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April 5, 2022 by Peter T Young Leave a Comment

Kailua-Kona in 1819

The expedition sailed from Toulon on the 17th of September 1817 … “Finally, (they) arrived at Havre on the 15th, (November 1820) … The duration of the voyage was therefore three years and two months nearly”.

“The principal object of the expedition commanded by Captain Freycinet, was the investigation of the figure of the earth, and of the elements of terrestrial magnetism; several questions of meteorology had also been suggested by the Academy as worthy of attention.”

“Although geography certainly formed but a secondary object in the voyage, it was natural to anticipate that so many experienced and zealous officers, well provided with excellent instruments, would not circumnavigate the globe without making some valuable additions to the existing tables of latitude and longitude.” They came to the Islands in August 1819.

“On the 5th of April 1819, the Uranie sailed from Guam; she cast anchor at Owhyhee, the largest of the Sandwich Islands, on the 8th of August: on the 16th she touched at Mowhee; on the 26th at Woahoo; and on the 30th, finally quitted that Archipelago for Port Jackson”. (Arago)

“It was on the 6th of August that we discovered the island of Owhyhee: we were only a short distance from it; and the land, which we expected to see of a prodigious height, appeared to us as of very moderate elevation.”

“An island which recalled so many unpleasant recollections, necessarily excited our attention; and every one fixed his eye on it. On a sudden, the thick clouds separating, which covered its regularly formed sides and enormous base; Mowna Kah stood, majestically before us ….”

“Karakakooa harbour is spacious and safe; the high mountains which protect it from the winds which blow most generally, namely, Cape Kovvrovva to the north, and Cape – to the south, prevent the sea from ever being very rough. The beach is good, and some buildings, and two considerably projecting piers, offer a secure shelter for shipping.”

“Kayerooa is the largest, most important, and most populous town of Owhyhee … The town of Kayerooa is of considerable extent; but the houses, or rather the huts, are at such distances from each other …”

“… particularly on the descent of the hill, as not to be at all connected with the part in the plain, in which there are some small beaten paths, which may pass as tolerable representations of streets and alleys.”

“There are some houses built of stone, cemented with mortar; the others are made of thin deals, with mats or leaves of palm-trees, closely tied together and made impenetrable to wind and rain.”

“The roofs are in general covered with sea-weed, which makes them wonderfully strong; while they are also very durable, owing to a few beams closely fitted and fastened with cords of the plantain tree.”

“The huts of Owhyhee appear to me the best that we have seen since we have been in these semi-barbarous regions. Almost the whole of them have only one apartment, ornamented with mats, calebashes, and some country cloths.”

“In that room fathers, mothers, boys, girls, and sometimes even hogs and dogs, all sleep together pele-mele: there the mothers offer their daughters to strangers; there the children learn, almost as soon as they are born, what they ought scarcely to know when they are grown up …”

“Two or three buildings, as seen from the roads (anchorage), have a good appearance, and make one rather regret that they are, as it were, solitary in the midst of ruins.”

“The most considerable is a storehouse distinguished by its white front from the other huts; it belongs to the King, who uses it as a sort of repository, without venturing to confide his treasures to its keeping; these he buries in cellars.”

“The second edifice is a morai, situated at the end of a jetty, projecting into the sea; the third is a house belonging to one of the principal chiefs of Riouriou, who had address enough, when he quitted the town, to get it consecrated (tabooed) in order to protect it from intruders and thieves.”

“I was given to understand, that whoever should endeavour to enter it, would be instantly put to death, and that the owner of the house was a very cruel and powerful man. The northern part of the town may perhaps consist of a hundred huts, most of which are only about three or four feet high, and six long ….”

“On reaching the shore, there is a large dock-yard directly opposite, in which a vessel was building, of forty tons burden. Near it are some sheds, which shelter from the rain and wind a prodigious number of canoes, both single and double, remarkably handsome and well finished.”

“They are made by means of an instrument called in this country toe, which may be compared to a carpenter’s adze, though much smaller, and fit to be used by one hand.”

“Our cabinet-makers do not polish the most costly furniture better; and without planes or any of the tools employed by our workmen, those of Owhyhee are capable of competing with the best artisans of Europe.”

“The inside of the bottom of their boats, as far as the thwarts, is painted black, and polished till it becomes very bright, by means of a yellow flower which is found all over the island.”

“The largest canoe was a single one, seventy-two feet long, and three in its greatest breadth. The threads with which the planks were sewed o=together and with which the other parts of the canoes and their outriggers were connected, were twisted and fastened with wonderful skill.”

