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August 24, 2017 by Peter T Young Leave a Comment

ʻIolani Palace ‘Fountain’

Water supply was relatively primitive in the early days of Honolulu. The residents commonly relied on the water from springs and streams, sometimes carrying calabashes of water great distances over rugged terrain.

Wm R Warren reportedly made the earliest attempt to dig a well in Honolulu, around 1820, but failed to find water. The first successful well was dug two years later by Joseph Navarro in his yard near the Bethel.

Visiting Honolulu about the same time, in 1822, Tyerman and Bennet recorded that “good fresh water is obtained from wells sunk eight or ten feet through the coral reef.”

The first unit of a public water system was completed by March 31, 1848, using lead pipe acquired from Ladd & Co. the previous September.

According to the Minister of the Interior, “a water tank, for the convenience of shipping, was placed in the basement of the new Harbor Master and Pilots’ Office, near the wharf (foot of Nu‘uanu street), and it was supplied through a leaden pipe from a reservoir at Pelekane….” (Schmitt)

After the completion of the Bates Street reservoir in 1851, nearby businesses and homes were connected with the main. The system was further expanded in 1860-1861, eventually covering most of the city.

The first artesian well in the Islands was drilled in the summer of 1879 near James Campbell’s ranch house in Ewa and on September 22, a good flow of water was obtained. On April 28, 1880, an artesian well was successfully completed on the land of A. Marques near Punahou. (Schmitt)

To supply water for ʻIolani Palace, Kalākaua authorized a well on Palace grounds. “On Saturday morning (January 27, 1883) at 5 o’clock the water was reached in the well sunk in the Palace yard.”

“No means were available to stop or check the flow, and the whole grounds were soon covered with water. Alakea and Richard streets, from King street to the sea, were flooded all day.” (Daily Bulletin, January 29, 1883)

“Water was struck at the artesian well which is being sunk at the Palace grounds by Messrs McCandless and Braden … an increased flow was struck at a total depth of 760-feet the water rising fully six inches above the top of the 8 3/8 iron pipe.”

“Very little obstruction has been encountered during the sinking of the well, the soil being mostly of a clayey description. The stream whistles which announced the strike of water, both on the morning and evening, sent many people wandering to the wharves to look for the Suez.” (Hawaiian Gazette, January 31, 1883)

However, concern was raised on the impact of the Palace well on the city’s water supply. “During the last three weeks the water in the well in the Palace yard has fallen two inches. That is, it now rises to one foot below the height to which it rose when it was first bored.”

“At this rate it would take less than 10 years to lower the water to such an extent that no Artesian well on the would flow.”

“And that calculation is based on the supposition that no more wells will be bored and that no greater consumption of water will be found during that time than at present.” (Hawaiian Gazette, July 13, 1883)

“On Monday the well in the Palace yard was connected with the mains along Hotel street to Nu‘uanu, and up Fort, Richard, and Alakea streets to Beretania, so that we have that additional supply.” (Hawaiian Gazette, July 13, 1883)

Later, “During those periods when there was a shortage in the water supply of Honolulu, especially in the hot summer months and at which time the Water Department of the City and County of Honolulu limited the hours in which irrigation was permitted …”

“… the grass and trees in the Capitol (ʻIolani Palace) Grounds suffered and decidedly showed it from lack of sufficient water. For this reason it was deemed advisable to utilize this re-cased artesian well to supply water for irrigating said grounds.”

“As the ordinary pump house seemed rather out of place and would be somewhat of an eyesore to the Capitol Grounds, it was decided to construct the pump house under-ground and make that portion projecting out of the ground a large ornamental flower pot, enclosed in which is located the pressure tank.”

“The pump house will be circular in section measuring 8 ft. inside diameter and 6 ft. high, on top of which is located the pressure tank 6 ft. inside diameter and 3 ft. high, lined with galvanized iron and ornamented and so constructed that ferns or flowers may be planted in same.”

“There will be a small fountain in the top and an iron manhole for access to the pressure chamber. Access to the pump chamber will be by a winding staircase. The entire structure except as noted will be constructed of reinforced concrete.”

“The pressure tank will be connected to a piping system laid around the Capitol Grounds, which has been so laid out that different sections of the grounds may be irrigated independently by operating the proper valves.”

