Images of Old Hawaiʻi

by Peter T Young 3 Comments

Women Warriors

“The famous battles of conquest were fought by that Great Lonely One (Kamehameha I) and his war instructor (Kekūhaupi‘o)”. Of note is the Battle of Nuʻuanu.

“(C)hiefesses accompanied their husbands on this war expedition, as well as the young male and female aliʻi. Most of these chiefesses who went with their husbands were adept at shooting a musket …”

“Four ships joined Kamehameha’s expedition. They were well armed and filled with his various armies which, perhaps by the counting of this time, numbered eight thousand warriors.”

“There were sixty-five ali‘i in the chiefly corps who were in command over the various armies. The ali‘i wahine who accompanied Kamehameha on this expedition and the young male and female ali‘i numbered two hundred or more. It is said that the total count of those on this expedition came to 8,624.”

“(T)here were a total of sixteen haole on this expedition. Most of them were fugitives from ships, and included those foreigners who had taken the ships from Kalanikūpule and given them to Kamehameha.”

“Kalanikūpule’s armies were in the upland above Honolulu, and Kamehameha’s forces were on the seaward side. Kamehameha’s men were well supplied with muskets and cannons”

“Kalanikūpule’s men were also supplied with these foreign weapons, however, not as well because they had lost those foreign weapons on board Captain Brown’s ships which the foreigners had taken at that time Kalanikūpule had first thought of attacking Kamehameha.” …

“In the beginning of this battle, the female aliʻi on Kamehameha’s side used their muskets, firing their bullets amongst the warriors on Kalanikūpule’s side.”

“Those on Kamehameha’s side were better skilled with the muskets, and perhaps these warriors furnished with the foreign weapons were electrified (ho‘ouwila ‘ia paha) by seeing the fearlessness of these aliʻi wahine.”

“As Kalanikūpule’s warriors were moving in a group, it was extremely easy for those aliʻi wahine to shoot at them. This battle, which was not hand-to-hand, was in the morning. Because so many deaths were inflicted on Kalanikūpule’s warriors, terror began to grow in many of them.”

“While Kamehameha was standing proudly at the Nuʻuanu Gap, he was surrounded by the various aliʻi wahine who had assisted in his victory. They held their muskets which they had been taught to use by Kaʻiana, yet here at the hands of these chiefly pupils, death on the battlefield had been meted out to him.”

“It can be declared that Hawai‘i did not lack for fearless-hearted chiefesses, and it is appropriate that we proudly preserve the memory of their support of Kamehameha in those victorious battles.” (Desha)

A woman warrior of note was Manono; she fought side-by-side with her husband, Kekuaokalani, in the battle following the fall of the kapu, initiated by Kaʻahumanu and Keōpūolani, and supported by Liholiho, son of Kamehameha I (he rose to be King Kamehameha II following the death of his father.)

“No characters in Hawaiian history stand forth with a sadder prominence, or add a richer tint to the vanishing chivalry of the race, than Kekuaokalani and his courageous and devoted wife, Manono, the last defenders in arms of the Hawaiian gods.” (Kalākaua)

“Kekuaokalani is referred to by tradition as one of the most imposing chiefs of his day. He was more than six and a half feet in height, perfect in form, handsome in feature and noble in bearing. Brave, sagacious and magnetic, he possessed the requirements of a successful military leader”. (Kalākaua)

Kekuaokalani, having earlier received a wound, fainted and fell and, unable to stand, “sat on a fragment of lava, and twice loaded and fired a musket on the advancing party. He now received a ball in his left breast, and, immediately covering his face with his feathered cloak”. (Ellis)

“In the midst of these scenes of blood the eye rests with relief upon numerous episodes of love, friendship and self-sacrifice touching with a softening color the ruddy canvas of the past.” (Kalākaua)

“Manono, during the day, fought by his side, with steady and dauntless courage.” (Ellis)

“He finally fell with a musket-ball through his heart. With a wild scream of despair Manono sprang to his assistance”. (Kalākaua)

“But the words had scarcely escaped from her lips, when she received a ball in the left temple – fell upon the lifeless body of her husband, and expired.” (Ellis)

“Thus died the last great defenders of the Hawaiian gods. They died as nobly as they had lived, and were buried together where they fell on the field of Kuamoʻo.” (Kalākaua)

“It is painful to contemplate the death of Kekuaokalani, of Manono a wife who seems to have been unusually affectionate, and of the many friends and adherents who fought with acknowledged steadfastness and courage and fell on the field of battle.” (Dibble)

“Manono is said to have been an interesting woman, and she certainly gave evidence of attachment and affection. … Not even the horrors of savage fight could prevent her from following the fortune and sharing the dangers of her husband.” (Dibble) (Artwork of Manono and Kekuaokalani is by Brook Parker.)

