Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

February 8, 2017 by Peter T Young Leave a Comment

John Leavitt Stevens

“That I yield to the superior force of the United States of America, whose minister plenipotentiary, His Excellency John L Stevens, has caused United States troops to be landed at Honolulu, and declared that he would support the said provisional government.” (Lili‘uokalani, January 17, 1893)

In 1893, “[a] so-called Committee of Safety, a group of professionals and businessmen, with the active assistance of John Stevens, the United States Minister to Hawai‘i, acting with the United States Armed Forces, replaced the [Hawaiian] monarchy with a provisional government.” (US Supreme Court; Hawaii v OHA, 2008)

John Leavitt Stevens, journalist, author and diplomat, was born in Mount Vernon, Maine, August 1, 1820. By his own efforts he was educated at the Maine Wesleyan Seminary and the Waterville Liberal Institute for the Universalist ministry.

After ten years in the service of this denomination, he was attracted by the intensely interesting condition of national affairs, of which he was always a keen observer, into newspaper work, entering into partnership in 1855 with the late James G. Blaine in conducting The Kennebec Journal.

There he remained for nearly fourteen years, and it was during this period that he obtained that influence in the political world that was afterward recognized by his foreign appointments from the Government. He was repeatedly sent to the State Legislature and Senate, and was one of the chief movers in the formation of the Republican Party in Maine.

In 1870, Stevens accepted the position of United States Minister to Uruguay and Paraguay under President Grant. He resigned after remaining in Montevideo about three years.

He took a very active part in the Presidential campaign of 1876, acting as Chairman of the Republican State Committee of his native State,

He was rewarded with an appointment as Minister to Sweden and Norway in 1877, which position he held until 1883. In June, 1889, Stevens was appointed Minister to the Hawaiian Islands, his title soon after being changed to Minister Plenipotentiary and Envoy Extraordinary. (NY Times, February 9, 1895)

“Although Stevens exaggerated the threatening situation in Hawai‘i, there was indeed some cause for American uneasiness. After the constitutional reforms of 1887, the split between foreigners and native nationalists had widened”

“British capitalists, stimulated by the completion of the Canadian Pacific Railway, sought new investments; a rumor circulated that Britain would welcome a protectorate.” (Pletcher)

“When the long-expected revolution finally began in January 1893, it was brought about by two interacting and partly indistinguishable groups, one wanting an independent Hawaiian republic and another seeking annexation to the US.”

“The immediate cause lay in two actions by Queen Liliuokalani. First she replaced a pro-American cabinet with a group of ill-qualified timeservers on whom she could rely.”

“Then, and more important, she revealed her determination to proclaim a new constitution, increasing the royal power and requiring all voters to be naturalized and take an oath of loyalty to her.”

“The course of the revolution was considerably simpler than its causes; it lasted two days and was almost entirely bloodless. (With) the queen’s announcement that the new constitution would be introduced …”

“… the Annexation Club carried out plans already discussed with Stevens and Captain GC Wiltse of the American Cruiser Boston, then in port. Wiltse landed 154 marines to restore order”. (Pletcher)

Stevens supported annexation by the US and in December 1893, he wrote ‘A Plea for Annexation’ in The North American Review where he concluded, “To say that we do not need the Hawaiian Islands as a security to our immense future interests is but the babble of children or of incompetent men.”

“It is blindly and recklessly to ignore the logic of irresistible circumstances, and to scoff at the plainest teachings of history. No! America cannot get rid of her future responsibilities if she would, and all attempts to do so will be at the cost of her future generations.”

“In the light of these inexorable truths, in the name of what is most sacred in Christian civilization, in behalf of a noble American colony, holding the advanced post of America’s progress …”

“… I cherish the faith that the American people, the American statesmen, and the American government, thoughtful of America’s great future, will settle the Hawaiian question wisely and well will see to it that the flag of the United States floats unmolested over the Hawaiian Islands.” (Stevens, The North American Review, December 1893)

“President Cleveland, directly after his inauguration, sent a message to the Senate withdrawing the question of annexation from further consideration; and a Commissioner, Mr. Blount, was sent to report on the situation. He ordered the protectorate withdrawn as unnecessary.”