“The work of installing the piping, pump, etc., and placing this system in operation, will be paid for out of funds appropriated by the 1921 Legislature for that purpose. It is hoped that with this system in operation there will be an abundance of water for irrigation purposes even in the driest periods.” (Report of the Superintendent of Public Works, 1921)

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Iolani Palace Artesian_Well-Pump
Iolani Palace Artesian_Well-Pump
Iolani_Palace Artesian Well-Pump
Iolani_Palace Artesian Well-Pump
Iolani Palace Artesian Well-Pump
Iolani Palace Artesian Well-Pump
Iolani Palace Artesian Well-Pump-steps
Iolani Palace Artesian Well-Pump-steps
ʻIolani Palace ‘Fountain’
ʻIolani Palace ‘Fountain’

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Buildings Tagged With: Artesian Well, Iolani Palace Fountain, Hawaii, Oahu, Iolani Palace

August 21, 2017 by Peter T Young 1 Comment

Did the Missionaries Ban Surfing?

Did the Missionaries really stop Surfing in Hawaiʻi, as we are most often led to believe?

Invariably there are definitive statements that the missionaries “banned” and/or “abolished” surfing, hula, even speaking the Hawaiian language.

However, in taking a closer look into the matter, most would likely come to a different conclusion.

First of all, the missionaries were guests in the Hawaiian Kingdom; they didn’t have the power to ban or abolish anything – that was the right of the King and Chiefs.

Most will agree the missionaries despised the fact that Hawaiians typically surfed in the nude and that hula dancers were typically topless; they also didn’t like the commingling between the sexes.

So, before we go on, we need to agree, the issue at hand is surfing and hula – not nudity and interactions between the sexes. In keeping this discussion on the actual activity and not sexuality, let’s see what the missionaries had to say about surfing.

Let’s look at surfing …

Here is what Hiram Bingham had to say about surfing (Bingham was leader of the Pioneer Company of missionaries to Hawaiʻi, he was in the Islands from 1820 to 1840 – these are his words):

“On a calm and bright summer’s day, the wide ocean and foaming surf, the peaceful river, with verdant banks, the bold cliff, and forest covered mountains, the level and fertile vale, the pleasant shade-trees, the green tufts of elegant fronds on the tall cocoanut trunks, nodding and waving, like graceful plumes, in the refreshing breeze …”

“… birds flitting, chirping, and singing among them, goats grazing and bleating, and their kids frisking on the rocky cliff, the natives at their work, carrying burdens, or sailing up and down the river, or along the sea-shore, in their canoes, propelled by their polished paddles that glitter in the sun-beam, or by a small sail well trimmed, or riding more rapidly and proudly on their surf-boards, on the front of foaming surges, as they hasten to the sandy shore, all give life and interest to the scenery.” (Bingham – pages 217-218)

“(T)hey resorted to the favorite amusement of all classes – sporting on the surf, in which they distinguish themselves from most other nations. In this exercise, they generally avail themselves of the surf-board, an instrument manufactured by themselves for the purpose.” (Bingham – page 136)

“The inhabitants of these islands, both male and female, are distinguished by their fondness for the water, their powers of diving and swimming, and the dexterity and ease with which they manage themselves, their surf-boards and canoes, in that element.” (Bingham – pages 136-137)

“The adoption of our costume greatly diminishes their practice of swimming and sporting in the surf, for it is less convenient to wear it in the water than the native girdle, and less decorous and safe to lay it entirely off on every occasion they find for a plunge or swim or surf-board race.” (Bingham – page 137)

Missionaries also Surfed

Another of the missionary group at the time was Levi Chamberlain, the mission quartermaster in the 1830s;) here is what he had to say:

“The situation of Waititi (Waikīkī) is pleasant, & enjoys the shade of a large number of cocoanut & kou trees. The kou has large spreading branches & affords a very beautiful shade. There is a considerable extension of beach and when the surf comes in high the natives amuse themselves in riding on the surf-board.” (Chamberlain – Vol 2, page 18)

“The Chiefs amused themselves by playing on surfboards in the heart of Lahaina.” (Chamberlain – Vol 5, page 36)

Another set of Journals, belonging to Amos S. Cooke, also notes references to surfing (Cooke was in the 8th Company of missionaries arriving in 1837:)

“After dinner Auhea went with me, & the boys to bathe in the sea, & I tried riding on the surf. To day I have felt quite lame from it.” (Cooke – Vol 6, page 237)

