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December 20, 2024 by Peter T Young Leave a Comment

Christian Jacob Hedemann

Christian Jacob Hedemann was born at Flensborg in the Dukedom of Slesvig, Denmark on May 25, 1852; he was the son of a military surgeon Christian August Ferdinand Hedemann, 1810-1879, and his wife Caroline Amalie Cloos, 1824-1867.

Christian Jacob Hedemann married Meta Marie Magdalene Nissen in Denmark October 27, 1877; she was born at Copenhagen June 23, 1850.

Christian Jacob Hedemann was educated at the famous boarding School Herlufsholm (founded 1565), and at the Danish Technical University from which he graduated. In 1870-1878 he served as a draughtsman and constructor of machinery at Burmeister & Wain at Copenhagen. (Wangel)

“A friend of his father, August Unna, a Danish sugar plantation owner on Hana, Maui an isolated part of the islands, offered Christian Hedemann a position as chief engineer.” (Davis)

In 1878 he came to Hawaii and became factory manager and engineer on the Hana plantation. (Nellist) Hedemann was responsible for the construction of sugar mill machinery to be delivered to Hana.

This appointment turned out to become a 6-years employment, and a life-long friendship. In 1884 he came to Honolulu Iron Works in order to construct machinery for sugar cane industry. (Wangel)

When Mr. Hedemann joined the Honolulu Iron Works in 1884, it was little more than a repair shop. With the development of the sugar industry on a large scale in Hawaii, the plant began the manufacture of sugar mill machinery and the furnishing of complete sugar factories. It has constructed most of the modern sugar mills in the Territory. (Nellist)

As a manufacturer of sugar cane factory equipment he got Honolulu Iron Works to become leading in the world. 1904 he was appointed general manager of Honolulu Iron Works. (Wangel)

In 1905, Mr. Hedemann realized the need for a New York branch and, against the advice of many leading business men of Honolulu, an office was opened in small quarters at No. 11 Broadway, New York City.

All purchasing for the iron works was then done directly through this office, thus dispensing with Eastern agents, and contracts for the furnishing of sugar factories and equipment in Puerto Rico, Cuba, Mexico and Louisiana were obtained. One of these was for the largest sugar factory in the world, located in Cuba, having a daily grinding capacity of 9,000 tons of cane.

Hedemann also went to Japan and Formosa and secured contracts for the building of seven large sugar mills, all of the machinery being built at the Honolulu works, and later fifteen sugar factories were constructed in the Philippines.

The Honolulu Iron Works had a plant in Manila where the requirements of the Philippines are met and two dry docks for the repairing of local ships. The New York office of the Honolulu Iron Works Co. became a large division and occupied a large portion of two floors in the famous Woolworth Building, besides operating a branch engineering office in Havana, Cuba. (Nellist)

1917 he retired from Iron Works Management, retained as Advisory and Technical Director, 3rd Vice President of the firm. (Wangel)

Hedemann was also a noted, although amateur, photographer. “Hedemann carried a camera with him, having taken up photography as a natural extension of his fascination with mechanical developments.”

“He made a visual record of his experience in the islands, photographing the family’s exotic surroundings and providing evidence of its well being, that could be kept for posterity and shared with his relatives in Denmark.”

“He created a virtually unrivalled view of 19th century Hawaii, highlighting change and industrial development in the islands. … Hedemann’s first dated photograph, a view of his house with a Danish flag flying gaily overhead was taken February 1, 1880.” (Davis)

“Early in 1883 Hedemann went to considerable trouble to convert his carriage shed into a small studio where he could take portraits. To illuminate the room, he made sections of the roof removable, creating a makeshift skylight.”

“Using plans from early photo journals, he had a portable reflector and head rests made in the blacksmith and carpenter shops at the mill.”

“In this ‘Big Photo Studio in Hana, Sandwich Islands’, as he jokingly called it, Hedemann executed a body of work of lasting importance.”

“Opening the studio not only enhanced his ability to control the photographic environment but also created a neutral location where the haole (Caucasian) photographer could establish a formal relationship with unfamiliar sitters.”

“Before starting the studio, Hedemann’s portraits were limited to family members and fellow Danes; now he proceeded to produce a remarkable visual inventory of the growing ethnic diversity in Hana.”