“Mr. Stevens immediately resigned and returned home. He then devoted himself, in the public prints and on the platform, to a denunciation of the Administration’s Hawaiian policy.” Stevens died February 8, 1895 at his home in Augusta Maine. (NY Times, February 9, 1895)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

John Leavitt Stevens
John Leavitt Stevens

Filed Under: General, Ali'i / Chiefs / Governance, Prominent People Tagged With: President Grover Cleveland, Hawaii, Liliuokalani, Queen Liliuokalani, Annexation, John L Stevens

February 7, 2017 by Peter T Young 1 Comment

Timeline Tuesday … 1860s

Today’s ‘Timeline Tuesday’ takes us through the 1860s – Queen’s Hospital formed, Hansen’s Disease patients to Kalaupapa and first Japanese contract laborers. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

Timeline-1860s
Timeline-1860s

Filed Under: Ali'i / Chiefs / Governance, Economy, Buildings, Prominent People, General Tagged With: Timeline Tuesday, Hawaii, Japanese, Kamehameha V, Kamehameha IV, Sugar, Queen's Hospital, Kalaupapa, Kalawao

February 6, 2017 by Peter T Young Leave a Comment

‘Ōpūkaha‘ia – The Inspiration for the Hawaiian Mission

In 1808, a young Hawaiian boy, ʻŌpūkahaʻia, swam out to the ‘Triumph’, a trading ship anchored in Kealakekua Bay. Both of ʻŌpūkahaʻia’s parents and his younger brother had been slain during the battles on the island.

Also on board was Hopu, another young Hawaiian, as well as Russell Hubbard. They eventually headed for New York. “This Mr. Hubbard was a member of Yale College. He was a friend of Christ.… Mr. Hubbard was very kind to me on our passage, and taught me the letters in English spelling-book.” (ʻŌpūkahaʻia)

They landed at New York and remained there until the Captain sold out all the Chinese goods. Then, they made their way to New England.

ʻŌpūkahaʻia was eager to study and learn. He “was sitting on the steps of a Yale building, weeping. A solicitous student stopped to inquire what was wrong, and Obookiah (the spelling of his name, based on its sound) said, ‘No one will give me learning.’”

The student was Edwin Dwight. “(W)hen the question was put him, ‘Do you wish to learn?’ his countenance began to brighten. And when the proposal was made that he should come the next day to the college for that purpose, he served it with great eagerness.” (Dwight)

Later, the American Board of Commissioners for Foreign Missions (ABCFM) formed the Foreign Mission School; ʻŌpūkahaʻia was one of its first students. He yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died on February 17, 1818.

Dwight put together a book, ‘Memoirs of Henry Obookiah’ (the spelling of the name based on its pronunciation). It was an edited collection of ʻŌpūkahaʻia’s letters and journals/diaries. The book about his life was printed and circulated after his death.

ʻŌpūkahaʻia, inspired by many young men and women with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired missionaries to volunteer to carry his message to the Hawaiian Islands.

In giving instructions to the first missionaries, the ABCFM, noted: “You will never forget ʻŌpūkahaʻia. You will never forget his fervent love, his affectionate counsels, his many prayers and tears for you, and for his and your nation.”

“You saw him die; saw how the Christian could triumph over death and the grave; saw the radient glory in which he left this world for heaven. You will remember it always, and you will tell it to your kindred and countrymen who are dying without hope.”

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) set sail on the ‘Thaddeus’ for the Hawaiian Islands. Their 164-day voyage ended They landed at Kailua-Kona April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM.

On August 15, 1993, ʻŌpūkahaʻia’s remains were returned to Hawai‘i from Cornwall and laid in a vault facing the ocean at Kahikolu Church, overlooking Kealakekua Bay.

Click HERE to view/download Background Information on ʻŌpūkahaʻia

Planning ahead … ʻŌpūkahaʻia Celebrations – the Hawaiian Mission Bicentennial is approaching; the following are some of the planned activities (it starts in about a year):

Hawaiian Mission Houses – February 17, 2018 – Free Open House marking the start of the Hawaiian Mission Bicentennial, Reflection and Rejuvenation 1820 – 2020 celebrations – activities follow services at adjoining Kawaiaha‘o Church commemorating ʻŌpūkahaʻia (details to follow).