“This evening I have been reading to the smaller children from “Rollo at Play”–“The Freshet”. The older children are still reading “Robinson Crusoe”. Since school the boys have been to Waikiki to swim in the surf & on surf boards. They reached home at 7 o’clk. Last evening they went to Diamond Point – & did not return till 7 1/2 o’clock.” (Cooke – Vol 7, page 385)

“After dinner about three o’clock we went to bathe & to play in the surf. After we returned from this we paid a visit to the church which has lately been repaired with a new belfry & roof.” (Cooke – Vol 8, page 120)

James J Jarvis, in 1847, notes “Sliding down steep hills, on a smooth board, was a common amusement; but no sport afforded more delight than bathing in the surf. Young and old high and low, of both sexes, engaged in it, and in no other way could they show greater dexterity in their aquatic exercises.”

“Multitudes could be seen when the surf was highest, pushing boldly seaward, with their surf-board in advance, diving beneath the huge combers, as they broke in succession over them, until they reached the outer line of breakers …”

“… then laying flat upon their boards, using their arms and legs as guides, they boldly mounted the loftiest, and, borne upon its crest, rushed with the speed of a race-horse towards the shore; from being dashed upon which, seemed to a spectator impossible to be avoided.” (Jarvis – page 39)

Even Mark Twain notes surfing during his visit in 1866, “In one place we came upon a large company of naked natives, of both sexes and all ages, amusing themselves with the national pastime of surf-bathing. Each heathen would paddle three or four hundred yards out to sea, (taking a short board with him), then face the shore and wait for a particularly prodigious billow to come along …”

“… at the right moment he would fling his board upon its foamy crest and himself upon the board, and here he would come whizzing by like a bombshell! It did not seem that a lightning express train could shoot along at a more hair-lifting speed. I tried surf-bathing once, subsequently, but made a failure of it. I got the board placed right, and at the right moment, too; but missed the connection myself.–The board struck the shore in three quarters of a second, without any cargo, and I struck the bottom about the same time, with a couple of barrels of water in me..” (Mark Twain, Roughing It, 1880)

As you can see, there were foreigner reports on surfing throughout the decades. Obviously, surfing was never “banned” or “abolished” in Hawaiʻi. These words from prominent missionaries and other observers note on-going surfing throughout the decades the missionaries were in Hawaiʻi (1820 – 1863.)

Likewise, their comments sound supportive of surfing, at least they were comfortable with it and they admired the Hawaiians for their surfing prowess (they are certainly not in opposition to its continued practice) – and Bingham seems to acknowledge that he realizes others may believe the missionaries curtailed/stopped it.

So, Bingham, who was in Hawaiʻi from 1820 to 1840, makes surprisingly favorable remarks by noting that Hawaiians were “sporting on the surf, in which they distinguish themselves from most other nations”. Likewise, Chamberlain notes they “amuse themselves in riding on the surf-board.”

Missionary Amos Cooke, who arrived in Hawaiʻi in 1837 – and was later appointed by King Kamehameha III to teach the young royalty in the Chiefs’ Children’s School – surfed himself (with his sons) and enjoyed going to the beach in the afternoon.

In the late-1840s, Jarvis notes, “Multitudes could be seen when the surf was highest, pushing boldly seaward, with their surf-board in advance”.

In the 1850s, Reverend Cheever notes, surfing “is so attractive and full of wild excitement to the Hawaiians, and withal so healthy”.

In the mid-1860s Mark Twain notes, the Hawaiians were “amusing themselves with the national pastime of surf-bathing. Each heathen would paddle three or four hundred yards out to sea, (taking a short board with him), then face the shore and wait for a particularly prodigious billow to come along; at the right moment he would fling his board upon its foamy crest and himself upon the board, and here he would come whizzing by like a bombshell!”

Throughout the decades, Hawaiians continued to surf and, if anything, the missionaries and others at least appreciated surfing (although they vehemently opposed nudity – likewise, today, nudity is frowned upon.)

