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April 9, 2025 by Peter T Young 1 Comment

Susanna Wesley Home

Born on January 20, 1669 in England, the 25th of 25-children, Susanna Wesley never preached a sermon, built a church or published a book, but she is identified as the “Mother of Methodism.” She managed her household, raised and educated more than a dozen children.  (Adams)

Following the example set at home by their mother, behaving methodically and purposefully, her sons, John Wesley and Charles Wesley, helped people reshape their lives for the better; a movement started from this that would reform not only individuals, but the church and the society of England – they became known as the “Method-ists.”  (Pellowe)

Fast forward a couple centuries to the Islands.

“Members of the Methodist Episcopal church in (San Francisco) interested in Oriental mission work have decided to establish a Japanese Christian home in Honolulu.”  (That was in 1902; Methodist mission work started in the Islands in 1887.)

“The Japanese women working in the island rice fields are particularly anxious to have the home established and are willing to contribute to the cause. … the name of the new institution (was suggested to) be the Susanna Wesley Home and the suggestion met the approval or all present.”  (Hawaiian Star, November 20, 1902)

“(T)he Home was open in May, 1903. About 85 women have been cared for and instructed in the Christian life. …. the Home receives both orphans and half-orphans (typically Japanese and Korean.)  There is a comfortable home for 40 children.  San Francisco and Honolulu people have aided the home ….”  (Pacific Commercial Advertiser, December 29, 1905)  (It also took in disillusioned picture brides.)

“The work of the Susanna Wesley Home has been conducted for some time in the old Dickey Homestead on Nuʻuanu Street under the direction of Miss Jayne assisted by Miss Morrison.  The object of the home is to care for unprotected women and children, and much work of this kind has been done among the Japanese and Koreans.”  (Hawaiian Star, January 30, 1906)

“To teach them the right, protect them in their helplessness, and try by precept and example to lead them to the Christ, has been our aim. Seeds have been sown. Our faith is not strong enough to believe that all have taken deep root, yet we believe some will spring up and bear fruit.”

“The most encouraging part of our work, as has often been repeated, is among the children. Here we can see results and take courage. We now have six children less than three years of age. … Some years ago it was decided to admit only children old enough to attend school, but we have always had children under school age.”  (Report of Susanna Wesley House)

“It has been my aim since the beginning of my work here to make a real home, and be a real mother to these helpless little children, many of whom know no other mother’s love and care.”

“We do not want Susannah Wesley Home to be merely a boarding school, or institution, but a home in the truest, and best sense of the word, using our best efforts to train the children for lives of usefulness, and tenderly leading them to Him who said ‘Suffer the little children to come unto me.’” (Report of Susanna Wesley House)

They later moved into and converted the ‘Melrose Hotel’ on King Street “near the Waikiki turn” into an expanded Susanna Wesley Home.

“There are three main buildings, two of which face on King Street.  These are connected by a spacious lanai.  The grounds are greatly improved and there are 50-rooms.”  (Hawaiian Gazette, January 30, 1906) (It was about where the parking lot of the Department of Agriculture is located.)

Though they were residents at the Home, the girls received their education from schools within the area. At the end of the school day, they would return to the Home where they were required to complete homework assignments.

In addition to their education, the house mothers at the Home taught the girls to sew their own clothing, cook meals, keep house and learn social etiquette. Older girls worked during the summer school vacation. Religious worship was encouraged, and the girls were free to attend the church of their own choosing.  (legacy-com)

One notable girl who temporarily resided at the Home was 14-year-old Kame Imanaga, orphaned at an early age.  Initially raised on Maui by Japanese neighbors, then a Hawaiian couple, it was arranged for her to move to Honolulu and enter the Home.

Shortly after arriving, Daniel Kleinfelter, a Caucasian minister, visited the home on an official inspection. Walking through the property, Kleinfelter handed a piece of candy to each child he met.

Kame declined the gift, explaining the only thing she wanted was a family of her own.  Kleinfelter was so impressed by the outspoken teenager that he promptly invited Kame to live with him, his wife and their two daughters in their Honolulu home.

