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March 19, 2019 by Peter T Young Leave a Comment

Waikīkī Aquarium

In 1888, the animal-powered tramcar service of Hawaiian Tramways ran track from downtown to Waikīkī. In 1900, the Tramways was taken over by the Honolulu Rapid Transit & Land Co (HRT.) HRT initially operated electrically powered streetcars on tracks through Honolulu streets. Power came from overhead wires.

Its “land” component included investments into the construction and operation of the Honolulu Aquarium (now the Waikīkī Aquarium), a popular attraction at the end of the Waikiki streetcar line.

“The company’s service extends to Waikiki beach, the famous and popular resort of the Hawaiian and tourist, and where the aquarium, the property of the company, is one of the great objects of attraction.”

“Kapiolani Park, the Bishop Museum, the Kahauki Military Post, the Royal Mausoleum, Oahu College and the Manoa and Nuuanu valleys are reached by the lines of this company.” (Overland Monthly, 1909)

The beginnings of aquarium history can be traced back to the 1820s. Through the mid-1800s aquariums displayed rarely exceeded ten gallons, a size used often today in homes and offices. In the United States, the first public aquarium opened in Boston in 1859.

The Waikīkī Aquarium opened on March 19, 1904; it is the third oldest aquarium in the United States. Its adjacent neighbor on Waikīkī Beach is the Natatorium War Memorial.

Then known as the Honolulu Aquarium, it was established as a commercial venture by the Honolulu Rapid Transit and Land Company, who wished to “show the world the riches of Hawaii’s reefs”.

The Aquarium opened with 35 tanks and 400 marine organisms, and during its first year, the internationally renowned biologist David Starr Jordan proclaimed it as having the finest collection of fishes in the world.

Considered state-of-the-art at that time, the Aquarium also received positive comments from such notable visitors of that era as William Jennings Bryan and Jack London. (Waikiki Aquarium)

For its first 15 years the aquarium operated as a privately financed institution, with display animals collected by local fishermen.

It was also a practical objective of using the Aquarium as a means of enticing passengers to ride to the end of the new trolley line in Kapi‘olani Park, where the Aquarium was located. (The trolley terminus was across Kalākaua Avenue from the Aquarium, near the current tennis courts.)

Many in the community hoped that the Honolulu Aquarium would help develop a flagging tourism industry with the Aquarium serving as a “point of interest.”

Author Jack London called it a “wonderful orgy of color and form” from which he had to tear himself away after each visit.

When the property lease expired in 1919, the Cooke Estate ceded the Aquarium’s property lease to the Territory of Hawai‘i, and the newly formed University of Hawai‘i assumed administration of the Aquarium and the laboratory.

During these early years (1919 – 1973) admissions to the Aquarium were deposited to the State General Fund and did not return to the Aquarium for upkeep.

It was renamed the Waikīkī Aquarium following its reconstruction in 1955.

Compounding the financial and maintenance difficulties was the moving of the research function of the Aquarium to two new University institutions: the Hawaii Institute of Marine Biology (HIMB) at Coconut Island in Kāne‘ohe Bay, and the Pacific Biomedical Research Center.

In 1975, when Dr. Leighton Taylor was appointed the third Director many positive changes came to the Aquarium and is credited for saving the aquarium from closing.

The logo, Education Department, Volunteer Program, library, research facility, gift shop, Friends of the Waikīkī Aquarium support organization and the first Exhibits Master Plan (1978) all came into being during his tenure.

By accepting donations, memberships and grants, the Aquarium was able to fund increased services and to renovate exhibits.

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Honolulu_Aquarium
Honolulu_Aquarium
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)
Waikiki_Aquarium (Courtesy Waikiki Aquarium)

Filed Under: General, Buildings, Economy Tagged With: Hawaii, Waikiki, Honolulu Rapid Transit, Waikiki Aquarium

February 28, 2019 by Peter T Young 1 Comment

Fort Kekuanohu

Russians arrived in Hawaii in 1804 on ships associated with the Russian-American Fur Trading Company stationed at what is now Sitka, Alaska, to obtain fruit, vegetables and meat.

