Images of Old Hawaiʻi

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Lusitana Society

On September 30, 1878, a pioneer band of 180 Portuguese landed in Honolulu.  The Portuguese entered Hawaiian society in large numbers between 1878 and 1913, predominantly, although not exclusively, to join the sugar plantation workforce. (Bastos)

“About 65 per cent of the Portuguese, who formed the bulk of the assisted Caucasian immigrants, were women and children, as against 19 per cent of the Japanese.”

“Therefore at a time when it cost but $87.75 to bring a Japanese laborer to the islands, it cost $266.15 to bring a Portuguese, including the passage of the nonproducing members of his family.” (Report of the Commissioner of Labor, 1902)

“In the long run the discrepancy in cost was not so great, because the Portuguese settled in the country and raised up children there, so that they and their families were a permanent increment to the working population”.

“The Portuguese are largely employed in the semi-skilled occupations of the plantation … These people are an exceedingly hopeful element of the population. They are both industrious and frugal, and their vices are not of a sort to injure their efficiency as workers.”  (Report of the Commissioner of Labor, 1902)

Few returned to the Portuguese islands, and to the disappointment of the planters, very few renewed their contracts. (Portuguese Historical Museum)

On O‘ahu, they followed the classic pattern: when their contracts expired, they moved to town, concentrating in the Punchbowl and Pauoa districts. (Jardine)

“Around the base of Punchbowl is to be found a colony of Portuguese, who naturally draw together in this strange land, and there they distinguish themselves by the neatness of their dwellings, the growth of pretty (if common) flowers, and a general air of thrift is lacking on the part of many of their neighbors.” (PCA, Sep 23, 1884)

Here, street names commemorate famous Portuguese people and the areas from which they came: Lusitana, Funchal, Lisbon and Azores; Alencastre, Madeira, Morreira and Magellan; Correa, Enos and Osorio. (Jardin)

Lusitana Street was named for the Lusitana Society (sometimes referred to as Lusitania Society), although two with that name existed: the Sociedade Lusitana Beneficente de Hawaii, and the União Lusitana Hawaiiana, founded in 1882 and 1892, respectively. (Bastos)  (Lusitania is the ancient name of West Hispania, and now a poetic name for Portugal. (Hawaiian Dictionary))

“Like most other immigrant groups with little or no access to established sources of capital, the Portuguese fostered accumulation of savings among their number.”

“But the Portuguese Benevolent Society was formed in order to be able to help individuals hit by adversity – invalids, widows, and orphans, for example.” (Correa & Knowlton)

“The remarkable financial results achieved by our Portuguese immigrants grow more apparent still in their Benevolent Societies, of which there are four in Honolulu – the Lusitana (1,900 members), the San Antonio (2,100 m), the Patria (125 m) and the San Martino (200 m), to which must be added the Camoes Court of Foresters, with two societies in Hilo.” (Thrum)

“Of all these, the ‘Lusitana’ is the only one which possesses a complete financial statement from its incipiency; it was created in 1882, especially to help the newly-arrived plantation laborers, and has been, for the greater part of its existence, sustained nearly exclusively by such laborers from savings out of their meager wages”.

“Moreover, the ‘Lusitana’ owns its own premises, has $53,000 safely invested, thereby helping members in mortgages, and it keeps an emergency fund of about $9,000.” (Thrum)

“This shows on the part of the members of this Association a very laudable spirit of providing for the future, as well as a pride to prevent themselves from becoming helpless objects of charity during sickness or accidents, which might well be imitated by other nationalities in this Territory.”  (Thrum)

“It is no small accomplishment for a few thousand imported plantation laborers, mostly driven to Hawaii by distress in their own country and arriving in a nearly indigent condition …”

“… to have insured themselves and their families against the worst economic consequences of illness and death, and to have accumulated so large an amount of collective funds during the two or three decades that they have been settled in the Territory.” (Report of the Commissioner of Labor in Hawaii, Sep, 1906)

The Lusitana Society building was at the intersection of Alapai and Lunalilo. It was later used as a dance hall and academy, and as the home of the Independent Order of Odd Fellows. The site was later run over by the H1 freeway.