“Photographs he took there, as Meta noted later, depict ‘the many different people who came around to work in the fields from time to time … Southern Islanders, Chinese, Portuguese, and even a small colony of Scandinavians.’” (Davis)

“Hedemann took his camera inside sugar mills, and the Honolulu Iron Works. His photographs of the mills reflect personal pride in his accomplishments as well as the prevailing fervor of the steam age and Hedemann’s love of ‘beautiful things for the sake of their perfection of design and intricate workmanship.’”

“The gleaming sugar mill machinery of Hana Plantation provided forms pleasing to the photographer’s eye but also emblems of the industrial era.”

“Hedemann helped organize the Hawaiian Camera Club, drawing amateur photographers he knew in Honolulu together with others he had met during his travels around the islands on Iron Works business.”  (Davis)

In March, 1917, he was decorated by the King of Denmark as a “Knight of Dannebrog.” He became an American citizen in 1903. (Nellist)

© 2024 Ho‘okuleana LLC

Filed Under: General, Buildings, Place Names, Prominent People, Economy Tagged With: Hedemann, Hawaii, Hana, Christian Jacob Hedemann

December 19, 2024 by Peter T Young Leave a Comment

Sarona Road

Mai ka Lani mai nei ka leo kahea,
Pio mai la kona nani i ka lua kupapau.
A o oe la e, e Opukahaia, Hauoli avanei,
ke ike aku oe, O kou aina hanau, ke pua mai nei;
Opuu ae la na rose, aala mai hoi,
Nani loa o Sarona, hiehie moana.

The call came from Heaven,
His glory faded from the grave.
And you, Opukahaia, be happy now,
when you see, Your native land is blooming;
The roses bloomed and smelled,
Sharon is very beautiful, the sea is beautiful.
(Ka Moolelo o Heneri Opukahaia; Chris Cook)

ʻIsaia 65:10, A e lilo nō ʻo Sārona i pā no nā hipa, A ʻo ke kahawai ʻo ʻAkora i wahi moe no nā bipi, No koʻu poʻe kānaka i ʻimi mai ai iaʻu.

Isaiah 65:10, Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for my people who seek me.

Song of Solomon 2:1, “ʻO wau nō ka rose o Sārona, A me ka līlia o nā awāwa.“ “I am the rose of Sharon, And the lily of the valleys.” (Hawaiian Baibala)

“The Rose of Sharon is a flower that grows on mountaintops, and that’s why the Lord referred to Himself as The Rose of Sharon. His mountaintop was Golgotha, and the Lord let me know that people can only find this Rose on Mount Calvary.”

“Roses are noted for their fragrances, and the fragrance from this great Rose travels down from the mount of God and into the valley for us.” (Ernest Angley Ministries)

Sharon is the Mediterranean coastal plain between Joppa and Caesarea. In the time of Solomon, it was a place of great fertility. It is in North Palestine, between Mount Tabor and Lake Tiberias. (Bible-org)

Sarona is the name of a road in Kailua-Kona in the immediate vicinity of Moku‘aikaua Church. As noted in the translations above, Sarona is the Hawaiian word for Sharon.

Moku‘aikaua Church started in 1820 with the arrival of the first American Protestant missionaries. With the permission of Liholiho (Kamehameha II), the missionaries built a grass house for worship in 1823.

It soon was found that the church was incapable of holding the growing following of the missionaries. The Kona District had by the mid-1820s, an estimated population of 20,000 and congregations became so large that a considerable number had to be excluded from services.

Governor Kuakini immediately agreed to help in the erection of a new structure. Every male in the district was sent into the mountains to help cut and haul timber. On September 27, 1826, the church was dedicated. (NPS)

It was destroyed by fire in 1835; the present lava rock and coral mortared church, capped with a gable roof, was dedicated on February 4, 1837. It is the oldest intact Western structure on the Island of Hawai‘i.

Moku‘aikaua Church is on a small level lot near the center of Kailua-Kona. Its high steeple stands out conspicuously and has become a landmark from both land and sea.

Some believe Sarona Road was the path people took to/from Mokuaikaua Church that takes an idyllic biblical name (reminiscent of the Rose of Sharon and other Sharon references in the Bible) that was named by Asa Thurston.

Reverend Asa and Lucy Thurston were in the Pioneer company of American Protestant Missionaries to the Hawaiian Islands, arriving in Kailua-Kona on the Thaddeus in 1820.