“After visiting a great number of the houses of Kayerooa, where these people, whose existence is so monotonous and so peaceful, repose from their indolent toils, I directed my steps towards the Governor’s hut, as he had asked me to visit him.”

“It is small, but very clean, and tolerably well furnished; containing rather a handsome bed, two wicker chairs, some Indian cushions, and a great number of mats. …”

“The town of Kayerooa is situated at the foot of a high mountain which protects the anchorage from the North and North-West winds. From this mountain, particularly from the nearest declivity, the inhabitants derive the greater part of their subsistence.”

“It is really melancholy to see the extensive plain which surrounds it on both sides, uncultivated and despised. I cannot conceive how a people so characteristically idle and indifferent can neglect so fertile a spot, which would at once enrich and save them great fatigue and suffering …”

“… a few days’ labour would provide them subsistence for several months; and two years’ perseverance would secure to them for ever those valuable gifts, of which, on the summit of mountains, a violent storm or some other catastrophe may so easily deprive them. …”

“Our botanist, whose zeal augments with the difficulty and fatigue he encounters, has walked over the best part of the heights above the town.”

“He assures us, that vegetation was very powerful there, and that it would be very easy to conduct into the plain, by means of shallow canals, the waters which fertilize these summits, and are entirely lost to the inhabitants, whose means of subsistence are entirely derived from the lands which adjoin the sea. …”

“We left Owhyhee on the 15th of August, at four in the morning, with a very light breeze, which, however, freshened up during the morning.”

© 2022 Hoʻokuleana LLC

Ahuena_heiau_1816
Ahuena_heiau_1816

Filed Under: Place Names, Economy, General, Hawaiian Traditions Tagged With: Hawaii, Hawaii Island, Kona, Kailua-Kona, Timeline

April 2, 2022 by Peter T Young 1 Comment

Largest Earthquake in Hawaiʻi

Magnitude 7.9, Kaʻū, Island of Hawaiʻi, April 2, 1868

On March 27, 1868, whaling ships at Kawaihae on the west coast of Hawaiʻi observed dense clouds of smoke rising from Mauna Loa’s crater, Mokuʻāweoweo, to a height of several miles and reflecting the bright light from the lava pit.

Slight shocks were felt at Kona on the west coast and Kaʻū on the flanks of the volcano.

On the 28th, lava broke out on the southwest flank and created a 15-mile flow to the sea. Over 300 strong shocks were felt at Kaʻū and 50 to 60 were felt at Kona.

At Kilauea, the surface of the ground quivered for days with frequent vigorous shocks that caused lamps, crockery and chairs to spin around as if animated.

One shock resembled that of a cannon projectile striking the ground under the proprietor’s bed, causing him to flee, according to the narrative published by C. H. Hitchcock in the Bulletin of the Seismological Society of America in 1912.

Between March 28, 1868 and April 11, over 2,000 distinct shocks were felt at Kona.

The main shocks struck on April 2, at 4:00 p.m., and again on April 4 at 12:30 a.m., the epicenter was located near Waiohinu.

“Thursday, April 2d, at a few minutes past four, p.m., the big earthquake occurred, which caused the ground around Kilauea to rock like a ship at sea. At that moment, there commenced fearful detonations in the crater, large quantities of lava were thrown up to a great height; portions of the wall tumbled in.”

“This extraordinary commotion, accompanied with unearthly noise and ceaseless swaying of the ground continued from that day till Sunday night, April 5th”. (Hawaiian Gazette, May 6, 1868)

A magnitude of 7 ¾ was estimated for this earthquake (by Augustine Furumoto in his February 1966 article on the Seismicity of Hawaii in the Bulletin of the Seismological Society of America) based on the extent of intensity reports.  (Instrumental recordings, the usual basis for computing magnitudes, were not available at this early date.)

The shock was felt throughout the islands, as far as Niʻihau about 350 miles away.

The ground rolled like a ship at sea and many walls tumbled down.

A landslide three miles long and thirty feet thick swept down the hill carrying trees, animals, and men.  Thirty-one people and thousands of cattle, sheep, horses and goats were killed in the one slide.

A tsunami struck the coast from Hilo to South Cape, being most destructive at Keauhou, Puna and Honuʻapo; 180 houses were washed away and 62 lives were lost to the wave alone.

