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December 16, 2025 by Peter T Young Leave a Comment

About 250 Years Ago … Boston Tea Party

The practice of tea drinking arrived with colonists from both England and the Netherlands and was already established by the mid-seventeenth century, evidenced by the number of tea wares recorded in household inventories.

When he visited Boston in 1740, Joseph Bennett observed that “the ladies here visit, drink tea and indulge every little piece of gentility to the height of the mode and neglect the affairs of their families with as good grace as the finest ladies in London.”

At another time, Kalm stated: “With the tea was eaten bread and butter or buttered bread toasted over the coals so that the butter penetrated the whole slice of bread. In the afternoon about three o’clock tea was drunk again in the same fashion, except that bread and butter was not served with it.”

This tea-drinking schedule was followed throughout the colonies. In Boston the people “take a great deal of tea in the morning,” have dinner at two o’clock, and “about five o’clock they take more tea, some wine, madeira [and] punch.” (Baron Cromot du Bourg) The Marquis de Chastellux confirms his countryman’s statement about teatime, mentioning that the Americans take “tea and punch in the afternoon.”

During the first half of the 18th century the limited amount of tea available at prohibitively high prices restricted its use to a proportionately small segment of the total population of the colonies.  About mid-century, however, tea was beginning to be drunk by more and more people, as supplies increased and costs decreased.

Tea Act

America was becoming a country of tea drinkers.

However, due to debt due to the costs associated with the French and Indian Wars, Parliament imposed new taxes.  In the 1760s, the British government began to impose a tax on tea, first through the Stamp Act of 1765 and later with the Townshend Acts of 1767.

Dissatisfied colonists took to smuggling tea or drinking herbal infusions. Outraged merchants, shippers, and colonists staged a number of demonstrations.

Then, the Tea Act of 1773 was imposed.

It was an “act to allow a drawback of the duties of customs on the exportation of tea to any of his Majesty’s colonies or plantations in America; to increase the deposit on bohea tea to be sold at the India Company’s sales; and to impower the commissioners of the treasury to grant licenses to the East India Company to export tea duty-free.”  (Tea Act)

The act contained a number of provisions:

  • The East India Company was granted a license to export tea to North America.
  • They were no longer required to sell their tea at the London Tea Market.
  • The duties on tea shipped to North America and other foreign parts were not imposed nor refunded when the tea was exported.
  • Anybody receiving tea from the East India Company was required to pay a deposit upon receipt.

The Tea Act was intended to bail out the struggling East India Company, which was very important for the British economy, and the Tea Act would raise revenue from the 13 colonies.

The Tea Act allowed the East India Company to directly ship tea to the colonies without passing England. This way, duties were reduced and resulted in the cheaper price of English tea in the colonies. The Tea Act received royal assent on May 10, 1773.

By reducing the tax on imported British tea, this act gave British merchants an unfair advantage in selling their tea in America. American colonists condemned the act, and many planned to boycott tea.

Boston Tea Party

The colonists resisted the Tea Act more because it violated the constitutional principle of self-government by consent than because they could not afford the tax, which had existed since the passage of the 1767 Townshend Revenue Act.

As George Washington explained, “What is it we are contending against? Is it against paying the duty of [three pence per pound] on tea because [it is] burdensome? No, it is the right only … that, as Englishmen, we could not be deprived of this essential and valuable part of our constitution.”

In the ports of New York, Philadelphia, and Charleston, citizens prevented British tea from being unloaded, threatened tax collectors into resigning, and protested taxation without representation. In Boston, political organizer Samuel Adams oversaw the adoption of resolutions calling on the tea agents to resign, but they refused.

On November 28, 1773, however, the Dartmouth dropped anchor in Boston Harbor loaded with 114 crates of British tea. Its colonial owner, Francis Rotch of Nantucket Island, had a great deal of money invested in the cargo and wanted it unloaded, but Patriot leaders wanted to use the landing of the tea to galvanize the people against the British. They also feared that if the tea were landed and sold at cheaper prices, people would continue buying it and ruin the boycott.

The following day, a crowd of five or six thousand people warned Rotch that landing the tea would be at his “peril,” posted a guard around the ship, and demanded that it return to England.

