Images of Old Hawaiʻi

by Peter T Young 2 Comments

Lahilahi

“Nearly in the middle of this side of the island is the only village we had seen westward from Opooroah (Puʻuloa, Pearl Harbor.) In its neighbourhood the bases of the mountains retire further from the sea-shore, and a narrow valley, presenting a fertile cultivated aspect, seemed to separate, and wind some distance through, the hills.” (Vancouver, March 1793)

The ahupuaʻa of Makaha extends from the coastline to the Waiʻanae Range. Pukui noted Mākaha means “fierce;” Roger C. Green suggests it relates to “fierce or savage people” once inhabiting the valley.

Green refers to “…the ʻOlohe people, skilled wrestlers and bone-breakers, by various accounts (who) lived in Makaha, Makua and Keaʻau, where they often engaged in robbery of passing travelers.” (Cultural Surveys)

Waiʻanae Ahupuaʻa within the Waiʻanae District was its Royal Center in the late-1600s to the 1700s. The ahupuaʻa had numerous important heiau and the largest population of the district at European contact.

The Waianae Coast received its name from the mullet that was once farmed here. Wai means water, and ʻanae means large mullet (perhaps from mullet in the muliwai, or brackish-water pools, that were once common in the backshore on many Waiʻanae beaches.) These fish were once produced in large amounts.

Ahupuaʻa served as a means of managing people and taking care of the people who support them, as well as an easy form of collection of tributes by the chiefs.

A typical ahupuaʻa (what we generally refer to as watersheds, today) was a long strip of land, narrow at its mountain summit top and becoming wider as it ran down a valley into the sea to the outer edge of the reef. If there was no reef then the sea boundary would be about one and a half miles from the shore.

Palena (place boundaries) demarcated the boundaries between ahupuaʻa; this lessened conflict and was a means of settling disputes of future aliʻi who would be in control of the bounded lands; protected the commoners from the chiefs; and brought (for the most part) peace and prosperity. (Beamer, Duarte)

“The shore here forms a small sandy bay. On its southern side, between the two high rocky precipices, in a grove of cocoanut and other trees, is situated the village…”

“… in the center of the bay, about a mile to the north of the village, is a high rock, remarkable for its projecting from a sandy beach. At a distance it appears to be detached from the land.” (Vancouver, March 1793)

That ‘rock’ noted by Vancouver is Mauna Lahilahi (thin mountain – referred to by some as the ‘world’s smallest mountain’) is the palena, or boundary marker between the Makaha and Waianae ahupuaʻa (the hill itself is within the ahupuaʻa of Makaha.)

“The few inhabitants who visited us from the village, earnestly intreated our anchoring, and told us, that if we would stay until the morning, their chief would be on board with a number of hogs, and a great quantity of vegetables; but that he could not visit us then because the day was (kapu.)”

“The face of the country did not however promise an abundant supply; the situation was exposed, and the extent of anchorage was not only very limited, but bad; under these circumstances, having, by eleven at night, got clear of the shores, I deemed it most prudent to make the best of our way, with a light S.E. breeze towards Attowai (Kauai.)” (Vancouver, March 1793)

The village Vancouver saw was Kamaile, “with the beach and fishery in front and the well watered taro lands just behind.” A fresh water spring, Kekoʻo, gave life to this land and allowed for the existence of one of the largest populations on the Waiʻanae Coast. (Cultural Surveys)

Mauna Lahilahi inspired at least two songs. One, by Kaʻiulani, “I Mauna Lahilahi ko Wehi,” was probably inspired by a royal visit to the Holt estate in those golden days of Makaha Ranch. From about 1887 to 1899, the Holt Ranch raised horses, cattle, pigs, goats and peacocks.

It opens by offering Kaʻiulani a lei of “pua mamane melemele”: “Here at Mauna Lahilahi is your adornment; it is made of the golden blossoms of the mamane tree.”

The second verse shifts its focus from flower to princess and from beauty to status: “You are anointed with coconut water whose fragrance is wafted by the gentle Kaiaulu breeze.”