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Colonialism

Colonization (and the ‘Peopling of the Pacific’) began about 40,000 years ago with movement from Asia; by BC 1250, people were settling in the eastern Pacific. (Kirch) By BC 800, Polynesians settled in Samoa. (PVS)

Using stratigraphic archaeology and refinements in radiocarbon dating, studies suggest it was about 900-1000 AD that “Polynesian explorers first made their remarkable voyage from central Eastern Polynesia Islands, across the doldrums and into the North Pacific, to discover Hawai‘i.” (Kirch)

The motivations of the voyagers varied. Some left to explore the world or to seek adventure. Others departed to find new land or new resources because of growing populations or prolonged droughts and other ecological disasters in their homelands. (PVS)

At some point, Polynesians probably reached the coast of South America, returning with the sweet potato (a plant of undoubted American origins.) By AD 1000, sweet potato was transferred into central Polynesia. (Kirch)

The central Society Islands were colonized between AD 1025 and 1120 and dispersed to New Zealand, Hawaiʻi and Rapa Nui and other locations between AD 1190 and 1290. (PVS)

The Pacific settlement took a thousand years. However, after the 14th-century, the archaeological evidence reveals a dramatic expansion of population and food production in Hawai‘i. Perhaps the resources and energies of the Hawaiian people went into developing their land rather than travel. (Kawaharada; PVS)

Over in the Atlantic, Europeans were sailing close to the coastlines of continents before developing navigational instruments that would allow them to venture onto the open ocean; however, voyagers from Fiji, Tonga and Samoa began to settle islands in an ocean area of over 10-million square miles.

The pioneer in European expansion was Portugal, which, after 1385, was a united kingdom, and, unlike other European countries, was free from internal conflicts. Portugal focused its energies on Africa’s western coast. It was Spain that would stumble upon the New World. (Mintz & McNeil)

In 1492, Columbus was trying to find a new route to the Far East, to India, China, Japan and the Spice Islands. If he could reach these lands, he would be able to bring back rich cargoes of silks and spices.

By the time European explorers entered the Pacific in the 15th-century almost all of the habitable islands had been settled for hundreds of years and oral traditions told of explorations, migrations and travels across this expanse. (Kawaharada)

The 15th and 16th century voyages of discovery brought Europe, Africa and the Americas into direct contact, producing an exchange of foods, animals and diseases that scholars call the “Columbian Exchange.”

For more than a century, Spain and Portugal were the only European powers with New World colonies. After 1600, however, other European countries began to emulate their example.

By the end of the 16th century, a thousand French ships a year were engaged in the fur trade along the St Lawrence River and the interior, where the French constructed forts, missions and trading posts.

England established its first permanent colonies in North America during the 17th century. Between 1660 and 1760, England sought to centralize control over its New World Empire and began to impose a series of imperial laws upon its American colonies. (Mintz & McNeil) (The associated conflict was later resolved through the Revolutionary War and formation of the United States.)

By the time Europeans arrived in Hawai‘i in the 18th-century, voyaging between Hawai‘i and the rest of Polynesia had ceased for more than 400 years, perhaps the last voyager being Pāʻao or Mōʻīkeha in the 14th-century. (Kawaharada)

Although New Zealand was originally settled by Polynesian migrants (the ancestors of Maori) around AD 1250–1300, links with Polynesia were lost until European vessels renewed those connections.