The Portuguese population all over Hawai‘i declined significantly in the early 1900s. Partially due to the Gold Rush in California and the 1906 San Francisco fire, many moved to California to help rebuild or to find their fortune. (NPS)

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‘Holy Moses’

In 1886, “a small whaling vessel anchored off the Island of Oʻahu, opposite the city of Honolulu. A wizened little man with knowing, twinkling eyes of jet black, and some sixty odd winters in his long white beard, and a wind-lashed face, disembarked the ship.” (Canadian Jewish Chronicle, April 15, 1938)

“His quick smile, his rapid wit, his good nature, his feats of magic, soon made him a popular figure among the natives of the flourishing community of Honolulu, and earned for him the affectionate name of ‘Rosey.’”

“It is by this name alone that the old-timers still remember him, and only after considerable inquiry was the writer able to learn that ‘Rosey’ was a contraction of ‘Rosenberg,’ the true name of this wandering prophet.” (His full name was Elias Abraham Rosenberg.)

“’Rosey’ amused the King by telling him prophetic stories and reading his horoscope. From this amusement Rabbi ‘Rosey’ turned to mysticism and interpretations of the Talmud, read and explained to King Kalākaua the Torah.” (Canadian Jewish Chronicle, April 15, 1938)

He also earned the name ‘Holy Moses.’ He befriended Kalākaua and was appointed appraiser at the Custom House. “A foreign fortune teller by the name of Rosenberg acquired great influence with the King.” (Alexander)

He had his detractors; “A curio by the name of Rosenberg, who is too well known in our neighborhood (San Francisco) to need much introduction, is cavorting around Honolulu and has succeeded in ingratiating himself in the King’s favor.”

“At last accounts he was teaching his Majesty Hebrew, and predicting all manner of disturbance in the line of earthquakes, fires, etc., thus endeavoring by a species of charlatanism to work on the superstitions of an easily deluded neighborhood.”

“The Islands, more especially Honolulu, have a Hebrew population of which they have ample reason to be proud, and when such a scalawag as Rosenberg comes floating around, putting himself forward as a prominent representative of Judaism …”

“… a good-sized boot should he effectively applied to the more delicate portion of his anatomy, and instead of the Custom House, a berth should be given him in some distant land where at least he might be far removed from respectable members of a refined Jewish community.” (Jewish Progress; Daily Bulletin, May 10, 1887)

However, Kalākaua took such a shine to him that at one point Rosenberg was actually granted a room in ʻIolani Palace for fortune-telling and drinking sessions which the King frequently took part in. (Kain)

“I struck old Holy Moses last Friday on his way to the Custom House. He looked as smiling as a summer morning and had a big envelope in his hand. I asked Holy Moses how he was getting along. He told me he had just got his appointment as appraiser …” (Flaneur, Hawaiian Gazette, April 5, 1887)

“I noticed my venerable friend Holy Moses knocking round the Custom House lately and the boys there have dropped calling him ‘Moses,’ ‘Rosy’ and other pet names. Now they are very circumspect and never forget the Mr when they address him. … Holy Moses has promised to tell them the number of the lucky ticket in the Louisiana lottery.” (Flaneur, Hawaiian Gazette, April 26, 1887)

“Though his stay on the island was only six months, Rosenberg made quite the impression on the reigning monarch, King Kalākaua. He spent time teaching the king to read Hebrew and gained the monarch’s trust.”

“His majesty is said to have been so impressed that he started the study of Hebrew in order that he could read from the ancient Torah that his Rabbi friend carried with him and temper the laws of his ocean-bound kingdom with many of its teachings.” (Canadian Jewish Chronicle, April 15, 1938)

A Sefer Torah (Pentateuch) and Pointer were brought to Hawaiʻi in 1886 by Elias Abraham Rosenberg who came here from San Francisco. Although the rabbinical lists do not contain his name, he called himself a rabbi.

He appears to have ingratiated himself with King David Kalākaua and became a royal soothsayer, of sorts, preparing horoscopes and prophecies for the King as well as telling him Bible stories and teaching him Hebrew. Rosenberg left the Torah and Pointer with Kalākaua for safe-keeping. (Temple Emanu-El)

Kalākaua presented Rosenberg with a silver cup and a gold medal; “Mr. A. Rosenburg, the Custom House Appraiser, received a present of a silver cup and a gold medal, on the first instant. The cup bears the inscription ‘His Majesty Kalākaua I to Abraham Rosenberg, June 1st, 1887.’”

