Images of Old Hawaiʻi

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March 19, 2017 by Peter T Young Leave a Comment

Increased Population – Increased Production

Kohala on the Island of Hawai‘i was likely settled in its windward valleys about A.D. 1100–1200 and along the leeward shoreline between A.D. 1200 and 1400.

Kamakau noted, in early Hawaiʻi “The parents were masters over their own family group … No man was made chief over another.” Essentially, the extended family was the socio, biological, economic and political unit.

Because each ʻohana (family) was served by a parental haku (master, overseer) and each family was self-sufficient and capable of satisfying its own needs, there was no need for a hierarchal structure.

With such a small (but growing) population based on the family unit, society was not so complicated that it needed chiefs to govern or oversee the general population.

Kamakau states that there were no chiefs in the earliest period of settlement but that they came “several hundred years afterward … when men became numerous.”

Ancient household units in Hawai‘i are represented archaeologically by clusters of small stone and earthen structures, including terraces, enclosures, and small semicircular stone shelters.

The mauka field system was likely established between A.D. 1200 and 1400.

Marion Kelly noted dryland field systems were one of the three noted subsistence production intensification techniques initiated by the early Hawaiians (along with walled fishponds and lo‘i kalo (irrigated, terraced pondfields for taro cultivation)).

Farmers found, farmed and intensified production on lands that were poised between being too wet and too dry. Archaeological evidence of intensive cultivation of sweet potato and other dryland crops is extensive, including walls, terraces, mounds and other features.

In the mauka field system, larger residential features are identifiable by constructed terraces with stout stone walls on the upslope (windward) side of these structures, which served as windbreaks and anchored the perishable thatch hale.

Natural bedrock outcrops were also used for habitation and were modified with abutting stone-faced terraces and stacked stone-wall enclosures.

Archaeological evidence indicates a chronology of household expansion (and, by inference, to population growth, as well as increased managerial presence and a desire to produce higher yields) spanning three temporal periods between A.D. 1400 and 1800.

The overall pattern is one of an exponential rate of increase in residential features, with the greatest number of such features existing in temporal period 3 (A.D. 1650–1800), just before European contact.

The pattern of early expansive construction (the phase 1 alignments and trails) indicates that the area was developed over time as farmers established new fields and farmsteads.

During phase 2, additional residential clusters were established, and the ahupua‘a was subdivided with new agricultural alignments inserted predominantly between the new residences and trails.

The lands were progressively subdivided with new trails and alignments (such as phase 3 constructions), as preexisting territorial segments were carved into smaller units.

This chronology fits well with the previously established chronology of agricultural system intensification which shows a pattern of late intensification (marked by increased field alignment construction) after A.D. 1650.

Archaeological evidence of intensive cultivation of sweet potato and other dryland crops is extensive, including walls, terraces, mounds and other features.

The fields throughout the Kohala system were oriented parallel to the elevation contours and the walls (and perhaps kō (sugar cane) planted on them) would have functioned as windbreaks from the trade winds which sweep down the slopes of the Kohala mountains.

Configured in this way, the walls would also have reduced evapotranspiration and – with heavy mulching – retained essential moisture for the crops. This alignment of fields also conserved water by retaining and dispersing surface run-off and inhibited wind erosion and soil creep.

The main development of the Kohala field system took place AD 1450-1800. By the late-1600s the lateral expansion of the field system had been reached, and by AD 1800 the system was highly intensified.

The process of intensification involved shortened fallow periods, and agricultural plots divided into successively smaller units.

The archaeological map of the Kohala field system depicts over 5,400-segments of rock alignments and walls with a total length of nearly 500-miles.

The fields begin near the north tip of the island very close to the coast. The western margin extends southward at an increasing distance from the coast, with the eastern margin at a higher elevation and also an increasing distance from the coast.

From north to south the field system is more than 12-miles in length. At its maximum, it is more than 2.5-miles in width.

