Ali’i / Chiefs / Governance | Page 139

July 10, 2015 by Peter T Young 3 Comments

13 Signatories

The Committee of Safety, formally the Citizen’s Committee of Public Safety, was a 13-member group also known as the Annexation Club; they started in 1887 as the Hawaiian League.

The Hawaiian League came into control of the Honolulu Rifles (made of about 200 armed men.) In June 1887, the Hawaiian League used the Rifles to force King Kalākaua to enact a new constitution. (Kukendall)

The opposition used the threat of violence to force Kalākaua to accept a new constitution (1887) that stripped the monarchy of executive powers and replaced the cabinet with members of the businessmen’s party. (archives-gov)

The new constitution, which effectively disenfranchised most native Hawaiian voters, came to be known as the “Bayonet Constitution” because Kalākaua signed it under duress. (archives-gov)

When King Kalākaua died in 1891, his sister Liliʻuokalani succeeded him; she drafted a new constitution in an attempt to restore native rights and powers. The move was countered by the Annexation Club, a small group of white businessmen and politicians who felt that annexation by the United States, the major importer of Hawaiian agricultural products, would be beneficial for the economy of Hawaiʻi. (archives-gov)

“Queen Liliuokalani attempted on Saturday, Jan. 14, to promulgate a new Constitution, depriving foreigners of the right of franchise and abrogating the existing House of Nobles, at the same time giving her the power of appointing a new House.”

“This was resisted by the foreign element of the community, which at once appointed a committee of safety of thirteen members … That meeting unanimously adopted resolutions condemning the action of the Queen and authorizing the committee to take into consideration whatever was necessary for the public safety.” (New York Times, January 28, 1893)

On January 16, 1893, the Committee of Safety wrote a letter to John L Stevens, American Minister, that stated:

“We, the undersigned citizens and residents of Honolulu, respectfully represent that, in view of recent public events in this Kingdom, culminating in the revolutionary acts of Queen Liliʻuokalani on Saturday last, the public safety is menaced and lives and property are in peril, and we appeal to you and the United States forces at your command for assistance.”

“The Queen, with the aid of armed force, and accompanied by threats of violence and bloodshed from those with whom she was acting, attempted to proclaim a new constitution; and, while prevented for the time from accomplishing her object, declared publicly that she would only defer her action.”

“This conduct and action was upon an occasion and under circumstances which have created general alarm and terror. “We are unable to protect ourselves without aid, and therefore pray for the protection of the United States forces.”

On the afternoon of January 16, 1893, 162-sailors and Marines aboard the USS Boston in Honolulu Harbor came ashore under orders of neutrality.

To avoid bloodshed, the Queen yielded her throne on January 17, 1893 and temporarily relinquished her throne to “the superior military forces of the United States”. A provisional government was established.

So, who were in the 13-signatories from the Committee of Safety who sought American intervention and what interests did they have in Hawaiʻi?

The Committee of Safety was made up of 6-Hawaiian citizens (naturalized or by birth (American parentage;)) 5-Americans, 1-Englishman and 1-German.

The Committee selected Henry Ernest Cooper as chair at a meeting on January 14, 1893. Cooper, a lawyer specializing in real estate abstract work, had moved to Honolulu from San Diego with his family on February 3, 1891.

Crister Bolte was a German national who became a naturalized Hawaiian subject. He was a merchant in the corporation of Grinbanm & Co. and was connected with the Planters’ Labor and Supply Association and a sugar shareholder; “There is hardly any person of property in this country who is not an owner of some sugar stocks.”

Andrew Brown, Scottish national, was formerly a coppersmith at the Honolulu Iron Works and later superintendent of the water-works system of Honolulu.

William Richards Castle, son of Samuel Northrup Castle, was born in Honolulu 1849, attorney general for Kalākaua 1876, Hawaiian legislator 1878-1886, the House of Nobles 1887-1888. (His brothers were executives at Castle & Cooke – a Big 5 company formed by his father.)