During this timeframe, Hawai‘i served as an important provisioning site for traders, whalers and others crossing the Pacific.

On O‘ahu, in 1815, Kamehameha I granted Russian representatives permission to build a storehouse near Honolulu Harbor.

But, instead, directed by the German adventurer Georg Schaffer (1779-1836,) they began building a fort and raised the Russian flag.

They built their blockhouse near the harbor, against the ancient heiau of Pākākā and close to the King’s complex. There are reports that the Russians used stones from Pākākā in building their facility.

As a side note, Pākākā was the site of Kauai’s King Kaumuali‘i’s negotiations relinquishing power to Kamehameha I, instead of going to war, and pledged allegiance to Kamehameha, a few years earlier in 1810.

When Kamehameha discovered the Russians were building a fort (rather than storehouses) and had raised the Russian flag, he sent several chiefs, along with John Young (his advisor,) to remove the Russians from Oʻahu by force, if necessary.

The Russian personnel judiciously chose to sail for Kauai instead of risking bloodshed. On Kauai, there they were given land by Kauai’s King Kaumuali‘i; the Russian Fort Elizabeth was built soon after on Kaua‘i.

The partially built blockhouse at Honolulu was finished by Hawaiians under the direction of John Young and mounted guns protected the fort.

Its original purpose was to protect Honolulu by keeping enemy or otherwise undesirable ships out. But, it was also used to keep things in (it also served as a prison.)

By 1830, the fort had 40 guns mounted on the parapets all of various calibers (6, 8, 12 and probably a few 32 pounders.) Fort Kekuanohu literally means ‘the back of the scorpion fish,’ as in ‘thorny back,’ because of the rising guns on the walls. In 1838 there were 52 guns reported.

The fort protected Honolulu Harbor and also housed a number of administrative functions, including many years of service as Honolulu’s police headquarters. The first courts of the islands were held here until a new courthouse was built in 1853, adjacent to the fort.

Barracks, Officers’ quarters, the Governor’s House, prison cells, a guardhouse and several powder magazines were inside the 340-by-300-foot long, 12-foot high and 20-foot thick walls. The main entrance faced mauka, up Fort Street.

The fort’s massive 12-foot walls were torn apart and the fort dismantled in 1857 and used to fill the harbor to accommodate an expanding downtown.

Fort Street is one of the oldest streets in Honolulu and is named after this fort. Today, the site of the old fort is the open space called Walker Park, a small park at the corner of Queen and Fort streets (also fronting Ala Moana/Nimitz.)

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No._1._View_of_Honolulu._From_the_harbor._Burgess-(c._1854)
No._1._View_of_Honolulu._From_the_harbor._Burgess-(c._1854)
Louis_Choris_-_'Vue_du_port_hanarourou'-Port_of_Honolulu-1816
Honolulu_Fort_by_George_Henry_Burgess,_c._1857
Honolulu_Fort_by_George_Henry_Burgess,_c._1857
Fort of Honolulu-John_Colburn-visited Honolulu twice during the voyage-July 8-23, 1837 and May 31-June 10, 1839
Fort of Honolulu-John_Colburn-visited Honolulu twice during the voyage-July 8-23, 1837 and May 31-June 10, 1839
Interior_of_the_Fort,_Honolulu_Harbor-1830s-1840s
Interior_of_the_Fort,_Honolulu_Harbor-1830s-1840s
Honolulu_Fort_(PP-36-5-001)-1837
Honolulu_Fort_(PP-36-5-001)-1837
Honolulu Waterfront-Fort-Prison-Judiciary
Honolulu Waterfront-Fort-Prison-Judiciary
Dr. Thomas T. Waterman inspecting old cannon from the old Fort, Honolulu.-PP-37-4-008
Dr. Thomas T. Waterman inspecting old cannon from the old Fort, Honolulu.-PP-37-4-008
Canon from Honolulu Fort (Kekuanohu) (1816) which was demolished 1857.
Canon from Honolulu Fort (Kekuanohu) (1816) which was demolished 1857.
Fort_Elizabeth-visualization-Molodin-portion-400
Fort_Elizabeth-visualization-Molodin-portion-400