But Thomas Hutchinson, a staunch Loyalist who now served as royal governor, refused to allow the Dartmouth‘s departure. With twenty days to either unload the cargo and pay taxes or forfeit both the tea and the ship, Rotch found himself in a terrible position.

Over the next week, two more ships laden with tea berthed beside the Dartmouth at Griffin’s Wharf. Many people predicted imminent violence.  As Abigail Adams wrote, “The flame is kindled … Great will be the devastation if not timely quenched or allayed by some more lenient measures.”

On December 14, thousands again demanded that Rotch seek clearance for a return voyage to England, but Hutchinson again refused the request. Three British warships now stood in the harbor ready to enforce his order. Matters were coming to a head.

On December 16, 1773, one day before the deadline for the landing of the tea, more than seven thousand gathered in the Old South Meeting House, Boston’s largest building.

When Samuel Adams announced that nothing more could be done to save their country, dozens of colonists, dressed like Indians as a symbol of American freedom and to disguise their identities from British authorities, entered the assembly with piercing war whoops.

The crowd went into a frenzy, screaming, “The Mohawks are come!”

John Hancock called on his countrymen to do their patriotic duty: “Let every man do what is right in his own eyes.”

Thousands of citizens spilled into the streets and watched as the band of Mohawk impersonators boarded the three ships and dumped into the harbor  342 chests of tea belonging to the British East India Company.  The crowd then slowly dispersed into the night while the disguised participants went home with their identities still concealed.

Although some colonists saw the Boston Tea Party as a destructive mob action, most praised the protest.  John Adams rejoiced, “This is the most magnificent Movement of all. There is a Dignity, a Majesty, a Sublimity, in this last Effort of the Patriots, that I greatly admire.”

“The People should never rise, without doing something to be remembered – something notable And striking. This Destruction of the Tea is so bold, so daring, so firm, intrepid and inflexible, and it must have so important Consequences, and so lasting, that I cant but consider it as an Epocha in History.”  (Adams, National Archives)

Click the following link to a general summary about the Tea Act – Boston Tea Party:

Click to access Boston-Tea-Party-SAR-RT.pdf

Click to access Tea-Act-Boston-Tea-Party.pdf

© 2025 Hoʻokuleana LLC

Filed Under: American Revolution Tagged With: American Revolution, Tea Act, Boston Tea Party, America250, Tea

December 12, 2025 by Peter T Young Leave a Comment

About 250 Years Ago … John Kendrick – American Patriot Who Died in Honolulu

Sea Captain John Kendrick was born in 1740 in Cape Cod; he followed his father and went to sea by the time he was fourteen.

Kendrick fought in the French & Indian War in 1762. Like most Cape Codders of the time, he served for only eight months and did not re-enlist.

Family tradition holds that on the rainy night of December 16, 1773, John Kendrick had taken part in the Boston Tea Party band that boarded two East India Company ships at Griffin’s Wharf in Boston and dumped 342 chests of tea into the harbor.

Kendrick later fought in the American Revolutionary War and commanded three different ships, the Fanny, Count D’Estaing and Marianne.

After the victorious Revolution, an economic depression had settled across the new nation.

The US needed to turn to trade to raise the necessary funding and shipping was a critical component of early commerce.

Kendrick and Robert Gray were selected to lead an expedition to establish new trade with China, settle an outpost on territory claimed by the Spanish and find the legendary Northwest Passage.

In September 1787, Kendrick in the Columbia and Gray in the Lady Washington, along with fifty other men – sailors and tradesmen alike – set sail from Boston.

They became the first citizens of the new nation to sail into the Pacific and lay eyes on the lush and resource-rich Northwest Coast of North America.

The maritime fur trade focused on acquiring furs of sea otters, seals and other animals from the Pacific Northwest Coast and Alaska.  The furs were to be mostly sold in China in exchange for tea, silks, porcelain and other Chinese goods that were sold in the US.

Trading ships crossing the Pacific needed to replenish food supplies and water; traders realized they could get these in Hawai‘i.

Within ten years after Captain Cook’s 1778 contact with Hawai‘i, the islands became a favorite port of call in the trade with China.

