General | Page 137 | Images of Old Hawaiʻi

September 30, 2019 by Peter T Young 22 Comments

All Pau

I joined Facebook on January 24, 2009. I did so because Eric Lewis told me he posted some old pictures of the team on his page (I used to coach the boys and, later, girls soccer teams at Parker High School in Waimea.)

Time passed (years;) but I started to realize that this thing called ‘Social Media’ and, specifically things like Facebook, Blogger, Goggle+, LinkedIn and Twitter were probably going to be a way to communicate, market and interact in the future.

If so, I needed to understand what it was all about.

So, I made a commitment to learn what this was – and, the best way to learn was to get into the thick of it.

Realizing I needed “Friends” to see how this worked, I accepted previous “Friend” requests (they had previously sat unanswered for months.) I then combed the lists and asked to “Friend” more people.

By adding Friends, I wanted to get enough people and a diversity of people, so I could see what happens in this thing called Social Media.

Boy, was that an experience. I see a name; then there is a rush of life experiences – from the early days growing up on Kāneʻohe Bay … until today.

Jumping to another name brings on a new set of people and events. Seeing names and reliving those life experiences had left me exhausted; but happy.

I called this stage ‘Facebook Fatigue’ – How many “I remember when” moments can anyone take? (I mean that in a good way.)

By adding Friends, I wanted to get enough people and a diversity of people, so I could see what happens in this thing called Facebook.

Then, on September 30, 2011, I made my first posted (it was my father’s birthday.)

In doing so, I made a commitment to post something every day, and I also committed to do it for a year.

Rather than an “I’m having lunch” kind of post, I tried to put together some more interesting kinds of posts (at least I think they are interesting.)

Because of my work in government, as Deputy Managing Director for Hawaiʻi County (2000-2002) and Director of the Department of Land and Natural Resources (DLNR) (2003-2007,) I have been fortunate and had the opportunity to see some places and deal with some issues that many others have not had, nor will have, the same opportunity.

So, I planned to share some insights, events and places with others.

In addition to those, I also planned to share some of the stuff we have been working on with various land use planning/permitting and related consulting projects we have worked on across the state.

Writing short historical summaries on people, places and events is part of the planning work I am doing (it’s actually my day job.)

Really, I do have a real job dealing with Land Use, Planning, Permitting ,etc across the Islands. (If you need help, let me know.)

I first included some of that work-related stuff; then, expanded to other historic events across the Islands (and beyond.)

So, there is a bunch of historical stuff, including images (I believe the images help tell the stories.)

As time went on, this matter of making meaningful posts turned into a daily research project.

My interest turned into a passion (or obsession, as Nelia says.) It consumed all of my “spare” time – weekdays, evenings and weekends.

This really is kind of personal, I have been searching for more that I can learn about the place I and my family were born, raised and lived.

I have learned so much in the last few years about the place I live and love; it has been a great learning experience.

So, for those who have followed these posts, you have been participating in my learning experience.

OK … so, here’s the deal.

My “one year” is up – actually, as of today, it has been eight years.

Some may not realize the time commitment required to research, write and edit these daily historical posts – in addition to finding images and maps to help illustrate the message.

To those who read and appreciate these posts, thank you. I hope you have learned something new, too.

While some don’t “Like” or “Comment” on each post, I have heard from many of you privately about them. To all, thank you for your kind words.

From records I have seen, over 10,000 are involved with these daily posts (actually, because the posts are ‘public,’ there are many of you we don’t know that have watched us over the years.)

It has been a great experience. I’ve learned a lot and I hope you have too.

What does that mean for the future?

I’m not sure.

But, as far as posts go, for now, this is it … All Pau.

Not today, but I have prepared and scheduled posts up to June 1, 2020 – that could be the last day.

Some have suggested I put these together into a book. However, rather than putting these into some traditional, bound, coffee-table paperwork, I see these posts as a new form for “books” (except I have had control over what is posted each day.)

I am working on getting the posts linked into Google Earth (actually, I have a version of that I have been working on, it’s pretty cool) and/or an App, so these people, places, times and events can also be seen on a map/aerial image, where they happened.

In the old form of books, once printed, the stories eventually end. By updating an App, or other format, new stories continue to be told.

Anyway, thank you, again; it has been a great eight years and a wonderful ride (a virtual “E” ticket.)

I believe I have learned what I initially sought to learn about Facebook.

Facebook really is a great way to communicate, market and interact. While we can’t always see each other in person, this venue allows us to quickly and easily keep in touch. That’s pretty cool.