Filed Under: Ali'i / Chiefs / Governance, Buildings Tagged With: Kamehameha, Russian American Company, Hawaii, Fort Kekuanohu, Russians in Hawaii, Honolulu Harbor, Kaumualii

February 26, 2019 by Peter T Young 2 Comments

The Queen’s Retreat

It’s in Maunawili and is referred to as the Boyd/Irwin/Hedemann house, due to the subsequent list of owners of the property.

Major Edward Boyd and his wife bought the land in 1869, it served as their estate.

Sugar baron William G. Irwin next purchased the estate in 1893, starting up a coffee mill, there.

C. Brewer owned the estate in the 1920s and 1930s, using it as a retreat. Kāne‘ohe Ranch bought it in 1941, when the military used it as a headquarters and rest area.

Even the Girl Scouts used it as a camp in the late-1940s.

The Hedemann family was the last to live there, until 1985, when the estate was purchased by a Japanese investor, who developed much of the surrounding area as the Luana Hills Country Club.

Since 2000, the property has been owned by HRT Ltd., the for-profit arm of the Jeanette and Harry Weinberg Foundation.

Why is it important?

The property is also referred to as the Queen’s Retreat.

King David Kalākaua and his sister, Lili‘uokalani, attended parties or simply came here to rest.

Guests would walk between two parallel rows of royal palms, farewells would be exchanged, then they would ride away on horseback or in their carriages.

Lili‘uokalani wrote “Aloha ‘Oe” after an 1878 visit to the estate.

When leaving, she witnessed a particularly affectionate farewell between a gentleman in her party and a lovely young girl from Maunawili.

As they rode up the Pali and into the swirling winds, she started to hum this melody weaving words into a romantic song. The Queen continued to hum and completed her song as they rode the winding trail down the valley back to Honolulu.

Uninhabited since about 1985, the structures and grounds of the estate are rapidly being destroyed and absorbed by the rain forest of Maunawili.

In 2005, Historic Hawai‘i Foundation put it on its Most Endangered list – the property may be lost due to lack of maintenance.

I had a chance to visit the site a few years ago. It brought back old memories. I had visited it many times before.

As a kid, I used to go to school with the Hedemanns and visited their home several times, decades ago. Back then, I never knew what the place was all about; it was merely the Hedemann’s house.

When I saw the property, again, a few years ago, I learned the stories of the place. I had a chance to see the palm-lined walkway leading to the house.

This is a very special place.

I am hopeful that the property can be maintained and access made public, so people can see and feel what inspired the Queen to write Aloha ‘Oe.

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Aloha_Oe-Hawaiian-English
Aloha_Oe-Hawaiian-English
Crown Princess Liliuokalani of Hawaii photographed in London during Queen Victoria's Golden Jubilee-(WC)-c._1887
Crown Princess Liliuokalani of Hawaii photographed in London during Queen Victoria’s Golden Jubilee-(WC)-c._1887
Aloha_Oe-Sheet_Music-Cover
Aloha_Oe-Sheet_Music-Cover
Palm lined path
Palm lined path
Palm lined path
Palm lined path
Queen's-Retreat-(historichawaii)
Queen’s-Retreat-(historichawaii)
Queen's_Retreat-(historichawaii)
Queen’s_Retreat-(historichawaii)
Trail up the windward side of the Pali, Honolulu Hawaii-(BishopMuseum) ca. 1890
Trail up the windward side of the Pali, Honolulu Hawaii-(BishopMuseum) ca. 1890
Driving Cattle up Pali Trail to Market - 1887
Driving Cattle up Pali Trail to Market – 1887
Old_Pali_Road._Building_of_the_New_pali_Road_1900._Wilson_&_Whitehouse_contract
Old_Pali_Road._Building_of_the_New_pali_Road_1900._Wilson_&_Whitehouse_contract
Nuuanu_Pali-Koolau_Range-1889
Nuuanu_Pali-Koolau_Range-1889