“The gold medal, which is about the size of a $5 gold piece, is similarly inscribed, with the King’s features on the reverse side, and a small attachment on the upper rim in the shape of a crown, to which is fastened a strip of blue ribbon.” (Daily Bulletin, June 3, 1887)

“The king received the Torah scroll and yad … over the years that followed, the scroll and yad gradually made their way to Temple Emanu-El, where they remain to this day, safely ensconced in a glass cabinet.” (Canadian Jewish Chronicle, August 4, 2011) Rosenberg left the Islands June 7, 1887 and returned to San Francisco; he died a month later.

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John Meirs Horner

“’You have no wheat here, your share was destroyed by elk, antelope, and other wild animals….’ So we got nothing for our labor. Thus ended my first year’s farming in California.” (Horner)

Whoa, let’s look back …

John Meirs Horner was born on a New Jersey farm June 15, 1821. He attended the public schools and later worked on farms in the summers and taught school in the winters.

“I had been wrought up over the subject of religion. The Methodists were the most persistent in my neighborhood and my preference was for them. In these days came ministers of a new sect calling themselves Latter-day Saints, with a new revelation preaching the gospel of the New Testament with its gifts and blessings.”

“It attracted much attention, people listened and some obeyed thereby enjoying the promised blessing. Members of the Methodist, Baptist and Presbyterian faith as well as non-professors began to join them. Among the latter class were my father, mother and sisters”

“I was the first of the family to obey being baptized by Erastus Snow in the Layawa Creek on the second day of August 1840. In the spring of 1843, … I was introduced to and shook hands with the Prophet Joseph Smith.” (Horner) In 1846 he married a neighbor’s daughter, Elizabeth Imlay.

They headed west.

“The day finally arrived for the Brooklyn to set sail. The wharf was crowded with friends and relatives bidding their good-byes.”

“The Brooklyn set sail and left the New York harbor with 238 passengers including 70 men, 68 women and 100 children. … They took with them agricultural and mechanical tools for ‘eight hundred men,’ a printing press, two milk cows, forty pigs and a number of fowls. Also brought onboard were school books, histories, slates, and other school materials.” (Horner)

Yerba Buena (now known as San Francisco) was their destination, and they arrived there by way of New York, Cape Horn, Juan Fernandez Island and the Hawaiian Islands. It took 6-months and they covered 18,000-miles. The population of Yerba Buena was said to be forty; their company of 268 made an addition to their number of over 600%.

War was raging between Mexico and the US when they arrived in California. The upper part of the territory was already in possession of the US forces. After about 30-days, Horner moved to farm 40-acres of wheat on the lower San Joaquin.

Despite the early quote related to his farming experience, he turned that failure into future success. “Although I got no dollars out of it, I did get experience, which I profited by in after years. I had tested the soil in different places, with several different kinds of farm products and learned the most suitable season for sowing and planting.”

As a pioneer in agriculture, he furnished fresh vegetables and grain to the gold-crazed miners and the people of the growing city of San Francisco, as early as 1849. He fenced and brought under production many hundreds of acres, established a commission house in San Francisco for the sale of produce in 1850, imported agricultural implements from the east and iron fencing from England and built a flour mill.

He became known as “The Pioneer Farmer of California,” “California’s First Farmer” and, due to a speculative real estate venture, “Father of Union City.”

He also acquired part of Rancho San Miguel; it’s now known as Noe Valley in San Francisco. Horner’s Addition still carries some of the streets and names he laid out (among others, Elizabeth is for his wife and Jersey is for the place he was born.)

In the course of his operations, he opened sixteen miles of public road, operated a steamer and a stagecoach line, laid out no fewer than eight towns, built a public schoolhouse, and paid for the services of a teacher.

Missionaries and other brethren traveling through the area always received kind and ready assistance from his hands. Although he never visited Utah, he sent numerous cuttings of fruit trees, vines, and berries to aid the Mormons in establishing themselves there.

Then the Panic of 1857 caused him considerable loss, he sold his land holdings and moved to Maui (arriving on Christmas day 1879.)

At the time, his oldest son was growing sugar cane there; they contracted with Claus Spreckels for shares, with five hundred acres of land allotted to them and farmed under the name JM Horner & Sons.

“Our crop did well. It exceeded our expectations, in both yield and the price for which it sold. … Our crop yielded two thousand pounds of sugar more per acre than the land cultivated by the plantation, which fact fired its manager with jealousy”.

They “left Mr. Spreckels and contracted with the owners of the Pacific Sugar Mill Co. to do one-half of the cultivation for their mill … Here we made considerable sugar, increasing the yield on our half of the plantation from five hundred tons per year to two thousand.” (Horner)

They then “rented in the district of Hawaiʻi-Hāmākua, twelve hundred and fifty acres since increased to twenty four hundred of good, wild cane land with a view to starting a new plantation”.

