Ali’i / Chiefs / Governance | Page 106

April 5, 2017 by Peter T Young 1 Comment

Kaleleakeʻanae

Nuʻuanu Valley is romantic ground!
Here every knoll and dingle hath its talc.
Woven from legends stark of lonely swale
And Pali steep! Aye, long ago, to sound
Of savage warfare waged by Chiefs renowned.
Th’ historic Vale was scarred with bloody trail.
E’en now the bent ear hears the wild death-wail
Of warriors, in the winds which still rebound
The cliffs along: or, in the depths the eye
Doth catch the twinkling of spry Epas’ feet
Where, ‘neath the trailing clouds which not half hide
The tropic moon, they dance in circles nigh
To sound of falling waters—requiem meet,
Where mouldering heroes dim for aye abide!
(Johnstone; Thrum)

The battle was the last stand of Kalanikūpule and 9,000-warriors of O‘ahu against Kamehameha and his invading army of 12,000-warriors from Hawai‘i. (Dukas)

Kamehameha’s fleet landed at Waikiki where it covered the beaches from Waiʻalae to Waikiki. Kalanikūpule and his chiefs were stationed at strategic points in Nuʻuanu at Kanoneakapueo, Kahapaʻakai, Luakaha, Kawananakoa, Kaukahoku, Kapaʻeli, Kaumuʻohena, and Puʻiwa (where the fighting began.) (Kamakau)

Outnumbered and outgunned, the O‘ahu defenders were already weakened by the Battle of ‘Aiea (Kukiʻiahu) and a failed attempt to seize two well-armed foreign merchant vessels. (Dukas)

The landings were unopposed, and Kamehameha’s forces had four days to gather food and scout out enemy positions. The army began to move west and first clashed with Kalanikūpule’s men near Punchbowl Crater.

Both armies used traditional Hawaiian weapons, augmented with Western firearms. Kamehameha, however, used European-style flanking tactics and sited cannons on the Papakōlea ridgeline, routing similar positions held by Kalanikūpule’s cannoneers. (James)

“Kalanikūpule’s men were also supplied with these foreign weapons, however, not as well because they had lost those foreign weapons on board Captain Brown’s ships which the foreigners had taken at that time Kalanikūpule had first thought of attacking Kamehameha.” …

“In the beginning of this battle, the female aliʻi on Kamehameha’s side used their muskets, firing their bullets amongst the warriors on Kalanikūpule’s side.”

“Those on Kamehameha’s side were better skilled with the muskets, and perhaps these warriors furnished with the foreign weapons were electrified (ho‘ouwila ‘ia paha) by seeing the fearlessness of these aliʻi wahine.” (Desha)

Just a little above the Queen Emma’s property was a decisive point of the battle. There a well-directed shot from John Young’s cannon brought death to the restless and ambitious Kaʻiana; Kaʻiana had landed with Kamehameha but defected to the side of Kalanikupule.

With his death, Kalanikūpule’s forces scattered – some to the hills and valleys beyond, and drove the rest to a swift destruction over the famous pali. (Thrum)

Kamehameha’s cannon’s rained fire down on Kalanikūpule’s forces, which disorganized under the assault from above. From that point on, it was a running fight, a desperate rear-guard action as Oʻahu’s defenders were herded up Nuʻuanu Valley.

A number of them did escape. Some went up Pacific Heights, but primarily they went up Alewa and over into Kalihi and escaped to Aiea and through there.

Others went up over the pali or went up to Kalihi and then went over into Kāne’ohe. A lot of them went down the old trails on the pali. (Pacific Worlds)

But the actions of some gave the battle another name …

The name of the Battle of Nuʻuanu is also referred to as Kaleleakeʻanae, which means “the leaping of the mullet fish.” With their backs to the sheer cliff of the Nuʻuanu Pali, many chose to fall to their deaths than submit to Kamehameha.

