 (July) - May 1845 Early version of the present flag
1843 (July) – May 1845 Early version of the present flag

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Place Names, Prominent People Tagged With: Paulet, Thomas Square, Admiral Thomas, Sovereignty, Hawaii, Ka La Hoihoi Ea

July 18, 2019 by Peter T Young 1 Comment

Lēʻahi

Lēʻahi, also known as Diamond Head, is a nearly circular crater of approximately two-thirds of a mile in diameter.

Diamond Head is different things to different people:
• Homes of Hawai‘i’s Kings, Queens and Royal Families were in its shadow
• It’s an internationally-recognized visitor industry icon
• It’s the backdrop to the famous Waikīkī Beach
• It served an integral role in the island military defenses
• It is present home and command center for State Civil Defense
• It’s an easy walk to the summit for spectacular views of the ocean and coastline
• It is a backdrop to a transformation of social, political and religious events

Diamond Head was given its name by British sailors who found natural calcite crystals on the slopes of the mountain and mistook them for diamonds. Hawaiians called the volcanic cone Lēʻahi, Laeʻahi or Lae-ahi. Translations include: “brow of the ʻahi” and “cape of fire.”

In the legend of Pele and Hi‘iaka, Hi‘iaka is said to have compared Diamond Head to the brow of the ‘ahi: Me he i‘a la ka Lae o Ahi; E kalali au ae nei i ke kai – Like a fish is the Brow-of-the-ahi Resting high above the sea.

Other names for Diamond Head include Point Rose (given to the geologic feature in 1786 by Captain Nathaniel Portlock in honor of the secretary of the British treasury), Diamond Hill and Conical Mountain.

Geologically speaking, Diamond Head is a dormant volcanic tuff cone, with a variable-height rim surrounding the recessed interior area; the eruption of Diamond Head took place well over 150,000-years ago.

The highest point (at 761-feet) on the southwest rim of Diamond Head is known as Lēʻahi Summit (most of the rim is between 400-500-feet.) The crater is on the southern coastline of Oʻahu, approximately one-and-a-half miles south of the Koʻolau range.

From at least the 15th century, chiefly residences lined the shore of Waikīkī, and cultivated fields spread across the Waikīkī plain to the foot of the crater and inland to the Ko‘olau valleys. There were several heiau in Waikīkī, of which several were located around Diamond Head.

One of Kamehameha’s main heiau (also suggested as a surfing heiau,) Papaʻenaʻena (also called Lēʻahi Heiau,) was situated at the base of the southern slopes.

Other heiau in the vicinity include Kupalaha Heiau, which may have been connected with Papaʻenaʻena, Pahu-a-Maui Heiau on the crater’s eastern cliffs overlooking the ocean (the site of the present Diamond Head lighthouse), Kapua Heiau near the present Kapiʻolani Park, and Ahi Heiau on the peak of Diamond Head.

In the early years of the 19th century, people tended gardens in the crater and one visitor described finding “an abundance of melons and watermelons growing wild, upon which we feasted”.

In 1831, the botanist, Dr. FJF Meyen, noted the crater contained a small pool of water “which was completely covered with plants”. (The crater pond was filled-in by military bulldozing; now, there is a seasonally-moist wetland where standing water can occasionally be seen.)

Some have suggested there is little likelihood for archaeological sites of pre-contact Hawaiian or early post-contact origin in the crater. The archival research suggests that the only Hawaiian activity that might have taken place in the crater was dryland farming (dating to 1822.)

In the Great Māhele division of lands between the king and his high chiefs, Diamond Head, which lies within the ¬ʻili of Kapahulu in the ahupua¬ʻa of Waikīkī, was awarded to William C. Lunalilo, the future king of Hawaiʻi (1873-1874).

In the early 1860s, Mark Twain commented, “On the seventh day out we saw a dim vast bulk standing up out of the wastes of the Pacific and knew that that spectral promontory was Diamond Head, a piece of this world which I had not seen before for twenty-nine years.”

“So we were nearing Honolulu, the capital city of the Sandwich Islands – those islands which to me were Paradise; a Paradise which I had been longing all those years to see again. Not any other thing in the world could have stirred me as the sight of that great rock did.”

In 1884, the Kapahulu portion of Lunalilo’s Māhele award was subdivided by the Lunalilo Estate. Diamond Head was transferred from the estate to the Hawaiian Government.

The summit of Lēʻahi affords an excellent and unobstructed view of the ocean from Koko Head in the east, to beyond the ʻEwa Plain to Wai‘anae in the west. The utility of Diamond Head did not go unnoticed by the U.S. Army.

In 1906, the US government acquired the 729-acres of Lunalilo’s property from the Hawaiian Government, as well as other adjacent lands (including Black Point), to create Fort Ruger Military Reservation, the easternmost of the coastal defense forts.