John Emmeluth was an American citizen who emigrated to Hawaiʻi in 1879; he was owner of John Emmeluth and Company, Honolulu’s principal plumbing and household furnishings business. He was also a pineapple grower and experimented with pineapple canning and later was shareholder and officer in the Hawaiian Fruit & Packing Company. He later joined forces with Robert Wilcox in the Home Rule Party.

Theodore F Lansing was an American citizen (from New York;) he was an insurance agent and commission agent. He later became Treasurer of the Territory.

John Andrew McCandless was an American (Pennsylvania) and later naturalized Hawaiian subject. He was a well-driller and cattleman. He was the first superintendent of public works under the territorial government, and while holding this office built the first road around Diamond Head on the sea side of the crater, and the lighthouse there.

Frederick W McChesney is grandson of Matthew Watson McChesney (who came to the Islands from New York in 1879.) His father was a tanner by trade and established a small tannery in connection with a grocery store and later formed MW McChesney & Sons. They later added Honolulu Soap Works; Frederick also worked in the fruit trade, with Woodlawn Fruit.

William Owen Smith was born on Kauaʻi August 4, 1848 of American missionaries; he was an attorney. He served as Sheriff on Kauaʻi and Maui. On April 24, 1873, while serving as Sheriff on Maui, he planted the banyan tree on Front Street in Lāhainā (to commemorate the 50th anniversary of the American Protestant Mission there.) He was later law partner with Lorrin Thurston and served as Attorney General in the Provisional Government.

Lorrin A Thurston, was born on July 31, 1858 in Honolulu, grandson of Asa and Lucy Goodale Thurston, who were in the Pioneer Company of American Protestant Missionaries (1820.) He was a lawyer and publisher (Pacific Commercial Advertiser – later, Honolulu Advertiser.) He was member House of Representatives, Hawaiian Legislature, 1886; Minister Interior, 1887-1890 and House of Nobles, 1892. He worked with George Lycurgus and others for ten years, starting in 1906, to have the volcano area made into Hawaiʻi Volcanoes National Park.

Edward Suhr, a German citizen, worked for H Hackfeld & Company. Hackfeld developed a business of importing machinery and supplies for the spreading sugar plantations and exported raw sugar. H Hackfeld & Co became a prominent factor – business agent and shipper – for the plantations.

Henry Waterhouse was born in Tasmanian in 1845; at age 5, his family moved to Hawaiʻi. He was a businessman, operating Henry Waterhouse Trust Company, real estate and investment firm; he was also managing partner of John T Waterhouse, a general mercantile business. He served in the House of Representatives (1876) and House of Nobles (1887-1888.) In addition, he occasionally filled in as pastor for the Sabbath services at Kaumakapili Church.

William Chauncey Wilder, born in Canada in 1835, spent his early years in the US and Europe. In 1861, Wilder was the first man to enlist in the first company that was organized in Kane Co., in the State of Illinois; he eventually was made Captain. His brother (Samuel G Wilder of the Wilder Steamship Company) sent for him to come work with him in the Islands. He was active in the transportation business and was elected to public office on several occasions (serving as presiding officer of the Hawaiian Senate.)

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July 9, 2015 by Peter T Young 1 Comment

Hawaiian Homes

Hawaiians had consistently advocated for homesteading by Hawaiians since the Land Act of 1895 set up five methods of homesteading upon the former government and Crown lands by the general public. Hawaiians had applied for and received homestead lands, individually and through homestead associations.

Then, a homestead resolution was drafted and debated in Congress; The U.S. House of Representatives passed this measure on May 22, 1920. With disagreement in the Senate, Hawaiʻi’s delegate, Prince Kūhiō provided amendments and on July 9, 1921 SR 1881 passed both houses (and was signed into law. (McGregor)

“The Congress of the United States and the State of Hawaii declare that the policy of this Act is to enable native Hawaiians to return to their lands in order to fully support self-sufficiency for native Hawaiians and the self-determination of native Hawaiians in the administration of this Act, and the preservation of the values, traditions, and culture of native Hawaiians.”