Scientists speculate that this farming did not just support the local population, but was also used by Kamehameha to feed the thousands of warriors under his command in his conquest of uniting the islands under a single rule.

Based on experimental plantings, if only half of the Kohala Field System was in production in one year, it could be producing between 20,000 to 120,000-tons of sweet potato in one crop.

Archaeologists conclude that the higher frequency of residences within the core area of the field system, as well as the initial expansion of field system trails and alignments that demarcate major land divisions, suggests that this process was managed from the outset.

On the basis of ethnohistoric documents from the 18th and 19th centuries, they note that such management was performed by elites, who were required to generate surplus at the level of the ahupua‘a.

Population growth, coupled with increased management and tribute requirements, supported the increasingly hierarchical sociopolitical system of archaic states that emerged in Hawai‘i ca. A.D. 1600–1800

The system was abandoned shortly after European contact in the early- or mid-19th century. (Lots of information here is from Field and Kirch.)

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Kohala Field System_photo
Kohala Field System_photo
Kohala Field System-photo-Vitousek
Kohala Field System-photo-Vitousek
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Kohala Field System_photo-Vitousek
Kohala Field System-walls-trails-map-Vitousek
Kohala Field System-walls-trails-map-Vitousek
Kohala Field System-location-map-Vitousek
Kohala Field System-location-map-Vitousek
Kohala Field System_location-map
Field_System_Map
Field_System_Map
North_Kohala-(SOEST)
North_Kohala-(SOEST)

Filed Under: Place Names, Ali'i / Chiefs / Governance, Hawaiian Traditions Tagged With: Hawaii, Kohala, Kohala Field System

March 17, 2017 by Peter T Young 2 Comments

Kamehameha III Tablet

Kauikeaouli, Kamehameha III
Son of Kamehameha I and Keōpūlani
Born March 17, 1814
Died December 15, 1854
Ka Moi Lokomaikai

“Under the auspices of the Daughters of Hawai‘i the centenary of Kauikeaouli Kamehameha III, was observed this year in an unusual manner …”

“… first in memorial services at Kawaiahaʻo church in this city (Honolulu,) March 17th, at the unveiling of the tablet prepared to mark his birthplace at Keauhou, Kona, Hawai‘i, and again at its erection on that historic spot August 15th …”

“… both of which occasions were made impressive with eulogies in Hawaiian and in English, and in song and recitation illustrative of ancient custom now rarely met with. Queen Liliuokalani and Mrs. E. K. Pratt, claiming lineal descent from Keawe, founder of the Kamehameha dynasty, participated in both commemorative services, which were largely attended.” (Thrum, 1914)

“The centenary of the birth of Kamehameha III was celebrated March 17, 1914, at Kawaiahaʻo church, this city, under the auspices of the Daughters of Hawai‘i, services commencing at 4 pm.”

“This historic church that has witnessed so many of the royal ceremonials of the Hawaiian people was taxed on the occasion to the utmost of its seating capacity, to view the unveiling of the memorial tablet which had been prepared by the Daughters of Hawai‘i to mark the birthplace of Kauikeaouli at Keauhou, Kona, Hawai‘i.”

“The tablet was hidden from view by the royal standard of Liliuokalani and a Hawaiian flag loaned by Hawai‘i’s venerable ex-queen for the sacred ceremonial.”

“The queen and high chiefess Elizabeth Kekaaniau Pratt, both of whom are lineal descendants of Keawe, the ancient king of Hawai‘i and founder of the Kamehameha dynasty, were seated on either side of the memorial stone in the nave of the church.”

“Back of the queen and Mrs. Pratt were high chiefs Beckley and Hoapili, clad in the ceremonial feather cloaks and helmets of the royal courtiers.”

“Fred Kahapule Beckley, the spear bearer, is a direct descendant on his father’s side from Kame‘eiamoku, which Albert Kalaninoanoa Hoapili, the kalihi bearer, is a lineal descendant of Kamanawa.”