Verse three brings flower and natural action together in the drenching of the māmane in the Naulu rain: “The Naulu comes this way to soak the māmane blossom.” (deSilva)

“I Mauna Lahilahi ko Wehi”
https://www.youtube.com/watch?v=JcyuLccG25g

A later song, “Maunalahilahi” by Mary Robbins speaks of the love for Maunalahilahi and appreciation to its later owner, Jack Waterhouse.

“Affection for Maunalahilahi; Lingers in my heart; You are a treasure to us; As you approach my presence; It is as if we are in the presence of royalty ; Where many gather often; … This is my praise of Jack; You are a beloved person to all of us.”

Jack Waterhouse had his house at the foot of Mauna Lahilahi (on the Makaha side of the hill.)

© 2025 Hoʻokuleana LLC

by Peter T Young Leave a Comment

ʻŌhaiʻula

ʻŌhaiʻula (red ʻōhai shrub) is a beach at Kawaihae.  The earliest European observers of Kawaihae Bay were members of Captain Cook’s expedition. Arriving in February 1779, they were little impressed, Captain James King noting that,

“Although the NEern part of the bay which … is call’d Toe-yah-ya [Kawaihae] looks green & pleasant, yet as it is neither wooded or hardly any signs of culture, & a few houses, It has certainly some defect, & does not answer the purposes of what the natives cultivate.” (Cook’s Journal, NPS)

A little later (in the early 1800s), Isaac Iselin visited Kawaihae and noted, “This Bay of Toeigh [Kawaihae] is very open … The country around it looks like a hilly barren desert; nothing grows within ten miles of it, except a few cocoanut trees, of which a fine grove stands near the beach.”

“The inhabitants and huts are thinly scattered along the shore, far less numerous than about Karakakooah [Kealakekua], and seem more indigent, indeed, having to go so far for their subsistence, they are not seldom in want of the supports of life.” (Iselin)

Over 100 years later, in the 1920s, the Parker Ranch constructed a wagon road through the Pelekane area past Mailekini Heiau to a charcoal kiln inland of ʻŌhaiʻula Beach. It provided easier access to the beach than the shoreline trail. (NPS)

Attitudes about this area also changed. “Kawaihae is gaining in popularity. According to reports published frequently in this paper’s news columns many folks from all parts of Hawaii are availing themselves of the Kawaihae opportunity.”

“Kawaihae, unquestionably, is one of this island’s most attractive areas. The swimming beach there cannot be exceeded in this county. The chance for pleasurable picnic weather is most excellent. While it rains sometime in that district, storms, certainly, are not frequent.”

“When considering various points of beauty for week-end or holiday outings, give Kawaihae the favor that it should have. If one never has visited this beach he has not seen all of Hawaii, by any means. … We are happy to see Kawaihae gain local favor – pleased because it deserves just that.” (HTH, Sep 8, 1931)

By the 1930s and 1940s, fishermen and some hog raisers moved into the area, living along the beach in raised, temporary huts thatched with grass or coconut supplemented with odd bits of lumber, with tin or iron roofs and lanais, and with small fishponds in between.

People also came just for the weekend, including wealthy haole (whites), who erected boat houses and dry-docked their boats in the area of the coconut trees. The marine railway must have been built about that time for repairing these boats. (NPS)

ʻŌhaiʻula started to take on a new name, ‘Kawaihae Beach’ …

“Kawaihae beach will invite with its cool, peaceful setting, the sparkling water at its feet, and the wealth of its vegetation. Yet Kawaihae beach last year was a barren stretch of sand on Kohala. It was a popular week-end picnic spot because, despite the great possibility for improvement, it was the closest to ideal in that district.” (HTH, Nov 17, 1931)

“So many people go there over week-ends and on holidays that its facilities and space already are hopelessly inadequate. As we hardly need point out here, it is about the only piece of shoreline on the whole island that actually qualifies as a beach.”