A 10-foot-high wave carried wreckage inland 800-feet. Not a house survived at Honuʻapo. A stone church and other buildings were destroyed at Punaluʻu.

Maximum wave heights were 65 feet, the highest observed on Hawaiʻi to date.

At Keauhou (now Keauhou Landing) the water rose 35-50-feet destroying all the houses and warehouses and drowning 46 people. At Hilo, the height of the wave was about 10-feet, and at Kealakekua, 6-feet. The tsunami also was observed on Maui and Oʻahu. Also felt on Lānaʻi, Maui, Oʻahu, and Kauaʻi.

“The tidal wave was much greater than before stated. It rolled in over the tops of the cocoanut trees, probably sixty feet high, and drove the floating rubbish, timber, etc., inland a distance of a quarter of a mile in some places, taking out to sea when it returned, houses, men, women, and almost everything movable. The villages Punaluu, Ninole, Kawaa and Honuapo were utterly annihilated.”  (American Journal of Science, 1868)

This major earthquake caused 77 deaths (tsunami, 46; landslide, 31).

It knocked almost all wooden houses off their foundations in the Keiawa, Punaluʻu and Nīnole areas. In those areas, straw houses supported by posts in the ground reportedly were “torn to shreds.”

At Kaʻū, the more substantial houses and every stone wall were thrown down.

At Waiʻōhinu, a large stone church collapsed within 10 seconds of the onset of shaking. The shock “ruined” the few stone buildings in Hilo and shook down almost every wall. Brooks became muddy.

At Kealakekua, strong trees were bent backward and forward “like reeds in a storm.” Ground waves as much as 2-feet from ground to crest were observed at Kohala.

The motion was so violent at ʻUlupalakua that it was difficult for people to stand. Reports from Keaiwa and Kiolakaʻa suggest that vertical accelerations larger than 1g may have occurred (which means that the force of the earth pushing up on something is stronger than the force of gravity keeping it on the ground.)

Extensive surface effects were observed in the epicentral region. Ground fissures extended from Pahala to Kilauea. At Kahuku, a fissure about 5 kilometers long was reported. A volcanic eruption took place from that fissure a few days later, on April 7.

Along the Puna coast, the land subsided in places as much as 6-feet. At Kaimū, trees stood about 8-feet deep in sand and water. The plain at Kalapana sank about 6-feet, and water stood as much as 5-feet deep over 20 acres of formerly dry land.

Much of the information here is from USGS, with some noted from the diary and letters of Mrs. Sarah J. Lyman, wife of missionary David Layman in Hilo.

© 2022 Hoʻokuleana LLC

Largest Earthquake in Hawaiʻi - Magnitude 7.9, Kaʻū, Island of Hawaiʻi, April 2, 1868-400
Largest Earthquake in Hawaiʻi - Machado
Largest Earthquake in Hawaiʻi – Machado

Filed Under: General Tagged With: Hawaii, Tsunami, Earthquake

March 31, 2022 by Peter T Young 1 Comment

What a beautiful day for fishing …

In March 1865, Brigham Young (President of The Church of Jesus Christ of Latter-day Saints from 1847 until his death in 1877,) in a letter to King Kamehameha V, requested permission to locate an agricultural colony in Lāʻie. The king granted his request.

That year, Mormon missionaries (Francis Asbury Hammond and George Nebeker) purchased about 6,000-acres of the ahupuaʻa of Lāʻiewai to Lāʻiemaloʻo (in Koʻolauloa) from Mr. Thomas T Dougherty for the Mormon Church.  The missionaries hoped to create a gathering place for converts to their faith to settle in.

On April 5, 1882, King Kalākaua visited the village of Lāʻie as guest of honor for the ceremonial placement of four cornerstones for a new chapel being built by the Mormons.

The chapel remained until 1915 when the Hawaiʻi Temple was started and the chapel was moved. Unfortunately, the historic chapel burned down during renovations on July 11, 1940.

1945 saw the end of World War II. With the end came the return of the simple island life.

To replace the church they needed to raise funds.   After a few unsuccessful attempts at fundraising, the decision was made in 1947 to pull together a hukilau as a fundraising event. (PCC)

Hukilau (Huki = pull; lau = leaves, specifically, ki (ti) leaves) is a community fishing technique with long ropes, with dried ti leaves attached to frighten the fish.