“These two therefore represented the spear and kahili bearers who are shown on the Hawaiian coat of arms, and are descendants of the two chief court alii of Kamehameha I.”

“On either side of the royal court representatives were the kahili bearers in ordinary, sixteen young men from the Kamehameha school, robed in capes and the costumes of warriors of old. representative of the court attendants.”

“The chancel and pulpit platform were tastefully decorated with beautiful ferns and palms while above was the royal standard
and Hawaiian flag.”

“The services opened with the grand old hymn, ”How Firm a Foundation,” by the choir and congregation, after which Rev. HE Poepoe gave the invocation. Then the royal chanter, Mrs Naha Hakuole, chanted the koihonua or song of genealogy of the king.”

“After this the queen drew the cord releasing her royal standard or personal flag, while Mrs. E. Kekaaniau Pratt released the Hawaiian flag covering the tablet.”

“This tablet was a polished block of fine grain deep lava from the Moiliili quarries, surfaced some ten square feet on which the … inscription stood out in bold letters, within a neat border….” (Thrum 1914)

“Like impressive ceremonies attended the dedication of the memorial tablet at its placement, marking the king’s birthplace, August 15th, at Keauhou, for which purpose the queen and a large delegation of prominent lady representatives of the various
Hawaiian societies, and a number of others, journeyed from this city.”

“The tablet was conveyed to Kailua by steamer, where it was met by a royal double canoe, manned by paddlers clothed in semblance of feather cloaks and bedecked with brilliant colored leis.”

“This large canoe was accompanied by a flotilla of small ones filled with ancient costumed warriors. Upon the stone being lowered into the double canoe the fleet paddled down the coast to its destination, Keauhou.”

“At its landing twelve stalwart descendants of warrior chiefs, each clad in costume emblematic of the rank and station of his ancestors, conveyed it by a litter to its designed place where services were held before a large concourse of Hawaiians that had gathered to do homage to their alii.” (Thrum 1914)

“The unveiling of a handsome tablet of Hawaiian lava granite, to the accompaniment of sacred chants composed a century ago, marked the 100th anniversary of the birth of Kauikeaouli, the third of the Kamehamehas, which yesterday afternoon was observed at old Kawaiahao church by the Daughters of Hawai‘i.”

“It was a fitting memorial to that ruler who, known to his subjects as the beneficent king, gave to the inhabitants of these islands their first written constitution, and, to make the observance further complete, the tablet will be taken to Keauhou, Kona, where it will mark the birthplace of ka moi lokomaikai.” (Star Bulletin, March 18, 1914; Nupepa-Hawai‘i)

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Kamehameha III Memorial Tablet-Melrose
Kamehameha III Memorial Tablet-Melrose
Landing Kamehameha III Memorial Tablet-HMCS-e30063b
Landing Kamehameha III Memorial Tablet-HMCS-e30063b
Landing Kamehameha III Memorial Tablet-HMCS-e30064b
Landing Kamehameha III Memorial Tablet-HMCS-e30064b
Kamehameha III Memorial Tablet-HMCS-e30066b
Kamehameha III Memorial Tablet-HMCS-e30066b
Landing Kamehameha III Memorial Tablet-HMCS-e30065b
Landing Kamehameha III Memorial Tablet-HMCS-e30065b
Kamehameha III Memorial Tablet-HMCS-e30067b
Kamehameha III Memorial Tablet-HMCS-e30067b
Queen Liliuokalani at Keauhou-HMCS-e30068b
Queen Liliuokalani at Keauhou-HMCS-e30068b
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Kamehamehas Birthplace-HMCS-e30061b
Kamehamehas Birthplace-HMCS-e30062b
Kamehamehas Birthplace-HMCS-e30062b
Kamehameha III Tablet
Kamehameha III Tablet

Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Hawaii, Hawaii Island, Kona, Kauikeaouli, Kamehameha III, Keauhou