In 1897, while improving the Pali road, workers found an estimated 800-skulls along with other bones, at the foot of the precipice. They believed these to be the remains of Oʻahu warriors defeated by Kamehameha a hundred years earlier. (Island Call, October 1953; Mitchell)

Kalanikūpule survived the battle, but was later captured and sacrificed by Kamehameha at the Diamond Head heiau of Papaʻenaʻena. (Dukas)

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Pali-Battle_of_Nuuanu-(HerbKane)

Kamehameha_Waikiki_Landing-(HerbKane)

The Battle of Nuuanu-Kalelekaanae-(RobJames)-Map

April 1, 2017 by Peter T Young Leave a Comment

Aztec

June 28, 1914, Archduke Franz Ferdinand, heir to Austria-Hungary’s throne, and his wife, Sophie, were visiting Sarajevo; Serbian nationalist Gavrilo Princip assassinated the couple. A month later, Austria-Hungary declared war on Serbia.

Within days, other countries got into the fray, including, Germany, Russia, France and United Kingdom; US President Woodrow Wilson announced the US would remain neutral.

After the German sinking of the British passenger ship Lusitania in May 1915 (which killed 1,201 people, including 128 Americans,) Wilson sent a strongly worded warning to Germany. After attempts to broker peace, then sinking of the American cargo ship Housatonic, Wilson broke off diplomatic relations with Germany.

With German submarine warfare continuing unabated, the final straw came on April 1, 1917, when the armed merchant ship Aztec was sunk off the northwest coast of France by U-boat 46 under the command of Leo Hillebrand. The Aztec was on its way from New York to Le Havre, France with a cargo of timber, copper, steel, chemicals and machinery.

All twenty eight members of the crew were killed, including Boatswain’s Mate First Class John I Eopolucci, a Naval Armed Guard – the first US Navy sailor killed in action in World War I. The attack on the Aztec was the final straw and led to America’s intervention into World War I.

“There are five Hawaiian boys thought to have been killed along with 16 Americans when the American steamer the Aztec was sunk.”

“This ship was sunk outside of the seas of France by the German submarine without being given prior time for the captain and his sailors to prepare themselves on the previous Sabbath.”

“Amongst the Americans who are thought to have died are some sailors of the navy which the government placed aboard the ship ….”

“These are the first sailors of the navy to become victims of the Prussians as they attacked without giving time for them to distance themselves from the calamity of the sea placed upon them, and it is believed that Germany is at fault for breaking the pact with America by Germany starting its massacre with its submarines.”

The Hawaiian boys killed on the Aztec by the Germans were: Julian R Macomber, Honolulu; Charles Pinapolo, Honolulu; Ekila Kaoki, Hawai‘i Island; Tato Davis, Hawai‘i Island and HK Price, Hawai‘i Island.

“When (Charles G) Macomber, the father of Julian Macomber, one of the Hawaiian boys whose bones were left at sea, heard the news, the father said:”

“‘My dear son as an American sailor, and a Hawaiian sailor, died a desirable death and I am happy. My son returned the other month in July of last year …’

“‘… and I told him that if he returned to the Atlantic coast, his life would be in danger, but he said that he was an American sailor so he was not frightened to go someplace, because he will only die once, and that he will die sometime. He was not going to be scared by Germany; I am a Hawaiian and an American sailor.’”

“This father repeated that he was happy to hear this news, but not over the death of his son.” (Aloha Aina, April 6, 1917)

On April 2, 1917, President Wilson appeared before Congress to deliver his historic war message and asked for a declaration of war against Germany.

Then as Congress convened, two more ships were sunk, the large freighter Missourian and the schooner Marguerite, with no casualties aboard either ship. On April 6, 1917, after twenty-nine months of official neutrality, the US declared war on Germany, formally entering World War I.