The Thurstons made their home in Kailua Village, in a house the Hawaiians named Laniākea. Thurston received Laniākea, a 5.26-acre homestead parcel as a gift from Governor Kuakini.

As noted by Rev. Sereno Edwards Bishop, in his book “Reminiscences Of Old Hawaii”: “In the early [1830s,] Kailua was a large native village, of about 4,000 inhabitants rather closely packed along one hundred rods [1650-feet] of shore, and averaging twenty rods [330-feet] inland.”

“It had been the chief residence of King Kamehameha, who in 1819 died there in a rudely built stone house whose walls are probably still standing on the west shore of the little bay. Nearby stood a better stone house occupied by the doughty Governor Kuakini.”

“All other buildings in Kailua were thatched, until Rev. Artemas Bishop built his two-story stone dwelling in 1831 and Rev. Asa Thurston in 1833 built his wooden two-story house at Laniakea, a quarter of a mile inland.”

“Most of the native huts were thatched with the stiff pili grass. The better ones were thatched with lau-hala (pandanus leaf) or with la-i.”

“The second company [of missionaries] consisted of six married couples and two single persons. They sailed from New Haven, Conn., Nov. 19, 1822, and arrived at Honolulu, April 27, 1823, in 158 days. Among the second company was Rey. Artemas Bishop, a native of Pompey, NY …”

“He was married in November, 1822, to Elizabeth Edwards, who was born at Marlborough, Mass., June 17, 1796. Mrs. Bishop had been a girlhood friend of Mrs. Lucy G. Thurston, who had preceded her to Hawaii as a missionary, some four years earlier.”

Missionaries that served at the Kailua-Kona Mission Station, whose principal church was Moku‘aikaua, included, Asa Thurston, Thomas Holman, Artemas Bishop, James Ely, Delia Stone and Seth L Andrews.

Back to the naming of the road … Hawaiian Place Names notes the reference to the Land Commission Award Book and Tax Map, apparently, all references are linked to the Land Commission decisions.

Early references to ‘Sarona’ are found in the Land Commission Awards (LCA) Book 3 related to awards to Leleiōhoku. Leleiōhoku was son of Kalanimōku; Leleiōhoku married Princess Ruth (Keʻelikōlani).

On August 30, 1851, the Land Commission records note LCA 1028 and LCA 9971 Apana 46 and 47 (as well as many other parcels) were in a partial list of lands agreed upon by the Mahele to belong to the more important Aliis and Chiefs and confirmed to Leleiōhoku by Award of the Commission to Quiet Land Titles.

Mapping for LCA 1028 noted ‘Ala Ololi Sarona’ (Narrow Sharon Path) as a boundary and mauka of the parcel the trail/road is noted as ‘Ala Ololi Pii Sarona’ (Narrow Sharon Path going up).

Mapping for the LCA 9971 Apana parcels 46 and 47 note “Alanui Sarona” (Sharon Road/Trail) as a boundary. The ‘Alanui’ reference suggests larger trails/road.

LCA 9971 Apana 47 also notes Alanui Tatina (now spelled Kakina) as a boundary – Tatina was the Hawaiian name for Thurston. Alanui Tatina is likely the trail used by the Thurstons that lead from their home, ‘Laniakea’, down into Kailua-Kona).

Given its location, the early reference of the name (1851), the biblical nature of the name, the religious passion of Asa Thurston, Artemas Bishop and the other missionaries and their families, it is plausible (probable) that Sarona Road was named by the missionaries and was a trail used by the Hawaiians from the surrounding area to get to Moku‘aikaua Church.

By Resolution 288, dated January 19, 1956, the Hawai‘i County Board of Supervisors approved the ‘Naming of Streets in Kailua Keahou [sic] Area, Kona’; the list of ten streets included Sarona Road.

© 2024 Ho‘okuleana LLC

Filed Under: General, Missionaries / Churches / Religious Buildings, Place Names Tagged With: Mokuaikaua Church, Sarona, Sarona Road, Hawaii, Kona, Missionaries, Kailua-Kona, Asa Thurston, Mokuaikaua, Artemas Bishop

December 18, 2024 by Peter T Young Leave a Comment

Hilo Country Club

“For years Hilo has had no golf course.  A links  at the Volcano and the residents of Hamakua coast and of the Kohala region can get a round or two whenever they desire.” (HTH, Sep 23, 1925)

“The Hilo Country Club was the name chosen for Hilo’s new golf club which has purchased 123 acres of excellent golf land in Kaumana, … at a meeting of the members of the organization held Monday evening in the Chamber of Commerce rooms.”