“Native Hawaiian” means any descendant of not less than one-half part of the blood of the races inhabiting the Hawaiian Islands previous to 1778.

The principal purposes are:

Establishing a permanent land base for the benefit and use of native Hawaiians (upon which they may live, farm, ranch, and commercial/industrial or other activities;
Placing native Hawaiians on the lands set aside in a prompt and efficient manner and assuring long-term tenancy to beneficiaries;
Preventing alienation of the fee title to the lands set aside so that these lands will always be held in trust for continued use by native Hawaiians in perpetuity;
Providing adequate amounts of water and supporting infrastructure, so that homestead lands will always be usable and accessible; and
Providing financial support and technical assistance to native Hawaiian beneficiaries to enhance economic self-sufficiency and promote community-based development, the traditions, culture and quality of life of native Hawaiians

Approximately 200,000‐acres of land was set aside to the Hawaiian Homes Commission as a land trust for homesteading by native Hawaiians. The property and its program are administered by the Department of Hawaiian Home Lands.

Pursuant to provisions of the Hawaiian Homes Commission Act (HHCA), the Department provides direct benefits to native Hawaiians in the form of ninety‐nine‐year homestead leases at an annual rental of $1.

In 1990, the Legislature authorized the Department to extend leases for an aggregate term not to exceed 199 years (Act 305, Session Laws of Hawaiʻi 1990; section 208, HHCA).

Homestead leases are for residential, agricultural, or pastoral purposes. Aquacultural leases are also authorized, but none has been awarded to date. The intent of the homesteading program is to provide for economic self‐sufficiency of native Hawaiians through the provision of land.

Other benefits provided by the HHCA include financial assistance through direct loans or loan guarantees for home construction, replacement, or repair, and for the development of farms and ranches; technical assistance to farmers and ranchers; and the operation of water systems.

To be eligible to apply for a Hawaiian home lands homestead lease, you must meet two requirements:

You must be at least 18 years of age; and
You must be a native Hawaiian, defined as “any descendant of not less than one‐half part of the blood of the races inhabiting the Hawaiian Islands previous to 1778.” This means, you must have a blood quantum of at least 50 percent Hawaiian. This requirement remains unchanged since the HHCA’s passage in 1921.

There are three kinds of homestead leases: residential, agricultural, and pastoral. Eligible beneficiaries may apply for one of the following:

One residential lot;
One agricultural lot;
One pastoral lot;
One residential lot and one agricultural lot; or
One residential lot and one pastoral lot.

Eligible beneficiaries may not apply for all three types of homestead leases. Nor may they apply for both an agricultural lot and a pastoral lot.

The advantages of being a Hawaiian homestead lessee include, among the many benefits:

Annual lease rent of $1.00 per year;
99‐year lease;
Lease term which can be extended for an additional 100 years, allowing lessees to pass their homestead from generation to generation;
Seven‐year exemption from real property tax;
Complete exemption of tax on land;
Minimal real property tax after the first seven years (applies only to County of Kauaʻi and City and County of Honolulu, Oʻahu);
Taxing of assessed value of improvements on property (Hawaiʻi and Maui counties only);
Homeowner’s exemption (to be filed with respective county’s real property tax office);
Low interest government loans (contact DHHL for more information); and
Ability to use the equity in your property to obtain loans

We prepared the ʻĀina Mauna Legacy Program (long‐range planning document,) its Implementation Work Plan and Environmental Assessment for approximately 56,000‐acres (about ¼-of all the DHHL lands in the Islands) of Hawaiian Homes Commission property on the Island of Hawaiʻi.

To put the property’s size and shape in perspective, it is equivalent to an area on Oʻahu from Hawaiʻi Kai to Aloha Stadium (19-miles) and Aloha Tower to the Pali Lookout (6-miles).