Above text is a summary – Click HERE for more information on Surfing and the Missionaries

Planning ahead … the Hawaiian Mission Bicentennial – Reflection and Rejuvenation – 1820 – 2020 – is approaching (it starts in about a year)

If you would like to get on a separate e-mail distribution on Hawaiian Mission Bicentennial activates, please use the following link:

Click HERE to Subscribe to Hawaiian Mission Bicentennial Updates

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'Hawaii,_The_Surf_Rider',_woodblock_print_by_Charles_W._Bartlett,_1921
‘Hawaii,_The_Surf_Rider’,_woodblock_print_by_Charles_W._Bartlett,_1921
Wahine_Surfing-Arago-1819
Alphonse_Pellion,_Îles_Sandwich;_Maisons_de_Kraïmokou,_Premier_Ministre_du_Roi;_Fabrication_des_Étoffes_(c._1819)
Alphonse_Pellion,_Îles_Sandwich;_Maisons_de_Kraïmokou,_Premier_Ministre_du_Roi;_Fabrication_des_Étoffes_(c._1819)
Surfing-Bathing_scene,_Lahaina,_Maui,_watercolor,_by_James_Gay_Sawkins-1855
Surfing-Bathing_scene,_Lahaina,_Maui,_watercolor,_by_James_Gay_Sawkins-1855
Hawaiin surfing-(culturemap-org-au)-early 1800s
Hawaiin surfing-(culturemap-org-au)-early 1800s
Hawaii_Harden_Melville-Surfing-1885
Hawaii_Harden_Melville-Surfing-1885
Hawaiian with surfboard and Diamond Head in the background-(WC)-c. 1890
Hawaiian with surfboard and Diamond Head in the background-(WC)-c. 1890
Diamond_Head-Surfers-1900
Diamond_Head-Surfers-1900
Charles_W._Bartlett_-_'Surf-Riders,_Honolulu'.,_1919
Charles_W._Bartlett_-_’Surf-Riders,_Honolulu’.,_1919

Filed Under: Hawaiian Traditions, General Tagged With: Hawaii, Missionaries, Surfing, Surf

August 17, 2017 by Peter T Young Leave a Comment

Largest Milk Dairy in the Hawaiian Kingdom

The east side of upper Manoa (and a roadway through it) is known today as “Woodlawn.” It’s named for the Woodlawn Dairy and Stock Company. It became the largest milk dairy in the Hawaiian Kingdom.

“This Dairy commenced business in June, 1879, under the name of “Woodlawn Dairy,” with stock consisting of ten native cows.” (Hawaiian Planters Monthly Advertisement)

“Mr (BF) Dillingham’s beautiful residence, ‘Woodlawn,’ at Punahou, about a mile and a half from town, (is) where the dairy was originally started. Here there is about 350 acres controlled by the company, including land in Mānoa Valley …”

“… and on this pasturage there is a herd of about 450 head of cattle, including Short horns, Durhams, Devon, Ayreshires, Holsteins and Jerseys.” (Pacific Commercial Advertiser, April 15, 1885)

“With the steady growth of the business, special regard has been paid to the importation of the best Dairy Stock. In the early part of 1883, a “Short Horn” Bull was imported from California, known on the Record as the ‘19th Duke of Manchester.’” (Hawaiian Planters Monthly Advertisement)

Later, a newspaper announcement noted: “Lost, Strayed or Stolen. “The 19th Duke of Manchester,” a larger red shorthorn Bull, property of the Woodlawn Dairy & Stock Co., anyone finding this Bull and returning same to said Company will be suitably rewarded. Woodlawn Dairy & Stock Co.” (Daily Bulletin, June 1, 1885)

“In 1884, the Thorough Bred Short Horn “Duke of the Valley” was purchased at $400; the animal was then 15 months old. In the spring of 1886 two thorough bred Holsteins were imported by the Company, from Syracuse, New York.”

“These animals were sent out to California by rail, thence by sail to Honolulu. These are probably the finest bred animals for beef and milk combined, ever landed on these Islands.”

“One of these bulls now in use at this Dairy weighed 1400 pounds when two years old, and about 1800 at 30 months.”

“A few Holstein Cows and Heifers have been added to this stock, one Heifer from Syracuse cost $450 there. One Holstein Heifer raised here, came in with her first calf last spring, her age being about 30 months, and gave, for nearly three months, 16 quarts of milk per day. Several other heifers raised at this Dairy have given from 12 to 15 quarts per day.”

“The Manager Mr. John Grace recently returned from a trip to California where he purchased with great care from the best dairy farms in that State, including the well-known Jersey farm of Mr. Maillard, 63 head of graded and thorough bred Jersey Cows and Heifers and one thorough bred Jersey Bull.”