Kame converted to Christianity and began to attend River Street Methodist Church.  Six years after her adoption, a young man – Hyotaro – caught her eye at a church social. A year later, they were married.

On September 7, 1924, almost 1-year after their wedding, Kame and Hyotaro became the proud parents of a baby boy.  His name combined Japanese and American culture, beliefs and values.

Kame gave him his first name, Daniel, in honor of her adoptive father, Daniel Kleinfelter – and recognition of the West.  Hyotaro gave the boy the middle name, Ken (a Japanese word for ‘to build,’) following customs of the East.

Hyotaro was the eldest son of the eldest sons for four generations – he hoped his firstborn would continue to build the family by someday fathering a son of his own.  (Slavicek)

That young child of Kame and Hyotaro eventually continued the tradition and had a son, Ken.

Oh, the child of Kame and Hyotaro … he was better known to us in the Islands and those in the US Senate as Daniel K Inouye.

The Susanna Wesley Home moved to Kaili Street in Kalihi in 1919 (the King Street land was subdivided into ‘cottage lots.’)  Others benefitted at the home.

“We were raised in Susanna Wesley Home on Kalihi Street until we finished high school after my parents divorced when I was eight…. It was a good plan because otherwise I would be still ignorant of a lot of things…. We went to public school, and we were raised in Kalihi Union Church, so we had a very good life.”

“I liked it in the Susanna Wesley Home, they educated me…. We had a beach house in Mokulēʻia. And so every summer we went to Mokuleʻia and spent the time there. And even sometimes when we were older, if we wanted to go Mokuleʻia spend the time, Susanna Wesley Home had it.” (Lum)

When the need for orphanages declined, the residence was closed and the center in the 1950s began its transformation to its present structure: a multipurpose community center that today offers services such as counseling to high-risk youths, mental health services to children, clothes for the poor and hot meals for the elderly.  (Tighe) (It’s now known as Susannah Wesley Community Center.)

© 2025 Hoʻokuleana LLC

 

Filed Under: Buildings, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Daniel Inouye, Methodists, Methodist Church, Susanna Wesley Home, Kalihi

March 11, 2025 by Peter T Young Leave a Comment

Plantation Store System

“Stores have played an important role in Hawaii’s plantation communities. Prior to 1945, they provided plantation residents with their basic needs, served as social gathering places, catered to various ethnic preferences …”

“… in food, clothing, and medicine, and provided special services such as extended credit and free delivery, which eased the inconveniences of scant, once-a-month paydays and car-less plantation living.”

“[A]s one travels east along Hana Highway from the city of Kahului, two sugar mills can be seen among the cane fields which characterize central Maui. The first to come to view is Puunene Mill. Located two miles from Kahului, it is part of the Hawaiian Commercial & Sugar Company (HC&S). “

“Surrounding the mill area are the battered remains of a plantation camp that once housed many of the company’s employees. Next to be seen along the highway, if one looks hard enough among the cane fields, are traces of what was once the town of Spreckelsville, the site of three of HC&S’s twenty-six camps. In 1935, 7,600 employees and their families lived in the twenty-six camps that dotted the area.”

“Among the plantation camps stood four public schools, three Japanese-language schools, ten churches, one large hospital, twelve day nurseries, three theaters, and a gymnasium.  One of the world’s largest plantations at the time, Puunene Plantation consisted of 33,000 acres, 16,000 of which were cane land in 1935.”

“Two miles further along Hana Highway, on a hill, appears Paia Mill. … [P]rior to 1948 when the two companies merged, Paia Plantation was part of the Maui Agricultural Company (MA Company).”

“Less sprawling than neighboring Puunene Plantation, Paia Plantation consisted of six main camps housing approximately 6,000 people. Besides the main Paia Camp which consisted of smaller ‘subcamps’ near the mill, the other camps were at Kaheka, Hamakua Poke, Keahua, Pulehu, and Kailua.”