Kendrick provisioned in Hawai‘i a number of times and is also credited for initiating the sandalwood (‘iliahi) trade there (Hawai‘i’s first commercial export).

Sandalwood became a source of wealth in the islands, trade in Hawaiian sandalwood began as early as the 1790s; by 1805 it had become an important export item.

Unfortunately, the harvesting of the trees was not sustainably managed (they cut whatever they could, they didn’t replant) and over-harvesting of ‘iliahi took place. By 1830, the trade in sandalwood had completely collapsed.

On December 3, 1794, Kendrick returned to Fair Haven (Honolulu Harbor) Hawaiʻi aboard the Lady Washington; a war was waging between Kalanikupule and his half-brother Kaʻeokulani (Kaʻeo.)

Also in Honolulu were British Captain William Brown (the first credited with entering Honolulu Harbor) in general command of the Jackall and the Prince Lee Boo, Captain Gordon.

Kalanikupule sought and obtained assistance from Captain Brown. Brown furnished guns and ammunition, and, as Kaeo continued to advance, the mate of the Jackall, George Lamport, and eight sailors from the English ships volunteered to fight for the Oahu king.”

“In the final battle, between Kalauao and Aiea, the Englishmen were stationed in boats along the shore inside the eastern arm of what is now called Pearl Harbor. Kalanikupule gained a decisive victory and Kaeo was killed.” (Kuykendall)

On December 12, 1794, to celebrate the victory, Kendrick’s brig fired a thirteen-gun salute.  (The tradition of rendering a salute by cannon originated in the 14th century as firearms and cannons came into use. Since these early devices contained only one projectile, discharging them rendered them harmless.)

Brown answered with a round of fire. Unfortunately, one of the saluting guns on Brown’s ship was loaded with shot, killing Kendrick.

“Kendrick was buried at the place where Captain Derby was interred in 1802 and Isaac Davis in 1810.” “[T]he chiefs designated a place for the burial of a foreigner in 1794 [so] it is likely that other foreigners who died in Honolulu would be interred in the same locations.” (Restarick)

On December 12, 2022, the Hawai‘i State Organization of the Daughters of the American Revolution installed a memorial plaque in honor of Captain John Kendrick.  It was placed at a spot that would have been about the shoreline when Kendrick was killed.

Click the links below for general summaries that helps explain it – the file ending with ‘SAR–RT’ is a formatting used by the Sons of the American Revolution for presentations by its members under its Revolutionary Times program:

Click to access John-Kendrick-American-Revolutionary-War-Patriot.pdf

Click to access John-Kendrick-–-American-Patriot-Who-Died-in-Honolulu-SAR-RT.pdf

© 2025 Ho‘okuleana LLC

Filed Under: American Revolution, Prominent People, Sailing, Shipping & Shipwrecks, Economy Tagged With: Columbia, American Revolution, Boston Tea Party, Lady Washington, Hawaii, John Kendrick

December 6, 2025 by Peter T Young Leave a Comment

250 Years Ago … Hawai‘i at the Time of the American Revolution

On April 19, 1775, the Battles of Lexington and Concord were the first military engagements of the American Revolutionary War.  The battles marked the outbreak of open armed conflict between the Kingdom of Great Britain and its thirteen American colonies.

“The shot heard round the world” was fired just as the sun was rising at Lexington. Following this, the Continental Congress adopted the Declaration of Independence, and it was signed by 56-members of the Congress (1776.)

The next eight years (1775-1783,) war was waging on the eastern side of the continent.  The main result was an American victory and European recognition of the independence of the United States (the war ended in 1783 with the signing of the Treaty of Paris.)

In Hawai‘i, over the centuries, the islands weren’t unified under single rule. Leadership sometimes covered portions of an island sometimes covered a whole island or groups of islands.  Island rulers ascended to power through family successions or warfare.

At the time of the start of the American Revolution, the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of Hāna in east Maui; (2) Maui (except Hāna) Molokai, Lanai and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauai and Niʻihau, Kamakahelei was ruler.

In 1775, war between Hawaiʻi and Maui Chiefs broke out at Kaupō on the island of Maui; it was the first battle that the rising warrior Kamehameha took part in.

