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February 11, 2023 by Peter T Young Leave a Comment

1783

“… at 5 o’clock we arrived there and saw a number of People, I believe between 2 and 300 … we still continued advancing, keeping prepared against an attack tho’ without intending to attack them … they fired one or two shots, upon which our Men without any orders rushed in upon them, fired and put ’em to flight; several of them were killed”. (Diary of Lt. John Barker, Library of Congress)

The first shot (“the shot heard round the world”) was fired just as the sun was rising at Lexington. The American militia were outnumbered and fell back; and the British regulars proceeded on to Concord.

On April 19, 1775, the Battles of Lexington and Concord were the first military engagements of the American Revolutionary War. The battles marked the outbreak of open armed conflict between the Kingdom of Great Britain and its thirteen colonies of British North America.

Following this, the Continental Congress adopted the Declaration of Independence and it was signed by 56-members of the Congress (1776.) The next eight years (1775-1783) war was waging on the eastern side of the continent. The main result was an American victory and European recognition of the independence of the United States.

The formal end of the war did not occur until the Treaty of Paris and the Treaties of Versailles were signed on September 3, 1783 and recognized the sovereignty of the United States over the territory bounded roughly by what is now Canada to the north, Florida to the south, and the Mississippi River to the west.

The treaty document was signed by John Adams, Benjamin Franklin and John Jay (representing the United States) and David Hartley (a member of the British Parliament representing the British Monarch, King George III.)

The last British troops left New York City on November 25, 1783, and the US Congress of the Confederation ratified the Paris treaty on January 14, 1784.

While the Colonists were battling the British, the Hawaiian Islands were divided into four chiefdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokaʻi, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and at (4) Kauaʻi and Niʻihau, Kamakahelei was ruler.

Separate chiefdoms ruled separate parts of the Islands. However, conquest was in the air and battles and negotiations for power and control were going on.

In about 1781, through a well-planned campaign, Kahekili was able to regain possession of the Hāna district and this marked the beginning of the disintegration of Kalaniʻōpuʻu’s kingdom. (Kuykendall)

Kalaniʻōpuʻu died shortly thereafter (1782.) Before his death, Kalaniʻōpuʻu gave an injunction to Kiwalaʻo and Kamehameha, and to all the chiefs, thus: “Boys, listen, both of you. The heir to the kingdom of Hawaii nei, comprising the three divisions of land, Kaʻū, Kona and Kohala, shall be the chief Kiwalaʻo. He is the heir to the lands.” (Fornander)

“As regarding you, Kamehameha, there is no land or property for you; but your land and your endowment shall be the god Kaili (Kūkaʻilimoku.) If, during life, your lord should molest you, take possession of the kingdom; but if the molestation be on your part, you will be deprived of the god.” These words of Kalaniʻōpuʻu were fulfilled in the days of their youth, and his injunction was realized. (Fornander)

On Hawaiʻi Island, civil war broke out between Kīwalaʻō’s forces and the various chiefs under the leadership of Kamehameha. In the first major skirmish, the battle of Mokuʻōhai (a fight between Kamehameha and Kiwalaʻo in July, 1782 at Keʻei, south of Kealakekua Bay on the Island of Hawaiʻi,) Kiwalaʻo was killed.

The result of the battle of Mokuʻōhai was virtually to split the island of Hawaiʻi into three independent and hostile factions. The district of Kona, Kohala and portions of Hāmākua acknowledged Kamehameha as their sovereign. (Fornander)

The remaining portion of Hāmākua, the district of Hilo and a part of Puna, remained true to and acknowledged Keawemauhili as their Mōʻī; while the lower part of Puna and the district of Kaʻū, the patrimonial estate of Kīwalaʻō, ungrudgingly and cheerfully supported Keōua against the mounting ambition of Kamehameha. (Fornander)

On Maui, “At that time, Kahekili was plotting for the downfall of Kahahana and the seizure of Oʻahu and Molokaʻi, and the queen of Kauaʻi was disposed to assist him in these enterprises.” (Kalākaua)

Kahekili deceived Kahahana by having him believe Kaʻōpulupulu (his kahuna, priest) had offered the government and throne of Oʻahu to him (Kahekili), but that out of affection for his nephew he had refused; and he intimated strongly that Kaʻōpulupulu was a traitor to Kahahana.