“Any one desiring to improve their stock Cannot Do Better than to apply to the Woodlawn Dairy and Stock Company for some of their superior young Bulls, raised in this country from as fine dairy stock as can be found anywhere.” (Hawaiian Planters Monthly Advertisement)

“Visitors to the Pali, at the head of Nuʻuanu Valley, always notice the range of stables on the right of the road going up, at an elevation of about 700 feet above the sea, and upon inquiry are told that they are the property of the Woodlawn Dairy and Stock Company, who here own nearly 250 acres of fine valley and side-hill land.”

“This locality is what was long known as the ‘Wood’s plantation,’ where Mr. John Wood carried on for a number of years the cultivation of sugar cane and the manufacture of sugar.” (The Nuʻuanu section was later called Highland Park.)

“Mr Dillingham purchased the property from Mr. Wood, and shortly after the Woodlawn Company was incorporated, and now the establishment is run on an extensive scale, with Mr. Graham as manager.”

“This will be understood from the fact that the dairy has grown in the past five years from a beginning of ten cows, with an output of 600 quarts a month, to 150 cows in milk, with an output of 30,000 quarts per month.”

“Adjoining the old Wood residence there has been erected a substantial and convenient dwelling, which is under the care of Mrs. Grace, the wife of the sub-manager, John Grace, who constructed the new buildings, stables, etc., and now superintends that branch of the ranch.” (Pacific Commercial Advertiser, April 15, 1885)

“There are six men employed as milkers, each one taking a ‘string,’ as it is called, of twenty-five cows. When a milker is ready be opens the half door leading to his particular division of the milking platform, and calls the cows by name to come in to their breakfast or supper, as the case may be.”

“They walk forward in an orderly, methodical manner, and each one, going to her own place, is locked in by the pair of bars previously described, which confine her loosely by the neck. Until 7 o’clock the whole of the herd, averaging 150 in number, quietly enjoy their generous feed and then are milked.”

“Commencing at one end of his ‘string,’ the milker finishes with each cow in succession, releasing the one milked as soon as the operation is completed. She quietly walks out to the pasture again, where she generally enjoys a short nap ere resuming grazing.”

“Thus the milker never has a cow behind him while at work, and when his ‘string’ is finished the stable is empty and ready to be washed out.”

“From the milking stable the milk is carried into an adjoining room, where it is poured through strainers made of fine wire gauze and thick white flannel into the clean cans in which it is carried to the company’s customers.” (Pacific Commercial Advertiser, April 15, 1885)

Later, noted developer Charles Desky was identified as the ‘sole agent’ for lots in this ‘Fashionable Section of Honolulu.’ “This estate, Woodlawn, covering five hundred acres of the (Mānoa) valley and sloping up to the mountain top …”

“… is being improved by the construction of miles of automobile roads that on a gentle grade ascend the mountain side, giving great plateaus here and there with unmolested views of city, sea and mountains; ideal homesites, the views from which can never be obstructed.” “These ideal homesites may be had from $750.00 an acre up.” (Mid-Pacific Magazine, 1911)

Then, in 1920, Central Union Church’s then-pastor, Dr. Albert Palmer, chose a desirable 8.3-acre site at Punahou and Beretania streets for the site for the relocated church. The site was “Woodlawn,” for years the residence and dairy farm of prominent businessman BF Dillingham and his family.

Mrs. Emma Louise Dillingham, by then a widow, agreed to sell – she had been a member since Bethel Union days. In 1922, the cornerstone was laid, and the present sanctuary, designed in traditional New England style, was completed in 1924. Central Union Church, also known as the “Church in a Garden”, moved to its present location on Beretania Street.

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Woodlawn-Manoa-Mid-Pacific Mag
Woodlawn-Manoa-Mid-Pacific Mag
Woodlawn, B. F. Dillingham home at the corner ofBeretania and Punahou streets-(centralunionchurch-org)
Woodlawn, B. F. Dillingham home at the corner ofBeretania and Punahou streets-(centralunionchurch-org)
Woodlawn_Dairy-Award-Coin-1884
Woodlawn_Dairy-Award-Coin-1884

Filed Under: General Tagged With: Hawaii, Manoa, Benjamin Franklin Dillingham, Woodlawn, Woodlawn Dairy

August 15, 2017 by Peter T Young Leave a Comment

Asked to Come … Then Excluded

Except for the few Chinese adventurers who remained in Hawai’i from the ships of whalers, fur traders and merchants, their numbers did not have a significant impact upon the society of the Hawaiian kingdom.