“Not wishing to carry all our eggs in one basket, we established a stock ranch where we raised all the horses and mules required on the plantation, and some for sale. We have over four hundred head of horses and mules on the ranch, and one hundred and twenty on the plantation.”

“The ranch has some three thousand four hundred head of beef and dairy stock, the plantation and neighborhood are supplied with butter and beef from the ranch, and the surplus is disposed of elsewhere.” (Horner)

“Horner, a man of broad vision and accurate foresight, was quick to appreciate the possibilities of the sugar industry and was a big factor in its development.”

“At a meeting of the Hawaiian Sugar Planters’ Association in the early 80’s he declared that Hawaii eventually would produce 600,000 tons of sugar a year. His prediction was ridiculed then, but in 1924 the Territory’s output was more than 700,000 tons.”

Hawaiian planters were heavily interested in a refinery at San Francisco, operated in competition with the then powerful sugar trust dominated by the Havermeyers. Under pressure, the Hawaiian planters decided to dispose of their refinery to the trust.

Horner fought this move at every stage, asserting that Hawaii should refine its own produce and remain independent, and was the last man to transfer his holdings in the California enterprise. (Nellist)

Public duties also called and he served at two sessions as a Noble in the Hawaiian legislature. Horner died at his home on Hawaiʻi in 1907, at the age of 86 years. (Nellist) (Lots of information here from Nellist and Horner autobiography.) The image shows John Meirs Horner.

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Fight for Parker Ranch

Within a few years after John Palmer Parker arrived in the Islands from Massachusetts in 1809 (he was then age 19), he had established a relationship with King Kamehameha I and received exclusive permission to hunt the wild cattle roving the countryside.  (Paniolo Preservation Society)

Back then, carcasses were carried down the mountain slopes on the backs of Hawaiians. At a nearby port, the skins were turned over to King Kamehameha’s advisor. Hides were used in trading and the meat supplied the King’s ships. Later the whalers took on meat, tallow and hides. (Purdue Agriculturalist)

John Palmer Parker married Kipikane, the granddaughter of King Kamehameha. They had two sons, John II and Ebenezer, and a daughter, Mary Ann Kaulalani Parker. (Tracy)

John’s first property was in a remote area on the slopes of Mauna Kea, where he built a home that reminded him of the New England neighborhood where he grew up. Mana Hale (House of the Spirit) became a two-story Cape Cod “salt box” house, with a steep slate roof and plain white walls, small windows and a dormer.

It was almost completely made of koa wood: the narrow “ship style” staircase, three bedrooms, sitting rooms and great room, floors to ceilings, including much of the furniture. (Paniolo Preservation Society)

Kipikane had a dowery of 640 acres, and John bought 1,000 more acres the following year for 75 cents per acre; he continued to buy more land. (Tracy)

When John died in 1868, he willed half of the Parker property each to son John II and grandson Samuel Parker (son of Ebenezer – Ebenezer died in 1855). In 1879, John II purchased the “Hawaiian Victorian” mansion, Puuopelu. Originally built in 1862 by Englishman Charles Notley, Puuopelu became the heart of Parker Ranch.   (Paniolo Preservation Society)

John II adopted Samuel’s son John III to be heir of his half of the Ranch; John III married Elizabeth Jane Lanakila Dowsett but died shortly after his daughter, Annie Thelma Kahilu‘onāpua‘api‘ilani Parker, was born and his half of the estate was put in trust for their daughter, Thelma. (Tracy)

“[F]ollowing the death of JP Parker II in 1891, there was growing tension between Samuel Parker, estate trustees, and JP Parker III. The latter Parker died in 1894”. (Maly)

“On October 14, 1895, AW wed Elizabeth Hartwell, daughter of Judge and Mrs AS Hartwell, at the home of the bride’s parents in Honolulu. This marriage produced four children: Alfred ‘Hartwell,’ Edith ‘Edie’ Millicent (later Mrs H Ernest Podmore), Dorothy, who died at age sixteen, and Barbara Juliette.” (Bergin)

“While he maintained a law office in Honolulu, it became increasingly evident that AW yearned to be a rancher. On December 20, 1897, he wrote to Louis Von Tempsky, a prominent Maui landholder and rancher: ‘You may not be aware that I have contemplated becoming a ranchman myself.’”