Kahahana believed the falsehoods and it subsequently caused friction between Kahahana and Kaʻōpulupulu and the Oʻahu King turned a deaf ear to his kahuna’s advice and by the later part of 1782 or beginning of 1783, he arranged to have Kaʻōpulupulu killed.

Weakened, Kaʻōpulupulu commanded his wounded son, who had gained a point where a few steps would have placed him at the mercy of the angry sea: “E nui ke aho e kuʻu keiki a pa ke kino I ka ili kai a na ke kai ka ua ʻāina la” …

“Spend not your strength my son until your body strikes the surface of the ocean, for the land belongs to the sea.” This cryptic message culminated in the invasion of Oʻahu by Kahekili, aliʻi nui of Maui. (Nui; Cultural Surveys)

With his main obstacle removed, Kahekili prepared for an invasion against Oʻahu and Kahahana. He called on Kahahawai, his special friend, strategist and war chief. Kahekili’s warriors landed at Waikīkī in the beginning of 1783.

While Kahekili and his Maui army were camped near the heiau at ʻApuakehau, without authorization from Kahahana, the Eight of Oʻahu suddenly attacked the Maui warriors. The conflict was hand to hand, and in that respect was favorable to the eight men well-skilled in the use of spear and javelin.

Side by side, striking and smiting all before them, the little band forced its way into the heart of the body of its foes. It has been said that this was a fight “to which Hawaiian legends record no parallel.” Eight men attacked an army and for some time were victorious in their onslaught. (Westervelt)

Kahahana’s army was later routed, and he and his wife fled to the mountains. For nearly two years or more they wandered over the mountains, secretly aided, fed and clothed by his supporters. He was finally betrayed and killed by his wife’s brother. (Kanahele)

Kahekili and his eldest son and heir-apparent, Kalanikūpule, conquered Kahahana, adding Oʻahu under his control. (Kahekili’s son, Kalanikūpule, inherited his chiefdom; Oʻahu was later lost to Kamehameha in the Battle of Nuʻuanu (1795.))

The image shows a Herb Kane depiction of the sea portion of the land-sea battle of Mokuʻōhai.

© 2023 Hoʻokuleana LLC

Sea_battle_at_mokuohai-(HerbKane)
Sea_battle_at_mokuohai-(HerbKane)

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names Tagged With: Eight Of Oahu, Kalanikupule, 1783, Treaty of Paris, Hawaii, Kiwalao, Mokuohai, Kalaniopuu, Kamakahelei, Kahahana, Kamehameha

February 4, 2023 by Peter T Young Leave a Comment

Nāhiku Rubber Company

Nāhiku comes from “Na Ehiku” meaning “the Seven” and it relates to the seven stars of the constellation Pleiades, or the Seven Sisters – suggesting seven lands.  This area is just outside of Hāna.

Nāhiku is a fertile ahupuaʻa that was cleared and terraced with irrigated taro cultivation by the Hawaiians. To the east of Nāhiku out to Hamoa, the land slopes gently down to the ocean. No large gulches or streams run through the ahupua’a, although there is plenty of rain.

Along the shore there was a hala forest that extended from ʻUlaʻino to Hāna. The forests above Nāhiku were traditionally forested with native trees such as koa, ʻōhiʻa lehua and sandalwood. Many plants that were used for native medicine also grew there.

 In modern times, when Hāna was without a road, and the coastal steamer arrived on a weekly schedule, Hāna-bound travelers unwilling to wait for the boat drove their car to the road’s end at Kailua, rode horseback to Kaumahina ridge, then walked down the switchback into Honomanu Valley. Friends carried them on flatbed taro trucks across the Keʻanae peninsula to Wailua cove. (Wenkam, NPS)

By outrigger canoe it was a short ride beyond Wailua to Nāhiku landing where they could borrow a car for the rest of the involved trip to Hāna. Sometimes the itinerary could be completed in a day. Bad weather could make it last a week.  (Wenkam, NPS)

Today, Nāhiku is located off Hāna Highway (360) on Nāhiku Road between Wailua and Hāna.  Just past the 25-mile marker, you head makai on Nāhiku Road about three miles down to the bay. Nearby is the Pua’a Ka’a State Wayside for picnicking, as well as the Kopilula and Waikani Falls. The lower Hanawi Falls is located in Nāhiku.