However, we shouldn’t lose perspective – Facebook is only “a” way to communicate.

We still need personal interaction and those special moments of sitting down with someone and simply talking story (preferably, with a nice bottle of wine.)

We are fortunate people living in a very special place. Let’s continue to work together to make Hawaiʻi a great place to live.

I will still keep active the website where the full posts – you may continue to see images and maps and the short summaries at: www.ImagesOfOldHawaii.com.

But for now, at least on June 1, 2020, the daily historical posts will come to an end.

Thank you.

Peter.

… and a fun time was had by all.

September 26, 2019 by Peter T Young 6 Comments

Mōʻiliʻili Karst

Prior and into the 1800s, Mōʻiliʻili was an agricultural community. It was transformed in the early 20th century into a self-contained town center with expanded businesses along King Street by Japanese immigrants who made Mōʻiliʻili their home.

This area is part of the Waikīkī ahupuaʻa. Waikīkī was once a vast marshland whose boundaries encompassed more than 2,000-acres. Here, the Mānoa and Pālolo streams (and springs in Mānoa (Punahou and Kānewai)) watered the marshland below.

With the arrival and settlement of the Hawaiians, this area gradually transformed from marsh into hundreds of taro fields, fish ponds and gardens. The broad expanse of the Waikīkī ahupuaʻa was once one of the most productive agricultural areas in old Hawai‘i.

In the 1860s and 1870s, former Asian sugar plantation workers (Japanese and Chinese) replaced the taro and farmed more than 500-acres of wetlands in rice fields, also raising fish and ducks in the ponds. By 1892, Waikīkī had 542 acres planted in rice, representing almost 12% of the total 4,659-acres planted in rice on O‘ahu.

During the 1920s, the Waikīkī landscape would be transformed when the construction of the Ala Wai Drainage Canal, begun in 1921 and completed in 1928, resulted in the draining and filling in of the remaining ponds and irrigated fields of Waikīkī.

Many residents of the Mōʻiliʻili area (and beyond) may not be aware that just a few feet below their feet, cars, houses and businesses are remnant caverns and caves (and water) in the Mōʻiliʻili underground.

During the island’s formative stage, the sea level was more than 25 feet higher than its present level. This period of sea level elevation is responsible for the deposit of fossil reef limestone in southern coastal Oʻahu, including up to the region we now know as Mōʻiliʻili.

The weathering and erosion of Oahu’s dormant volcanoes, the Waianae and Koʻolau, paired with the rise and retrieval of the sea level resulted in the formation of “interbedded marine and terrestrial deposits”.

The underground cave system is thought to be part of the original channel of Mānoa stream – people call it the Mōʻiliʻili Karst (Karst being a geological formation shaped by the dissolution of a layer or layers of soluble bedrock, such as limestone.)

The wide upslope section of the cave is centered near the intersection of University Avenue and South King Street (down slope from the University Avenue – H-1 interchange.) The lower edge is located at the intersection of University Avenue and Kapiʻolani Boulevard.

The environment above the karst is highly urbanized, containing busy streets, buildings and businesses. The consequences of such urbanization are evident. Before damages due to urbanization and cave-ins, the Mōʻiliʻili Karst contained a half-mile cave that seemed to be a single connected structure.

There were several ponds that were fed by the karsic springs. One was located west of University Avenue, upslope of Beretania Street (near the UH makai campus.) The Kānewai underground pond was important to Hawaiian culture, because its water was said to have healing properties.

According to Hawaiian folklore, fish swam underground from the sea to this pool to eavesdrop on the fishermen who frequented this area and listen to the fishers’ plans.

Another important spring-fed pond was the Hausten (formerly Kumulae) pond. Originally, the pond was a favorite of Queen Kamāmalu (sister of Kamehameha IV and V). The Queen and her brothers loved swimming in the ponds, which were also said to have healing powers. The pond became the site of the Willows restaurant, and served as an attraction to customers there.

In 1934, a construction project downslope struck a master conduit of the karst. This caused massive water drainage of the upslope area; “for more than four months, an average of 3.8 x 107 L was pumped daily before the hole could be sealed and construction resumed.” The total amount pumped before the leak could be sealed was greater than one billion gallons of water.

The spring-feed ponds vanished within 24 hours. There have been several instances of collapses since the dewatering. One instance in 1952 involves the Standard Trading store falling through the ground into the karst below it. Another instance involves the emergence of a large cavern downslope from the King-University intersection.

The leak was repaired, but had changed the karst forever. Several spots in the formation were deliberately filled. Cave-ins greatly reduced the size of the cave network, and changed access to the underground.