Kalaniʻōpuʻu’s army was routed and retreated, and barely a remnant escaped and returned to Hāna. (Although often defeated, Kalaniʻōpuʻu managed to hold the famous fort in Hāna for more than twenty years.)

Kalaniʻōpuʻu returned to Hawaiʻi, met with Captain Cook on January 26, 1779, and exchanged gifts.

Following Kalaniʻōpuʻu’s death in April 1782, his kingship was inherited by his son Kīwalaʻō; Kamehameha (Kīwalaʻō’s cousin) was given guardianship of the Hawaiian god of war.

In the Islands, about the time of the Treaty of Paris, war broke out between Kīwalaʻō’s forces and chiefs under Kamehameha. Kīwalaʻō was killed.

War in the Islands continued into the 1790s. After solidifying his rule of the Island of Hawai‘i, Kamehameha invaded/conquered Maui, Molokai & O‘ahu.

Then, Kamehameha looked to conquer the last kingdom, Kauai (under the control of Kaumualiʻi). 

In 1804 (the time of the Lewis and Clark expedition of lands in the Louisiana Purchase), King Kamehameha moved his capital from Lāhainā, Maui to Honolulu on O‘ahu, and planned an attack on Kauai.

Weather and sickness thwarted the invasions.  However, in 1810 (just before war broke out on the continent again (War of 1812)), Kaumuali‘i peacefully joined the rest of the Kingdom of Hawaiʻi under the rule of Kamehameha.

Click the following link to a general summary about Hawai‘i at the Time of the American Revolution:

Click to access Hawaii-at-the-Time-of-the-American-Revolution-SAR-RT.pdf

© 2025 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions, Prominent People, American Revolution Tagged With: American Revolution, America250, Hawaii, Kamehameha

November 23, 2025 by Peter T Young Leave a Comment

An Extraordinary ‘Happening’ – a Pre-Bicentennial Event in Hawai‘i

“Nichiren Shoshu Academy is a branch of Soka Gakkai of Japan, a lay organization made up of followers of a Japanese Buddhist sect called Nichiren Shoshu, whose own roots go deep into Japanese culture.”

“Soka Gakkai was founded as an educational society prior to World War II and after the war experienced a period of rapid growth. “In 1979, it claimed a membership of 7,880,000 households (Japan Times Weekly, May 12, 1979). It is not only the largest religious organization in Japan today, but the largest organization of any kind.” (Yoko Yamamoto Parks, 1980)

“Around 1970 NSA leaders adopted a further ‘Americanizing’ strategy by presenting the movement as a force for the revitalization of American revolutionary ideals. On the one hand, the American Revolution of 1776 was defined as an ‘ideal,’ conducted in a true ‘spirit of democracy’ and a ‘pioneer spirit.’”

“But on the other, NSA contended, this tradition of a democracy at the service of the interests of every individual had collapsed in America under the weight of problems of war, drugs, racial discrimination, and a pervasive sense of anomie.”

“NSA was presented as a movement to bring America back to the spirit of democracy, freedom, and happiness (NSA Quarterly, 1975 Special Summer Issue).” (Yoko Yamamoto Parks)

NSA “calls itself: ‘A non-profit organization aimed at building better communities through restoring hope and confidence among individual citizens, who often are discouraged and disillusioned by the complex problems facing modem society …’”

“‘NSA’s many activities are all an expression of renewed courage, determination and happiness in meeting the challenge of modem times.’” (Smyser, Star Bulletin)

“In 1969 the ‘Spirit of 1776’ was chosen as the theme of the NSA National Convention for that year.” (Yoko Yamamoto Parks)  Then, in 1975, as part of Pre-Bicentennial activities, “A ‘HAPPENING’ took place in Waikiki last weekend that deserves understanding, but may defy it.”

“Twenty thousand white. black and yellow members of Nichirenshoshu Sokagakkai Academy (NSA for short) put on:

  • The most fantastic parade Kalakaua Avenue has ever seen.
  • From an offshore floating stage, a daytime International Show and Water Festival, and a dramatic nighttime Spirit of ‘76 Pre-Bicentennial Pageant.
  • Three nights of gigantic fireworks displays.
  • Three days of a Polynesian Village exhibit at Fort DeRussy.”