Kahikolu Church (Napo‘opo‘o (Kealakekua Bay)) – 10 am, February 17, 2018
Kawaiaha‘o Church (Honolulu) – 10 am, February 17, 2018
Cornwall, Connecticut – 3 pm (EST) February 17, 2018

ʻAhahui O ʻŌpūkahaʻia is proposing three simultaneous services/celebrations at the above churches on February 17, 2018 (the bicentennial of his death) to honor ‘Ōpūkaha‘ia.

Anticipated activities at Kahikolu Church include a church service, gravesite commemoration and pa‘ina (food). ʻAhahui O ʻŌpūkahaʻia will be coordinating the activities at Kahikolu Church; Woman’s Board of Missions for the Pacific Islands will be coordinating services at Kawaiaha‘o Church.

This replicates the celebrations in 1968, when 3 events were held. The intent is to hold the Hawai‘i events at 10 am (HST), so the Connecticut event would be at 3 pm (EST). Related to this, each site would be on video, then combined into a single video.

Missionary Period

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

Collaboration between Native Hawaiians and American Protestant missionaries resulted in, among other things, the
• Introduction of Christianity;
• Development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• Promulgation of the concept of constitutional government;
• Combination of Hawaiian with Western medicine; and
• Evolution of a new and distinctive musical tradition (with harmony and choral singing)

If you would like to get on a separate e-mail distribution on Hawaiian Mission Bicentennial activities, please use the following link:  Click HERE to Subscribe to Hawaiian Mission Bicentennial Updates

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

Henry_Opukahaia,_ca. 1810s
Henry_Opukahaia,_ca. 1810s

Filed Under: Prominent People, Schools, General, Economy, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Hawaiian Traditions Tagged With: Hawaii, American Board of Commissioners of Foreign Missions, ABCFM, Missionaries, Henry Opukahaia, Foreign Mission School, Hawaiian Mission Bicentennial

February 5, 2017 by Peter T Young Leave a Comment

London Missionary Society

Captain James Cook made three Pacific voyages, which, with those of Byron and Wallis, covered a continuous period of British exploration in the south Pacific from 1764 to 1780.

Cook’s first expedition (1768-1771) was under the auspices of the British Admiralty and the Royal Society, primarily to observe the transit of Venus from the newly found island of Tahiti. Cook was given command of the bark Endeavour.

Cook’s second voyage (1772-1775) was for the purpose of searching for the south continent. He had two ships, the Resolution, and the Adventure. The ships the Antarctic between the meridians of the Cape of Good Hope and New Zealand. On this trip, Omai, a Tahitian, was taken on board the Adventure and sailed with Cook back to Britain.

Cook’s third voyage (1776-1780) was for the purposes of returning Omai to his home in the Society Islands and seeking a northern passage from the Pacific to the Atlantic. The Resolution was refitted for her second voyage and the Discovery, under Captain Clerke, was added to the expedition. At the end of Cook’s last voyage, nearly all the important islands in Polynesia had been found.

The Pacific made a particular impression on the British imagination. The revelation of the Polynesian culture, entirely cut off from any exterior force of civilization, touched a chord with Cook’s compatriots.

Britain’s new fascination with the Polynesians was fueled by the arrival in London of a Polynesian – Omai. Joseph Banks, botanist on Cook’s ship the Endeavour, dressed Omai in tailor-made suits, the portraitist Joshua Reynolds painted him.

King George III himself eventually requested a meeting. Omai cheerfully shook hands when the meeting took place, saying `How do, King Tosh,’ to the King’s reported delight. (Hiney; NY Times)

Cook’s Pacific finds later led to questions for the Evangelicals. Why did British Christianity, with the means at hand, lack a missionary history? When had there last been a serious missionary movement among Christians anywhere?

The empire was in place to trade. In 1793 an India Bill went before parliament which renewed the royal license of the East India Company. There was a call for an amendment allowing Christian missions and native schools to be opened in India, but the bid was resisted.