March 14, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1900s

Today’s ‘Timeline Tuesday’ takes us through the 1900s – Young Brothers formed, Moana Hotel opens, Dole organizes Hawaiian Pineapple Company and UH starts. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1900s

Filed Under: General, Buildings, Military, Place Names, Schools, Economy, Sailing, Shipping & Shipwrecks Tagged With: Moana Hotel, Hawaiian Pineapple Company, James Dole, Prince Kuhio, Fort Shafter, Waikiki Aquarium, University of Hawaii, Territory, Northwestern Hawaiian Islands, Territory of Hawaii, Young Brothers, Timeline Tuesday

March 7, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1890s

Today’s ‘Timeline Tuesday’ takes us through the 1890s – Kapi‘olani Hospital is formed, Kalākaua dies, Overthrow, Annexation, Pali Road is completed and the first Beachboys organization is formed. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1890s
Timeline-1890s

Filed Under: Place Names, Prominent People, General, Economy, Ali'i / Chiefs / Governance Tagged With: Spanish-American War, Overthrow, Timeline Tuesday, Hawaii, Liliuokalani, Kalakaua, Camp McKinley, Pali, Annexation, Kapiolani Medical Center

March 5, 2017 by Peter T Young 1 Comment

Emma Kaili Metcalf Beckley Nakuina

“The green mountains of our Islands are still smiling in their beauty and the lovely borders of Hawaii Kuauli (a poetical appelation given to Hawaii nei by the Hawaiians), of the land known to the foreigners as the ‘Paradise of the Pacific,” still remain for us to enjoy.” (Hawaiian Gazette, January 11, 1898)

“The Hawaiian Race is universally recognized as foremost among those of the Pacific archipelagoes, and there is much in its history to arouse interest. With an unwritten record extending back 1,030 years, this people appeals to every student and observer.”

“Gifted with an imaginative faculty well developed, a capacity to clothe thought in ornate language, and adorn recital with word picture, as well as a vocabulary that lends itself to poetic expression, the meles, or historical songs, are virile and have the swing of the trade wind.” (Nakuina)

“Our newly arrived citizens are probably unaware that there are but few ladies in Hawaii nei who have wrought so much by deed, pen and words for the benefit of her race as (Emma Kaʻilikapuolono Metcalf.)”

“Full of the most accurate information as to her people their history traditions, manners and customs, she is endowed with the happy facility of wielding a pen cleverly and to the point.”

“In the various public positions she has held through many years she invariably brought to bear a bright intellect and a tactful experience with strict fidelity to truth and integrity.” (Independent, March 8, 1897)

Emma “challenged haole efforts to claim the right to rule by asserting genealogical connections to Hawai‘i and Hawaiians. She insisted on the primacy of indigenous genealogies and the insufficiency of their Western counterparts.” (Skwiot)

Emma Kaʻilikapulono Metcalf was born on March 5, 1847, at Kauaʻaia in Honolulu’s Mānoa Valley to Theophilus Metcalf, Hawai‘i’s first photographer, a civil engineer and sugar planter and Chiefess Kailikapuolono of Kūkaniloko. (Preface, Nakuina)

(Metcalf Street in Mānoa is named for Theophilus Metcalf; he arrived in the Islands on May 19, 1842 and became a naturalized citizen on March 9, 1846. He owned the property that most of the University of Hawai‘i campus sits on today. (Hopkins))

Emma “springs from blood lines which touch Plymouth Rock, as well as midseas islands. High priests, statesmen and warriors join hands in their descendants with pilgrims, lawmakers and jurists.”

“Broadly and liberally educated under the immediate care of her father, a Harvard man, nephew of the late Chief Justice Metcalf of Massachusetts, (she) is fitted to present legends which bring out strongly characteristics of her people. (Preface, Nakuina)

Emma attended Sacred Hearts’ Academy, Oʻahu College (Punahou School) and the Mills’ Seminary for Young Ladies in Benicia, California.