Nāhiku is the site of an attempt to create a rubber plantation on Maui. The need for automobile tires made rubber a valuable product in the late-1800s.  In 1898, Mr. Hugh Howell, of Nāhiku, obtained some seeds of the Manihot glaziovii (Brazilian) and planted them in Nāhiku. These seem to be the first trees of any commercial species that have been tried.

After some initial experimentation in producing rubber, the company was not started until it was definitely ascertained that rubber trees of the best quality would grow at Nāhiku, and the yield of rubber from these trees was sufficient to make it a profitable investment. A number of trees of the Ceara variety have been growing at Nāhiku for six years, and when these were tapped it was found that the rubber obtained was equal to the best.  (Thrum)

The first Hawai’i rubber company incorporated in 1905 and on February 4, 1907, the Nāhiku Rubber Plantation was officially established. It was the first rubber plantation on American soil.

There are many thousands of acres of land on the Islands where it is rainy and not too windy, where rubber will thrive, and if this first rubber company proves a success, it is hoped that many other rubber companies will be started.

As this is the first rubber plantation ever started on American soil the officials of the Department of Agriculture at Washington arc greatly interested in its success, and are doing everything they can to help it along. (Thrum, 1905)

According to ‘Rubber World’ 7 (1913,) rubber was steadily becoming an important Hawaiian product.  On the island of Maui many trees have been planted and these are tapped in large numbers.  Steady efforts are being made to improve the methods of preparation in order to increase the marketable value: 35,000-trees were tapped during 1912, and altogether some 8,000-pounds of rubber were produced, most of which was exported.  For 1913, an output of 20,000-pounds is anticipated.  (Journal of Industrial and Engineering Chemistry, 1913)

Attention has been directed to an indigenous rubber tree (Euphorbia lorifolia) which grows in several localities; one place in particular on the Island of Hawaiʻi has 6,000-trees averaging 75-trees to the acre, whose product is 14-17 per cent of rubber and 60 per cent resin (chicle.)  It is reported that the latex contains 42 per cent of solid material and that one man can collect 16-30 pounds of crude product per day.  (Journal of Industrial and Engineering Chemistry, 1913)

Others followed the Nāhiku Rubber Company, each were in the area around Nāhiku:
Company………………Founded…Acres
Nāhiku Rubber Co……..1905…….480
Hawaii-American Co…..1903…… 245
Koʻolau Rubber Co…….1906……..275
Nāhiku Sugar Co……….1906……..250
Pacific Development…1907……..250
(Journal of Industrial and Engineering Chemistry, 1913)

Cultivation grew with companies and individuals controlling nearly 5,600-acres of land on Maui, Kauai, Oahu and the Big Island.

At the height of the rubber production, Nāhiku had a Chinese grocery and post office, a plantation general store; Protestant, Mormon and Catholic churches and a schoolhouse attended by twenty children. One visitor to the area in 1910 said, “Every place has its peculiarities and characteristics; so with Nāhiku. It is rubber, first, last and all the time there.”

However, the quality and quantity of rubber produced by these plantations, despite the hard work of the laborers (who were paid 50 cents for a ten-hour day with a 30-minute lunch break) was not good enough to make a substantial profit for the investors. The companies began to phase out production as early as 1912. The oldest of the rubber companies, the Nāhiku Rubber Plantation, closed on January 20, 1915.

After the rubber plantations closed, some residents moved out of Nāhiku. Those who stayed resumed cultivating bananas and taro for food. Some tried growing bananas as a cash crop and when this didn’t work began growing roselle for jelly. Eventually these attempts also failed. The exodus out of Nāhiku to the “outside” continued.