With the expansion of European and North American whaling activities in the late 18th and early 19th centuries, the protected anchorages of New Zealand’s Bay of Islands became an important base for the provisioning of Pacific-bound vessels, particularly from America. (Te Ara)

Maori agriculture was transformed by servicing whaling ships. Forests were cleared to make way for cultivation of potatoes, wheat and maize, and Polynesians were recruited aboard American ships bound for the Pacific whaling grounds.

Many of these vessels deliberately left New England short-handed, intending to pick up a full crew in New Zealand, Hawaiʻi or elsewhere amongst the Pacific Islands.

The foundation of the New South Wales penal colony in 1788, and the expansion of European settlement to Hobart Town in Tasmania, and across the Tasman Sea to New Zealand, soon fostered sporadic trade linkages with the Pacific Islands. (Te Ara)

The first European colonies in Oceania were Australia (1788) and New Zealand (1840.) Soon after, the French seized French Polynesia (1842) and New Caledonia (1853.) Britain, at first, resisted pressure to annex scattered South Pacific Islands; however, Fiji was taken in 1874.

Then came the emergence of the Panama Canal and the rush of annexations by Britain, France, Germany and the US between 1884 and 1900. In 1899, Samoa was split between Germany and the US, with Tonga and the Solomon Islands were added to Britain. (Stanley)

Early on, in the Pacific, some thought the US was a colony of Great Britain. Until Thomas ap Catesby Jones’s visit to the Society Islands in 1826, “the inhabitants supposed the United States to be a colony of Great Britain, upon a par with Sydney, New South Wales, &c, &c.”

Jones then went to Hawaiʻi; an astonished Kalanimōku (who was the equivalent to Prime Minister in the Islands) noted “It is so…. Is America and England equal? We never understood so before.”

“We knew that England was our friend and that Capt Charlton was here to protect us, but we did not know that Mr Jones, the Commercial Agent, was the representative of America.” (Jones Report to Navy Department, 1827) During Jones’ visit in 1826, he signed an Articles of Arrangement (the first treaty between the US and Hawaiʻi.)

Later, on June 28, 1880, Kalakaua’s Premier Walter Murray Gibson, introduced a resolution in the legislature noting, “the Hawaiian Kingdom by its geographic position and political status is entitled to claim a Primacy in the family of Polynesian States …”

“The resolution concluded with an action “that a Royal Commissioner be appointed by His Majesty, to be styled a Royal Hawaiian Commissioner to the state and peoples of Polynesia …” (Kuykendall) They proposed a Polynesian Confederacy, with Kalakaua as its ruler.

“Then the idea of a great island confederacy dawned upon and fascinated him (Gibson.) He discerned but little difficulty in the way of organizing such a political union, over which Kalakaua would be the logical emperor, and he (Gibson) the Premier of an almost boundless empire of Polynesian archipelagoes.” (Wheeler) “Kalakaua’s dream of empire” failed.

The Polynesian Triangle is a geographical region of the Pacific Ocean with Hawaiʻi (1), New Zealand (Aotearoa) (2) and Rapa Nui (3) at its corners; at the center is Tahiti (5), with Samoa (4) to the west.

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by Peter T Young 1 Comment

Haleʻakala

Orphaned when young and with only an 8th grade education, Charles Reed Bishop arrived in the Islands on October 12, 1846 and became an astute financial businessman, and one of the wealthiest men in the kingdom from banking, agriculture, real estate and other investments.

In early 1847, Bishop met Bernice Pauahi Paki (she was still a student at the Chiefs’ Children’s School;) despite the opposition of Pauahi’s parents who wanted her to marry Lot Kapuaiwa (later, Kamehameha V,) Bishop courted and married Pauahi in 1850.

For the first few months of their marriage, Pauahi and Charles lived in homes of Judge Lorrin Andrews, first in his downtown residence, and later in a cottage in upper Nuʻuanu Valley, opposite the site of the present Maunaʻala (Royal Mausoleum.)

Like many Hawaiian homes of the time, this one had a name, Wananakoa, for the grove of koa trees in the yard. This was only temporary – they were building a home on property Bishop bought on the Diamond Head/Mauka corner of Hotel and Alakea Streets.

Meanwhile, Pauahi’s father, Paki, had completed the construction of his new residence on King Street (between Fort and Alakea.) (Bishop Street had not been built, yet, the property would be on the ʻEwa/Mauka corner of what is now Bishop and King Streets.)