She was also privately tutored by her father in Greek, Latin, Hebrew, French, German, English and Hawaiian. She was also brought up with a thorough knowledge of traditional Hawaiian practices and protocol. (HHS)

In 1867, Emma married Frederick William Kahapula Beckley (eldest child of William Charles Malulani Beckley and Kahinu.) Beckley was a plantation owner and eventually chamberlain to King Kalākaua (1875) and governor of Kauai (1880). They had seven children.

While she was attached to the court of Kamehameha IV, the king had Emma trained in laws about water rights. One of the many native Hawaiian intellectuals of the 19th century, she was an expert on a wide variety of topics including water rights and laws.

She served the government of Alexander Liholiho (King Kamehameha IV) in the courts as Commissioner of Private Ways and Water Rights for Honolulu.

In 1875, King Kalākaua named her as curator for the Hawaiian National Museum, making her one of the first, if not the first, female curator of a national museum anywhere in the world. (HHS)

Beckley died in 1881 at the age of 36. “Immediately after the death of my husband I went up to the palace and stayed two or three weeks and then went home to my mother at Kalihi.” (Nakuina; Supreme Court Records) In 1887, she married Rev. Moses Keaea Nakuina.

She wrote many articles on Hawaii, including “Ancient Hawaiian Water Rights and Some Customs Pertaining to Them.” She also wrote of Hawaiian folklore and published Hawaii: Its People and Their Legends in 1904. (Scanlon) Emma Nakuina died on April 27, 1929.

Emma Nakuina lived through six monarchs and five governments. She was not a queen, but not a commoner either. She was caught somewhere in the middle: a kaukau aliʻi.

As the first child of a high-born Hawaiian chiefess and an American Sugar Planter, Emma lived in close proximity to both the Hawaiian monarchy and to those who would later overthrow it.

Like her rank, the era she lived in was also caught somewhere in the middle, between Hawaiian tradition and Western modernization. It was a time when all Hawaiians were struggling to live pono in an environment full of unfamiliar influences and importations.

Throughout her life, Nakuina chose to serve out her chiefly duties by being a teacher, historian, museum curator, water commissioner and judge, and she did so in an era when women were discouraged from holding positions of authority.

She was caught in a tumultuous world of underhanded politics, shifting governments, and the reluctant need to transition from a ‘Hawaiian’ way of life to that of the ‘civilized world.’ (Hopkins, UH)

Here is a video showing Emma Nakuina (portrayed by Kahana Ho;) it was part of a Hawaiian Mission Houses ‘Cemetery Pupu Theatre’ event at O‘ahu Cemetery, where Nakuina is buried.

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Emma_Kaili_Metcalf_Beckley_Nakuina
Emma_Kaili_Metcalf_Beckley_Nakuina
Emma_Beckley,_photograph_by_Charles_L._Weed,_1865
Emma_Beckley,_photograph_by_Charles_L._Weed,_1865
Emma_Nakuina
Emma_Nakuina
Emma Kaili Metcalf Beckley Nakuina (1847-1929), Curator of the Hawaiian National Museum-BM
Emma Kaili Metcalf Beckley Nakuina (1847-1929), Curator of the Hawaiian National Museum-BM
Kahili_Valley,_Mrs._Emma_Beckley's_house,_photograph_by_Eduard_Arning,_1884
Kahili_Valley,_Mrs._Emma_Beckley’s_house,_photograph_by_Eduard_Arning,_1884
Emma_Metcalf_(1910)
Emma_Metcalf_(1910)
Judge Archibald Scott Mahaulu, Rev Moses Kuaea Nakuina, CE Peter N. Kahokuoluna and Judge William Werner-1909
Judge Archibald Scott Mahaulu, Rev Moses Kuaea Nakuina, CE Peter N. Kahokuoluna and Judge William Werner-1909

Filed Under: General, Ali'i / Chiefs / Governance, Place Names, Prominent People, Economy Tagged With: Hawaii, Emma Nakuina

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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