“The only piece of shoreline, we should add, that qualifies as a real beach and that is open to the public.  There are, of course, other superb beaches on Big Island shores but all the best of these are either privately owned or inaccessible except by boat.” (HTH, Sep 13, 1947)

(Note: under today’s laws, beaches in Hawai‘i are generally publicly owned and accessible. As part of the public trust doctrine, they are essential public coastal recreational resources. Providing coastal recreational opportunities accessible to the public is a fundamental objective set forth in Chapter 205A, Hawaii Revised Statutes (HRS).)

“The end of the war, more freedom to move about, and a decent highway leading to Kawaihae beach has made that attractive spot one of the most popular on the Big Island. As a county park, it should pay big dividends in recreation.” (HTH, Sep 13, 1947)

Per Real Property Tax records, the land was owned by the Territoy of Hawai‘i and transferred to the County through Executive Order #729 for the Kawaihae Beach Park in the late-1930s.

“[T]he County operated a public park known as the Kawaihae park, near Kawaihae, district of south Kohala, and employed one Victor Laau as caretaker and custodian … the upkeep and maintenance of Kawaihae park was a ‘governmental” function’”. (Lovell v. County of Hawaii. Hawai‘i Supreme Court)

Its name changed again from Kawaihae Beach to Spencer Beach …

The park was renamed to honor Samuel Mahuka Spencer (1875–1960), the Chair of the Hawai‘i Island Board of Supervisors (equivalent to the present position of Mayor, from 1924-1944; the island’s longest serving). (McElroy)

Spencer was born in Waimea, Island of Hawaiʻi. He attended Kamehameha Schools where he was an outstanding baseball player. In 1895 he married Alice Kinimaka.

His career included Territorial Land Office clerk, deputy sheriff, bookkeeper for Henry Waterhouse Co., Parker Ranch, and deputy country clerk Country of Hawaiʻi, and in 1915, he became special auditor for the County of Hawaiʻi, then he was elected chairman of the Board of Supervisors in 1924. (Men of Hawai‘i)

Then, the ʻŌhaiʻula name returned to the place; in 2003 the park was renamed “Spencer Park at ʻŌhaiʻula Beach.”

© 2025 Ho‘okuleana LLC

by Peter T Young Leave a Comment

Waikoloa

“It was the same from Hawaiʻi to Kauai –
no name was given without some reason.”
(Kamakau)

In old Hawaiʻi, it was the nature of ‘place’ that shaped the practical, cultural and spiritual view of the Hawaiian people.  In ancient times, the naming of a place was not a task to be undertaken lightly, for the Hawaiians recognized the power inherent in a name.

In giving a name to a piece of land, whether it be an island, a hill or a rocky headland, the inhabitants of ancient Hawaiʻi were placing a part of themselves on the landscape.  (Reeve)

Place names are a reaffirming link, not only to the land itself, but to all the events, both legendary and historic, which had taken place on that land and to the ancestors who had lived on and were now buried within it.

Place names are often descriptive of: (1) the terrain, (2) an event in history, (3) the kind of resources a particular place was noted for or (4) the kind of land use which occurred in the area so named. Sometimes an earlier resident of a given land area was also commemorated by place names.  (Kepa Maly)

Place names matter, and depending on your spelling or diacritical notations, you may be speaking of different places, with the same letter sequence.  Take, for instance,

Waikoloa (wai-kō-loa – the name of a wind (cold northwest wind; literally: water pulling far)
Waikoloa (wā‘i-ko‘-loā; wai-koloa) – literally: (wild) duck water

Honi aku i ke ala o ka mau ‘u
Ike ala o ke kupukupu,
E lino ‘ia ‘ana e ka Waikoloa

Sniff the scent of the grasses
The fragrance of the kupukupu ferns
That are twisted about by the Waikoloa wind (Kamakau)

“The region of Lālāmilo was named for the young chief Lālāmilo, grandson of Kanakanaka, an expert lawai‘a hī-‘ahi (deep sea tuna lure fisherman) and Pilia-mo‘o, a powerful priestess and ‘ōlohe. Kanakanaka and Piliamo‘o were the parents of Nē‘ula (a fishing goddess), and she married Pu‘u-hīna‘i a chief of the inlands, and they in turn were the parents of Lālāmilo.”