 According to U.S. Census Bureau statistics, in 1930 there were only 182 people living in Nāhiku. Of them, 101 were Hawaiian. By 1941 only fifteen families and two non-Hawaiian families lived there, clustered around a one-room school and the churches.

In December, 1942, Territorial Governor Ingram Stainback tried to help the World War II effort by sending 40 prisoners from Oʻahu Prison to the Keanae Prison Camp (now the YMCA camp) to revive the old Nāhiku rubber plantation. The plan was to produce 20,000 to 50,000 pounds of crude rubber annually. The plan did not work.  Now, rubber trees left over from that time line the roads of Nāhiku.

© 2023 Hoʻokuleana LLC

Filed Under: Place Names, Economy, General Tagged With: Hawaii, Maui, Hana, Nahiku Rubber, Nahiku

February 3, 2023 by Peter T Young Leave a Comment

For the Birds

“The spread of civilization and the utilization of wild lands, added to the destruction of animals for food, adornment, clothing, and sport, threaten the very existence of many species of native birds and mammals.”

“The necessity of regulating the killing of game was perceived early in our colonial history, and even the need of caring for our insectivorous birds found recognition about 1850.”

“Only in comparatively recent years, however, has the importance been recognized of protecting the large class of birds which, although they do not destroy insects or other creatures inimical to agricultural interests, are nevertheless worthy of preservation because of their beauty, grace, and harmlessness.”

“If such birds add nothing to our material wealth, they beautify the world and greatly increase the joy of living.”

“Though by no means the first to recognize the importance of protecting its wild life, the United States has taken a leading place among the nations of the world in this respect”

“One of the most efficient of the conservation measures adopted by the Government is the setting apart here and there of islands and sterile tracts of land, worthless for other purposes, upon which our native wild birds and mammals may live and perpetuate their kind for the pleasure and profit of our own and future generations.” (Yearbook of the US Dept of Agriculture, 1911)

“The National bird reservations under the care of the Department of Agriculture already number 51 and play a very important part in the preservation of our wild game and birds.”

“One of the most unique and interesting of these is the Hawaiian Islands Bird Reservation in the mid-Pacific, which, at certain seasons of the year, harbors millions of sea fowls that repair thither to establish rookeries and rear their young.”

“The following is the executive order setting apart this refuge:”

Executive Order No. 1019. It is hereby ordered that the following islets and reefs, namely: Cure Island, Pearl and Hermes Reef, Lysianski or Pell Island, Laysan Island, Mary Reef, Dowsetts Reef, Gardiner Island, Two Brothers Reef, French Frigate Shoal, Necker Island, Frost Shoal and Bird Island …”

“… situated in the Pacific Ocean at and near the extreme western extension of the Hawaiian Archipelago between latitudes 23° and 29° north, and longitudes 160° and 180° west from Greenwich, and located within the area segregated by the broken lines …”

“… are hereby reserved and set apart, subject to valid existing rights, for the use of the Department of Agriculture as a preserve and breeding ground for native birds.”

“It is unlawful for any person to hunt, trap, capture, wilfully disturb, or kill any bird of any kind whatever, or take the eggs of such birds within the limits of this reservation except under such rules and regulations as may be prescribed from time to time by the Secretary of Agriculture.”

“Warning is expressly given to all persons not to commit any of the acts herein enumerated and which are prohibited by law. This reservation to be known as the Hawaiian Islands Reservation.”  Signed by Teddy Roosevelt, February 3, 1909.

The names have changed, a bit, but the place remains the same.

“This refuge consists of a dozen or more islands, reefs, and shoals that stretch westward from the archipelago proper for a distance of upwards of 1,500 miles toward Japan. The average distance between them is something like 100 miles.”

“Some of them, like Necker, Bird Island, and French Frigate Shoal, are masses of volcanic rock thrust up out of the ocean and so steep and rugged as generally to be inaccessible to anything without wings.”