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages in the sugar industry were eased by bringing in contract workers from Asia, Europe and North America.

This planned immigration had a strong influence on the growth, size, and composition of the population as well as on sociological change in the young Territory of Hawai’i at the turn of the century. (Nordyke)

The first contract from China came in 1852: 195 workers from the city of Amoy in the Fujian Province. By the 1880s more than 25,000 Chinese immigrants (more than 20% of Hawaii’s population) were working on Hawaii’s sugar plantation. (Jillian)

Because of excellent employment opportunities in Hawaiʻi, as well as the high value placed by Chinese on education (even though most immigrants had little formal schooling,) Chinese parents encouraged their sons to get as much education as possible. (Glick)

This strong emphasis on education resulted in a highly favorable position for Chinese men and women in Hawaiʻi. Nearly three-fourths of them are employed in higher-lever jobs – skilled, clerical and sales, proprietary and managerial, and professional. As a result, the Chinese enjoy the highest median of income of all ethnic groups in Hawaiʻi. (Glick)

On the continent, in the 1850s, Chinese workers migrated to the US, first to work in the gold mines, but also to take agricultural jobs, and factory work, especially in the garment industry. Chinese immigrants were particularly instrumental in building railroads in the American west.

Chinese immigrants worked as domestic servants, laundrymen, miners, road graders, railroad workers, cannery workers, fishermen, cooks, farmers and other occupations that were often shunned by others. (Chin; Organization of Chinese Americans)

Objections to Chinese immigration took many forms, and generally stemmed from economic and cultural tensions, as well as ethnic discrimination. Most Chinese laborers who came to the US did so in order to send money back to China to support their families there.

At the same time, they also had to repay loans to the Chinese merchants who paid their passage to America. These financial pressures left them little choice but to work for whatever wages they could.

Non-Chinese laborers often required much higher wages to support their wives and children in the US, and also generally had a stronger political standing to bargain for higher wages. Therefore many of the non-Chinese workers in the US came to resent the Chinese laborers, who might squeeze them out of their jobs. (State Department)

Competition with American workers and a growing nativism brought pressure for restrictive action. (US Archives) On the continent, the 1882 Chinese Exclusion Act prohibited (1) the immigration of Chinese laborers, (2) denied Chinese of naturalization; (3) and required Chinese laborers already legally present in the US who later wish to reenter to obtain “certificates of return.”

The latter provision was an unprecedented requirement that applied only to Chinese residents. Other Acts were passed and steps taken by the US to extend the 1882 Chinese Exclusion Act.

Scott Act (1888) prohibited all Chinese laborers who would choose or had chosen to leave the US from reentering, cancelled all previously issued “certificates of return,” which prevented approximately 20,000 Chinese laborers abroad.

Geary Act (1892) extended the Chinese Exclusion Act for 10 years, required all Chinese persons in the US – but no other race – to register with the federal government in order to obtain “certificates of residence.” In 1898, the US annexed Hawaiʻi and took control of the Philippines, and excluded thousands of Chinese in Hawaii and the Philippines from entering the US mainland.

In 1902, Congress indefinitely extended all laws relating and restricting Chinese immigration and residence. (Chin; Organization of Chinese Americans)

In the Islands, in 1883, the Hawaiian Cabinet Council, concerned that the Chinese had secured too strong a representation in the labor market, passed a resolution to restrict Chinese immigration to 2,400 men a year and to require Chinese leaving the Islands to obtain a passport to prove previous residence if they expected to return.

In 1885, harsher regulations limited passports to Chinese who had been in trade or who had conducted business for at least one year of residence, and no return passports were to be issued to departing laborers.

Further government regulations introduced from 1886 to 1892 virtually ended Chinese contract labor immigration by restricting passports to business people who had resided in the Islands, Chinese women and children and a few persons in China who were specifically invited by the minister of foreign affairs.

A limited number of Chinese laborers were permitted to enter Hawaiʻi under conditional work permits for agricultural purposes, provided that they left the Islands after five years. (Nordyke)

An effort to stabilize the Chinese population was made by a Hawaiian government policy that curtailed Chinese immigration so that the number of arrivals would not exceed departures.