“Kanakanaka’s sister was the wind goddess, Waikōloa, for whom the lands are now named.” (Kepa Maly)

“Although the NEern part of the bay which (the whole or part) is call’d Toe-yah-ya [Kawaihae] looks green & pleasant, yet as it is neither wooded or hardly any signs of culture, & a few houses …”

“… it has certainly some defect, & does not answer the purposes of what the natives cultivate. The s part appear’d rocky & black, & partakes more of the nature of the land about Karakakooa [Kealakekua].” (Cook’s Journal by King, Feb 6, 1779; Maly)

In March 1779, while sailing north from Kealakekua, Cook’s ships passed the South Kohala shoreline and King compared the southern section of Kohala to the arid shore of Ka‘ū. He also reported that there appeared to be few residents in the area around Kawaihae. (Maly)

“We now come to Ko-Harra [Kohala] the NW & last district. It is bounded by two tolerable high hills, & the Coast forms a very extensive bay call’d Toe Yah-Yah, in the bottom of which is foul Corally ground, & there was no approaching it; in the head of the bay as far as we could judge distant the Country look’d tolerably, but the s side is partook of the same nature as Kao [Kau] …”

“… & along the NE side of the bay close to which we Sail’d, it is very little Cultivated, & we saw but few houses; the Peoples appearance shewd that they were the lowest Class that inhabited them…” (Cook’s Journal by King; Maly)

“The climate of this district is, upon the whole, unpleasant, particularly at Waimea, in consequence of the trade-wind, which is exceedingly strong, bringing with it a mist towards sunset. This wind rushes furiously down between the mountains which bound the valley of Waimea, and becomes very dangerous to shipping in the bay.”

“It is called by the natives ‘mumuku,’ and is foretold by them from an illuminated streak that is seen far inland. This is believed to be caused by the reflection of the twilight on the mist that always accompanies the mumuku.” (Wilkes, Vol IV, 1845)

Waimea is “a ‘Kalana’ or ‘‘Okana,’ a land division which in ancient times was treated as a sub-district, smaller than the moku o loko, yet comprised of a number of smaller lands that contributed to its wealth.”

“The lands and resources subject to the Kalana of Waimea included, but were not limited to, ‘Ōuli, Wai‘aka, Lālāmilo, Puakō, Kalāhuipua‘a, ‘Anaeho‘omalu, Kanakanaka, Ala‘ōhi‘a, Paulama, Pu‘ukalani (Pukalani), Pu‘ukapu, and Waikōloa.” (Kepa Maly)

“In the 1840s and 1860s, elder native witnesses described these various lands as ‘‘ili,’ or land divisions of lower status than ahupua‘a, which fell under the jurisdiction of the chiefs of Waimea.”

“Understanding this difference in the status of the land divisions of the Waimea region helps explain why lands such as ‘Anaeho‘omalu and Kalāhuipua‘a have no upland agricultural resources; and why Waikōloa and all the other lands extending north from it, except for Lālāmilo and ‘Ōuli, have no ocean frontage.” (Kepa Maly)

“Waikōloa and its smaller land areas shared a unique relationship with the Kalana of Waimea in ancient and early historic times.”

“In 1903, Parker Ranch, under the direction of A.W. Carter, purchased the land of Waikōloa, in which are situated the smaller land areas of Waiki‘i and Ke‘āmoku. By 1904, Parker Ranch began upgrading and developing the Waiki‘i and Ke‘āmoku stations.” (Kepa Maly)

“The Waiki‘i Village was under construction by 1909, and by 1918, over 2,000 acres of corn, hay, and other feed crops; and potato fields, tree farms and a fruit orchard had been planted.”

“The ranch also developed turkey, chicken and pig farms on the land. With the blossoming and fruiting of Waiki‘i upon the mountain landscape, there came also, people from the far corners of the earth.” (Kepa Maly)

Now head over to the east side of Mauna Kea … and you have Waikoloa (Duck Ponds).