The Mōʻiliʻili Karst (Mōʻiliʻili Water Cave) is the only place where bare limestone can be seen; the cave is approximated to be as high as ten feet, and have depth of up to five feet in places.

It is entered by only by a drainage grate, and despite the impacts of human intrusion, “construction fill, metal pilings, and trash swept into the system by floodwaters,” the cave has been able to retain its cool and clear water.

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Moiliili-Water-Cave

Moiliili-Water-Cave-steel_support-(punynari)

September 21, 2019 by Peter T Young Leave a Comment

Germans

The first Oktoberfest, held from October 12–October 17, 1810 in Munich, was to celebrate the occasion of the wedding of Prince Ludwig I of Bavaria and Princess Therese of Sachsen-Hildburghausen.

Because of its success, it was repeated annually, later also with an agricultural fair, dance, music and amusement rides. The Germans call it “die Wiesn.”

Largely due to coincidence, the festival now generally starts in September and ends on or near October 3. Since the reunification of Germany on October 3, 1990, the day has been recognized as the Day of German Unity and is a German public holiday.

While I suspect Germans and others in Hawaiʻi celebrated the annual beer-based parties in the past, I have not yet found references to them (I am still looking.)

However, I’ll use this occasion (between my sips of lager) to relate some history of Germans in Hawaiʻi.

Three Germans were among the sailors and crew aboard Captain James Cook first visit to the islands in 1778. Johann Heinrich Zimmermann sailed on HMS Discovery and subsequently wrote an account of the voyage (his journals were published 3-years before Cook’s.)

A few years later, on a voyage to China in October 1796, Captain Henry Barber, from Bremen, Germany, sailing the English ship, Arthur, ran aground at Kalaeloa on Oʻahu. Captain Barber and his crew of 22 men took to the life boats. Six drowned.

Today, we refer to the location of where the survivors landed as “Barber’s Point,” however, the traditional name, Kalaeloa, is coming back into more common use.

In 1815, German scholar, Adelbert von Chamisso, was aboard the Russian brig Rurik, which Captain Otto von Kotzebue sailed to Hawaiʻi. He was one of the first western scholars interested in the Hawaiian language, and reportedly wrote one of the first Hawaiian grammar books.

In a summary of his visit to the Islands, Chamisso noted, “’Arocha’ (Aloha) is the friendly greeting with which each man salutes the other and which is answered by a like expression. Upon each occasion that one is greeted with ‘Arocha’ one answers ‘Arocha’ and goes ones way without turning around.”

Around this same time, a notorious German, Georg Anton Schäffer, representing the Russian-American Company of Alaska, arrived in Hawaiʻi to recover the cargo of a Russian trading ship wrecked at Waimea, Kauaʻi.

After first attempting to build a fort in Honolulu, he sailed to Kaua‘i and gained the confidence of King Kaumuali‘i. Kaumuali‘i also used the engineering skills of Schäffer to lay out a plan for a fort (commonly referred to as Fort Elizabeth) which Kaumualiʻi had constructed next to his own residence.

The Russian flag was raised over his fort. Hearing this, Kamehameha sent Captain Alexander Adams, a Scotsman who served in the navy of the Kingdom of Hawai‘i to gain control of the fort. Schäffer was forced to leave Hawaii and Adams raised the Kingdom of Hawai‘i flag over the fort in October 1817.

German-born Paul Isenberg came to Kauaʻi in the 1850s to work at Līhuʻe Plantation on Kauaʻi. He married Hannah Maria Rice, daughter of missionary-turned sugar-plantation owner William Harrison Rice.

Isenberg became manager of Līhuʻe Plantation in 1862. Along with his brothers, Isenberg played a prominent role in developing sugar plantations on Kauaʻi’s west side.

In 1881, Isenberg became a business partner with earlier German merchant Heinrich Hackfeld. Through his business H. Hackfeld & Company, Hackfeld is one of the most prominent, and prosperous, Germans to Hawaiʻi.

His company would become American Factors, shortened to Amfac, one of Hawaiʻi’s “Big 5” companies (with interests in sugar plantations, shipping and other entities.) This included the Liberty House department store, originally called “B. F. Ehlers”, after Hackfeld’s nephew.

World War I proved catastrophic for the Germans in Hawai’i who with the entry of the United States into the war had become enemy aliens overnight; the Isenbergs and Hackfields lost control of their company during World War I.

Dr. William Hillebrand, a German researcher, played an important role in public health. He was the founding physician of Queen’s Hospital in Honolulu during the 1860s. Hillebrand was an avid collector of plants; his property eventually became Foster Botanical Garden.