The ‘Āina Mauna Legacy Program is DHHL’s long‐range planning document geared to restore and protect approximately 56,000‐acres of native Hawaiian forest on Mauna Kea that is ecologically, culturally and economically self‐sustaining for the Hawaiian Home Lands Trust, its beneficiaries and the community.

We were honored and proud when our planning document, the ‘Āina Mauna Legacy Program, received awards: the “Environment/Preservation Award” from the American Planning Association‐Hawai‘i Chapter and the “Koa: Standing the Test of Time Award” by the Hawai‘i Forest Industry Association.

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July 4, 2015 by Peter T Young 1 Comment

Independence Day

Independence Day celebrates the adoption of the Declaration of Independence on July 4, 1776, declaring independence from the Kingdom of Great Britain.

Drafted by Thomas Jefferson between June 11 and June 28, 1776, the Declaration of Independence is the nation’s most cherished symbol of liberty and Jefferson’s most enduring monument.

What Jefferson did was to summarize this philosophy in “self-evident truths” and set forth a list of grievances against the King in order to justify before the world the breaking of ties between the colonies and the mother country.

Fifty-six men from each of the original 13 colonies signed the Declaration of Independence – they mutually pledged “to each other our lives, our fortunes and our sacred honor.”

Nine of the signers were immigrants, two were brothers and two were cousins. Eighteen of the signers were merchants or businessmen, 14 were farmers and four were doctors. Twenty-two were lawyers and nine were judges.

The average age of a signer was 45. Benjamin Franklin was the oldest delegate at 70. The youngest was Thomas Lynch Jr. of South Carolina at 27.

At the time of the signing, the American Revolutionary War was already underway (1775-1783.)

The British captured five signers during the war. Edward Rutledge, Thomas Heyward and Arthur Middleton were captured at the Battle of Charleston in 1780. George Walton was wounded and captured at the Battle of Savannah; Richard Stockton was incarcerated at the hands of British Loyalists.

Eleven signers had their homes and property destroyed. Francis Lewis’s New York home was razed and his wife taken prisoner. John Hart’s farm and mills were destroyed when the British invaded New Jersey, and he died while fleeing capture.

Fifteen of the signers participated in their states’ constitutional conventions, and six – Roger Sherman, Robert Morris, Benjamin Franklin, George Clymer, James Wilson and George Reed – signed the US Constitution.

Here are some other brief Revolutionary War highlights (and some Hawaiʻi July 4 events:)

1775
March 23 – Patrick Henry’s “Give me liberty or give me death” speech
April 18 – The rides of Paul Revere and William Dawes
April 19 – Minutemen and redcoats clash at Lexington and Concord “The shot heard round the world”
June 17 – Battle of Bunker Hill (Boston) – the British drive the Americans
Throughout the year, skirmishes occurred from Canada to South Carolina

Initially, fighting was through local militias; then, the Continental Congress established (on paper) a regular army on June 14, 1775, and appointed George Washington as commander-in-chief.

The development of the Continental Army was a work in progress, and Washington used both his regulars and state militia throughout the war.

1776
January 15 – Thomas Paine’s ‘Common Sense’ challenged the authority of the British government and the royal monarchy
March 17 – the British evacuate Boston

Ultimately, on September 3, 1783, the war ended with the signing of the Treaty of Paris. The treaty document was signed by John Adams, Benjamin Franklin and John Jay (representing the United States) and David Hartley (a member of the British Parliament representing the British Monarch, King George III).

On June 21, 1788, the US Constitution was adopted (with all states ratifying it by that time.)

John Adams, Thomas Jefferson and Charles Carroll were the longest surviving signers of the Declaration of Independence. Adams and Jefferson both died on July 4, 1826, the 50th anniversary of the Declaration of Independence; Carroll was the last signer to die – in 1832 at the age of 95.

On July 4, 1894, the Republic of Hawai‘i was established at Aliʻiolani Hale; Sanford B Dole became its first president.

On July 4, 1913, Duke Kahanamoku established three new West Coast records in swimming, winning the 50-yard, 440-yard and 220-yard races in a San Francisco regatta.