“They called their gathering a convention, but there were no business sessions, or debates, or resolutions, just the events staged and prepared by the members themselves, and free to the public as NSA’s ‘Bicentennial gift to the people of Hawaii.’” (Smyser, Star Bulletin)

On Saturday, July 26, 1975, Waikiki Beach became an outdoor arena for thousands of spectators attending the SGI-USA’s Twelfth US Nationwide General Meeting.

“Among the highlights for the 20,000 members were the International Show and Water Festival and the Spirit of ’76 Pre-Bicentennial Pageant, both held on an offshore floating stage.” (Star Adv)

There was entertainment from a floating island stage anchored in waters off Waikiki opposite the Surfrider Hotel. “The Multi-Million-dollar stage measures 100 by 150 feet and the volcano backdrop with its rear projection screen stands as high as a five-story building. The stage weighs more than 2,500 tons in addition to 20 tons of props.”

“Hidden behind the floating stage is a smaller barge area with a fresh water supply, dressing rooms, toilets, and rest areas for the several thousand performers and crew members.”  (Hnl Adv, July 25, 1975)

“The floating stage was an amazing engineering challenge as fireworks were shot off from the volcano, there was a rear projection screen and hundreds of performers were shuttled by boat at night to perform on stage.”

“It was quite an amazing production to say the least. To bring a floating stage in required the EPA’s and Hawaiian Government’s approval.”  (James C. Stephens)

“A Polynesian Village we constructed in the warehouse and moved in the middle of the night from the old Dole Pineapple warehouse to Fort DeRussy in downtown Waikiki.”  (James C. Stephens)

“The Polynesian Village requires one hell of a lot of bamboo. I’m sure we’ve used well into 14,000 pieces of bamboo. Well, the Ranger let’s us cut in the bamboo forest reserve. They wouldn’t even let the Boy Scouts cut any during the big Jamboree.” (James C. Stephens)

“Virtually every aspect of the convention – from building the stage and props to writing the shows’ songs and dances to moving members’ luggage to the hotels – has been planned, organized and carried out by NSA members themselves.”

“Convention planners estimate that about 350,000 work hours – almost all voluntary – have gone into the design and production of the stage. Hundreds of members have been working for months in Hawaii and elsewhere”.

“In this way NSA members believe the convention serves to ‘tap the unknown potential’ in themselves. Or, as the convention booklet says: …”

“‘In challenging themselves to do what’s never been done before, people find that by working together they can conquer their limitations and discover new capabilities.’” (Hnl Adv, July 25, 1975)

© 2025 Ho‘okuleana LLC

Filed Under: American Revolution Tagged With: Hawaii, Waikiki, America250, Nichiren Shoshu Academy, Bicentennial, Floating Stage

November 15, 2025 by Peter T Young Leave a Comment

About 250 Years Ago … Gerrymandering

It seems we have been pronouncing Gerrymandering incorrectly.  More often than not, we pronounce it with a soft “g” (as in sounding like Jerry); we should be pronouncing it with a hard “g” (as in Gary).

The word was a concoction from 1812, and the namesake for the word – Declaration of Independence signer Elbridge Gerry – pronounced his name with a hard “g” – his name sounds like ‘Gary’.

“Acting on the request of a former Marblehead schoolteacher, the town’s board of selectmen sent a letter to [US Supreme Court] Chief Justice John G. Roberts Jr [in 2018] asking the justices to use the hard “g” pronunciation”. (ABA Journal)

Elbridge Thomas Gerry [1837-1927], grandson of Founder Elbridge Gerry, was a prominent and influential Gilded Age New York trial lawyer, philanthropist and bibliophile whose library became the foundation of the United States Supreme Court Library. (Shelley Dowling)

US Supreme Court staff, “assured the selectmen that ‘not only do we tend carefully to our Gerry collection, but we pronounce it with a hard “g”.

In a follow-up statement to the Boston Globe, a public information officer said there is ‘a solid consensus’ on the pronunciation of Gerry, but the pronunciation of gerrymandering “remains ‘sub judice.’”

Here is Elbridge Gerry explaining a little about himself: https://imagesofoldhawaii.com/wp-content/uploads/Gerry-Elbridge-MA-White-House-Founders-Museum.mp4

The legend of the gerrymander came into being in 1812 at a meeting of Federalist political leaders and newspapermen in Boston.