From 1963 to 2001, the FAA had its air traffic control facilities in Diamond Head crater, which guided Hawai‘i-bound aircraft from 250 miles outside the Islands to within 20 miles of their intended airport.

Diamond Head State Monument was first officially established under an Executive Order by Hawaiʻi’s Governor Quinn in 1962; nearly 500-acres of land now make up the Monument.

This early designation covered about 145-acres in a horseshoe configuration preserving the famous profile and the south and west exterior slopes from the crater rim down to Diamond Head Road. Subsequently, Executive Orders have added additional lands to the Monument.

The interior of the crater had been closed to the public from 1906 until 1968. (Remember the Sunshine Festivals back then?) In 1976, DLNR’s Division of State Parks became the agency responsible for the planning and management of the Monument – it is now open every day.

Two major tunnels (Kāhala Tunnel and Kapahulu Tunnel) provide pedestrian and vehicular access into the crater.

Two separate trail systems (interior and exterior) address different needs and purposes. The exterior trail system has a dual function as a jogging and bicycle path traversing the mauka end of the Monument and along the existing trail on the lower ʻEwa-makai slopes. The interior trail system leads to the summit of Lē¬ʻahi (1.6-mile round trip.)

Diamond Head is open daily 6 am to 6 pm, every day of the year including holidays, with entrance Fees of $5.00 per car or $1 per person for pedestrians (the money goes to State Parks.) Mountain Biking is not allowed on this trail. No dogs allowed in Diamond Head State Monument.

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Overlooking Waikiki-1929
Overlooking Waikiki-1929
Waikiki-Diamond_Head-1940
Waikiki-Diamond_Head-1940
1935 Chevrolet convertible with Diamond Head and Waikiki Beach in the background
1935 Chevrolet convertible with Diamond Head and Waikiki Beach in the background
Waikiki_Beach-Boats-1935
Waikiki_Beach-Boats-1935
Waikiki with Diamond Head in the background-hawaii-gov-1934
Waikiki with Diamond Head in the background-hawaii-gov-1934
Joseph_Dwight_Strong_-_'View_of_Diamond_Head',_oil_on_canvas-1880s
Joseph_Dwight_Strong_-_’View_of_Diamond_Head’,_oil_on_canvas-1880s
Joseph_Dwight_Strong_-_'Hawaiians_at_Rest,_Waikiki',_oil_on_canvas,_c._1884
Joseph_Dwight_Strong_-_’Hawaiians_at_Rest,_Waikiki’,_oil_on_canvas,_c._1884
From_Mccully_to_Diamond_Head-1900
From_Mccully_to_Diamond_Head-1900
Diamond_Head-LOC-aep-his180
Diamond_Head-LOC-aep-his180
'Diamond_Head_from_Waikiki',_oil_on_canvas_painting_by_Enoch_Wood_Perry,_Jr.,_c._1865
‘Diamond_Head_from_Waikiki’,_oil_on_canvas_painting_by_Enoch_Wood_Perry,_Jr.,_c._1865
Diamond Head & Honolulu from the Punchbowl-(vic&becky)-1953
Diamond Head & Honolulu from the Punchbowl-(vic&becky)-1953
Automobile with Diamond Head and Waikiki in background, 1933
Automobile with Diamond Head and Waikiki in background, 1933
Alexander_Scott_-_Diamond_Head_from_Tantalus',_oil_on_canvas,_c.1906-8
Alexander_Scott_-_Diamond_Head_from_Tantalus’,_oil_on_canvas,_c.1906-8
Clipper plane passes Diamond Head-1935
Clipper plane passes Diamond Head-1935
Diamond_Head_Lighthouse-Transpac_Finish
Diamond_Head_Lighthouse-Transpac_Finish
Diamond Head

 

Filed Under: Place Names Tagged With: Hawaii, Waikiki, Leahi, Diamond Head, Fort Ruger, Sunshine Festival, Crater Festival

July 17, 2019 by Peter T Young Leave a Comment

Pālama Settlement

Central Union Church dates back to the days of the Seaman’s Bethel Church in 1828. It was formally founded in 1887 and it moved into its present location in 1924.

In addition to developing new institutions within the church, the congregation made great strides in the field of missionary work in the city of Honolulu, including the beginning of the present Pālama Settlement.

Pālama, then a sleepy neighborhood of neat little cottages and taro patches, was chosen by philanthropist and Central Union members Mr. and Mrs. PC Jones as the site for a new chapel.

On the makai side of King street, opposite Liliha Street, the chapel was dedicated on June 1, 1896, and presented to Central Union by the Joneses, on the condition that the church …

… “maintain public preaching there on Sundays, a weekly prayer meeting, sustain a Sabbath school and also an occasional social for the residents of Pālama, the services to be conducted in the English language.”