Following statehood of Hawaiʻi, the new flag of the United States of America, containing a union of 50 stars, flew for the first time at 12:01 am, July 4, 1960, when it was raised at the Fort McHenry National Monument in Baltimore, Maryland.

Attached is an image of the Declaration of Independence.

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Declaration of Independence

June 13, 2015 by Peter T Young 1 Comment

Pauahi

Pauahi was born on December 19, 1831, the daughter of Abner Kaʻehu Paki and Kanaholo Konia; she is great-granddaughter of King Kamehameha.

She was born in the house known as ʻAikupika (Egypt,) a native-style house, not large, with a grass-roof. (It was situated just mauka of what is now known as the corner of Bishop and King Streets in the heart of the downtown area.)

Inoa (a name) was a ritual of power. Hawaiians believed that every name had mana, a force of its own, that could influence and shape the character, personality and even destiny of the bearer. A good name could bring good fortune while a bad inoa could bring a person bad luck. (Kanahele)

Paki and Konia gave her the name Pauahi (‘the fire is out.’) It was the name of Konia’s half-sister, the child’s aunt and mother of Ruth Keʻelikolani. The original Pauahi was nearly burned to death as a child through an accidental explosion of gunpowder; to commemorate her lucky escape, she was given the name: pau or finished and ahi or fire. (Kanahele)

Pauahi was hanai (adopted) to her aunt, Kinaʻu (the eldest daughter of Kamehameha, who later served as Kuhina Nui as Kaʻahumanu II, a position similar to a Prime Minister.)

Later, on September 2, 1838, Lydia Liliʻu Kamakaʻeha was born to Caesar Kaluaiku Kapaʻakea and Analeʻa Keohokālole; Liliʻu was hānai to Pākī and Kōnia (she later became Queen Liliʻuokalani.)

In Liliʻu’s own words, “…their only daughter, Bernice Pauahi … was therefore my foster-sister. … I knew no other father or mother than my foster-parents, no other sister than Bernice.”

“She was one of the most beautiful girls I ever saw; the vision of her loveliness at that time can never be effaced from remembrance; like a striking picture once seen, it is stamped upon memory’s page forever.” (Liliʻuokalani)

Pauahi lived with Kīnaʻu for nearly eight years, then Kinaʻu died suddenly of mumps (April 4, 1839.) It was shortly after this Pauahi entered the Chief’s Childrens’ School (Royal School – created by King Kamehameha III to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom.)

Seven families were eligible under succession laws stated in the 1840 Constitution of the Kingdom of Hawai‘i; Kamehameha III called on seven boys and seven girls of his family to attend the school. On the morning of June 13, 1839, Pauahi began her first day at school.

“It was a boarding-school, the pupils being allowed to return to their homes during vacation time, as well as for an occasional Sunday during the term.” (Liliʻuokalani) Pauahi was a student there for about 10-years; this is where she and Liliʻu directly interacted – they were not raised in the same household.

“(B)y the time she left the school, Pauahi had largely formed her Christian commitment. She was deeply spiritual, but not fanatical; a believer in the wisdom of the church, but not a doctrinaire fundamentalist; a woman of faith, but not of blind, unquestioning, and unreasoning conformity.” (Kanahele)

“Amongst the young men who began to visit the school was Mr. Charles R Bishop. He came of good New England stock, inheriting from his ancestry the intelligence, industry and perseverance”. (Memoirs of Bernice Pauahi Bishop)

Pauahi “married in her eighteenth year (May 4, 1850 – in the parlor of the Royal School,) She was betrothed to Prince Lot, a grandchild of Kamehameha the Great; but when Mr Charles R Bishop pressed his suit, my sister smiled on him, and they were married. It was a happy marriage. … Mr. Bishop was a popular and hospitable man, and his wife was as good as she was beautiful.” (Liliʻuokalani)

Immediately after their marriage, the Bishops spent several weeks on Kauai, then returned to Honolulu and lived for some months with the family of Judge Andrews in Nuʻuanu Valley. They later moved into a home built by her father Pākī. (This new home replaced Pākī’s thatched-roof home.)