It was in this climate that the London Missionary Society was formed. A meeting was called; on the first day, 200 Evangelicals gathered at the Castle and Falcon, paid the guinea membership, and proceeded to elect from among themselves thirty-four regional directors to meet once a year, and a London-based board of twelve to meet monthly. (Hiney; NY Times)

On August 9, 1796, a service was held for the inaugural mission at Surrey Chapel. Just four of the chosen thirty were ordained ministers. All four were in their late twenties: it was vital that they should be young and healthy.

The other, non-ordained missionaries had been chosen for their skills as much as their conviction; among them were six carpenters, two bricklayers, two tailors, two shoemakers, a gardener, a surgeon and a harness maker.

They sailed at six the next morning, on August 10, 1796. Nearly seven months later they anchored off the island of Tahiti, after a voyage via Gibraltar and Cape Horn. Seventeen missionaries were to disembark here, including all those who were married.

The first known Christian missionaries in Polynesia came from the London Missionary Society, an ecumenical Protestant organization; they landed in Tahiti, the Marquesas, then Tongatapu in Tonga. (PCC)

The missionaries soon saw an unforeseen problem. Since Cook’s voyages, other ships of exploration and whaling (Russian, French, British and American) had paid visits to the islands. Rum and firearms were now a part of life, as were disagreements and occasional violence between crews and islanders. Over the years, more London missionaries were sent.

One London Missionary Society member was William Ellis. Born in England, William and Mary Mercy Ellis went to Tahiti in 1817 as part of a new group of highly educated workers. They brought with them the first press and set it up in Moorea. They soon moved to Huahine, where William Ellis helped draft the code of laws. (Boston University)

Then the mission sent them to Hawai‘i. “The time for her departure at length came, and on the 31st of December, 1822, accompanied by her four children, she embarked, with her husband, on board the Active, for the Sandwich Islands.”

“The voyage to the Sandwich Islands, about three thousand miles distant, was safe, and not unpleasant, and by the tender mercy of their heavenly Father, they reached Oahu on the 5th of February, 1823.”

“Here Mrs. Ellis received on landing, a cordial welcome from many of the chief women of the settlement, and from the esteemed American Missionaries, of whose plain but hospitable and comfortable dwelling, she became for several weeks an inmate, and received every attention and kindness as a beloved sister in the Lord.”

“All the affection professed in the invitations they had so kindly forwarded, was practically manifested; and every hope of tenderness and sympathy which they excited, was fully realized. Mrs. Ellis found that the prospects of greater usefulness …”

“In Huahine the influence of the Missionaries could bear on a comparatively small number, but here the town of Honolulu contained not fewer than 8,000, while the population of the island amounted to 20,000, and the influence of the Missionaries was brought to bear indirectly upon 150,000 or 180,000 persons.” (Mary Mercy Ellis Memoirs)

Ellis and the others who joined him from the London Missionary Society (including Tahitians who came with them) worked well with the American Protestant missionaries who arrived in Hawaii in 1820.

In 1823, Ellis and three of the American missionaries, Asa Thurston, Artemas Bishop and Joseph Goodrich, toured the Island of Hawaii to learn more of the country and people, with a view to establishing mission stations there. They were the first white men to accomplish this, being also the first white men to visit the volcano of Kilauea. (Thurston)

Ellis remained in the Islands for eighteen months, but returned to England, due to illness of Mary (she died in 1835.) Ellis later remarried and continued mission work in the Madagascar. Ellis died in 1872.)

British mission activity started in the South Seas, with the first overseas mission to Tahiti in 1796. British missionary work expanded into North America and South Africa. Early mission activities also centered in areas of eastern and southern Europe including Russia, Greece and Malta.

During the 19th century, the main fields of mission activity for the London Missionary Society were China, South East Asia, India, the Pacific, Madagascar, Central Africa, Southern Africa, Australia and the Caribbean (including British Guiana, now Guyana.) (Guide to Council for World Mission) (Lots of information here is from Hiney; NY Times and Mary Mercy Ellis Memoirs.)