The ‘pond’ reference helps identify this as the other translation and place name related to the Koloa – the Hawaiian Duck. This area has some shallow pools called the Duck-Ponds [Wai-koloa], from the quantity of these birds frequenting them.  (Maly)

Koloa are medium-sized (20 inches long) ducks with variable mallard-like plumage. Male Koloa-maoli resemble male mallards in eclipse plumage but have a dark chestnut breast. Dusky green heads on male Koloa rarely appear on other than first-year birds.

Female Koloa-maoli are similar to female mallards but are ruddier and with green rather than blue speculums (colored patch on their secondary wing feathers).

Koloa-maoli, termed simply Koloa, differ chiefly from their nearest relative, the Laysan duck, by their larger size, less regularly barred retrices, less reddish color, and lack of white around the eye.

The first mention of Koloa on the island of Hawai‘i seems to be that of Wilkes who wrote under date of January 11, 1841 that members of the Wilkes Exploring Expedition observed “an open space in the woods, near some shallow pools called the Duck-Ponds, from the quantity of these birds frequenting them.” (Wilkes)

Some 35 years later, during a brief stop-over by the Challenger Expedition, one of the Expedition members, Campbell, wrote that they “started many a wild duck … every hollow being under water” . (Banko, 1987)

Observers before 1900 recorded the Koloa as common and widespread, though becoming scarcer, in freshwater habitats on all of the major Islands. (Banko)

© 2025 Ho‘okuleana LLC

by Peter T Young Leave a Comment

Village Green

“This is, then, a complicated problem.” (Adv, June 8, 1965)

In 1924, Robert Hind purchased 2,090-acres and established the Hind-Clarke Dairy.  The Hind-Clarke Dairy was a favored stop along the road, as noted in a 1930 visitor’s guide …

“The Hind-Clarke Dairy, a short way ahead and to our left with a large sign over the entrance, is not to be passed unnoticed. The dairy is a model of its kind and well affords an opportunity to see dairying in its most scientific form. The cottage cheese on sale is, perhaps, the most delicious you have ever tasted.”  (Cultural Surveys)

(The Hind Clark Dairy operation occupied the area now used as ʻĀina Haina Shopping Center and ʻĀina Haina Elementary School.) 

In 1946, Hind sold his dairy operation to Creameries of America, and soon after that began to develop the remainder of his land for residential use.  The former cattle pasture was subdivided into lots to form a new residential community called ‘Āina Haina (which means, “Hind’s land.”)

Soon after this the Hawaiian Dredging Company filled in the old Wailupe Fishpond, forming the Wailupe Circle subdivision. A deep channel (depth of approximately 12 to 20 feet) was dredged around the pond, as well as a channel through the reef to the open ocean) and dredge material filled in the pond.

“[W]hen Aina Haina was first developed commercial zoning was asked for [the ‘village green’ strip of open space fronting Aina Haina].  But area home owners objected and it was finally agreed by all in 1948 to leave the area open space. It was put into a “residential” zoning classification because that was the only suitable category where it could be kept open.”

“The ‘village green’ at Aina Haina is used for recreation purposes, including community carnivals, Lions Club chicken barbecues, Little League practice, dog obedience club training, and just plain playing for kids while parents shop.  But it is also true that there are several other playgrounds in the Aina Haina area, including one at the nearby Aina Haina School.”

“The open view – looking across the green lawn, to the low line of shops and into the deep valley – is one of the more interesting and attractive along a highway that is becoming increasingly closed in from sight of either mountains or sea.  The alternative, no matter how handsome a structure, is hardly likely to equal the open vista.”

Fast forward, “Opinion is Aina Haina is split over the City Planning Commission’s recommendation to rezone the Aina Haina village green for commercial use.” (Adv, June 5, 1965)

“The 75,385 square feet of ‘residential’ land is a tax burden as it now stands. The comprehensive zoning plan, although parts of it can and are being speeded, is several months or more away from completion. Its adoption, however, will provide the Preservation District classification.”