The name Paki gave his new home has been translated by some as ‘House of the Sun’ or Haleakala, but he probably meant it to be Haleʻakala or the ‘Pink House,’ after the color of the stone used in its construction. (Kanahele)

It immediately became the center of all that was best, most cultivated, and refined in Hawaiian social life, has been graphically described by a cousin of Mr Bishop (Mrs. Allen) as “the most beautiful in Honolulu, the house large and pleasant, the grounds full of beautiful trees, shrubs, and vines and so well cared-for.” (Memoirs of Bernice Pauahi Bishop)

Liliʻuokalani and John Dominis were married at Haleʻākala; much later (August 24, 1890,) Duke Kahanamoku was born at Haleʻakala. (On the afternoon of January 16, 1893, US Sailors and Marines established ‘Camp Boston’ in the home (then known as the Arlington Hotel,) at the time of the overthrow of Queen Liliʻuokalani and the Hawaiian monarchy, January 17, 1893.)

Daughter of Pauahi’s namesake, Princess Ruth Keʻelikolani, inherited all of the substantial landholdings of the Kamehameha dynasty from her brother, Lot Kapuāiwa; she became the largest landowner in the islands.

At her death (May 24, 1883,) Keʻelikolani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauai, all of said property to be hers.” (about 353,000 acres)

Shortly thereafter, Bernice Pauahi Bishop, in the last days of her battle with breast cancer, wrote the final codicils (amendments) of her will at Helumoa in Waikīkī (former home of her great-grandfather and others in the Kamehameha line.) She died at Keōua Hale, former home of Ruth Keʻelikōlani on October 16, 1884.

Pauahi’s will formed and funded the Kamehameha Schools; “I give, devise and bequeath all of the rest, residue and remainder of my estate real and personal … to erect and maintain in the Hawaiian Islands two schools, each for boarding and day scholars, one for boys and one for girls, to be known as, and called the Kamehameha Schools.” (KSBE)

Bernice Pauahi Bishop’s will (Clause 13) states her desire that her trustees “provide first and chiefly a good education in the common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women”.

Because Pauahi’s estate was basically land rich and cash poor, Charles Reed Bishop contributed his own funds for the construction of several of the schools’ initial buildings on the original Kalihi campus: the Preparatory Department facilities (1888,) Bishop Hall (1891) and Bernice Pauahi Bishop Memorial Chapel (1897.)

On November 4, 1887, three years after her death, the Kamehameha School for Boys, originally established as an all-boys school on the grounds of the present Bishop Museum, opened with 37-students and four teachers. A year later, the Preparatory Department, for boys 6 to 12 years of age, opened in adjacent facilities. In 1894 the Kamehameha School for Girls opened on its own campus nearby.

Next to her royal lineage, no other aspect of Pauahi’s life was as important to her fulfillment as a woman – and as the founder of the Kamehameha Schools – as her marriage to Charles Reed Bishop. He brought her the love and esteem she needed as a woman and the organizational and financial acumen she needed to ensure the successful founding of her estate. (Kanahele) (Lots of information here is from KSBE, Kanahele and Memoirs of Bernice Pauahi Bishop.)

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Bernice_Pauahi_Bishop-before_marriage-ksbe

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Bernice Pauahi Paki and Lydia Kamakaeha (Liliuokalani)-1859

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Bernice_Pauahi_Bishop,_age_twenty-three

Wedding_portrait_of_Mr._and_Mrs._Charles_Reed_Bishop,_June_4,_1850

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Bernice_Pauahi_Bishop,_San_Francisco,_1875

Bernice Pauahi and Charles Reed Bishop

Charles_Reed_Bishop_and_Bernice_Pauahi_Bishop_in_San_Francisco-September_1876

Mr._and_Mrs._Charles_Reed_Bishop

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Bernice Pauahi’s residence at Haleʻākala build by her father Abner Paki. The building itself is called Aikupika-1855