“On January 28, 1898, AW realized his dream by leading a group of business partners in the purchase of Molokai Ranch. The group was incorporated as the American Sugar Company, with an interest in continuing ranching in part while building a sugar plantation.” (Bergin)

Elizabeth sought out and hired Honolulu attorney and former judge Alfred Wellington “AW” Carter to manage the Ranch on Thelma’s behalf. (Paniolo Preservation Society)

“On September 25, 1899, AW Carter was appointed guardian and trustee of Thelma Parker … In accepting the appointment as guardian and trustee, AW relinquished several opportunities that other men would have found difficult to abandon …”

“… a lucrative law career in the burgeoning city of Honolulu, president of Charles R. Bishop Trust, an executive career with Bishop Bank, deputy attorney general, judge of the First Circuit Court, and trusteeship of Bernice Pauahi Bishop’s estate.” (Bergin)

“When AW assumed the reins of the ranch, the combined total of fee simple land owned by Thelma K Parker and her natural grandfather Sam Parker amounted to only some 34,000 acres, with large parcels under lease.”

“AW was immediately concerned that if neighboring ranchers acquired those leases, it would be necessary to dispose of a large part of the cowherd. In the short span of a dozen or so years, the fee simple holdings of Parker Ranch grew to 314,000 acres. Strategic government leases also were acquired.”  (Bergin)

By 1902, Sam Parker, his cousin Eben Low, and backers, set in motion plans to take over the ranch and remove AW Carter from the role as trustee. Their first action was to contest Carter’s trusteeship of Annie Thelma K Parker. (Maly)

In 1903, “Sam approached AW with an offer to be bought out of his one-half interest of the entire ranch. The next day, AW offered him $600,000, and Sam left to think it over.”  (Bergin)

“There were several things in the air that caused AW to believe that Sam was mounting a hostile takeover of the entire ranch instead of accepting his $600,000 offer.” (Bergin)

“Things got so heated between Samuel Parker and AW Carter, that a take over was attempted, and on June 7th, 1904, Eben Low, JA Magoon, and J Lightfoot stormed Carter’s office, with Low apparently brandishing his pistols. Things were heated, but no shots were fired.”  (Maly)

On July 27, 1904, John S (Jack) Low filed a petition asking for the removal of Alfred W Carter, as guardian of the estate of Annie T. K. Parker. (Carter v. Gear, 197 U.S. 348 (1905), US Supreme Court)  “A consortium made up of Sam Parker, Eben Low, Alfred Magoon, and Fred Wunderberg, who had Sam’s power of attorney, was behind this scheme.” (Bergin)

“The case was decided on November 3, 1905 in favor of AW Carter as trustee; and the case regarding partition of assets was decided in September 1906, thus bringing an end to more than five years of disagreements and litigation.” (Maly)

In 1906, Sam Parker sold his interest to Thelma Parker’s trust, and she became to the sole heir to the Parker Ranch. Thelma Parker married Henry Gaillard Smart when she was eighteen and had one child, Richard Smart, who survived her (a daughter died young).

In 1913, Richard Palmer Smart was born to Thelma and Henry. In 1914, both Thelma and Henry Smart died before Richard was two years old. Richard Smart, [the] last remaining heir to the Parker Dynasty, took over Ranch operations from Hartwell Carter, son of AW Carter during the middle of the 20th century. (South Kohala CDP)

Richard Smart died in 1992. In his will, Smart bequeathed most of Parker Ranch’s assets to the Parker Ranch Trust Foundation. The Parker Ranch Trust Foundation’s mission is to …

“Provide perpetual support for designated beneficiaries engaged in healthcare, education, and charitable support through the sound management of Trust assets while remaining mindful of the needs of the Kamuela community and its unique quality of life.”

Smart designated five beneficiaries: North Hawai‘i Community Hospital, Lucy Henriques Medical Center, Parker School Trust Corporation, Hawai‘i Preparatory Academy, and the Richard Smart Fund of the Hawai‘i Community Foundation. (South Kohala CDP)

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Unexpected Partners

Lorrin Andrews Thurston was born on July 31, 1858 in Honolulu. His father was Asa Goodale Thurston and Sarah Andrews. On his father’s side he was grandson of Asa and Lucy Thurston of the Pioneer Company of missionaries; on his mother’s side, he was grandson of another early missionary, Lorrin Andrews.