This new home replaced Paki’s prior modest, thatched-roof home he called ʻAikupika (‘Egypt’) that had been on the same piece of property. (ʻAikupika is where Pauahi was born.)

The name Paki gave his new home has been translated by some as ‘House of the Sun’ or Haleakala, but he probably meant it to be Haleʻakala or the ‘Pink House,’ after the color of the stone used in its construction. (Kanahele)

By the standards of the day, Haleʻakala was a splendid structure that was probably the equal of any of the better homes and gardens in town.

It was a large two-story stone-and-frame building with lanai (porches), supported by pillars on both first and second floors, extending around at least three sides of the house. Its extensive gardens combined shrubbery, flowers and trees and included the special tamarind tree planted at Pauahi’s birth.

Clarice B Taylor stated that he really built the house “hoping Pauahi would marry Prince Lot and make her home with her parents.” It was bigger than he and his wife needed; Paki had sold his lands at Mākaha to raise the money for its construction. (Kanahele)

Paki and his wife Laura Konia raised Pauahi there. When Liliʻuokalani was born, she was hanai (adopted) to Paki and Konia. The two girls attended the Chief’s Children’s School (Royal School,) a boarding school, together, and were known for their studious demeanor.

The history of the home goes beyond the Paki family living quarters; some other interesting bits of Hawaiian history happened here.

Liliʻuokalani and John Dominis were married at Haleʻakala, “I was engaged to Mr Dominis for about two years and it was our intention to be married on the second day of September, 1862. … our wedding was delayed at the request of the king, Kamehameha IV, to the sixteenth of that month”.

“It was celebrated at the residence of Mr and Mrs Bishop, in the house which had been erected by my father, Paki, and which … is still one of the most beautiful and central of the mansions in Honolulu.”

“To it came all the high chiefs then living there, also the foreign residents; in fact, all the best society of the city. My husband took me at once to the estate known as Washington Place, which had been built by his father, and which is still my private residence.” (Queen Liliʻuokalani)

“There was a Baptism at the Residence of the Honorable CR Bishop, “Haleʻakala;” baptized was the child of the honorable (Princess Ruth) Keʻelikolani and JY Davis, and he was called, “Keolaokalani Paki Bihopa.”

The Honorable CR Bishop and Pauahi were those who bestowed the name, and Rev C Corwin is the one who performed the baptism.” (Hoku o ka Pakipika, February 2, 1863) (Keolaokalani was hanai to Pauahi; unfortunately, he died later that year.)

Duke Kahanamoku was born at Haleʻakala on August 24, 1890. (With respect to his name “Duke,” he was named after his father. The elder Kahanamoku was born during the Duke of Edinburgh’s visit to the islands in 1869 and was named after him.)

Haleʻakala was converted to Arlington Hotel.

On the afternoon of January 16, 1893, 162 sailors and Marines aboard the USS Boston in Honolulu Harbor came ashore. The property that Liliʻuokalani was raised in (Haleʻakala) served as ‘Camp Boston,’ the headquarters for the USS Boston’s landing force at the time of the overthrow of the Hawaiian monarchy, January 17, 1893.

In 1901, Honolulu had three high-class hotels, the Hawaiian Hotel (in downtown Honolulu, now the State Art Museum on Hotel Street,) the Arlington Hotel and the Moana Hotel (in Waikiki.)

“The Arlington Hotel has, for its principal building, a house once occupied by a Hawaiian princess, by whose estate it is now leased to the hotel proprietor (Thomas E Krouse.”) (Chipman, 1901) Krouse, unfortunately, committed suicide at the Arlington the next year.