The net was taken out and surrounds fish out in the water; then, the ends of the net are pulled into shore, corralling the fish.  The fish are either caught in the nets or picked up by hand.  This operation in the old days brought together men, women and children of the whole community.  (Maly)

A well-known expert fisherman, Hamana Kalili supplied the nets for fishing.  (Kalili is credited for starting the ‘shaka’ hand sign (but that is the subject of another story.))

Beatrice Ayer Patton (Mrs. George S Patton – her husband was stationed on Oʻahu during the mid-1920s) described Kalili as “a magnificent example of the pure Hawaiian. A man in his sixties, with white hair and a deeply carven face, he had the body and reactions of a teenager. He lived and fished on the windward side of the island”.  (Patton-Totten)

“… they would go out in the ocean, in a semicircle and pull the nets to shore, and that was the hukilau, part of it.  After the fish was all caught and so on, then they would go to the luau part.  And the luau, as you know, is a place where you can have lots of food, and have lots of entertainment.” (Roland Maʻiola “Ahi” Logan; Kepa Maly)

January 31, 1948, members of the Lāʻie Ward started the hukilau. (PCC)  A $5 fee was charged to enjoy the hukilau, food and hula show. Two hundred and fifty people arrived for the first fundraiser and the church raised $1,250.

Jack Owens enjoyed this Hukilau. That night, suffering sunburn, aches and pains, he was inspired to write this song. Introduced publicly at a Methodist lūʻau in Honolulu, it became an instant hit.  (Our Honolulu, Bob Krauss, Advertiser, April, 1998)

“So that became the Church fund raiser.  After the success of the first one.  That was done. … Hukilau gave the people of Lāʻie the impact of economic growth.  Next thing you knew, the ladies went into making crafts, the children were making coconut hats … the Hukilau was something that strengthened the people in the community.”  (Logan; Maly)

During that time, it was one of the most popular visitor attractions. To actually pull in the hukilau nets, feast on the lau lau and watch as the ʻama ʻama went swimming by was truly a Hawaiian activity. (PCC)  (The Hukilau continued to 1971.)

In 1959 students and faculty at the Church College of Hawaiʻi (BYU-Hawaiʻi) organized the “Polynesian Institute” (later renamed “Polynesian Panorama”) and took the show on the road.  Students performed first at the International Market Place, then put on larger performances in the Kaiser Hawaiian Dome in Waikīkī.

Two years of shuttling Church College students back and forth to Waikīkī for performances convinced decision-makers that a spirited, tourist-oriented Polynesian revue with a student cast was definitely marketable.

And although some argued that Lāʻie was too far from Honolulu, others insisted that the success of the hukilau demonstrated that they could draw audiences large enough to make the venture profitable.  (Webb)  Thus, the Polynesian Cultural Center was born.

Click HERE for a link to Owen’s Hukilau Song.

© 2022 Hoʻokuleana LLC

Filed Under: General, Missionaries / Churches / Religious Buildings, Place Names, Economy Tagged With: Polynesian Cultural Center, Koolauloa, Jack Owens, Hukilau, Hawaii, Oahu, Church of Jesus Christ of Latter-day Saints, BYU-Hawaii, Laie, Mormon

March 27, 2022 by Peter T Young Leave a Comment

Kamilo Beach

 

Kamilo Beach (milo tree; the twisting (of ocean currents) (Pukui)) on the Kaʻū coast of the Big Island of Hawaiʻi expectedly has a stand of milo trees. But that is not the only wood here.

Two places here were called Ka-milo-pae-aliʻi (Ka-milo landing (of) chiefs) and Ka-milo-pae-kānaka (Ka-milo landing (of) commoners.) Drowned commoners washed in at the latter, chiefs at the former.

Kaʻū people traveling to Puna cast lei tied with loincloths and pandanus clusters into the sea at Puna; when the lei drifted back to Ka-milo, the Kaʻū people knew that the travelers had reached Puna. (Pukui)

Native Hawaiians, seeking wood for dugout canoes, used to go to Kamilo Beach at the southernmost tip of the Big Island to collect enormous logs that had drifted from the Pacific Northwest. (LATimes)

True to its name, ocean currents, actually two currents – one coming up from South Point and the other coming down from Cape Kumukahi – combined with fierce onshore winds to make this rocky stretch of shoreline the final resting place for plenty of natural debris – it was known as a magnet for driftwood.

However “the strangest thing about Kamilo is that it’s covered with plastic trash — things that we use every day. I find shoes, combs, laundry baskets, Styrofoam, toothbrushes and countless water bottles.”