“Lower Paia, situated on non-plantation-owned lands, with stores, restaurants, bars, and barbershops, still exists today on Hana Highway one-half mile below Paia Mill. It had a population of a little over 1,000 in the 1930s and housed many of the stores and businesses upon which Paia Plantation residents depended.”

“The MA Company plantation store system, serving Paia Plantation, included Paia Store, one of the island’s largest stores, and six branch stores located in outlying camps. While these branch stores were small and provided a smaller volume and variety of goods, Paia Store sold a large variety of goods ranging from Japanese foods to women’s lingerie.”

“Paia Store was so large that it was divided into departments: grocery, men’s furnishings, drugs, dry goods, Japanese foods and dry goods, etc.”

“Paia Store was frequented by those living in the surrounding camps. The branch stores, located in the more remote areas, were ‘convenience’ stores serving only residents of those areas.”  “Prices at the plantation stores were generally lower than that of the independent stores.”

“Purchase by credit was generally the rule in the plantation stores prior to 1945. Customers were able to charge their purchases by their plantation identification numbers called bangō. Payment was not due until the monthly payday – the first of each month.”

“[W]hen customers had large families, they were not required to pay off their entire bill at one time. They would be able to maintain a credit balance and make smaller payments each payday. If a customer’s balance got too high, or payments to the store were lagging, the store would obtain the customer’s pay envelope from the plantation office.”

“The customer therefore had to get his pay from the store. After subtracting part of the balance owed the store, the customer would receive his pay. This system of ‘payroll deduction’ enabled the plantation store to avoid large, unpaid accounts. It was an advantage the plantation stores had over the independent stores.”

“The busiest time of the month for the stores was ‘new month’ time. Generally starting between the twentieth and twenty-sixth

of each month (exact dates varied with each store), a customer was allowed to charge goods from that date and was not required to pay for his purchase until the payday after next.

“Family-run Camp Stores … were operated by couples, mostly Japanese, and carried ‘last minute’ and ‘on the spot’ items – canned goods needed that day, soda, ice cream, and candy. … Since these stores were situated on plantation land, permission was needed from the plantation to open a store.”

“The children usually helped out in the store. The husband often would do the pickups and deliveries, leaving his wife and children to watch the store.” “Transactions were usually made in cash. Credit was occasionally given, but to only those the storekeeper knew well.”

Lower Paia Stores were “[l]ocated onlv one-half mile down the road from the Paia Mill and Paia Store, these stores, not located on plantation lands, provided Paia Plantation residents with alternatives to the plantation stores.”

“Many of the stores in Lower Paia were specialized. One store in Lower Paia, Paia Mercantile, rivaled the plantation store in size and variety of goods, but most of the others sold groceries, clothing, drugs, or fish.”

“Most of these stores depended heavily upon plantation residents for their business and some provided services similar to that of the plantation store, including order taking and delivery, credit, and new month. Because they were not as large as the plantation store, the extent of these services was limited.”

“The roads of Paia and Puunene camps were often busy with men in trucks who sold fresh fish, meat, vegetables, and canned goods.”

“Often equipped with a horn or a bell, these independent peddlers would follow a set schedule and route, so that plantation residents would know when to expect them. Because the plantation stores and the Kahului Japanese stores did not sell many fresh items, these peddlers served a valuable function.”

“Stores in Paia and Puunene underwent major changes because of war. Stores profited when thousands of military personnel were stationed around the area.”

However, “Some stores were adversely affected by the war. Two of the five stores comprising the Kahului ‘big 5’ – Kobayashi Shokai and Japanese Mercantile Company – closed down due to the enactment of the Alien Properties Custody Act. This law prohibited the continued operation of businesses under alien ownership.”

“Perhaps the major development which most affected the stores was the closing down of the plantation camps and the migration of the residents to Dream City.”

“This development, beginning in the early 1950s, led to a) the demolition of camp stores; b) the decrease in population of Lower Paia, causing many merchants to sell their businesses to young haole merchants; c) the decline and eventual closing of the plantation-run stores; and d) the rise of Kahului as a major population center with modern supermarkets and shopping centers.”