“A Mrs Dudoit ran the place for a while as a boarding house, and she was followed by a Mr Hamilton Johnson. Both these houses were, however, on a small scale. Just seven and a half years ago it became known as the Arlington, six cottages were attached, the aviary and the cages of animals so familiar to us all were added.” (Pacific Commercial Advertiser, September 6, 1900)

“The place was maintained as a chief’s residence for many years. It can only have been turned to other uses during the past fifteen years at the outside. Mrs Bernice Pauahi Bishop left the estate to her husband, who turned the property over to the Kamehameha estates.” (Sereno Bishop; Pacific Commercial Advertiser, September 6, 1900)

“(Haleʻakala) has a most unique and interesting history. It is one of the most historic spots in all Honolulu, embracing as it does the scenes of joyousness under royalty, through the stirring days of ’93 … the pettinesses of a boarding house and down to the present day as the Arlington Hotel.” (Pacific Commercial Advertiser, September 6, 1900)

“The estate which had been so dear to us both in my childhood, the house built by my father, Paki, where I had lived as a girl, which was connected with many happy memories of my early life, from whence I had been married to Governor Dominis,”

“I could not help feeling ought to have been left to me. … This wish of my heart was not gratified, and at the present day strangers stroll through the grounds or lounge on the piazzas of that home once so dear to me.” (Liliʻuokalani)

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Kahanu

“The Alii Kahanu displayed her true aristocracy by being always unpretentious, even humble. She was a living example of the motto of Hawaiian Kings … The king is a king because of the chiefs, and chiefs are chiefs because of the people.” (Taylor, SB, Feb 20, 1932)

“Always her thoughts were of the people.  She was active in anything that could do good for them … She  was constantly engaged in private charities, although we never heard of them except indirectly.  All of her pension money was used for charity and once she referred to it as a monument to the prince.” (Taylor, SB, Feb 20, 1932) (In March, 1923, the Hawaiian Legislature granted a pension of $500 a month to the Princess. (NY Times).)

“The Alii Kahanu – that was her name and title by the old Hawaiian royalty nomenclature – always referred to her husband Prince Kuhio as ‘my alii’ to intimates, or as ‘the prince’ to strangers.” (Taylor, SB, Feb 20, 1932)

“The king and queen [Kalakaua and Kapiolani] were caring for four children.  There were three boys, Kuhio, Kawananakoa and Edward (who died) and then the little girl, Elizabeth. They were all cousins …. She was a timid little thing, but they all played together around the garden of Honuakaha.” (Curtis Iaukea, SB, Feb 20, 1932)

Elizabeth Kahanu Kaʻauwai was born on May 8, 1878 in Maui and was cousin to Queen Kapi’olani.  Her parents were George Kaleiwohi Kaauwai and Ulalia Muolo Keaweaheulu Laanui Kaauwai. She hailed from a prominent Maui aliʻi family.

On January 5, 1895, protests took the form of an armed attempt to derail the annexation but the armed revolt was no match for the forces of the Republic troops and police. Amongst the Hawaiian Kingdom loyalists was Prince Jonah Kūhiō Kalaniana‘ole who was twenty four years old at the time.

Kūhiō, other leaders of the revolt and those involved in the rebellion were captured and imprisoned – along with Queen Lili‘uokalani who was additionally charged for failing to put down the revolt. Kūhiō was sentenced to a year in prison while others were charged with treason and sentenced with execution.

Death sentences were commuted to imprisonment. Kūhiō served his full term. He was visited daily by his fiancée, Elizabeth Kahanu Ka‘auwai. They were married on October 9, 1896 at the Anglican Cathedral and she became Princess of Hawai‘i. (Iolani Palace and Native Kauai LLC)

Shortly after their wedding, Kūhiō and Kahanu left Hawai`i to travel throughout Europe and Africa.  Kūhiō later returned from his self-imposed exile to dedicate the rest of his life to politics. By September 1, 1902, Kūhiō decided to align himself with the powerful Republican Party.

Kūhiō joined the convention as a nominee for Delegate to Congress, announcing, “I am a Republican from the top of my head to the bottom of my feet.” Republicans nominated him by acclamation and Kuhio and Kahanu went to Washington.

During his tenure as delegate, Kūhiō restored the Royal Order of Kamehameha I in 1903; introduced the first bill for Hawai‘i statehood (1919); introduced the Hawaiʻi National Park bill in 1916, covering land on Kilauea, Mauna Loa, and Haleakala; and worked to get funds for the construction of the Pearl Harbor naval base. His landmark achievement was working to introduce the Hawaiian Homes Commission Act (1920). (LOC)

Kahanu was an attendant of Queen Emma and the protégé of Queen Kapiʻolani. (OHA)  She was known for her exceptional hosting skills in both Honolulu and Washington, DC, where her husband represented the Territory of Hawaiʻi in Congress from 1903 until his death.