Filed Under: General, Buildings, Place Names Tagged With: Hawaii, Oahu, Queen Liliuokalani, Maunawili

February 7, 2019 by Peter T Young 1 Comment

Father Damon

“Samuel Damon … was known to sailors from all the Four Seas as Father Damon, pastor of the Seaman’s Bethel of Honolulu. The wife of Father Damon was the daughter of Samuel Mills of “Haystack Meeting” fame …”

“… one of the five young men who met and decided that they should go out into the world to advance the cause of Christianity among heathen people.” (Honolulu Times, December 1, 1909)

“Beloved by all – he and his wife always collecting & caring for the poor. Old whalers like him.” (Twain)

“Samuel Chenery Damon, chaplain of the American Seamen’s Friend Society and pastor of Bethel Union Church at Honolulu. His (wife) Julia Sherman Mills Damon, no less a tireless worker in Christ’s service, was first president of the Stranger’s Friend Society.” (Dye)

Damon came of Hawaii in 1842. On January 1, 1843 he began publication of the American Temperance Advocate, briefly called The Friend of Temperance & Seamen and then simply The Friend. (Twain)

Damon served as the chaplain at O‘ahu Bethel Church (Seamen’s Bethel) for 42 years, serving the sailors of vessels who entered the port of Honolulu.

“Beth-el” was designated as a refuge for sojourners. At that time more than 100 whaling vessels with approximately 6,000 sailors aboard entered the port of Honolulu annually.

Materials for the building had been contributed by several ship owners in Norwich and New London, Connecticut. A residence for the chaplain was also built nearby.

The chapel was of average size, measuring 48 feet by 30 feet. The main hall seated 300 persons; the basement had a reading room, a book depository, and a marine museum. Dedicated in 1833, the chapel stood until 1886. (Watson)

“Father Damon’s chief life-work has flowed in a different channel … Whereas their mission was emphatically to those Islanders who had never before heard the Gospel message, his was distinctively to the white settlers at Honolulu …”

“… but especially to the multitude of sailors from all lands who forty years ago flocked to the Hawaiian isles in very far larger numbers than at the present day, and many being wild and reckless, proved far more serious foes to mission-work than any which arose from mere indigenous heathenism.”

“In those days Honolulu was the winter rendezvous for the American whaling fleet, and about a hundred and fifty ships sometimes assembled here; bringing, of course, an immense influx of wild, undisciplined men.”

“Of those days Dr. Damon himself has said: ‘During the years between 1842 and 1867, at the lowest estimate, six thousand sailors annually entered the port, sometimes far more.’”

“‘I recollect one Sunday morning over thirty whale-ships and sixteen vessels of war rounded Diamond Head, besides all the merchant vessels. There could not have been less than ten thousand seamen during that year in the port of Honolulu.’”

“‘The Rev. S. E. Bishop reports from three to four thousand as visiting Lahaina, while the Rev. Titus Coan reports as many more, calling at Hilo.’” (Wesleyan-Methodist Magazine, August 1886)

“Leaving New York in March, 1842, he and his bride sailed for Honolulu, where he at once commenced work as pastor of the Bethel Chapel, which had been erected in 1833, and was the only place of worship for the English-speaking community.”