Support grew for an event to mourn the loss of Hawaiʻi’s first war dead. In a memorial service for the five, held April 22, 1917, “The dead were eulogized as heroes who lost their lives while maintaining the right of the principle that the seas are free to all. About a pavilion platform that was decorated with the Star Spangled Banner and the flag of Hawaiʻi … more than 2000 gathered …”

“That the Hawaiians died in the service of their country in upholding American right of legitimate commerce at sea was emphasized by the presence on the platform of the heads of the military and naval service in Hawaiʻi, and there was a solemn martial atmosphere to the gathering to remind even casual spectators that this was a memorial service in war time.” (Honolulu Star-Bulletin, April 23, 1917)

“Senator HL Desha speaking in Hawaiian delivered an oration appropriate to the occasion. He spoke of the five brave men who died doing their duty and declared that for all we know on this earth, these men might have sacrificed their lives for the peace of the whole world.” (Hawaiian Gazette, April 24, 1917)

“An incident of unusual interest took place just prior to the reception. Colonel ʻIaukea had told Lili‘uokalani of the sinking of the Aztec, resulting in the death of five Hawaiian sailors, and asked her if on that account she would like to raise the American flag over her home.”

“She replied, most emphatically: ‘Yes. Have you a flag?’ When he said, ‘No’ an army officer who happened to be present offered to procure one. On its arrival the Queen went into the yard to watch the ceremony of raising the Stars and Stripes for the first time over Washington Place.” (Kihapi‘ilani; Ola o Hawaii, June 21, 1917)

“For the first time in its long and picturesque history, Washington Place, home of Queen Liliʻuokalani, was decorated today with an American flag.”

“It was the occasion of the visit of the legislators to pay their respects to the aged queen and in view of the extraordinary crisis in international affairs and the prospect of patriotic war action by congress …”

“… the queen allowed the flag to be flown in honor of the government which years ago was responsible for her loss of a monarchy.” (Honolulu Star-Bulletin, April 3, 1917) (Reportedly, the American flag continued to fly over Washington Place.)

Lorrin Andrews delivered an oration on what the American flag represents, “There is a Flag floating over this building which symbolizes to all of us that which we hold most dear.”

“It was conceived in a struggle for liberty against oppression. It presided over the birth of the greatest republic that the world has ever seen, and it has always represented honor, freedom and justice.” (Hawaiian Gazette, April 24, 1917)

Liliʻuokalani continued to occupy Washington Place until her death later that year (November 11, 1917.)

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SS Aztec

Aztec-torpedoed-1917

Declaration of War

Declaration of War -Wilson Delivering War Message

S_flag_48_stars-in_1917-(WC)

Liliuokalani_in_1917

Washington_Place,_Honolulu,_Hawaii,_1899

Liliuokalani_outside_Washington_Place_with_Captain_Nowlein

Exterior_of_Washington_Place_with_guards,_old_photograph

Washington_Place_Honolulu_HI-1

March 31, 2017 by Peter T Young 2 Comments

First Days

“On the 31st of March (1820,) a considerable number of the natives came off to our vessel, from the shores of Kohala, to dispose of their little articles of barter, and to look at the strangers. Their maneuvres in their canoes, some being propelled by short paddles, and some by small sails, attracted the attention of our little group, and for a moment, gratified curiosity …”

“On the 1st of April, as we were abreast of Kawaihae, Kalanimōku and his wives, and Kalākua (subsequently Hoapiliwahine) and her sister Nāmāhāna (sometimes Opi‘ia), two of the widows of the late king, came oft to us with their loquacious attendants, in their double canoe. It was propelled with spirit, by eighteen or twenty athletic men.”

“Having over their heads a huge Chinese umbrella, and the nodding kahilis or plumed rods of the nobility, they made a novel and imposing appearance as they drew near our becalmed Mission Barque, while we fixed on them, and their movements, our scrutinizing gaze.”

“As they were welcomed on board, the felicitous native compliment, aloha (good-will, peace, affection), with shaking hands, passed between them, and each member of the mission family, Captain Blanchard and others.”