Because of the positive role of the London Missionary Society in assisting the Hawaiian mission, any descendant of a person sent by the London Missionary Society who served the Sandwich Island Mission in Hawaii is eligible to be an Enrolled Member in the Hawaiian Mission Children’s Society.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

London Missionary Society-Tahiti
London Missionary Society-Tahiti
Revd._William_Ellis
Revd._William_Ellis
Mary_Mercy_Moor_Ellis
Mary_Mercy_Moor_Ellis
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
Ruins_of_an_ancient_Fortification,_near_Kairua,_sketch_by_William_Ellis
Ruins_of_an_ancient_Fortification,_near_Kairua,_sketch_by_William_Ellis

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, William Ellis, Tahiti, London Missionary Society

February 3, 2017 by Peter T Young Leave a Comment

Charles Coffin Harris

Charles Coffin Harris was born on June 9, 1822 in the township of Newington, a small suburb of the city of Portsmouth, New Hampshire, eldest son of William Coffin and Mary (Johnson) Harris.

Coffin was educated in his father’s school until he was fifteen, when he then entered Harvard College in 1837 – he graduated from Harvard in 1841. Upon leaving college he returned to Portsmouth, and engaged for a time in the occupation of teaching, at the same time commencing the study of law. He married his cousin, Harriet M Harris.

“On the discovery of gold in California, and the breaking out in the East of what was termed the ‘gold fever,’ he deemed it a good opportunity, like many another of our New England men, to ‘’break away’ from his New England life and seek his fortune and his fame on the Pacific shores, and accordingly embarked for California, and arrived, in the youth and vigor of his manhood, at San Francisco, early in May, 1850.”

“Of course, there had been no planting as yet in California, and the price of vegetables brought from the Hawaiian Islands was so enormous, that Mr. Harris was induced to embark in an enterprise to procure them from the islands, and having procured a vessel which had brought many of his townsmen to San Francisco, he embarked with his two brothers, Thomas and Abel, who were both sea-faring men, in this enterprise, and arrived at Honolulu in August, 1850. (Granite Monthly, April 1882)

“He arrived at the Islands still a young man – during the formation period of our history, and entering our then infant country as a practitioner, and occasionally our Legislature as a representative – he contributed to the growth of the superstructure of jurisprudence which exists to-day in this Kingdom.” (Judd)

In September of that year (1850) the two young princes, – Alexander Liholilho, who was afterwards King Kamehameha IV, and Lot Kamehameha, who was afterwards King Kamehameha V, – arrived home from their American and European tour.”

“He immediately became intimate with them, and this intimacy, perhaps, determined his fate. This intimacy was somewhat interrupted in the case of Prince Liholiho, during the first year of his reign, though resumed during the last years.”

“But in the case of Kamehameha V it continued uninterrupted to his death. His first public employment was that of police magistrate of Honolulu in the year 1851. He was elected representative for one of the districts of the Island of Hawaii in 1852.”

“His wife with their infant son arrived from Boston, January 1, 1852, and from that time his residence there may be regarded as permanent.” (Granite Monthly, April 1882)

“He continued to practice law with marked success. In 1862, a law was passed, creating the office of attorney-general of the kingdom, and to which office he was appointed on the 26th of August, 1862 by Kamehameha IV.”

“This king died 30th of November, 1863, and was succeeded by his brother, Kamehameha V, and Mr. Harris was immediately appointed minister of the interior, ad interim.”

“He was a member of the Privy Council of state, and continued to hold the office of attorney-general until the 22d of December, 1865.”

“In March, 1867, he received the appointment of minister at Washington, and having returned here in 1868, he resumed the duties of Minister of Finance, in which office he continued until December 20, 1869, when he was appointed minister for foreign affairs, which office he resigned on the 10th of September, 1872.”

“At the death of Lunalilo without heirs, Prince Kalākaua was elected king by the legislature on the 12th of February, 1874, and Mr. Harris was appointed at once first associate justice of the supreme court, and on the resignation of Chief Justice Allen on the 1st of February, 1877, Mr. Harris was appointed chief justice of the supreme court and chancellor of the kingdom.” (Granite Monthly, April 1882)

“Harris is six feet high, bony and rather slender, middle-aged; has long, ungainly arms; stands so straight that he leans back a little; has small side whiskers; from my distance his eyes seemed blue, and his teeth looked too regular and too white for an honest man …”

“… he has a long head the wrong way – that is, up and down; and a bogus Roman nose and a great, long, cadaverous undertaker’s countenance”. (Twain)

“(B)y the death of Chief Justice Harris, the interests of the Hawaiian Kingdom have sustained a great loss”. (Hawaii Bar) “It may be truly said that no important measure of this Government, for years, has been taken without consultation with him. The Government leaned upon him as upon a sure stay and support. There is indeed nobody to fill his place.”