“Others are little more than diminutive sand spits, snatched from the grasp of ocean by the aid of coral animals. Still others are larger, and a few, like Laysan, being covered with sandy soil, are clothed with a more or less flourishing growth of shrubs, vines, and grasses.”  (Yearbook of the US Dept of Agriculture, 1911)

“As the islands are part of our National possessions and have been set apart as a bird reserve, the care and the protection of their avian inhabitants would seem clearly to devolve upon the Federal Government. It is true that their remoteness and inaccessibility render it difficult to guard them properly.”

“An effort, however, will be made to secure from Congress sufficient funds to provide for the services of a warden for Laysan and for an assistant. It is hoped also to secure a small power boat of adequate size to enable trips to be made between Laysan and the other islands and Honolulu.”

“These measures, if supplemented by an occasional visit from one of the Government cutters during the height of the breeding season, will insure the continued safety of the nesting colonies. From a variety of causes sea birds are being reduced in numbers almost everywhere, chiefly as the result of plumage hunting and of the growing scarcity of breeding sites.”

“Hence these island bird colonies, one of the wonders of the world, will become of increasing importance with each succeeding year. They should be regarded as a National heritage, and the birds be adequately protected, not only for the sake of our own citizens, but for those of other countries whose people go down to the sea in ships.”

“Otherwise these birds will suffer the fate that overtook those on Marcus Island, also one of our possessions, where, as reported by Bryan, in six years a colony of albatrosses almost as large as that of Laysan was reduced to less than a score of birds through the unchecked activities of feather hunters.” (Yearbook of the US Dept of Agriculture, 1911)

Unlike all other islands and atolls in the Northwestern Hawaiian Islands, Kure Atoll is the only land area owned by the state of Hawaiʻi – all of the other Northwestern Islands are owned by the US government.

While I was at DLNR, we created Refuge rules that established “a marine refuge in the Northwestern Hawaiian Islands for the long-term conservation and protection of the unique coral reef ecosystems and the related marine resources and species, to ensure their conservation and natural character for present and future generations.“ 

This started a process where several others followed with similar protective measures.  The BLNR unanimously adopted the State’s Refuge rules, President George W Bush declared it a Marine National Monument and UNESCO designated it a World Heritage Site. 

To me, this action reflects the responsibility we share to provide future generations a chance to see what it looks like in a place in the world where you don’t take something.

One of the issues about the rules, and in protecting the place, relates to access.  Due to the sensitivity of the area, permits are limited – so, rather than taking the people to the place, there are tools now in place to bring the place to the people.

© 2022 Ho‘okuleana LLC

Filed Under: General, Place Names Tagged With: Northwestern Hawaiian Islands, Papahanaumokuakea Marine National Monument, Hawaiian Islands Reservation, Bird Sanctuary, President Theodore Roosevelt

January 29, 2023 by Peter T Young 1 Comment

Wahiawā

During ancient times, various land divisions were used to divide and identify areas of control. Islands were divided into moku (districts;) moku were divided into ahupuaʻa. A common feature in each ahupuaʻa was water, typically in the form of a stream or spring.

The Island of Oʻahu has six Moku: Kona, Koʻolaupoko, Koʻolauloa, Waialua, Waiʻanae and ʻEwa. The Waiʻanae ahupuaʻa, within the moku has an un-typical shape – it is sometimes referred to in two parts: Waiʻanae Kai, on its western side, runs from the ocean to the Waiʻanae Mountains (like a typical ahupuaʻa – this portion of Waiʻanae runs from the mountain to the sea.)

From there, however, the section referred to as Waiʻanae Uka continues across Oʻahu’s central plain and extends up into the Koʻolau Mountains – extending approximately 15-miles from the Waianae Mountains to the Koʻolau Mountains and ends up overlooking the windward coastline. (Each section is within the same ahupuaʻa.)