“Their tall, portly, ponderous appearance seemed to indicate a different race from those who had visited the vessel before, or a decided superiority of the nobility over the peasantry.”

“Kalanimōku was distinguished from almost the whole nation, by being decently clad. His dress, put on for the occasion, consisted of a white dimity roundabout, a black silk vest, yellow Nankeen pants, shoes, and white cotton hose, plaid cravat, and fur hat. … Kalanimōku was much attracted by the kamali‘i keokeo (white children], and all were struck with the first appearance of CIvilized women.”

“Happy in so early and pleasant an introduction to personages of so much influence, we were assiduous in our efforts to impress them favorably, making them acquainted with our business, and our wish to reside in the country. But, notwithstanding our solicitude to obtain Kalanimōku’s assent at once, he referred us to the king.”

“As a token of friendship and confidence, he presented us a curiously wrought spear, a signal, we hoped, that their weapons of war were soon to be converted into implements of husbandry, and their warriors enlisted as soldiers of the Lord Jesus Christ.”

“Near sunset, our distinguished guests took leave and returned to the shore on their state vehicle-their double canoe, seated on a light narrow scaffolding which rested on the semi-elliptical timbers by which two large parallel canoes, each neatly carved from a tree, are yoked together, five or six feet apart.”

“Their large canoes are two to three feet in depth, and thirty to fifty in length. The thin sides are raised by the addition of a nicely fitted waist-board. Additional pieces of thin wood, ingeniously carved, are attached at the ends, covering a few feet as a deck turning up some fifteen inches at the extremity, and giving the appearance of greater finish, beauty and utility.”

“The favored passengers on a Hawaiian double canoe sit three or four feet above the surface of the water, while the rowers sit on thwarts in the canoe with their feet below the surface and their faces forward. The steersmen sit in the stern. Their paddles have a round handle from three to four feet long, and a thin blade from twelve to eighteen inches long and eight to twelve wide, and are grasped by one hand at the extreme end, and by the other, near the blade, and are used by main strength.”

“The chiefs, on this occasion, were rowed off with spirit by nine or ten athletic men in each of the coupled canoes, making regular, rapid and effective strokes, all on one side for a while, then, changing at a signal in exact time, all on the other.”

“Each raising his head erect, and lifting one hand high to throw the paddle blade forward beside the canoe, the rowers, dipping their blades, and bowing simultaneously and earnestly, swept their paddles back with naked muscular arms, making the brine boil, and giving great speed to their novel and serviceable sea-craft.”

“Then, ere the excitement of the chiefs’ visit was over, Mr. Thurston and his yoke-fellow ascended the shrouds, and, standing upon the main-top (the mission family, captain and crew being on deck), as we gently floated along on the smooth silent sea, under the lee of Hawaii’s dark shores, sang a favorite song of Zion (Melton Mowbray), which they had sung at their ordination at Goshen, and with the Park Church choir, at Boston, on the day of embarkation.”

“The next morning, our brig being in Kawaihae bay, I made my first visit on shore, landed on the beach near where Keoua and his companions had been murdered, and called on Kalanimoku at his thatched hut or cottage in that small uninviting village.”

“With him, I visited Puukohola, the large heathen temple at that place, a monument of folly, superstition and madness, which the Idolatrous conqueror and his murderous priests had consecrated with human blood to the senseless deities of Pagan Hawaii.”

“Built on a rough hill, a little way from the shore of the bay, it occupied an area about 240 feet in length, and 120 in breadth, and appeared as much like a fort as a church. On the ends and inland side of the parallelogram, the walls, of loose black stone or fragments of lava, were 15 feet high, 10 feet thick at the bottom, and 5 at the top.”

“This monument of idolatry, I surveyed with mingled emotions of grief, horror, pity, regret, gratitude, and hope; of grief and horror at the enormities which men and devils had perpetrated there before high heaven …”

“…of pity and regret that the victims and many of the builders and worshippers, had gone to their account without the knowledge of the Gospel, which ought to have been conveyed to them; of gratitude, that this strong-hold of Satan had been demolished and the spell around it broken …”

“… and of hope, that soon temples to the living God would take the place of these altars of heathen abomination.”