“The HC&S plantation stores were structured in a slightly different way. As the main retail outlets for the areas’ residents, the branch stores at Camp 5 (Puunene) and Camp 1 (Spreckelsville} were fairly large and carried a variety of goods.”

“The main HC&S store in Kahului was almost exclusively a wholesaler, supplying independent, non-plantation stores as well as the HC&S plantation store system .”

“In 1948, HC&S and MA Company merged, placing the plantation store system under the jurisdiction of a single company: A&B Commercial Company.” (Stores and Storekeepers of Paia & Puunene, Maui, UH Manoa, Ethnic Studies Program)

In 1980, the UH Manoa Ethnic Studies program conducted a number of oral histories from people who grew up and worked in the Paia-Pu‘unene area of Maui.  Those histories and the information concluded from them provide insight into the plantation store system.  All here is from that project report.

© 2025 Ho‘okuleana LLC

Filed Under: Buildings, Economy Tagged With: Plantation, Plantation Store, Hawaii, Paia, Puunene

March 4, 2025 by Peter T Young Leave a Comment

Podmore Building

Joseph William Podmore was an English sailor who became a clerk for JT Waterhouse & Co from 1886 to 1900.  He then opened his own firm for insurance, shipping, commission, and as agent of the Anglo-American Crockery & Glass Co. of San Francisco.  He was active as a real estate investor in the early 1900s.

On February 26, 1902, Peter Cushman Jones, Ltd. leased the vacant lot it owned at Merchant and Alakea Streets to Podmore.

The lease was for a period of twenty-five years from April 1, 1902 at $60 per month net rent, with the condition that Podmore “within six months from April 1, 1902 at his own cost and charge, erect and complete a good and substantial building .., and shall lay out and expend therein not less than $7,000.”

The April 17, 1902 Advertiser listed a building permit issued to Lee Wai for a 2-story store at 901 Alakea Street. Apparently, PC Jones, Ltd. lent Podmore part of the money to construct the building, for on June 25, 1902 Podmore mortgaged his lease to PC Jones, Ltd.

It was called the Podmore Building.

It is believed that the building was built for investment, as Podmore was not an occupant. The City Directory of 1903-04 lists merchant tailor Joseph P Rodrigues  as occupying the corner store, with Edward C Rowe, a painter, paperhanger and decorator occupying the mauka office. The upstairs was occupied from 1902-06 by the Mercantile Printing Co, Ltd.

The Podmore Building is a two story cut stone building constructed primarily of Hawaiian blue-gray basalt, measuring 72 feet by 34 feet, with a hip roof, situated at the northeast corner of Merchant and Alakea Streets.

The building is representative of a style of rusticated stone construction utilized for commercial buildings in Hawaii from 1894 to 1907, derived from the Romanesque Style popularized by Henry Hobson Richardson.

The building is characterized by massive, rough-faced stonework, sparse ornamentation, a flat facade divided by symmetrical windows and storefront openings, with arches over the entry doors to the second floor stairway, and a stone railing parapet with peaked capstones at the corners and midpoint of the facades.

The masonry work was typical in Honolulu when Hawaiian basalt was widely used for durable construction, with five quarries in operation on Oʻahu. The stone was finished and dressed by hand at the construction site, with much of the work performed by immigrant Portuguese stonemasons.

The massive stones were lifted into position by block and tackle from wooden hoists and scaffolds. Its use was discontinued due to economic considerations and the tendency of some stones to explode if heated by a fire and then doused with water.

On the curb on Alakea Street, between King and Merchant, in Honolulu, fronting this area is evidence of other aspects of old-Honolulu – remnants of the tethering rings.  (By the 1840s, the use of introduced horses, mules and bullocks for transportation was increasing; circular indentations in curbs adjoining streets show the location of hitching rings used to tether horses outside businesses.)

(In 1868, horse-drawn carts operated by the Pioneer Omnibus Line went into operation in Honolulu, beginning the first public transit service in the Hawaiian Islands; the first automobile arrived in October 1899 (it was steam-powered,) the first gasoline-powered automobile arrived in the Islands in 1900.)