Wahiawā, situated in Waiʻanae Uka, was from very ancient times, identified with the ruling aliʻi of Oʻahu. The name breaks down to Wahi (place), a (belonging to), wa (noise.) (Handy)

Perhaps the name goes back to the time when Hiʻiaka was in this general area and could see waves dashing against the coast afar off and hear the ocean’s ceaseless roar… (Handy)

The chiefs of Līhuʻe, Wahiawā, and Halemano on Oʻahu were called Lo chiefs, poʻe Lo Aliʻi (”people from whom to obtain a chief”,) because they preserved their chiefly kapus…

They lived in the mountains (i kuahiwi); and if the kingdom was without a chief, there in the mountains could be found a high chief (aliʻi nui) for the kingdom. Or if a chief was without a wife, there one could be found – one from chiefly ancestors. (Kamakau)

A “sizable population” filled the Wahiawā area in traditional Hawaiian times, based on the “various areas of loʻi northwest of the present town of Wahiawā. … There were extensive terraces that drew water from Wahiawā Stream, both above and below the present town.”

“There were many small terrace areas along the sides of the valleys of all the streams of this general area. … The peculiarity of this area, apart from distance from the sea, is that it is the only extensive level area on (Oʻahu.)” (Handy)

In more modern times, at the height of the sandalwood boom, Kamehameha was buying foreign ships, including six vessels between 1816 and 1818, to transport his own wood to the Orient. (Kuykendall) According to Kamakau, Wahiawā was a prime source for the valuable wood; the largest trees were from Wahiawā.

Over the remainder of the decade, the population fluctuated. Things changed at the end of the decade. Following the overthrow of the Hawaiian monarchy, western military and agricultural interests would transform the Wahiawā landscape.

Land that had previously been leased to Oʻahu businessman James Robinson for cattle grazing was designated Wahiawā homestead land by The Land Act of 1895 (as homestead land, including water rights from the Kaukonahua Stream (not DHHL homestead, this was for general homesteading.))

Then, in 1897, Californian, Byron Clark, became the Hawaiian Republic’s commissioner of agriculture. In looking for land for him to settle on, he learned of the availability of land at Wahiawā.

Clark organized a group of other Californians (as well as others) to join him in settling the whole tract of thirteen hundred acres — which became known as the Wahiawā Colony Tract. Having formed an agricultural cooperative called the Hawaiian Fruit and Plant Company, the homesteaders began formalizing and refining the physical organization of their Wahiawā settlement.

To reach Wahiawa, the homesteaders forded the north and south forks of Kaukonahua Stream which surrounds Wahiawa, making it an island within an island. Life was hard but they cleared the land and planted their required fruit trees and crops.

They built a one-lane bridge, constructed homes, laid out roads, obtained water rights, built a store and post office, and saw to it their children were educated. In a very short time the homesteaders had a community and started the pineapple industry.

Clark found some discarded pineapple slips which he shared with Alfred W Eames and in 1900 they harvested their first crop in the community. Clark experimented in his home kitchen to can the fruit in glass jars.

Eames founded the Hawaiian Island Packing Company and built his first cannery in the Wahiawā heights area in 1902. This company was later known as Del Monte Fresh Produce (Hawaii) Inc.

Another homesteader and planter, Will P Thomas, operated under the Thomas Pineapple Company, which in 1917 following his death, became Libby McNeill & Libby of Honolulu.

Initially each settler lived in a house on his five-acre parcel in the town site and farmed his other land in the surrounding area. It was soon discovered, however, that each settler preferred to reside on his own farmstead, holding his town lot in reserve.

The homesteaders abandoned the village plan and agreed that one man, Thomas Holloway, would live on their 145-acre central lot site.

On August 27, 1902 a trust deed, referred to as the Holloway Trust, formally set aside the central town lots for the use and benefit of the Settlement Association of Wahiawā resident landowners. Within a few years, Wahiawā Town was underway.

Some of the town’s streets would be named for the early homesteaders – including Clark, Kellogg, Thomas and Eames streets (initial mapping shows California Avenue as the first, and main, road.)

Another notable change at this time was the result of a presidential order of July 20, 1899 setting aside Waianae Uka lands as the military reservation. Ten years later, in 1909, these lands would become the site of Schofield Barracks, named after Lt. General John M. Schofield.

Another homesteader to the area was James D Dole, who moved to Wahiawā in 1900 to attempt farming on 61-acres. Dole described Wahiawā at the beginning of the 20th century as “a park-like stretch of some 1,400-acres of third-class pasture land, dotted with shacks of 13 hopeful homesteaders for whom (the) general sentiment was merely pity.”