Gerrymandering was coined from a political cartoon published in 1812. The cartoon bashed Massachusetts Governor Elbridge Gerry for signing a bill that redrew state senate districts to disadvantage Federalists. (ABA Journal)

“The term for the political tactic of manipulating boundaries of electoral districts for unfair political advantage derives its name from a prominent 19th-century political figure — and from a mythological salamander. The term, originally written as “Gerry-mander,” first was used on March 26, 1812, in the Boston Gazette.”

“Though the redistricting was done at the behest of his Democratic-Republican Party, it was [Massachusetts’s Governor] Gerry who signed the bill in 1812. As a result, he received the dubious honor of attribution, along with its negative connotations. Gerry, in fact, found the proposal “highly disagreeable.’”

“He lost the next election, but the redistricting was a success: His party retained control of the legislature. One of the remapped, contorted districts in the Boston area was said to resemble the shape of a mythological salamander.” (LOC)

Complaints about the efforts of their Jeffersonian Republican opponents to rig state elections by altering voting districts led artist Elkanah Tisdale to add a head and wings to an outlined map of a new senatorial district in Essex County and name it the “gerrymander” after the leader of the Jeffersonians, Governor Elbridge Gerry.

The cartoon shocked the public and proved very effective. (Massachusetts Historical Society)

Elbridge Gerry was a merchant, politician, and diplomat who served as the fifth vice president of the United States. Born on July 17, 1744, in Marblehead, Massachusetts, Gerry came from a family of successful merchants. He graduated from Harvard College and worked closely with Samuel Adams.

After a brief time in commerce, he entered public service as a member of the Massachusetts Legislature and General Court. In 1775, Gerry was elected to the Second Continental Congress, where he signed the Declaration of Independence, and continued to serve until 1780.

In response to Shays’ Rebellion, Gerry was selected to attend the Constitutional Convention in 1787. He chaired the committee that helped forge the Great Compromise, which created a bicameral legislature with popular representation in the U.S. House of Representatives and equal representation for each state in the Senate.

Concerned about centralized power, Gerry – along with Edmund Randolph and George Mason – refused to sign the Constitution without a Bill of Rights. After ratification, he served two terms in Congress, retiring in 1793.

He later served as Governor of Massachusetts beginning in 1810, where the state legislature’s redistricting decisions led to the term “gerrymandering.” In 1813, he became vice president under James Madison, serving until his death in 1814 at age 70. (Founders Museum)

Elbridge Gerry left us a message … “It is the duty of every man, though he may have but one day to live, to devote that day to the good of his country.”

With respect to the legality of politically-based gerrymandering, the US Supreme Court concluded, “Excessive partisanship in districting leads to results that reasonably seem unjust.”

“But the fact that such gerrymandering is ‘incompatible with democratic principles,’ … does not mean that the solution lies with the federal judiciary.  We conclude that partisan gerrymandering claims present political questions beyond the reach of the federal courts.”

“Federal judges have no license to reallocate political power between the two major political parties, with no plausible grant of authority in the Constitution, and no legal standards to limit and direct their decisions.”

“‘[J]udicial action must be governed by standard, by rule,’ and must be ‘principled, rational, and based upon reasoned distinctions’ found in the Constitution or laws. … Judicial review of partisan gerrymandering does not meet those basic requirements. …”

“No one can accuse this Court of having a crabbed view of the reach of its competence.  But we have no commission to allocate political power and influence in the absence of a constitutional directive or legal standards to guide us in the exercise of such authority.”

“‘It is emphatically the province and duty of the judicial department to say what the law is.’ …  In this rare circumstance, that means our duty is to say ‘this is not law.’”

“The judgments of the United States District Court for the Middle District of North Carolina and the United States District Court for the District of Maryland are vacated, and the cases are remanded with instructions to dismiss for lack of jurisdiction.”  (Decision of the US Supreme Court, Rucho et al. v. Common Cause et al.)

© 2025 Ho‘okuleana LLC

Filed Under: American Revolution Tagged With: Gerrymandering, Gerrymander, Elbridge Gerry, America250

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People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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