Charmian London (Jack London’s wife) noted that Kahanu was “the gorgeous creature at [Kuhio’s] side …  The bigness of her was a trifle overwhelming to one new to the physical aristocracy of island peoples.”

“You would hesitate to call her fat – she is just big, sumptuous, bearing her splendid proportions with the remarkable poise I had already noticed in Hawaiian women, only more magnificently.”

“Her bare shoulders were beautiful, the pose of her head majestic, piled with heavy, fine, dark hair that showed bronze lights in its wavy mass. She was superbly gowned in silk that had a touch of purple or lilac about it, the perfect tone for her full, black, calm eyes and warm, tawny skin.”

“For Polynesians of chiefly blood are often many shades fairer than the commoners. Under our breath, Jack and I agreed that we could not expect ever to behold a more queenly woman.”

“My descriptive powers are exasperatingly inept to picture the manner in which this Princess stood, touching with hers the hands of all who passed, with a brief, graceful droop of her patrician head, and a fleeting, perfunctory, yet gracious flash of little teeth under her small fine mouth.”

“Glorious she was, the Princess Kalanianaole, a princess in the very tropical essence of her. Always shall I remember her as a resplendent exotic flower, swaying and bending its head with unaffected, innate grace.” (Charmian London)

“She presided with charm and distinction and sincerity at the Hawaiian meetings of [the Honolulu Citizens’ Organization for Good Government]. Urging adherence to American principles and institutions and orderly processes of the law.” (Adv, Feb 20, 1932)

An influential leader in the Hawaiʻi suffragist movement, Kahanu traveled around Hawaiʻi to teach local women about their rights to vote. After women were granted the right to vote, she created the Hawaiian Women’s Republican Auxiliary, whose mission was to educate women on political issues. 


She was appointed President of the Kapiʻolani Maternity Home, after the passing of Queen Kapiʻolani, and later filled her husband’s place as a member of the Hawaiian Home Commission, upon his death.

She was an active leader in many community organizations such as: Native Sons and Daughters of Hawaiʻi, the Kaʻahumanu Society, Hui Kalama, the Daughters and Sons of Hawaiian Warriors, and ʻAhahui o nā Māmakakaua. (OHA)

Prince Kūhiō passed away on January 7, 1922 at his home in Waikīkī. He is buried at Mauna ‘Ala, the Royal Mausoleum in Nu‘uanu, and was given the last State funeral held in Hawai‘i for an Ali‘i.  (DHHL)

After Kuhio’s death Kahanu married Frank Woods. (HSA) “Her second marriage to James Frank Woods was a happy one.  Mr Woods and the prince had been like brothers and the first Mrs Woods, formerly Miss Eva Parker, was a cousin of the princess. They were all chiefly families and had always formed a little group of intimates.”  (SB, Feb 20, 1932)

Elizabeth Kahanu Kalaniana‘ole Woods died at Queen’s Hospital on February 19, 1932, and is buried in the O’ahu Cemetery next to her second husband.

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Liliʻuokalani, Her Early Years

She was born September 2, 1838 and named Lydia Liliʻu Loloku Walania Wewehi Kamakaʻeha.   (The following is a summary of some of her early years – as told by her.)

At that time, children often were named in commemoration of an event.  Kuhina Nui Kīnaʻu had developed an eye infection at the time of Liliʻu’s birth.  She gave the child the names Liliʻu (smarting,) Loloku (tearful,) Walania (a burning pain) and Kamakaʻeha (sore eyes.)

“My father’s name was (Caesar Kaluaiku) Kapaʻakea, and my mother was (Analeʻa) Keohokālole; the latter was one of the fifteen counsellors of the king, Kamehameha III, who in 1840 gave the first written constitution to the Hawaiian people.”

“My great-grandfather, Keaweaheulu, the founder of the dynasty of the Kamehamehas, and Keōua, father of Kamehameha I, were own cousins (he was also brother of Mrs Bishop’s ancestress, Hākau,) and my great-grandaunt was the celebrated Queen Kapiʻolani, one of the first converts to Christianity.”