“Presumably this would eliminate the economic hardship argument, although seemingly there would be more profit in commercial buildings than in tax relief.”

“The need for more commercial building in this area seems doubtful. There are four shopping centers from Waialae-Kahala to Koko Head. The neighboring Niu Shopping Center has a number of store spaces still for rent.” (Adv, June 8, 1965)

“Developer Kenneth Makinney has proposed changing the area zoning from residential to commercial, so that he can construct an addition to the Aina Haina Shopping Center.” (Adv, June 30, 1965)  The ‘Āina Haina Shopping Center was built in 1950.

“City Councilmen approved by 7 to 1 vote yesterday commercial zoning for Aina Haina’s village green. … ‘This is an old story in Honolulu.’”

“‘ This isn’t the first time, nor will it be the last time, for land developers to break faith with the City government and the gullible people who are talked int trusting and believing them.’” (said Councilman Frank Fasi, the lone negative vote; Adv, Aug 4, 1965)

One of the first businesses built on the former village green was Hawai‘i’s first McDonald’s, and Ray Kroc showed up for the opening.

“Kroc first realized the possibilities of developing a big franchise operation in the early 1950s, when he was selling mixing machines to make malted milks.”

“Two brothers named McDonald installed eight of his machines in one burger facility in San Bernadino, Calif, and Kroc woke up to the kind of volume business that was possible.”

“He said the McDonalds had developed a formula for a quality hamburger and a new way to doing business which is now the trademark of the McDonald’s chain. … In 1960, Kroc borrowed $2.7 million to buy … from the McDonalds and to buy the sole right to the use of the name and hamburger merchandising ideas.” (SB, Nov 8, 1968)

“Kroc officially opened the Aina Haina unit yesterday [November 7, 1968] but it has been open for business since last weekend.” (SB, Nov 8, 1968)

At the time McDonald’s opened in Hawai‘i with the ‘Āina Haina unit, there were about 1,100 McDonalds spread across the US; in 2023, the company operated and franchised approximately 41,000 restaurants globally (with a plan to grow to 50,000 by 2027).

© 2025 Ho‘okuleana LLC

by Peter T Young Leave a Comment

Puaka‘ilima

Aia e ka nani i Puaka‘ilima
Kēlā ‘ailana noho i ke kai
(There is beauty in Puaka‘ilima
That island that nestles in the sea)

No kai ka makani la a he Kona
Haiha‘i lau la‘au o ka uka…
(From the sea comes the Kona wind
Tearing the leaves from the trees from the upland…)
(Hula dedicated to Queen Emma, Kimo Keaulana, Adv Mar 2, 2001)

“The name of the village Toeaigh [Kawaihae] was by us extended to the Bay, (which is the same that had been called by Captain King Toeayahha bay,) since the natives give no distinctive name to any part of the ocean that washes the shores of their islands.”

“Such bays, coves, &c. as are so distinguished, having been named by their European visitors from the contiguous villages or districts.”

“Toeaigh is situated in a grove of cocoa-nut trees, just behind a sandy beach. A reef of coral rocks, extending thence about three quarters of a mile into the sea, rendered it inaccessible to our boats in a direct line …”

“… but we landed very commodiously in a narrow channel, between the reef and the shore, near the morai [heiau], to the S.E. of the beach, from whence we had about two miles to walk to the habitation of Kahowmotoo [Ke‘eaumoku].” (Vancouver, Vol II)

“About two hundred huts compose the town of Toyai [Kawaihae]; they are low, small, and badly covered. Many of them are not more six or eight feet in length. The people who inhabit them will however bear no comparison with those whom we saw at Karakakooa [Kealakekua].” (Arago, letter CXV)

“The surf of Kapuailima is in Kawaihae, and Kahaleula is in Mahaiula. Honokohau has a surf, and there are others in the various districts of the island of Hawaii.” (John Papa ‘Ī’i)

“Mr. [Solomon] Akau describes Pua ka ‘Ilima as a wave which comes around the end of the year, November through March: ‘Pua ka ‘Ilima is a wave…a small wave that used to come over the reef, it used to come inside.’”