“The course will be a regulation nine hole course, capable of accommodating-more than 150 golfers at one time. …  The club has more than enough land so that when Hilo needs an 18-[hole] course it will be an easy matter to enlarge the nine-hole course.” (HTH, Sep 2, 1925)

“The Hilo Country Club golf course in Kaumana is now complete and will be ready for play in July or August … The course in the estimation of many prominent golfers is the best in the Territory.” (HTH, Apr 16, 1926)

“The Hilo Country Club’s new golf course will be informally opened on August 22, when members of the club are allowed to use the links”. (HTH, Aug 10, 1926)

“[T]hat golf course was put up by the plantations, all the C. Brewer and all the big fives. All the plantation managers were the members and directors so whenever we want something like fertilizer, we got it from the plantations.”

“That’s the only way we could have survived then. Mostly it was managers and the bank, the judges, the police chief and all those. … “ (Susumu Tanimoto, oral history Pili Productions)

“[A]ll the functions like socializing was done at the Yacht Club, the same members. That Country Club was mostly for golf. And all the social gatherings, the same group, they all belonged to the Yacht Club.”

“It was quite a big club house though. We could seat 250 for dinner, upstairs and one open floor you know. We could seat 250. … We had catered to some you know class reunions and some weddings and things like that.” (Susumu Tanimoto, oral history Pili Productions)

“[W]hen I first there they won’t take any Orientals or any other nationality.”  (Susumu Tanimoto, oral history Pili Productions)  Susumu Tanimoto joined the Hilo Country Club in 1945.

“Well I first went to the Country Club as a custodian and during that time there were nobody around. Everybody was drafted or either volunteered.”

“So they didn’t have any guy, any custodian. And for me it was lucky because my wife could be in the kitchen and I could take over the rest of the janitorial job and everything. That’s how we started.”

“[T]hat was one of the nicest club house. Too bad though. And we had a bar. … All with hard wood, koa. Oh one of the best. Real, real old timer. … [the clubhouse as] Two story, like this basement. That’s where we had all our everyday doing. You know golf, golf shop, lunch. We serve lunch on the, upstairs was purely for big gatherings, dance.”

“But working there for couple of years then I took up golf cause I was on the golf course. … after I became pro. That’s why they made me the pro, to get all Orientals, all the doctors and lawyers and all the Oriental businessmen.”

“So I did went out and I got a lot of the businessmen and professional men to join the club. And we were doing fine.”  (Susumu Tanimoto, oral history Pili Productions)

“[W]e had the Hilo Open, we had the Island Champion, four or five big ones through the year. Cause we were the only golf club then, before the Muni came.”

Then, the “Hilo Municipal [Golf Course] opened up 1958 or ’59. And from there on the membership became low because they could play golf cheaper. So then we start struggling.” (Susumu Tanimoto, oral history Pili Productions)

Tanimoto “wasn’t happy with the club so I just resigned and… They hired another pro while I was still working there. That got me mad you know so I quit. And after I quit all the boys that I have brought them to the club, to let them join, they all resign too.”

“So right off the bat gone. They had no income then. All the guys that I had recruited, they all resign when I resign and left the club. I think they operate about six months after I left.”  Tanimoto opened a pro shop in Hilo.  (Susumu Tanimoto, oral history Pili Productions)

“[S]ale of the {Hilo Country] club had been considered for several months. The club has bank debts, and other outstanding bills totalling approximately $150,000.” (HTH, Nov 4, 1973)

“[T]he vote for approval of the sale was 266 to 2. A vote of 224, or 75 per cent of the 297 club stockholders, was needed for approval of the sale.”

“Originally, three offers were received, one for $800,000 and two for $850,000. All three were rejected by the Country Club board of directors because of the wide variation of sale conditions.”