“Busy as was his life, he yet found time to care for all. Every traveller who has visited the isles can tell the same tale, of how ‘Father Damon’ was the first to welcome the coming, the last to speed the parting guest …”

“… and so he remains linked in the first and last Hawaiian memories of many a wanderer in distant lands, all of whom will assuredly endorse words spoken concerning him:”

“‘All will feel that the Honolulu they have known will not be Honolulu to them without Dr. Damon’s genial cordiality to give warmth and brightness to their enjoyment of its sunshine, and memories of bis courteous friendliness.” (Wesleyan-Methodist Magazine, August 1886)

“After a short but severe illness he passed away on the 7th of February (1885), carried off by inflammation of the brain, when within eight days of completing his seventieth year.”

“I believe that to many besides myself, it must have been a surprise to learn that he had so nearly attained the three-score years and ten …”

“… for he was so young-looking, and so full of unbounded energy, both physical and mental, and so eager to enlarge his work in a new field of usefulness, that, though he likewise was honoured with the affectionate title of ‘Father,’ it seemed as though he must belong to a younger generation than those of whom I have hitherto spoken.”

“His funeral was attended by His Majesty King Kalākaua, and various members of the Royal Family; also by the Anglican bishop and the majority of the Anglican congregation; for all the community have good reason to mourn the death of one of Honolulu’s noblest citizens.” (Wesleyan-Methodist Magazine, August 1886)

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Samuel_C._Damon_(PP-70-7-001)
Samuel_C._Damon_(PP-70-7-001)
Julia_Sherman_Mills_Damon_son_Samuel_Mills_ Damon_and_Samuel_Chenery_Damon-1850
Julia_Sherman_Mills_Damon_son_Samuel_Mills_ Damon_and_Samuel_Chenery_Damon-1850
The Seamen's Bethel Chapel-1896
The Seamen’s Bethel Chapel-1896
Bethel's Church, Honolulu, Hawaii, founded in 1833 as Seamen's Bethel Church
Bethel’s Church, Honolulu, Hawaii, founded in 1833 as Seamen’s Bethel Church
The_Friend_Building-approximate_location_of_Bethel_Chapel-926_Bethel_Street
The_Friend_Building-approximate_location_of_Bethel_Chapel-926_Bethel_Street

Filed Under: Economy, General, Buildings, Missionaries / Churches / Religious Buildings, Sailing, Shipping & Shipwrecks Tagged With: Samuel Chenery Damon, Hawaii, Samuel Damon, Bethel Chapel, The Friend, Temperance

January 20, 2019 by Peter T Young Leave a Comment

Chinatown Evacuations to Kawaiaha‘o Church

“Chinatown is no more. …”

“It was intended by the Board of Health that that portion of Block 15, between Kaumakapili Church and Nu‘uanu street and mauka from Beretania, should be given to the flames, as has been done with several other plague spots.”

“The Fire Department proceeded as usual to carry out the instructions of the Board. Chief Hunt, with the entire Fire Department forces, and four engines, got to work at about 9 o’clock yesterday morning (January 20, 1900).”

“A fair northeast wind was blowing across the city at the time, and realizing the danger from a break away should the wind rise, one engine (No. 1) was placed at the Intersection of Maunakea and Beretania streets while the others obtained connection with the water mains along Beretania street.”

“It was intended that the fire should eat its way back against the wind toward Kukui street and with this object in view a two-story frame structure back of the church was selected as the best situated for the application of the torch.”

“All went well for about an hour, when the wind began to rise and changed about two points eastward. This combination carried the blazing embers upon the dry roofs of the closely packed buildings in the vicinity”.

“The high wind fanned the flames till they took leaps of fifty and sixty feet along the doomed buildings of Block 1, from which the occupants had hastily removed, carrying as many personal effects as could be collected, and in many cases returning three and four times for more.”

“The Fire Department, as soon as it was discovered that the flames were beyond control …” (Hawaiian Gazette, January 23, 1900)

“Four thousand three hundred and twenty-five men, women and children, Chinese, Japanese, Hawaiians and white were rendered homeless by the flames today.”