During 1906-07 Podmore apparently sold his lease back to Jones.  On February 7, 1907 Jones donated the land and building to the Hawaiian Board of Missions for use as a permanent home.  From March 1907 until April 1916 the Hawaiian Board of Missions used the property as their headquarters.

“The Hawaiian Board is the organization which carries on the home missionary work of the Congregational Church throughout the Territory of Hawaiʻi. The full name of this organization is The Board of the Hawaiian Evangelical Association. This Board is the child of the early mission begun in 1820 by the American Board of Foreign Missions; not only the child, but the direct successor and inheritor of that great enterprise.”  (Erdman, The Friend, April 1, 1937)

The property was purchased by Charles M. Cooke, Ltd. in 1913. The Board continued to rent the premises until the completion of the new Mission Memorial Building on Beretania Street in 1916.

In 1924 the property was purchased by the Advertiser Publishing Co. Ltd who owned the adjacent property where the Honolulu Advertiser was published until 1928. (Lots of information here from NPS.)

© 2025 Hoʻokuleana LLC

 

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People, Economy, Buildings Tagged With: Hawaii, Oahu, Downtown Honolulu, American Board of Commissioners of Foreign Missions, Peter Cushman Jones, Podmore Building, Charles Cooke

February 20, 2025 by Peter T Young Leave a Comment

Pantheon Block

It was a time before the automobile; folks rode horseback or were carried in horse or mule drawn carriage, trolley or omnibus (the automobile didn’t make it to the Islands until 1890.)

“James Dodd has leased the premises known as the Bartlett House, at the corner of Hotel and Fort streets, he called it the Pantheon Hotel. The premises have been renovated, repaired, painted and papered throughout, making them look almost as good as new.”  (Hawaiian Gazette, October 30, 1878)

“Mr. Dodd has had experience in the hotel business, and from his urbanity of manner and good business habits we doubt not but the new place will be well kept. He intends to have, in connection with the hotel, a finely arranged livery stable with a full complement of carriages and saddle horse for the accommodation of the public.”  (Hawaiian Gazette, October 30, 1878)

The May 23, 1883 issue of the Daily Bulletin noted, “James Dodd’s Pantheon Saloon is nearly finished building. It is very handsomely designed.”

He also had the Long Branch sea bathing baths in Waikīkī and ran an omnibus (bus) line from downtown to Waikiki.

“The Pantheon Saloon has a large commodius room attached to the bar where its patrons can sit at ease and pass their leisure tune reading the latest papers.”  (Hawaiian Star, February 13, 1895)

Then, the “Black Death” (Bubonic Plague) struck Honolulu.

Its presence caused pause in the opening months of 1900 and was on everybody’s mind, with good reason; the same disease had decimated a third of the world’s population during the fourteenth century.  It started to spread in Honolulu.

“The other center of infection is block 19, north and east of block 20 at the Pantheon livery stables and saloon. From this place 3 cases in all have been traced, 2 Chinese and 1 white American.”  (Public Health Reports, February 8, 1900)

As more people fell victim to the Black Death, on January 20, 1900, the Board of Health conducted “sanitary” fires to prevent further spread of the disease.

The Pantheon premises were condemned and burned.

With five fire engines strategically placed, the controlled incineration of the Pantheon stables and saloon took place in the morning of February 7, 1900. Other places connected with the four victims were also disposed of.  (Papacostas)

“The structure mainly consists of a series of heavy timbers for the walls upon which has been laid a corrugated iron roof.  … the premises in rear of the stables disclosed the same ramshackly series of lean-tos and sheds as were generally found all through the Chinatown district”.  (Hawaiian Gazette, February 6, 1900)

Another fire, started between Kaumakapili Church and Nuʻuanu Avenue, blazed out of control, due to the change in wind.  The fire burned uncontrollably for 17 days, ravaging most of Chinatown.  People trying to flee were beat back by citizens and guards into the quarantine district.