“Uniform sale conditions were then laid down by the directors and the firms were invited to submit offers. The firm with the $800,000 offer upped it to $850,000. One of the firms offering $850,000 re-submitted the offer and the other withdrew.” (HTH, Jan 1, 1974)

The property was deeded to Obata Pacific Inc on March 7, 1974. (HTH, Sep 16, 1974)  Obata Pacific intended to expand the nine hole course to 18 holes and develop other recreational facilities.  (HTH, Jan 1, 1974)

Things got worse … “Obata Pacific, a Hawaii corporation owned by Mr. and Mrs. Minoru Obata of Tokyo, took title to the 63-acre, nine-hole Kaumana course and clubhouse last March, putting down 10 per cent of the $855,000 sale price.”

“A spokesman for Obata in Hilo confirmed to the Tribune-Herald this week that the firm is nearly two months late in making a final balloon payment. … planning work on renovation of the facility has been suspended. A December reopening date for the club has been postponed by Obata indefinitely”. (HTH, Sep 1, 1974)

The property went into foreclosure and the golf course never reopened.

© 2024 Ho‘okuleana LLC

Filed Under: Place Names, Prominent People, Economy Tagged With: Hawaii, Golf, Hilo Golf Course, Hilo Muni, Hilo Country Club

December 17, 2024 by Peter T Young Leave a Comment

While Liholiho was in London

After King Kamehameha I died in 1819, Kauai’s King Kaumuali‘i pledged his allegiance to Liholiho, Kamehameha’s son and successor.  Things were peaceful in the Islands.

Then “Liholiho sailed for Maui on October 21 [1823], but inexplicably aborted the trip and returned to Honolulu by 3 pm. Ten days later, without any advance warning, Liholiho began a momentous journey to share astounding news with his chiefs. … he was sailing to England to meet with King George!” (Corely)

“His objects in visiting England, were to see the country, to acquire a better knowledge of the nature of commercial transactions, to obtain some acquaintance with the laws, usages, and institutions of England, and to make arrangements with the British government for the protection and prosperity of the Sandwich Islands.” (Missionary Records, 1839)

“It was the desire of the king, that Mr. [William] Ellis should accompany him, as his interpreter, to England; and, in case he should afterwards determine upon visiting the United States, he proposed that Mr. Bingham should accompany him in the same capacity there.”

“But this arrangement was, unhappily, frustrated by the captain, and the consequence was, that the king and queen left their native islands without an interpreter fully acquainted with the English language.”  (Missionary Records, 1839)

Frenchman John Rives went as interpreter. Liholiho’s chosen party were Governor Boki and his wife, Liliha, Kapihe, Chief Kekuanaoa, steward Manuia, Naukana (Noukana), Kauluhaimalama, servant Na‘aiweuweu, and James Kanehoa Young. (Corley)

“At the chiefs’ request, both Hiram Bingham and William Ellis preached to packed congregations on November 23 [1823].  L’Aigle left Honolulu’s inner harbor on November 25, but Liholiho waited until 10 a.m. on November 27 to board the small boat that would ferry him out to L’Aigle.”

“His people thronged the beach near Pākākā quayside as Liholiho settled himself into the small boat, accompanied by his principal chiefs. As the boat left the shore, the loud weeping of the people mingled with the roar of cannon from the fort and from the forty vessels lying in the harbor.” (Corely)

“At his departure the natives gathered round him, and tore their hair, and shriek’d and yell’d with the most frantic gestures. The King was dressed in European fashion, and when the boat shoved off from the shore, he stood up without betraying the slightest emotion; while the natives swam round and clung to various parts, crying and yelling with the greatest bitterness.”

“On coming on Board, the decks were crowded with queens and chiefs, pigs and poultry. Of pigs there were about 300; goats, 36; sheep, 6; and bullocks, 4; with 8 dozen of fowls, and 4 dozen of ducks, – all adrift together; and potatoes and powey (poi) from stem to stern.” (Atheneum, 1824)  Their departure took place on November 27, 1823.  (Missionary Records, 1839)

While Liholiho was away at England, Hiram Bingham was on a preaching tour of the island of Kauai in 1824.  Kaumuali‘i had been living on O‘ahu for three years.  Bingham spoke to him just before coming to Kauai.

Bingham writes: “We found Kaumuali‘i seated at his desk, writing a letter of business.  We were forcible and pleasantly struck with the dignity and gravity, courteousness, freedom and affection with which he rose and gave us his hand, his hearty aloha, and friendly parting smile, so much like a cultivated Christian brother.”