Claus Spreckels (1828–1908) was perhaps the most successful German-American immigrant entrepreneur of the late-nineteenth century; he was one of the ten richest Americans of his time.

The first industry in which Spreckels succeeded was quite typical for German immigrants: beer brewing. Though profitable, he sold his beer operation in 1863 and switched to a new field that would make him rich: sugar.

Spreckels founded the Hawaiian Commercial Company, which quickly became the largest and best-equipped sugar plantation in the islands. The career of the “sugar king” of California, Hawaiʻi and the American West consisted of building and breaking monopolies in sugar, transport, gas, electricity, real estate, newspapers, banks and breweries.

In more cultural contributions, Captain Henri Berger of Berlin is well remembered in for his decades of conducting the Royal Hawaiian Band.

He was called “The Father of Hawaiian Music” by Queen Liliʻuokalani. Among others, he wrote music to lyrics by King Kalākaua for the state anthem “Hawaiʻi Ponoʻi.”

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Gates, installed in Walker Park, for Fort Street grey stone H Hackfield Co from 1902 until 1970 (later known as American Factors, Ltd.

Chamisso_Adelbert_von_1781-1838

Zimmerman_Journals_on_Captain_Cook_Voyage-1781

American Factors Building-Corner of Fort and Queen

Georg_Anton_Schäffer

Russian_Fort_Elizabeth-Fort_Survey-Map-Reg-1360 (1885)

Barbers-Point-Lighthouse

Honolulu-Barbers_Point_to_Diamond_Head-Malden-Reg437-431 (1825)

Claus_Spreckels

Royal Hawaiian Band on the steps of Iolani Palace with Henry Berger, 1916

Paul_Isenberg_(1837-1903)

Paul Isenberg Monument-Lihue

The original Queen’s Hospital, shortly after being built, was sparsely surrounded in 1860

William Hillebrand (1821–1886) was a German physician.

September 20, 2019 by Peter T Young 1 Comment

Odd Fellows

The Independent Order of Odd Fellows (IOOF) is a fraternity of citizens who had its origin in the 18th century. The first Odd Fellow groups were formed in England and thought to have grown out of guilds, forerunner of today’s unions.

It is believed that the first Odd Fellows were motivated by a concern for the members of their own groups, notably those in trouble and families who needed assistance, and the widow and the orphan.

It is believed that because these workers were helping other workers, rather than depending on patriarchal royal protection, and they were organized to do this charitable work, they were looked on as “Odd Fellows” and the name has remained with the Order.

Symbolically, the order uses three links of interlocking chain to represent a worldwide chain that binds men and women together in fraternal devotion to God and fellow men and women.

Each link has a letter, F, L & T, respectively, representing Friendship, Love and Truth, the corner stone upon which all Odd Fellows of the world built the Order – seek to improve and elevate the character of man.

Another IOOF symbol is the “Encampment” that symbolizes the virtues of extending aid and friendship to traveling strangers in need.

The first lodge in North America was the institution of Washington Lodge No. 1 of Baltimore, Maryland on April 26, 1819.

Odd Fellows began in the Hawaiian Islands on December 10, 1846.

Dr. Gilbert Watson, a physician, Past Grand of Massachusetts, in planning a trip to Oregon, learned there were five Odd Fellows in good standing in his party. He petitioned for a charter to be located in Oregon City.

On board the ship “Henry”, leaving Newburyport, Massachusetts for the Columbia River and Oregon City, were other Odd Fellows, Captain Kilburn and the second officer.

The “Henry” never reached Oregon. The ship drifted about, buffeted by head winds and delayed by storms and high rough seas on the Atlantic Coast, around the tempestuous Cape Horn and into the Pacific Ocean, all of which consumed months of time.

Then, the Henry drifted westward rather than northward, and in October 1846, the Henry arrived in Honolulu. They elected to remain in the Hawaiian Islands.

Shortly after his arrival, Watson found some more Odd Fellows that had made Honolulu their home – Watson called a meeting of Odd Fellows in Hawaiʻi on December 8, 1846.

Two days later, Excelsior Lodge Number 1, IOOF was instituted – King Kamehameha IV signed a charter in April 1859 making Excelsior Lodge No. 1 a fraternal corporation in the Kingdom of Hawaiʻi.

The first Lodge Hall was in an adobe building with a grass roof in a yard on Hotel Street. During the lodge sessions, the Outside Guardian was required to keep walking around the building to prevent people from peeping into the lodge hall.