“Tonight they are the wards of a community which has risen to the humanity and generosity demanded by the emergency and with an energy seldom equaled has provided shelter and food and made the refugees as comfortable as it is possible under the circumstances.” (Hawaiian Star, January 20, 1900)

“Japanese and Chinamen are being marched by the hundreds to Kawaiaha‘o church yard, guarded all the way from Nu‘uanu street by a line of volunteer citizen guards. There they will remain until some accommodations can be prepared for them.”

“Included in this mass of Asiatics are a great number of women with their children and all that can be done for them is being done.”

“The citizens have the situation well in hand. Every man is out with some kind of a club and there is a set determination that there shall be no outbreak from Chinatown.” (Evening Bulletin, January 20, 1900)

“No church ever held a more extraordinary assemblage than that which gathered in Kawaiaha‘o when the tired inhabitants of Chinatown reached there after their march of four blocks between lines of Honolulu citizens armed with clubs.”

“The march was a very hard one for some of the people who were compelled to move, and the line was a most pitiful spectacle as it moved along King street.” (Hawaiian Star, January 20, 1900)

“‘Women first’ was the natural order, as soon as the business of getting people into the church was begun. In two hours the big-church was packed up stairs and down with Chinese women and children. They occupied all of every pew.”

“The big place of worship was so crowded that those who had seats could not even turn in their places. The gallery held a throng that filled nearly all the aisles and the reception rooms, as well as the auditorium, was the same.”

“Still women were coming and asking for places, and a thousand men were outside with no place to do anything but sit down and await developments. Inside the church the women and children sat and waited for what was coming.”

“Some of the mothers walked up and down the aisles trying to quiet infants that cried for food, while Board of Health men ran up and down doing all they could to help their charges.”

“It was a pitiful scene of suffering, as a climax to what the victims have suffered in the quarantined district ever since the beginning of the dread visitation of black plague. The Chinese Consul and the Japanese Consul were both in the building, watching the efforts that were being made to look after their countrymen.” (Hawaiian Star, January 20, 1900)

“Under the shadow of the clouds of smoke and fire the hordes of Chinatown stood in mute terror. Depressed by their long quarantine, when the literal baptism of fire came, it found them without spirit.”

“Beyond the confines of the district, particularly along the main thoroughfares of King and Beretania, they beheld not only the guardsmen with bayonetted guns, but a mass of people which must have overawed them by its very numbers.”

“Hundreds of these citizens had voluntarily offered their services to hold the Chinese and Japanese of the plague-infected district in check, should the advancing fire cause a riot before the unfortunate could be brought out in an orderly manner.”

“There was very little time for the quarantined people to gather their personal belongings. As the first of them came along King street the novelty of their appearance attracted great attention.”

“Stout little (Japanese) carried sewing-machines on their shoulders, and beside them brown infants bobbed up and down on the backs of mothers. Bundles of every conceivable description were carried, some large, some small, but everybody able to lug a parcel had his or her hands employed.”

“Veritable hordes of Asia, they marched along, casting frequent glances back at the red tongues licking up their homes. But there was no wailing – no loud complaint that might have made a bad situation worse.”

“Following the first batch of Chinese and Japanese – men, women and children, who were led out of the burning district down King street, came others from Beretania street down around Nu‘uanu street into King and hundreds of Hawaiians from toward the waterfront …”

“… all being led by guards into King street and along that thoroughfare down past the Executive building gates to the spacious grounds of Kawaiaha‘o Church, at the corner of King and Punchbowl streets.”

“In through the wide gates they passed, the women and children being allowed to take possession of the big stone church building, while the men swarmed over the grounds. Guards were immediately placed along the stone wall surrounding the premises, and crowds of curious people filled up the adjoining streets.”