Dole founded Hawaiian Pineapple Company in 1901. He built a cannery next to his pineapple fields in Wahiawā and packed his first cans in 1903. By 1904, Wahiawā was known as “The City of Pines” and was considered the “hub” of the pineapple industry in the world.

Within a few years pineapple production at Wahiawā had increased that Dole planned a cannery at Iwilei, near the shipping facilities of Honolulu Harbor. Today his Hawaiian Pineapple Company (HAPCO) is known as Dole Food Company, Hawaii.

In order to transport the pineapple from Wahiawā to Honolulu, Dole persuaded the Oʻahu Railway & Land Company to extend its rail line to Wahiawā. The line to Wahiawā was constructed in 1906.

Another change occurred on January 23, 1906 when the Wailua Agricultural Company, later known as Waialua Sugar Company, constructed the Wahiawā Dam and Reservoir, a 2.5-billion-gallon capacity reservoir (the largest in Hawaiʻi;) it is generally known as Lake Wilson, today.

Another “story that has never been told in Hawaii” were the events of December 7, 1941 in Wahiawā. While the incident is usually called “the bombing of Pearl Harbor,” other areas on O‘ahu were also shelled. In Wahiawā two civilians died, 22 were injured, and two houses were burned down.

Sixty-seven-year-old Soon Chip Kim was sitting in a Wahiawa plantation cafeteria when the town was fired upon. The bullets went through the roof, killing Kim.

Richard Masaru Soma, 22, was waiting at a bus stop on Kamehameha Highway for a ride to go fishing with a friend when Wahiawā town was strafed by enemy fire. Soma was injured and died five days later. (Napoleon)

In addition to the two civilian casualties, 22 people were injured in Wahiawā. Dr. Merton Mack, who Purnell said was the only physician in town at the time, treated the injured at his clinic on the corner of California Avenue and Kamehameha Highway.

The enemy also suffered casualties in Wahiawa. According to Purnell, a Japanese plane, engaged in a dogfight with an American plane, was hit and crashed into the Hawaiian Electric substation on Neal Avenue, killing the pilot and co-pilot. On its way down, the plane clipped a house, setting it ablaze. The fire spread to a neighboring home, destroying both buildings.

The start of World War II further helped to accelerate developments within Wahiawā to accommodate the needs of the growing military population. Wahiawā Elementary School, which started in 1899 to educate children of farmers who were brought in from California, closed their doors in the 1940s to become the new Wahiawā General Hospital.

At the end of World War II, the facility continued to remain in operation under the leaders of the Wahiawā Hospital Association. The 72-bed acute care facility was dedicated in 1958, under the official name, Wahiawā General Hospital.

Post World War II, the old Wahiawā Hotel had been used as living quarters for area school teachers. By the 1960s, Wahiawā teachers, who had been quartered at the teachers’ cottages (as they referred to them), were forced to relocate as plans for the new Wahiawā Branch Library were underway; the library opened on July 19, 1965. (Lots of information here from Cultural Surveys and Wahiawā Historical Society.)

© 2023 Hoʻokuleana LLC

Filed Under: Economy, Place Names Tagged With: Wahiawa, James Dole, Pineapple, Waianae, Wahiawa Colony, Hawaii, Oahu, Schofield Barracks

January 23, 2023 by Peter T Young 1 Comment

Kaneʻaki Heiau

The ahupuaʻa of Mākaha, between Waiʻanae Ahupuaʻa to the southeast and Keaʻau Ahupua‘a to the northwest, extends from the coastline to the Waiʻanae Range

Earliest accounts describe Mākaha as a good-sized inland settlement and a smaller coastal settlement.  These accounts correlate well with a sketch drawn by Hiram Bingham in 1826 depicting only six houses along the Mākaha coastline.