Thurston was fluent in the Hawaiian language and gave himself the nickname Kakina. He attended Oʻahu College (Punahou,) and, later, law school at Columbia University.

He followed his father and became a member of the Hawaiʻi Legislature. In 1887, Thurston authored what became known as the Bayonet Constitution. He became the Minister of Interior.

In 1892, Thurston led the Annexation Club and participated in the revolution and overthrow of the constitutional monarchy (1893.) Thurston headed the commission sent to Washington DC for American annexation. (Smith)

A volcano enthusiast, in his childhood on Maui, he would act as an informal tour guide; Thurston first visited Kīlauea on the Island of Hawaiʻi in 1879 at the age of 21 with Louis von Tempsky. Thurston wrote that “we hired horses in Hilo and rode to the volcano, from about eight o’clock in the morning to five in the afternoon.” (NPS)

Ten years later Thurston’s first mark upon the Volcano landscape appeared. In 1889, using his position as Minister of the Interior, he oversaw the construction of an improved carriage road from Hilo to Volcano.

The road was completed in 1894 allowing four-horse stages to transport visitors from Hilo to Volcano in seven hours. This feat would greatly increase the number of people able to view the volcano at Kīlauea. (NPS)

In 1891, Thurston bought the Volcano House in the Island of Hawaiʻi.

George Lycurgus first left his native Sparta in Greece around 1876, when he was about 17 years old. He served in the Greek Army for 18 months. George sailed from Greece to Liverpool sometime in 1880 and from there docked in New York. Here the young boy, not knowing any English, started out by selling lemons.

The later found himself in San Francisco; however his brother John and a cousin, Peter Kamarinos, were in Hawaiʻi. By the fall of 1889, George was sailing on the ‘Australia’ to Hawaiʻi.

Lycurgus opened the California Wine Company in Honolulu. Another Lycurgus enterprise in Honolulu during those years was the Union Grill. He then got in the hotel business, with the ‘Sans Souci’ in Waikiki. (Maggioros)

“In 1893 Sans Souci was a rambling hostelry, nestled among the coconut and palm trees of Waikiki Beach. The guests occupied small bungalows, thatched-roof affairs about ten by twelve, the bed being the principal article of furniture. It was in one of these bungalows that Stevenson had established himself, propped up with pillows on the bed in his shirt-sleeves.” Scribner’s Magazine, August, 1926.

Lycurgus was a royalist and was implicated with other counter-revolutionists in supplying arms (1895.) He was arrested, thirteen counts of treason were filed against him and he was held at ‘The Reef’ (Oʻahu Prison) for 52-days. (Chapin)

Later, Thurston sold the Volcano House to Lycurgus. (Smith)

Starting in 1906, Thurston, a revolutionist, and Lycurgus, a counter-revolutionist, started to work together to have the volcano area made into Hawaiʻi Volcanoes National Park.

In January 1912, geologist Thomas Jaggar arrived to investigate the volcano. A building for scientific instruments was built in a small building next to the hotel. Jaggar stayed in Volcano for the next 28 years.

Thurston and Lycurgus were instrumental in getting the volcano recognized as Hawaiʻi Volcanoes National Park. On August 1, 1916, President Woodrow Wilson signed the country’s 13th National Park into existence – Hawaiʻi National Park. At first, the park consisted of only the summits of Kīlauea and Mauna Loa on Hawaiʻi, and Haleakalā on Maui.

Eventually, Kilauea Caldera was added to the park, followed by the forests of Mauna Loa, the Kaʻu Desert, the rain forest of Olaʻa and the Kalapana archaeological area of the Puna/Kaʻu Historic District.

The National Park Service, within the federal Department of Interior, was created on August 25, 1916 by Congress through the National Park Service Organic Act.

In 1916, Thurston, recognizing the long tradition of soldiers and sailors who had visited the area, proposed the establishment of a military camp at Kīlauea. Thurston promoted his idea and was able to raise enough funds through public subscription for the construction of buildings and other improvements. By the fall of 1916, the first group of soldiers arrived at Kīlauea Military Camp (KMC.) (NPS)

Later, in the 1930s, the Civilian Conservation Corps (CCC) built research offices, hiking trails and laid the foundations for much of the infrastructure and roads within the Hawaiʻi Volcanoes and other parks across the country.

On, July 1, 1961, Hawaiʻi National Park’s units were separated and re-designated as Haleakalā National Park and Hawaiʻi Volcanoes National Park.

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