Kauai’s King Kaumuali‘i died on May 26, 1824. When the king died, Bingham said a gloom fell over Kauai.  Kaumuali‘i was buried at Waine‘e Church (Wai‘ola Church,) on Maui.  Tension mounted throughout the islands following Kaumuali‘i’s death.

Kauai was especially tumultuous: people indulged in various forms of excess and lawlessness, which were considered displays of intense grief. These acts often signified the beginning of periods of great upheaval and were common following the death of a chief, especially for one as beloved as Kaumuali‘i.  (Warne)

“In the summer of 1824 a civil war broke out on Kauai and the noise of it reverberated through the entire kingdom. In May of that year Kaumualii had died in Honolulu, leaving his kingdom to Liholiho.  It was Kaumualii’s wish that the existing division and possession of lands on Kauai should remain undisturbed.”

“This created dissatisfaction among some who desired a re-distribution of land; an insurrection was fomented, with George Kaumualii [Humehume, Kaumuali‘i’s son] at its head.”

“The people were unitedly of opinion that Kauai belonged to the king and that it was their duty to secure it to him. The island being at length pacified, a reliable old chief of high rank, Kaikioewa, was appointed to govern it.” (Kuykendall)

Kalanimōku sailed to Kauai to proclaim the will of the dead chief and settle government affairs and land disputes.  At Waimea Kalanimōku examined the fort. He then called a council of all the chiefs and announced to them that it was determined to give the governorship of Kauai and Ni‘ihau to Kalanimōku nephew, Kahalaiʻa Luanuʻu.

“(T)hose of the chiefs who hold land, they are well off; the commoner who holds property is fortunate; the chief or commoner who has no portion is unfortunate. The lands shall continue as they now stand. Our son, Kahalaiʻa, shall be ruler over you.”  (Kalanimōku; Kamakau)

Kahalaiʻa accordingly sailed to Kauai as governor together with several chiefs.  “The day after his arrival, he examined the state of the fort, which mounted about fifty guns, larger and smaller, and furnished a guard with muskets, bayonets, and swords, and put them in motion on different parts of the walls.”  (Bingham)

Then … on August 8, 1824, disaster. Intruders were discovered before the distribution of arms was completed. Instead of responding silently with a bayonet, a cutlass, or a traditional club or spear, one rebel fired his newly acquired rifle.  (Warne)

Kahalaiʻa and his men were awakened by the ringing of the bell and the shouts of a woman warrior who cried, ‘Here come the Kauai warriors after the arms! here come the rebels! the men of Hawai‘i still hold the fort! it is not taken for Kauai!’ (Kamakau)

Humehume “entered the magazine, supplied his men with powder and broke open two houses where the arms were deposited and armed part of his men, but …”

“… instead of securing the remainder of the fort, which they might have done with the greatest ease with their bayonets and cutlasses, they commenced firing their muskets …”

“… the contest was doubtful for about half an hour when George’s party retreated for about eight miles, leaving ten men and two women dead in the fort. They carried off a few casks of powder and about 100 muskets.”  (Hunnewell; Warne)

“Kalanimoku, who was on Kauai at the time, having gone there to settle the affairs of the island, obtained aid from the windward islands and with little difficulty put down the rebellion.”  (Kuykendall)

On September 13, 1824, Hoapili sent a letter to Liholiho, explaining the unrest. “We, of Lahaina, all fought in the battle, two ships, with four other vessels. Paʻalua stayed at the fort. Hoapili is who went to do battle. He and Kāhalaiʻa.”

“At Keahuokawelo is where the defeat occurred, where the fight had been launched. Kauai was routed by Hoapili, and all were slaughtered. Two chiefs died, Nakeu and Kiaʻimakani.”

“Humehume slipped away, and fled into the woods. He has not been found, but is being sought out. Your younger brother, Kauikeaouli, and your guardian, Kaʻahumanu, have been sent for to come and rule the land.” (Hoapili to Liholiho, Sep 13, 1824, papakilodatabase)

Unbeknownst to those in the Islands, in London, Liholiho and Kamāmalu became ill.  It is believed they probably contracted the measles on their visit to the Royal Military Asylum (now the Duke of York’s Royal Military School.)  Virtually the entire royal party developed measles within weeks of arrival, 7 to 10 days after visiting the Royal Military Asylum housing hundreds of soldiers’ children.