Green describes Mākaha’s coastal settlement as “…restricted to a hamlet in a small grove of coconut trees on the Keaʻau side of the valley, some other scattered houses, a few coconut trees along the beach, and a brackish water pool that served as a fish pond, at the mouth of the Mākaha Stream.” (Cultural Surveys)

This stream supported traditional wetland agriculture – kalo (taro) – in pre-contact and early historic periods

Supporting this, Māhele documents note Mākaha’s primary settlement was inland where waters from Mākaha Stream could support lo‘i and kula plantings. Although there is evidence for settlement along the shore, for the most part, this was limited to scattered, isolated residents.

One of the best preserved heiau on Oʻahu is situated inland in Mākaha Valley.

It was originally built possibly as a Lono class agricultural heiau, probably around AD 1545. Unlike many other ancient religious sites, it remained intact after the Hawaiian religion was overthrown. (Apo)

Mākaha Stream, a focal point of the ahupuaʻa, gave life to the valley in both ancient and modern times. After six reconstruction phases, Kaneʻaki Heiau was transformed into the present day Luakini class structure. This final phase, imply direct reference to a paramount chief having commissioned and participated in the event, since only he/she could build such a heiau.  (WaiʻanaeHawaiianStudies)

Excavation data suggests that Kaneʻaki Heiau was in major operation for centuries, beginning in AD 1545. The last phase of construction occurred during Kamehameha’s campaign to unite the islands (1795-1810.)  (WaiʻanaeHawaiianStudies)

When the kapu system was overthrown, Kaneʻaki Heiau, unlike many other ancient religious sites, remained intact. In time, two restoration projects (one from 1969-70 and the other from 1996-97) were completed in order to retain the physical, spiritual and historical aspects of Kaneʻaki Heiau. (WaiʻanaeHawaiianStudies)

Nearby is a huge stone, “Pohaku O Kāne” (Stone of Kāne). This is one of the forms of the god Kāne, the uppermost of the four major gods, was worshipped by the many ʻohana that lived that ahupua’a. In modern times, it has come to be regarded as the guardian over the heiau and is still venerated by some people.  (WaiʻanaeHawaiianStudies)

Earlier restoration was completed in 1970.  A terrace and platform temple was first constructed on this site about 1545. It underwent six alterations, becoming ever larger and more sophisticated. (NPS)

Tradition says that in 1795 Kamehameha ordered that Kaneʻaki be transformed into a war heiau to insure his final conquest of Kauaʻi (Kaʻena Point, nearby, points directly at that island).  (NPS)

Supposedly those who started restoring the temple in the 1940s used Puʻukohola Heiau (at Kohala on the Big Island) as a model for the placement of the houses and idols. (NPS)

Bishop Museum staff supervised the restoration. There is a low terrace from which observers watched the ceremonies, the large hale mana for the priests on the upper platform alongside the smaller hale pahu, with an altar on pole legs between them.  (NPS)

Behind the altar is the god figure flanked by two prayer towers. These structures were reconstructed on the basis of postholes found in the stone platform.  (NPS)

Waiʻanae School Hawaii Studies Program suggests the following General Protocol Guidelines.

Kaneʻaki Heiau remains a significant place of culture to this very day. Therefore, it is very important to establish guidelines that will ensure the preservation of this sacred site, and to protect those that come to visit.  (WaiʻanaeHawaiianStudies)

  • Your approach to Kaneʻaki Heiau should be very respectful and treated as though you are in the house of god. You may be greeted and briefed by members of Hui Mālama O Kaneʻaki. Then you may proceed to the heiau trail. 
  • Unnecessary noise should be avoided or limited to the lower areas (parking/lawn area).Only guides may speak. 
  • Absolutely no entry allowed onto the main platforms. 
  • You must remain on the trail established by guides. Let your eyes and ears do the touching and not your hands. 
  • The following list of hoʻokupu are considered acceptable offerings: Maiʻa (Hawaiian banana), Awa, Niu, Kumu, Wauke, ʻOhe, Kalo, Ipu or Lua Ki. These offerings should be made in their natural state and not “prepared.” But no hoʻokupu, other than the personal mana you share with us today, is better than inferior offering.  (WaiʻanaeHawaiianStudies)

© 2023 Hoʻokuleana LLC

Filed Under: Hawaiian Traditions, Place Names Tagged With: Hawaii, Makaha, Kaneaki Heiau

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