Located west of Nuʻuanu Stream, near Downtown Honolulu, Pālama was home to mostly working-class Hawaiian families.

Walter F. Dillingham, long active in philanthropic endeavors in Honolulu, once observed of Pālama: “One must picture Honolulu at the end of the century with its mixture of races, their variety of foods, dress, cultures, customs and living habits. All this gave Honolulu a character and personality not duplicated in any American city.”

“The business section was composed mainly of low framed buildings with corrugated iron roofs near the water front. Streets were unpaved, horse-drawn vehicles, with the ox-cart was a common sight. Taro patches, duck ponds and even sugar cane grew in the section of Palama. It was in such a section that Palama Chapel was built and which grew to be Palama Settlement.” (HJH)

In 1900, as Honolulu health officials attempted to rid the nearby Chinatown area of bubonic plague, fire destroyed a four-block section. Displaced residents took up residence in newly built tenements in Pālama, changing the physical, social and economic make-up of the community.

The chapel’s staff located housing for many of the displaced and took care of the injured and children. It also ministered to the needs of immigrants who moved into the Pālama area soon after arriving in the Islands.

Social worker James Arthur Rath, Sr. and his wife, Ragna Helsher Rath, turned Pālama Chapel into Pālama Settlement (in September 1906,) a chartered, independent, non-sectarian organization receiving contributions from the islands’ elite.

“… they called them ‘settlement houses,’ the philosophy being that the head worker, as they called them, settled in the community. Instead of going in to spend the day working and coming out, they settled in, raised their families there and in that way learned …”

“… one, what the people needed; two, gained their confidence so that they could help them fulfill their needs; and then, three, went ahead and designed programs for exactly what the people needed.”

“So they were settlers and therefore they called them settlement houses. Which is what the origin of Pālama Settlement was because my father and my mother settled there and all five of us children were born and raised in our home in the settlement.” (Robert H. Rath, Sr)

The Raths established the territory’s first public nursing department, a day-camp for children with tuberculosis, a pure milk depot, a day nursery, a night school, and low-rent housing.

In 1908, an indoor swimming pool was opened, and a year later, a gymnasium and bowling alley were built above it. Later, outdoors, a playground, tennis court, and basketball court were added.

Also that year, a new Parish House was erected on an adjacent property at Richards Street, to be used for Sunday School classes and midweek meetings

After a territory-wide fund-raising effort, in 1925 Pālama Settlement moved to its present location with nine buildings spread over eight acres of land on Vineyard and Pālama streets.

Over the years, a medical clinic, an outpatient clinic and the Strong-Carter Dental Clinic were established along with annual circuses, athletic competitions, social and community-service clubs, boardinghouses for women and a preschool. Classes and events relating to music, arts, vocations, and athletics were also offered.

World War II and the postwar era brought about widespread changes in Hawai‘i’s social, economic, and political environment. These developments, in turn, led to changes in the way social agencies such as Pālama Settlement addressed community needs.

Observers noted that Pālama Settlement was departing from its original settlement house philosophy by offering programs for fees and catering to a broad cross section of people regardless of where they lived.

The 1960s and 1970s were periods of re-evaluation, adjustment, and growth, with the settlement’s programs becoming more people-centered rather than activity-centered, stressing human and community needs as opposed to uncoordinated, departmentalized activities, following the large-scale social and economic programs being implemented nationally.

Civil rights and anti-poverty legislation brought large amounts of federal monies to Pālama Settlement for local programs geared to at-risk youth and community development.

Pālama Settlement – a smaller one due to the widening of Vineyard Boulevard and the construction of the H-1 Freeway – continues to exist as a nonprofit, nongovernmental agency dedicated to helping needy families and at-risk youths.

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Palama Chapel-(centralunionchurch-org)-circa 1897-1901
Palama Chapel-(centralunionchurch-org)-circa 1897-1901
Original Palama Settlement at King and Liliha streets-(HJH)-circa 1912
Original Palama Settlement at King and Liliha streets-(HJH)-circa 1912
Palama_Settlement-(palamasettlement-org)
Palama_Settlement-(palamasettlement-org)
James Arthur Rath (1870-1929) and Ragna Helsher Rath (1879-1981)founded Pälama Settlement in 1905-(honoluluadvertiser)
James Arthur Rath (1870-1929) and Ragna Helsher Rath (1879-1981)founded Pälama Settlement in 1905-(honoluluadvertiser)
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Palama Settlement Swim Meet-(hawaii-edu)-1932
Palama Settlement Swim Meet-(hawaii-edu)-1932
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If you had a toothache in 1935, you could get dental work done at Palama Settlement
If you had a toothache in 1935, you could get dental work done at Palama Settlement

Filed Under: General, Buildings, Place Names Tagged With: Hawaii, Honolulu, Oahu, Palama Settlement, Palama, Chinatown, Dillingham, Central Union Church

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