“The church and the adjacent streets presented a scene of great animation from about 1:30 o’clock in the afternoon, when the quarantined Asiatics first began to arrive there, until a late hour last night.”

“At 5 o’clock in the afternoon the guardsmen and volunteers who patrolled the outer edge of the church premises were relieved by Batteries R and K of the Sixth Artillery, USA …”

“… who, in khaki uniforms and with rifles, took up the work of keeping the Chinese and Japanese within the church yard. The soldiers cleared the sidewalks of spectators and loungers and went at their task of patrolling like veterans.”

“Some of the most prominent men in the city volunteered to assist in looking after the unfortunates, and getting them settled.”

“The Chinese Consul deserves great praise for his efforts, which went far toward bringing order out of chaos. Toward evening it was ascertained that 1,780 Chinese, 1,025 Japanese and about 1,000 Hawaiians were within the walls of Kawaiahao Church yard.”

“These figures did not include the Japanese and Chinese women and children in the church building, estimated to number fully half a thousand.”

“The hospitality and liberality of the people of Honolulu was never before so much in evidence. Soon after it was learned that the thousands of homeless Chinese and Japanese were at the Kawaiaha‘o Church, transfer wagons, trucks and carriages began to arrive there in great number, with supplies of provisions.”

“Tons of cooked rice and other victuals were received through the gates, Mr. George Carter and a number of other gentlemen directing the work or receiving and distributing the provisions.”

“A large awning belonging to the church was also brought into use. Inside the church building the women and children were well provided with mattresses and blankets. No army brigade was ever so comfortably sheltered and fed, in so short a time, as these thousands of Chinese and Japanese were looked after last night.” (Hawaiian Gazette, January 23, 1900)

“In 1886 Honolulu was visited by a fire almost as disastrous as the Chinatown plague fire of last January. The ancient fire occurred in that section of the town now known as the burnt district, and it served to clear out blocks of miserable hovels and to clean up the most filthy section of the city.”

“Prior to the visitation the streets in Chinatown were only 36 feet wide. The houses were of a miserable character, mere shacks, and more suited for stables than the abode of human beings. Honolulu’s greatest cesspool had been cleared out and great chances for improvement were admitted to have been given the city.”

“The men in power at the time were not long in seizing the opportunity. Streets were widened to 50 feet and the majority of the houses were built of brick.” (Honolulu Republican, December 22, 1900)

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Ruins_of_Chinatown,_Honolulu_(02),_photograph_by_Brother_Bertram
Ruins_of_Chinatown,_Honolulu_(02),_photograph_by_Brother_Bertram
kawaiahao_church-1900
kawaiahao_church-1900
Honolulu_Chinatown_Fire_of_1900_(49),_photograph_by_Brother_Bertram
Ruins_of_Chinatown,_Honolulu_(06),_photograph_by_Brother_Bertram
Ruins_of_Chinatown,_Honolulu_(06),_photograph_by_Brother_Bertram
Ruins_of_Chinatown,_Honolulu_(09),_photograph_by_Brother_Bertram
Ruins_of_Chinatown,_Honolulu_(09),_photograph_by_Brother_Bertram
Ruins_of_Chinatown,_Honolulu_(11),_photograph_by_Brother_Bertram
Ruins_of_Chinatown,_Honolulu_(11),_photograph_by_Brother_Bertram
Ruins_of_Chinatown,_Honolulu_(14),_photograph_by_Brother_Bertram
Ruins_of_Chinatown,_Honolulu_(14),_photograph_by_Brother_Bertram
Ruins_of_Chinatown,_Honolulu_(15),_photograph_by_Brother_Bertram
Ruins_of_Chinatown,_Honolulu_(15),_photograph_by_Brother_Bertram

Filed Under: General, Buildings, Missionaries / Churches / Religious Buildings, Economy Tagged With: Fire, 1900, Hawaii, Honolulu, Kawaiahao Church, Chinatown

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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