“There are even toys like LEGO blocks and a little green army man. Beneath the recognizable things are millions of tiny, colorful plastic pieces — the fragments of broken-down larger objects. They look like confetti.” (Marinez, ScienceNews)

This plastic sand is coming from all around the Pacific rim, swirling into a vortex which eventually brings it to these shores. This is the place where Hawaiians came to find bodies of people who were lost at sea. Nowadays, this beach is where we come to find what our throw-away society has done to the environment. (HawaiiNewswNow)

Algalita Research Foundation founder Charles Moore estimates that more than 90% of the trash on Hawai‘i beaches is not generated in the Islands. Kamilo Beach on the Big Island, gets the worst of the debris influx, with trash over a foot deep in some areas. (HonoluluMagazine)

“Our exploration brought us no answers but inspired more questions and speculations. We confirmed that some debris on Kamilo Beach has travelled in the Pacific subtropical gyre from far away East Asia and from the North American West Coast.” (Maximenko, IPRC)

“The current meters tell us that the waves and the tides provide the energy, pushing the debris to shore like a broom. The rather long shore break may contribute to debris accumulation.”

“But, we still need to understand the interaction between large-scale currents collecting debris from the entire North Pacific and the coastal dynamics that move the debris over the reef.” (Maximenko, IPRC)

Finds range from everyday items like shampoo bottles, combs and toothbrushes; fishing industry items like buoys, hagfish eel traps and glowsticks; mariculture leftovers like oyster spaces; children’s items like army toys; and a remarkable number of unidentifiable bits and pieces, broken fragments and resin pellets (aka “nurdles.”)

Some of the more interesting debris items include a full-size refrigerator with Japanese kanji, a military box with Soviet Union tags, and a select few glass floats made in Norway, Korea or Japan. (NPS)

Some debris is generated in Hawaiʻi. But much of the debris comes to Kamilo from much farther away. One piece of plastic had Japanese writing. Ropes were sprinkled with a species of barnacle found commonly in the Pacific Northwest. (CivilBeat)

Volunteers regularly pickup and dispose of the trash. Of the over 130-tons taken out, glass gets recycled, plastic garbage ends up in the landfill and old fishing nets are barged to Oʻahu, where they’re burned in H-POWER to provide some of Honolulu’s electricity. For every truckload of garbage that comes out, more comes in from the ocean. (Gilmartin, Hawaiʻi Wildlife Fund (HWF))

HWF co-founder Bill Gilmartin and colleagues estimate that approximately 15 – 20 tons of debris wash ashore here annually. About every other month, HWF coordinates a community-based cleanup effort at the “dirtiest” section of this coastline.

On average, they bag and remove about 3,600 lbs. of marine debris in a single day’s effort. By weight, about 62% (199,600 lbs.) of the total debris removed has been derelict fishing net bundles. (NPS)

The debris from the North Pacific Garbage Patch occasionally escapes and the model shows it floats towards the Hawaiian Islands, making windward shores of the islands trashcans for marine debris.

Kamilo Beach near South Point on the Big Island is arguably the most famous beach for the enormous amount of marine debris sweeping up on it. A BBC video labeled it as “The Dirtiest Beach in the World.” (iprc)

Lessons can be learned from HWF’s experience, and have been. Volunteers now see the relationship between beach litter and our own daily reliance on single-use, throw-away plastics.

Imagine if we each made a commitment to reduce the amount of single-use plastics we personally consume and dispose of on a daily basis; this would make a difference to the marine ecosystem. (NPS)

© 2022 Hoʻokuleana LLC
 

Filed Under: General, Place Names Tagged With: Kau, Kamilo, Hawaii, Hawaii Island

March 25, 2022 by Peter T Young Leave a Comment

Keʻanae Prison Camp

In June, 1925, Governor Wallace Farrington and the County Board of Supervisors Chairman Samuel Kalama led a grand procession of cars on the official opening of the road from Kailua to Hana.

The road was called the Belt Road and would link the isolated communities of East Maui with the rest of the island. By December, 1926, the governor and the board chairman were able to drive all the way to Hana on the dream road that was fast becoming a reality.

Wait … Let’s step back a bit.

Handy, Handy & Pukui report that in ancient times there were several major population centers on the Island of Maui: Kahakuloa (West Maui) region; the deep watered valleys of Nā Wai ‘Ehā (Waiheʻe, Wai‘ehu, Wailuku and Waikapū;) the ‘Olowalu to Honokōhau region of Lāhainā; the Kula – ʻUlupalakua region and the Koʻolau – Hāna region.