“After this brief survey of this part of the field, Kalanimōku, his wives, and two of the widows of Kamehameha, embarked with us and as we together proceeded toward Kailua, the residence of the king, we engaged In public worship, and dwelt with pleasure on the glorious theme …”

“… the design of the Messiah to establish his universal reign, and to bring the isles to submit to him, and rejoice in his grace, as indicated by the language of the Prophet Isaiah, ‘He shall not fail nor be discouraged till he have set judgment in the earth, and the isles shall wait for his law.’”

“Kalākua, a widow of Kamehameha, having little sympathy with the Evangelical prophet, and shrewdly aiming to see what the white women could do for her temporal benefit, asked them to make a gown for her in fashion like their own.”

“Putting her off till the Sabbath was over, apprising her that unnecessary labor was on that day prohibited to all by the great Jehovah whom we worshipped, they cheerfully plied scissors and needle the next day, and soon fitted out the rude giantess with a white cambric dress.”

“Thus, feeble, voyage-worn, having been long without fresh provisions, and withering under a tropical sun as they crossed the equatorial regions the second time, they began before we cast anchor, to secure favor by kindness and demonstration of their ability and readiness to make themselves useful.”

“As we coasted slowly along southward, we had a grand view of Hualalai, the volcanic mountain that rises some eight or nine thousand feet, near the western side of Hawaii, with Its terminal crater, its forests, and apparently recent streams of lava. “

“Becalmed in sight of the king’s residence, we were once more allowed on the morrow to unite with thousands of our friends whose sympathies and supplications had followed us, in observing the monthly concert of prayer for the conversion of the world …”

“… mingling thanksgiving for our safe and opportune arrival, with petItions that an abundant entrance among these Gentiles might be ministered to us, and that our service for them might be soon and joyfully accepted.”

“On the morning of the 4th of April, 163 days from Boston, we came to anchor, abreast of the village of Kailua.” (Hiram Bingham)

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Kawaihae_Bay_in_1822

March 27, 2017 by Peter T Young 2 Comments

Father of Annexation

“There is a gentleman still living at Honolulu whose boast is that he was the father of the project to annex Hawaii to the American Union.”

“It may, therefore, be perfectly permissible to mention here that the Pearl Harbor scheme of 1873 is declared with good reason to have originated with him …”

“Dr. John S. McGrew, – and was then openly advocated by him as a preliminary to the obliteration of the native government by the annexation of the whole group to the United States.” (Lili‘uokalani)

Let’s look back …

John Strayer McGrew was born at Lancaster, Ohio, on December 23, 1825. He moved at an early age with his family to Cincinnati where his father, Robert McGrew, founded the ‘Cincinnati Enquirer.’ He attended the public schools of Cincinnati.

At the age of fifteen young McGrew entered Oxford College, where he graduated, then entered the Ohio Medical College, in which be qualified as a physician and surgeon. His MD was earned in 1847.

During the Civil War, Dr McGrew was among the first to volunteer. He served as a surgeon with the 83rd Ohio Regiment and was later promoted to staff surgeon of the US Volunteers.

At the close of the war, Dr. McGrew married Pauline Gillet at Washington, D.C. This was a second marriage for both parties. Mrs McGrew had a son, Henri Goulden, whom Dr McGrew adopted and who later became a doctor and practiced in Honolulu.

Following their wedding, the McGrews started on a world tour which brought them to Hawaiʻi on March 6, 1867, aboard the ‘AA Eldrich.’

Enchanted with the Islands, they abandoned their tour and settled in Honolulu. By April, McGrew had established an office over Dr. Edward Hoffmann’s drug store at the corner of Kaʻahumanu and Merchant streets. In 1869, he was appointed by the US Consul medical officer of the US Marine Hospital, a position he held for a number of years.