“With a love for this country where he had spent the greater part of his life, equal to that which he bore to America, the land of his birth, he had for its prosperity a brooding anxiety, which rendered every public act, and its results a matter of intense personal interest to him.” (Castle)

“He was a strong man – strong in having a tenacity and force of will which never lost sight of its objects, and was untiring in their accomplishment; strong in a mind stored with the facts and details in this country for over thirty years, with a retentive rnemory which never failed him; strong in power to discern the weakness or tricks of others. No one ever deceived him.” (Hartwell)

“Throughout Harris’s lifetime in the islands, the possibility of the kingdom being annexed by a foreign power was a constant concern. France, Great Britain, Russia, and Japan were all at one time or another viewed as threats to the continued sovereignty of the monarchs.”

“It was the United States of America, however, that loomed largest among the world powers in the affairs of the little country. Sometimes the pressure for annexation by the United States came from within the islands themselves, where some plantation owners viewed annexation as a way of opening up American markets to their sugar crop.”

“Sometimes the pressure came from within the United States, from those who viewed the islands as strategic to economic and military expansion into the Pacific.” (Harris)

During the reign of Kamehameha V, “Believing that a convention was the most legal way to make the necessary revisions to the constitution, Harris advised the king to issue a proclamation calling a convention together. This caused considerable upheaval within the islands, and when an election was held to select delegates to the convention, the majority of voters demonstrated some unhappiness with the course the king had chosen.”

“Of the elected delegates to the convention, the majority belonged or were sympathetic to the rival missionary party. The other delegates to the convention, however, were made up of the upper house of the legislature, which more generally favored the king and his program of constitutional reform.”

“Voting rights quickly became the primary topic of discussion at the convention, for it was on this issue that the true power to control the future of the kingdom would turn. Some were convinced that if the convention failed to adopt a new constitution, the monarchy would collapse.”

“Others, particularly the annexationists, were hoping for just such a result so that a revolution could be initiated, deposing the king and inviting the United States to take over the islands. Neither side was willing to compromise, and the convention deadlocked.”

“With such ominous consequences a possibility, the king, in an effort to preserve the monarchy and the independence of the islands, proclaimed that the constitution of 1852 was abrogated and announced that he would grant the kingdom a new constitution. The convention dissolved and for a short time the Hawaiian kingdom was an absolute autocracy.”

“Within a few days, the cabinet, using Harris’s draft constitution as a basis, completed a new constitution, which Kamehameha V swore to uphold. Some within the government thought the new constitution would be met with violence.”

“However, it was not only accepted, it survived in effect for 23 years, longer than any other constitution under the Hawaiian monarchs, and received favorable reaction outside the islands.” (Harris)

His first wife died in March 1870; on May 1, 1879 he married Ella Fessenden Tiffany, daughter of his predecessor Elisha Hunt Allen.

“A great shock was experienced by the community last Saturday (July 2, 1881) when the news gradually crept round the city that the Chief Justice had died suddenly at his residence at Waikiki.” (Hawaiian Gazette, July 6, 1881)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

Charles_Coffin_Harris_(PP-72-6-024)
Charles_Coffin_Harris_(PP-72-6-024)

Filed Under: Prominent People Tagged With: Hawaii, Hawaii Judiciary, Supreme Court, Charles Coffin Harris

  • « Previous Page
  • 1
  • …
  • 135
  • 136
  • 137
  • 138
  • 139
  • …
  • 173
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • Wī
  • Anthony Lee Ahlo
  • Women Warriors
  • Rainbow Plan
  • “Pele’s Grandson”
  • Bahá’í
  • Carriage to Horseless Carriage

Categories

  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions
  • Military
  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kamanawa Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Queen Liliuokalani Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

Loading Comments...