The extent of the fire and the estimates of the area ranged from 38-65 acres.  The fire caused the destruction of all premises bounded by Kukui Street, River Street, Queen Street (presently Ala Moana Boulevard) and Nuʻuanu Avenue.

Dodd died January 21, 1900 – but the Pantheon returned.

“Like the Phoenix the Pantheon arose from its ashes. Although it is not on the same spot it is so near it that one looking for the favorite drinking place cannot go far astray. Ever since the old Pantheon was started many years ago by the late James Dodd it has been noted for the good cheer obtainable there.”

“Now that its old proprietor is no more, the reputation of the place is kept up to its former old standard and there is nothing to be desired in the way of refreshment for the inner man that cannot be obtained there.” (Honolulu Republican, June 16, 1901)

“The Pantheon saloon reopened in the new building at Fort and Hotel streets last night. TA Simpson. FM Kiley and JF O’Connor are in charge there. The house is quite large and looks neat.”  (Hawaiian Star, September 25, 1900)

“The Pantheon is homelike and as an oasis in a desert to the tired and thirsty traveller. It is the place to drop in and take a drop. Never is a want left unsatisfied in the Pantheon. To make your want known is to have the want catered to and in a way that is satisfactory. Courteous treatments the rule and although there are other places there is but one Pantheon, the Pantheon on Hotel street.”

The name of the saloon is over the door. It is on Hotel street.  There the thirsty may be refreshed and the weary rest.  (Honolulu Republican, June 16, 1901)

On July 19, 1909 the Evening Bulletin announced, “Architect HL Kerr has just completed the plans for a two-story building on the Ewa-mauka corner of Hotel and Fort streets, and bids on its construction will shortly be called for. The building will be of concrete and steel construction and will be built so as to allow the erection of more stories if necessary.”

“The structure will be known as the Pantheon building and will be erected by the Pantheon Building Company, of which Mrs JM Dowsett is the principal stockholder.”  (Hawaiian Gazette, July 20, 1909)

In the 1950s, owners decided to modernize the facade. Concentrating on the shop-fronts the owners added shiny Arizona sandstone surrounds and new plate-glass windows.  Failing to transform the building sufficiently to attract shoppers heading to the new Ala Moana and Kahala shopping malls, the owners added paneled treatment for the upper story.   (Papacostas)

Contractor Lucas called it “an ornament to the city” and, in its retrospect for 1911, Thrum’s Hawaiian Annual described it as “the principal structure of the year.”   (Papacostas)  The Pantheon remains today at Hotel Street and the Fort Street Mall.

© 2025 Hoʻokuleana LLC

Filed Under: Economy, Buildings Tagged With: Honolulu, Oahu, Downtown Honolulu, Fort Street, Pantheon Block, Chinatown, Plague, James Dodd, Hawaii

February 12, 2025 by Peter T Young Leave a Comment

Keliʻiponi

Although Kalākaua had been elected and serving as King since 1874, upon returning from a trip around the world, in 1883, it was determined that Hawaiʻi’s King should also be properly crowned.

“ʻIolani Palace, the new building of that name, had been completed the previous year, and a large pavilion had been erected immediately in front of it for the celebration of the coronation. This was exclusively for the accommodation of the royal family …”

“… but there was adjacent thereto a sort of amphitheatre, capable of holding ten thousand persons, intended for the occupation of the people.” (Liliʻuokalani)

The design of the pavilion and amphitheater was entrusted to Messrs. Buchman and Rupprecht, two artists who had recently arrived in the Islands. The whole thing was considered the “finest specimen of this kind of work that has ever been produced in Honolulu.” (HABS)

“On Monday, 12th February, the imposing ceremony of the Coronation of their Majesties the King and Queen of the Hawaiian Islands took place at ʻIolani Palace.”