Dr and Mrs McGrew were widely known for their hospitality and entertained distinguished guests from all parts of the world. It was estimated that it cost Dr. McGrew $10,000 a year to keep open house for his guests.

His home, which was originally built by Dr. Robert Wood in 1840, stood on the former site of the Alexander Young Hotel on Bishop and Hotel streets (now Bishop Square) and was a Honolulu landmark and social center of the city.

McGrew was a member of the commission which worked with Generals Alexander and Schofield in making a survey in 1873 for an American naval base at Pearl Harbor, as provided for by the Reciprocity Treaty. He assisted in making plans for the coaling station and lived to see a portion of the harbor improvements completed.

His business interests, which were many, included leasing the Hawaiian Hotel for a time, being a shareholder in the Mutual Telephone Company and serving as vice-president of the People’s Ice and Refrigeration Company. In 1900, he limited his medical practice so that he could devote more time to his extensive real estate holdings.

‘Annexation’ McGrew, he was called by King Kalākaua, who, although opposed to Dr McGrew’s political program, expressed his admiration for the doctor’s sincerity and honesty of purpose.

McGrew was an earnest advocate of annexation long before the Hawaiian monarchy was destroyed by revolution, and not for an instant did he waver from his purpose.

“Three things were embodied in Dr. McGrew’s life here, which, apart from his strong personality, or perhaps because of it, made him a man of mark.”

“He was the most vigilant and hospitable American in Honolulu, especially toward his countrymen. Americans who came here with a claim to consideration found it at his hands; and he was the personal host of visiting admirals and generals.”

“He also kept the medical profession at a high standard; he may be said to have sustained its honorable ethics with as firm a hand as he did the patriotism of the little American community of which he was the inspiring center.”

“Then Dr. McGrew was first, last and all the time an advocate of the United States, and from this object neither royal blandishments nor social or political opposition could swerve him. After the revolution of ’93 he became editor-in-chief of the new annexation paper, the Star.” (Mid-Pacific Magazine, 1912)

When annexation finally became an accomplished fact in 1898, five years after the revolution, Dr McGrew was hailed as “The Father of Annexation,” just as Judge Sanford B. Dole, president of the Republic of Hawaii and first governor of the American Territory, became known in later years as “The Grand Old Man of Hawai‘i.”

“The idea of annexation did not originate with him; but if there is one man to whom it should be assigned, that man is Dr JS McGrew. Twenty years before Mr Stevens ever saw Hawaii, Dr McGrew stated in the strongest terms to me, as he did to about every person who would talk on the subject, that these islands should be, and would be, a part of the United States.” (Plamer)

“The Democratic Party of Hawaiʻi was formed on April 30, 1900 by supporters of the queen in the wake of a plague quarantine in Honolulu. The meeting brought together five men: John H Wilson, son of Marshal of the Kingdom Charles B. Wilson; John S. McGrew, a doctor and supporter of Kalākaua …”

“… Charles J. McCarthy, a saloon owner and former Honolulu Rifle; David Kawānanakoa, prince of the House of Kawānanakoa; and Delbert Evener Metzger, an engineer from Kauai”. (Democratic Revolution)

The godfather of the Democratic party in Hawai‘i was acknowledged to be John S McGrew, a haole medical doctor, who had brought his political allegiance with him to the monarchy of King Kalākaua. (Krauss)

On October 9, 1911, McGrew fell and fractured his right hip; he died from the injuries on November 18, 1911. (Lots of information here is from Nellist, Democratic Revolution and Mid-Pacific Magazine.)

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John Strayer McGrew

March 21, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1910s

Today’s ‘Timeline Tuesday’ takes us through the 1910s – Duke Kahanamoku is Hawai‘i’s first Olympic Champion, Outdoor Circle formed, Hawai‘i National Park is formed and Lili‘uokalani dies. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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