On January 16, 2001, Excelsior Lodge, for the first time in its history, three women were initiated into the lodge (in its long history, women were denied membership in an Odd Fellow Lodge until the laws on membership in the Code of General Laws were amended in 2000.)

After several subsequent Lodge Halls, the Hawaiʻi Trustees decided to purchase the VFW Building on 1135 Kapahulu Avenue; on May 24, 2001, Excelsior Lodge moved to its new home and the first meeting there was held on June 5, 2001.

The Hawaiʻi lodge has continued to meet on Tuesday nights since the first meeting. It is still going strong today; Excelsior Lodge #1, IOOF meetings are held the first and third Tuesdays of every month at the Lodge Hall. (The seal designed in 1846 is the same seal being used today by Excelsior Lodge.)

Among other activities, the IOOF supports and participates in activities benefitting the Hawaiʻi Food Bank, Hawaiʻi Public Radio, Bus Stop Painting, Adopt A Highway, Special Olympics, Make a Wish Foundation and the Arthritis Foundation.

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Odd Fellows-corner of Alapai and Lunalilo Streets circa 1924

_Independent_Order_of_Odd_Fellows-Hawaii

Excelsior_Lodge_No_1_Independent_Order_of_Odd_Fellows-Hawaii-Plaque_at_National_Memorial_Cemetery_of_the_Pacific-08-06-05

Independent_Order_of_Odd_Fellows_Encampment_Symbol

September 18, 2019 by Peter T Young Leave a Comment

Lēʻahi Hospital

In the early-1900s, tuberculosis was called “consumption” or “black lung disease;” at that time, a tuberculosis outbreak hit Honolulu.

The “destitute and incurables” were transported to Kakaʻako for a while until a new place could be found. A temporary hospital, Victoria Hospital (also known as “home for incurables” and the “old kerosene warehouse,”) was set up on Queen and South streets.

Victoria Hospital (named in commemoration of Queen Victoria’s Diamond Jubilee in 1897) had the responsibility to receive as in-patients “persons suffering from consumption or other so-called incurable diseases excepting leprosy.”

Shortly thereafter, Victoria Hospital was renamed the ‘Honolulu Home for Incurables’ (with the establishment of the Territorial Government and new burst of Americanism, there was criticism over the “British-sounding” name of the hospital.)

However, a better and bigger hospital was needed to take care of the overflowing masses of people coming in, and people wanted it in a dry location.

Subscribers were solicited for a new hospital; Kaimuki was selected. At about that time, Kaimuki was destined for growing development.

Gear, Lansing & Co. was proposing a 400-acre development with the intention “to divide the property into over 1,000 building lots, reserving suitable lands for parks, beer-gardens, hotels, churches, school-houses and saloons. The suburb will at some future day become an important ward in Honolulu.” (“A New Suburb,” an article from The Independent (Honolulu, Territory of Hawaii) July 18, 1898))

Originally charted in 1901 as the Honolulu Home for Incurables, its name was changed to the “Lēʻahi Home” in 1906. In 1942 the word “Hospital” was substituted for the word “Home.”

From 1900 to 1909 Dr. Archibald Neil Sinclair was city physician of Honolulu and from 1900 to 1919 was also associated with the United States Public Health Service as acting assistant surgeon.

Sinclair was made a director of Lēʻahi Home in 1900, and from 1911 to 1916 was physician in charge of the tuberculosis bureau and bacteriological department of the Territorial Board of Health.

By September 1902, the buildings that became Lēʻahi Hospital contained an administration building and four wards on a six acre site.

In the 1940s, Lēʻahi Hospital grew from a four ward building into a modern hospital. It served as the safeguard of the tuberculosis control in the Territory of Hawai‘i.

It initially took patients with all types of chronic and incurable diseases, then in the early 1950s began accepting only diagnosed and suspected cases of tuberculosis.

The hospital has been expanded and modernized over the years with skilled nursing, rehabilitative services and outpatient services, including an adult day health program, geriatric clinic and elder-law counseling for elderly residents in the community.

Lēʻahi Hospital transitioned to providing nursing home and adult day health services, in addition to continuing the provision of institutional tuberculosis care.

The facility is located on Kilauea Avenue, across from the Kapiʻolani Community College.

Lēʻahi is one of 12 public health facilities managed by the Hawaii Health Systems Corporation, a semi-autonomous state agency that administers twelve State hospitals.

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Leahi Nurses Quarters and Staff Dining Building-under construction in 1950

Nursing and Clinical building for Leahi Hospital-PP-40-8-037