“As was then customary with the Hawaiian chiefs, my father was surrounded by hundreds of his own people, all of whom looked to him, and never in vain, for sustenance. He lived in a large grass house surrounded by smaller ones, which were the homes of those the most closely connected with his service.”

“But I was destined to grow up away from the house of my parents. Immediately after my birth I was wrapped in the finest soft tapa cloth, and taken to the house of another chief, by whom I was adopted.”

In her youth she was called “Lydia” or “Liliʻu.” (She was also known as Lydia Kamakaʻeha Pākī, with the chosen royal name of Liliʻuokalani, and her married name was Lydia K Dominis.)  As was the custom, she was hānai (adopted) to Abner Pākī and his wife Laura Kōnia (granddaughter of Kamehameha I.)

“…their only daughter, Bernice Pauahi (born December 19, 1831,) afterwards Mrs Charles R Bishop, was therefore my foster-sister. … I knew no other father or mother than my foster-parents, no other sister than Bernice.”    The two girls developed a close, loving relationship.

“(W)hen I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.”

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage. This was, and indeed is, in accordance with Hawaiian customs.”

Liliʻu and Bernice lived on the property called Haleʻākala, in the house that Pākī built on King Street.  It was the ‘Pink House,’ made from coral (the house was named ʻAikupika (Egypt.))  (It is not clear where the ʻAikupika name came from.)

“At the age of four years I was sent to what was then known as the Royal School, because its pupils were exclusively persons whose claims to the throne were acknowledged. It was founded and conducted by Mr Amos S Cooke, who was assisted by his wife. It was a boarding-school, the pupils being allowed to return to their homes during vacation time, as well as for an occasional Sunday during the term.”

“Several of the pupils who were at school with me have subsequently become known in Hawaiian history.  There were four children of Kīnaʻu, daughter of Kamehameha I, the highest in rank of any of the women chiefs of her day; these were Moses, Lot (afterwards Kamehameha V,) Liholiho (afterwards Kamehameha IV) and Victoria”.

“Next came Lunalilo, who followed Kamehameha V as king. Then came Bernice Pauahi, who married Hon Charles R Bishop. Our family was represented by Kaliokalani, Kalākaua, and myself, two of the three destined to ascend the throne.”

“From the year 1848 the Royal School began to decline in influence; and within two or three years from that time it was discontinued, the Cooke family entering business with the Castles, forming a mercantile establishment still in existence.”

“From the school of Mr and Mrs Cooke I was sent to that of Rev Mr Beckwith, also one of the American missionaries. This was a day-school, and with it I was better satisfied than with a boarding-school.”

“I was a studious girl; and the acquisition of knowledge has been a passion with me during my whole life, one which has not lost its charm to the present day.  In this respect I was quite different from my sister Bernice.”

“She was one of the most beautiful girls I ever saw; the vision of her loveliness at that time can never be effaced from remembrance; like a striking picture once seen, it is stamped upon memory’s page forever.”

“She married in her eighteenth year. She was betrothed to Prince Lot, a grandchild of Kamehameha the Great; but when Mr Charles R Bishop pressed his suit, my sister smiled on him, and they were married.  It was a happy marriage.”

“At this time I was still living with Pākī and Kōnia, and the house now standing and known as the Arlington Hotel was being erected by the chief for his residence. It was completed in 1851, and occupied by Paki until 1855, when he died.”

“Then my sister and her husband moved to that residence, which still remained my home. It was there that the years of my girlhood were passed, after school-days were over, and the pleasant company we often had in that house will never cease to give interest to the spot.”

The comments in quotes are from Liliʻuokalani from her book “Hawaiʻi’s Story by Hawaiʻi’s Queen, Liliʻuokalani.”

Fast forward … on the afternoon of January 16, 1893, 162 sailors and Marines aboard the USS Boston in Honolulu Harbor came ashore.  The home that Liliʻuokalani was raised in (later known as Arlington Hotel) served as the headquarters for the USS Boston’s landing force (Camp Boston) at the time of the overthrow of the Hawaiian monarchy, January 17, 1893.

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