While 5,727 Chinese were employed on sugar plantations in 1888, only 2,617 were reported in that occupation by 1892. Many of these workers migrated to the cities to obtain higher-paying jobs, but some laborers returned to their homeland. Between 1884 and 1890, the Chinese population declined from 18,254 to 16,752 persons. (Nordyke)

The Chinese Exclusion Acts were not repealed until 1943, and then only in the interests of aiding the morale of a wartime ally during World War II. (State Department)

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Chinese men-PP-14-4-013-00001
Chinese men-PP-14-4-013-00001

Filed Under: General, Economy Tagged With: Hawaii, Chinese

August 11, 2017 by Peter T Young Leave a Comment

Ford Tough

“When this earth was created, Nature, it seems, was more concerned with things other than road making, as witness the (attached) illustration.”

“The pictures shown herewith were taken during one of Professor T. A. Jaggar’s daily trips along one of the stretches which Nature forgot to pave with crushed stone and asphalt.”

“Professor Jaggar, of the Massachusetts Institute of Technology, is a noted volcano specialist, and most of his work is done around the craters of the smouldering mountains he studies.”

“As director of the Hawaii Volcano Observatory, he has devoted nearly all of his attention to the famous Mauna Loa and Kilauea craters, living right at the scene of his activities and experiments for the past twelve years.”

“Although hazardous, Professor Jaggar makes it his business to get as close as possible to the scenes of eruption and volcanic action in order to obtain first-hand photographs, lava samples, temperature readings, and other valuable scientific data.”

“In this field of work one needs a ‘business car’ just as much as in any other calling, and so the scientist got himself a car that would be not only easy of operation but would stand the terrible strain of volcano climbing as well.”

“The professor bought a Ford and made a few alterations to suit his particular needs, with the result that the machine became more efficient than beautiful.”

“If you will refer to the picture, you will note that the fenders and doors are stripped, and that dual wheels are installed on the rear axle, which enable the car to travel over boulders 10 and 12 inches high with little difficulty, and also to go through deep sand and “aa,” which is the Hawaiian for clinker lava.”

“After having seen about half a dozen years of the most strenuous service imaginable, the car is still ‘going strong.’”

“Mauna Loa is the largest, although not the highest, volcano in the world, being 13,760 feet above sea level ; Kilauea crater is an immense cavity three miles long by two miles wide on the east slope of Mauna Loa.”

“These immense caldrons are reached by means of a very steep, rough trail, which more than proves the marvelous durability of the only car that has ascended it.”

“At the present time nothing but a pack trail leads to the summit of Mauna Loa, and so the Ford cannot be driven to the top, but it has plenty to do in the vicinity of Kilauea and also on the vast flanks of Mauna Loa, where various eruptions have taken place.”

“About a mile distant from Kilauea is a smaller, extinct crater known as ‘Little Kilauea.’ While it is no longer a sea of molten lava, like its near-by active brothers, nevertheless its surface is hot enough in places to be detrimental to the rubber tires on Professor Jaggar’s Ford, and uncomfortable for the feet of his dog.”

“The machine is often ‘cruised’ over freshly flowed lava that is not yet cool in order to make scientific investigations.”

“Professor Jaggar has set up a drilling rig here for the purpose of getting down into the hot lava bed directly beneath the surface to determine the subterranean temperatures and to take samples of gases.”

“The Ford car has been of indispensable assistance in transporting the equipment to and across the terribly rough crater floor; also in carrying the large quantity of water needed when drilling into the hot lava.”

“Heavy photographic equipment is easily taken care of by the car, and specimens are often gathered which have to be taken back to the observatory for study.”

“Because of these and numerous other services rendered by the car, no limit can be placed upon its value to the expedition.”

“At times, the lava in the crater rises rapidly and overflows, spreading destruction on its path. Occurrences like this have been the occasion for several intensive and hazardous expeditions by Professor Jaggar and his party.”

“Professor Jaggar has discovered many facts of scientific importance, and is working on plans for utilizing the heat of the volcano for commercial purposes. He believes that ways can be found to generate a large amount of electricity.”

“First, he hopes that a near-by hotel can be supplied with all the current needed; and eventually, if practical ways are found for harnessing the energy, the entire island will get its power from the volcano.” (This entire post is from Ford News, July 22, 1923.)

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Jaggar-Ford Tough-FordNews-July 22, 1923
Jaggar-Ford Tough-FordNews-July 22, 1923

Filed Under: Place Names, Prominent People, Economy, General Tagged With: Hawaii, Hawaii Island, Thomas Jaggar, Volcano, Hawaii Volcanoes National Park, Ford, Ford Tough

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