“‘It comes in from the west to the east. …We watch it really come slowly. It’s not the kine that [fast]; it is slow, because the Kawaihae reef at one time was enormous and then they dredged it out…Pua ka ‘Ilima is not there anymore; it’s gone.’” (Akau, Cultural Surveys)

“[A] small island in the bay fell victim to an April Fool’s Day tidal wave. This island was named Puaka‘ilima. According to Kimo Alama, ‘ilima was once grown there for the purpose of making lei for royalty – hence the island’s name.”

“‘The tidal wave of 1946 collapsed this island and it is said that the surf of the Ka‘ewa (the name of the surf at Kawaihae) resembles that of ‘ilima leis once strung for royalty there’”,

“Manu Boyd and Kawehi Lucas have told me that Puaka‘ilima is also remembered by their Kohala families as a favorite surfing spot of Kamehameha I.” (Kīhei de Silva; Kaʻiwakīloumoku, KSBE)

“The tsunami which devastated the shores of the Hawaiian Islands on April 1, 1946, was caused by a movement of the sea bottom on the northern slope of the Aleutian Trough, south of Unimak Island. … The movement also gave rise to a violent earthquake which was recorded on seismographs all over the world.”

“At the [Kawaihae] wharf the waves rose on shore to a height of 12 feet above sea level. The third wave is reported to have been the largest.  “Between the waves, and reportedly before the first wave, recession of the water uncovered the reef for 1,000 feet offshore, the lowering of water level being estimated by one observer as about 20 feet below normal sea level.”

“The old wharf was almost completely demolished, even pilings being carried away. However, the new wharf, which stood much higher above water, was unharmed. Many blocks of coral several feet across were thrown up onto the reef, and one about 3 feet in diameter was carried to the roadway 5 feet above sea level.”

“For half a mile south of the wharf, houses along the shore, inside a half-mile-broad reef, were damaged or destroyed. However, these houses were built less than 5 feet above sea level.”

“At the park at the southern end of Kawaihae the water rose 10 feet, but it caused no damage there because all structures were on higher ground. Several waves were observed, the fourth being the largest. The water withdrew far out from shore between the waves.” (Shepard, Macdonald, & Cox: Tsunami of April 1, 1946)

“No lives were lost at Kawaihae. However, fishponds in the harbor area were filled with debris, which wiped out commercial fishing activity there. According to a synopsis of oral historic interviews in Hammatt et al. the tsunami ‘was the beginning of the end for the Kawaihae Fishing Village. People left.’” (Cultural Surveys)

Most historical mapping of Kawaihae does not show islands in and around Kawaihae; except one of those I found (but that one does not name the Islands).

Louis-Isidore Duperrey of the French Royal Navy was part of Louis de Freycinet’s second circumnavigation on the Uranie. Jacques Arago (quoted above) was on the same expedition.  Duperrey shows two Islands at Kawaihae; the southern one is offshore the vicinity of the Pu‘ukohola Heiau – and could very well be a representation of the referenced Islet of Puaka‘ilima.

But the Puaka‘ilima place name continues … “In 1992, Tiger Espere, a well-known surfer and water man created the ‘Tiger Espere Longboard Classic’ surfing contest. [I]t has brought together surfers from this island and other areas in the state to compete in an atmosphere of friendship and fun.”

“Additionally, it has given many of us the awareness of the importance of this area, both as a recreational reserve and an historical/cultural resource.”

“Through Tiger Espere’s efforts and leadership, the dream to create a cultural surf park at the breakwater site has become a reality. Senate Resolution No. 10, a ‘Senate Concurrent Resolution Urging That The Pua Ka ilima‘O Kawaihae Be Designated A Site For Recreational, Educational And Cultural Activities’ was passed in [1997].” (Barclay, Waimea Gazette)

Link to The Pua Ka ilima ‘O Kawaihae Video: https://imagesofoldhawaii.com/wp-content/uploads/Pua-Ka-Ilima-O-Kawaihae-Surf-Park.mp4

© 2025 Ho‘okuleana LLC