Camp_Boston_in_Honolulu_(1898)

USS_Boston_landing_force,_Arlington_Hotel-1893_(PP-36-3-002)

Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge, and the father of Bernice Pauahi Bishop-1855

Laura Kōnia (c. 1808–1857) was a member of the Hawaiian royal family. She was grandaughter of King Kamehameha I

Commemorative Plaque to Amos and Juliette Cooke – listing students they taught at Royal School

June 11, 2015 by Peter T Young Leave a Comment

La Ho‘o-mana‘o O Kamehameha I

Kamehameha Day was first celebrated in 1871 by Kamehameha V as a day to honor his grandfather, Kamehameha I (however, it was first celebrated on December 11 of that year.)

Here’s a little background on the celebration (Kepa Maly) and the reasoning why we now celebrate Kamehameha Day on June 11.

“The celebration of Kamehameha Day on June 11 came about in the following way.”

“On December 11, 1871, the birthday of Kamehameha V who was at that time ruling king, a public celebration was held with horse-riding and other sports.”

“It was agreed to make this celebration an annual event, but because of the uncertain weather in December to change the date to June.”

“Kamehameha V died soon after, and the holiday remained as a “Day in Commemoration of Kamehameha I,” (La Ho‘o-mana‘o o Kamehameha I.)”

So, while linked to Kamehameha V’s birth date (December 11,) because the weather is better in the summer, the decision was made to have the Kamehameha I celebration six months from the King Kamehameha V’s birthday (i.e. June 11 – the date has no direct significance to Kamehameha I.)

The 1896 legislature declared it a national holiday.

“Kamehameha Day was generally observed by the people. Elaborate preparations were made for the celebration of the day, with sumptuous feasts and sports, and every effort was brought to bear in order to insure the success of the occasion.”

“It might well be said that, in the language of the poet, its observance was usually attended with: ‘The boast of heraldry, the pomp of power, And all that beaut’, all that wealth e’er gave.’”

“The celebration itself was characterized by a cheerful spirit and good-fellowshlp. ‘Aloha,’ the watchword that opened every heart and brightened every soul, was greeted on every side, and hospitality, unalloyed and unbounded, was displayed at every door. There was no distinction in race, color or creed.” (John C Lane, Mayor, 1916)

In 1939, Hawaiʻi Revised Statutes under the Territorial Legislature of Hawai‘i created the King Kamehameha Celebration Commission – that law remains in effect, today.

State law notes: §8-5 King Kamehameha celebration commission … “The commission shall have charge of all arrangements for the celebration each year generally observed throughout Hawai‘i Nei on June 11, to commemorate the memory of the great Polynesian Hawaiian warrior and statesman King Kamehameha I, who united the Hawaiian Islands into the Kingdom of Hawai‘i”.

In 1978 the legislature renamed this holiday King Kamehameha I Day.

Almost from its first observance this day was celebrated chiefly by horse races in Kapi‘olani Park; but the races eventually gave way to today’s parades of floats and paʻu riders.

On February 14, 1883, the Kamehameha statue was unveiled at Aliʻiōlani Hale during the coronation ceremonies for King Kalākaua.

The stance of the statue, with spear in left hand and right outstretched with open palm, showed the “successful warrior inviting the people … to accept the peace and order he had secured.”

There are now four similar statues of Kamehameha:

The first replica stands prominently in front of Aliʻiolani Hale in Honolulu
The initial (repaired) casting of the statue is at Kapaʻau, North Kohala
Another replica is in US Capitol’s visitor center in Washington DC
Another statue is at the Wailoa River State Recreation Area in Hilo

Click HERE for a link to a prior post on the Kamehameha Statue.

The customary draping of the Kamehameha Statue with lei dates back to 1901. The image shows the lei-draped statue of Kamehameha in Honolulu. (wongsto)

Kamehameha Day-2015-(wongsto)