They note the importance of the Koʻolau region in this discussion: “On the northeast flank of the great volcanic dome of Haleakala…the two adjacent areas of Keʻanae and Wailua-nui comprise the fourth of the main Maui centers and the chief center on this rugged eastern coast”

“It supported intensive and extensive wet-taro cultivation. Further eastward and southward along this windward coast line is the district of Hāna…” (Maly)

Settlement in the watered valleys along the Koʻolau coast consisted primarily of permanent residences near the shore and spread along the valley floors. Residences also extended inland on flat lands and plateaus, with temporary shelters in the upper valleys.

Handy, Handy and Pukui further note that “…Ke‘anae lies just beyond Honomanu Valley. This is a unique wet-taro growing ahupua‘a… It was here that the early inhabitants settled, planting upland rain-watered taro far up into the forested area.”

“In the lower part of the valley, which is covered mostly by grass now, an area of irrigated taro was developed on the east side. A much larger area in the remainder of the valley could have been so developed.”

“However, we could find no evidence of terracing there. This probably was due to the fact that the energies of the people were diverted to create the lo‘i complex which now covers the peninsula.” (Maly)

In modern times, when Hāna was without a road, and the coastal steamer arrived on a weekly schedule, Hana-bound travelers unwilling to wait for the boat drove their car to the road’s end at Kailua, rode horseback to Kaumahina ridge, then walked down the switchback into Honomanu Valley. (Wenkam, NPS)

Friends carried them on flatbed taro trucks across the Keʻanae peninsula to Wailua cove. It was a short ride by outrigger canoe beyond Wailua to Nāhiku landing where they could borrow a car for the rest of the involved trip to Hana. Sometimes the itinerary could be completed in a day. Bad weather could make it last a week. (Wenkam, NPS)

It was not until 1847, that the historic and modified trail and road alignments became a part of a system of “roads” called the “Alanui Aupuni” or Government Roads. Work on the roads was funded in part by government appropriations, and through the labor or financial contributions of area residents, or prisoners working off penalties. (Maly)

The law (Sec 1536DD. Warden, Deputy, Duties, Powers) allowed a warden to have “the immediate charge and direction of all Territorial prisons and prison camps and the administration thereof.”

“The warden shall be responsible for the safekeeping of all prisoners and persons who may be committed to said prisons and for the enforcement of proper order and discipline among and concerning prisoners and prison officers and employees.” (Attorney General)

Neighbor Island prison camps were set up, there were 4: Maui had three, the other was on the Big Island (outside Hilo.) Keʻanae camp had 22-prisoners and 3-guards; Olinda camp had 31-prisoners, with Jailer and 3-guards and Paukakulo camp had 27-prisoners, with 1-jailer and 3-guards. The three camps on Maui are engaged in road work and forest lines.

A large part of the road to Hāna was constructed by prison labor based at the Keʻanae Prison Camp. The camp was built in 1926 to house the prisoners who would construct the road, including several bridges from Kailua to Hana.

When the road was completed in 1927, men from Keʻanae to Hāna town were hired to maintain the road, especially during the rainy season. (McGregor)

Later, an announcement in the Maui News (January 20, 1934) carried the headline, “Conservation Program Will Be Launched Within Week or 10 Days.” Sub-headlines were “$421,000 Is Provided” and “…To be Located at Keʻanae’s Old Prison Site.”

No longer needed, the Keʻanae prison camp was converted into quarters for the Civilian Conservation Corps. This federal program, created by President Franklin D. Roosevelt to provide jobs to get the US through the depression, brought in men from other parts of Maui and other islands to plant thousands of eucalyptus and other introduced trees throughout the Hana coast. (McGregor)

In December 1942, during World War II, Governor Ingram Stainback tried to assist the war effort by sending forty inmates from Oʻahu Prison to the former Keʻanae Prison camp to revive the old Nāhiku rubber plantations in the hope of yielding 20,000 to 50,000-pounds of crude rubber annually. The venture was no more successful than the earlier ones had been.

Eventually, the YMCA operated the facilities as Camp Keanae; part of the land area continues to be used as a roadway base yard. Na Moku Aupuni O Ko‘olau Hui are now the stewards of Camp Keanae.

© 2013 Hoʻokuleana LLC

 

Filed Under: Economy, General, Place Names Tagged With: Hana, Keanae, Keanae Prison, Hana Highway, Hawaii, Maui, Koolau

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