“Like a mechanical transformation scene to take place at an appointed minute, so did the sun burst forth as the clock struck twelve, and immediately after their Majesties had been crowned.” (Pacific Commercial Advertiser, February 17, 1883)

“Prince Kawānanakoa presented the Crowns; the President of the Legislative Assembly then took the King’s Crown and raised It up before the people and placed it in the hands of the Chancellor, saying: ‘I present this Crown to the rightful King of these Islands, approved by Acts of the Legislative Assembly in the Legislature of the Kingdom assembled of the years 1880 and 1882.’”

“The Chancellor then placed it in the King’s hands, saying this Crown of pure gold to adorn the high station wherein thou hast been placed. The King then raised up the Crown and placed it upon his head.”

“The Chancellor then took the second Crown and placed it in the King’s hands, who rose and placed it upon the Queen’s head who reverently bowed her head on receiving it, the King saying” ‘I place this Crown upon your head, to share the honors of my throne.’”

“His Majesty wore the white uniform of the Guards, with a white helmet, and plume of white, red, and blue. He wore the Grand Cordon, Star and Collar of the Order of Kamehameha I; the Star of the Imperial Order of the Chrysanthemum of Japan; the Star of the Order Michael and St. George of England; the Star of the Order of Conception of Portugal and the Star of the Order of Hawaiʻi.”

“The sword of State placed in the King’s hands as the ensign of Justice and Mercy, is an exact counterpart of that of England. It has a straight blade, of fine Damascus steel inlaid in gold with the Hawaiian coat of arms surmounted by the crown and bearing the motto of the realm.“

“A Coronation Pavilion (Keliʻiponi) for King Kalākaua had been constructed for the ceremonies; the pavilion was surrounded by a spacious Amphitheatre for the accommodation of the spectators of the ceremony. The outer walls were adorned with the armorial bearings of Spain, Portugal, Belgium, Great Britain, France, Peru, Hawaiʻi, Chile, Japan, China, Norway and Sweden.”

“In addition to the 4,000 people that were comfortably seated within the Amphitheatre and on the platform, there were crowds of spectators extending to the Palace gates on either side, principally Hawaiians.”

On the outside of the octagonal Pavilion, each of the eight uprights supporting the roof are ornamented with shields emblazoned on them, representing Russia, Netherlands, United States, Hawaii, Germany, Austria, Italy and Holland. (Pacific Commercial Advertiser, February 17, 1883)

“The dome of the building … was ornamented on each of the eight sides with colored shields displaying the coats-of-arms of one of each of the eight great nations of the world, America occupying the central position, Great Britain to right of centre, Germany to left of centre, the others on the panelled fronts prepared on the remaining five sides.”

“Flags of the different nations surmounted the shields the whole being surrounded with wreaths and circles of the native leaves.” (Hawaiian Gazette, February 14, 1883)

The Pavilion (approximately 25-feet in diameter) was about 50-feet from the stairway to the Palace and was connected to it by a platform; on the interior, each of the eight sides bore the name of one of the respective Kings of Hawaiʻi, from Kamehameha I to Kalākaua, painted in gold letters. (HABS)

“(O)n the veranda of the palace on the one side were seated the officers of the vessels of war in the port, and on the other persons of rank or position who had not been otherwise assigned to stations.” (Liliʻuokalani)

Following the coronation festivities, “The Pavilion in which His Majesty was crowned has been moved to the west side of the Palace, and now stands as a permanent ornament to the grounds.” (Pacific Commercial Advertiser, April 21, 1883)

Three years later, in November 1886, Kalākaua threw another large celebration in honor of his fiftieth birthday, and the Jubilee activities included the usual lūʻau, hula and a grand ball. The Royal Hawaiian Band played from the pavilion. (HABS)

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Kalakaua's_Coronation_Pavilion-linked to Palace-(LOC)
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Coronation Pavilion-moved-(LOC)-1918
Coronation Pavilion-moved-(UH-Manoa)-1940
Iolani_Bandstand_Coronation_of_Kalakaua-1883
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Kapiolani_and_Kalakaua_on_the_Iolani_Palace_grounds-1890
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Filed Under: Buildings, Ali'i / Chiefs / Governance Tagged With: Oahu, Kalakaua, Iolani Palace, Bandstand, Coronation Pavilion

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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