Kamāmalu (aged 22) died on July 8, 1824.  The grief-stricken Kamehameha II (age 27) died six days later, on July 14, 1824.  Prior to his death he asked to return and be buried in Hawai‘i.  Boki took over leadership of the delegation and finally did have an audience with King George IV. 

Shortly thereafter, the British Government dispatched HMS Blonde to convey the bodies of Liholiho and Kamāmalu back to Hawaii, along with the entourage.  The Captain of the Blonde, a newly commissioned 46-gun frigate, was Lord Byron (a cousin of the poet.)

“Very soon after the affairs of Kauai had been reduced to order, news arrived (March 9, 1825) of the death of the king and queen in London. …”

“In the evening after the receipt of the news the mid-week religious service was held as usual and at its close Kalanimoku addressed the people, ‘desiring them to mourn the death of the king with sorrow of heart and to observe two weeks of prayer.’”

“In the middle of April, Captain Richard Charlton, recently appointed British consul, arrived with word of the near approach of the frigate Blonde, bearing the bodies of the king and queen.” (Kuykendall)

The Blonde arrived back in Honolulu on May 6, 1825.  (King Kaumuali‘i’s granddaughter Kapiʻolani (1834–1899) married King Kalākaua.)

© 2024 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions Tagged With: Humehume, London, Blonde, Hawaii, Liholiho, Kalanimoku, Kaumualii

December 16, 2024 by Peter T Young Leave a Comment

Kona

“The story of the Polynesians began about 6,000 years ago when a seafaring people traveled from Asia or Melanesia to the islands of Samoa and Tonga. Their descendants eventually sailed east to Tahiti and the Marquesas Islands.  Later they sailed south to New Zealand, east to Easter Island, and north to the Hawaiian Islands.”

“By A.D. 1200, the ancient Polynesians voyagers had settled nearly every habitable island over some ten million square miles of the Pacific Ocean.” (Hawaiian Encyclopedia A Comprehensive Guide To The Hawaiian Islands History, Culture, Native Species, Science)

“Polynesian is part of a subgroup of Austronesian called Oceanic which includes all the Austronesian languages of Polynesia, Island Melanesia, coastal New Guinea east of 136 degrees East longitude, and Micronesian languages other than two Western Micronesian languages: Chamorro (Mariana Islands) and Belauan (Belau, formerly Palau).”

“[I]t is clear that Proto Polynesian speech and culture (ca. 1-300 A.D.) was a product of something like 1000 years of development in fair isolation from the outside world. ‘Polynesian’ language and culture did not arrive fully formed in Polynesia.”

“The language and culture of the early Oceanic Austronesian speaking settlers who gave rise to the modern cultures we observe in Polynesia were greatly transformed in Polynesia itself before internal diversification became pronounced.”

“‘Polynesian; language and culture ‘came from’ the west as most people have long imagined, but it wasn’t Polynesian when it arrived. It became Polynesian in situ, differentiating from a linguistic and cultural base originating in Insular Southeast Asia and initially transformed as it spread across Melanesia towards Polynesia over a period of hundreds of years.” (Jeff Marck)

“Sikaiana legends record an invasion from ‘Tona’ about 12-14 generations ago in their genealogies (from the 1980s). They associate Tona with Tonga, although Tona is a common Polynesian word for “south” and many Western Polynesian societies have similar legends of people from the ‘south.’” (Kutztown University)

“The people of Tonga (correctly pronounced tona, as in ‘Kona’, Hawaii) met Captain Cook with such warm greetings that he called the islands of Tonga the ‘Friendly Islands’”. (NOAA)

“’[T]onga’ means ‘south’ in the Tongan language and refers to the country’s geographic position in relation to central Polynesia”. (CIA)

Dictionaries state, “Hawaiian Dictionary – Kona 1. nvs. Leeward sides of the Hawaiian Islands; leeward (PPN [Proto-Polynesian language] Tonga.)

“[Parker Dictionary (Hawaiian)] Kona (kō’-na), n. 1. South (opposite of koolau, which is north). 2. The southwest wind; also the south wind. 3. The rain accompanying a south wind: He ua kona, he ua nui loa ia; a kona rain is a very great rain.  4. The south or southwest sides of the Hawaiian islands.”

“In all probability, Tonga and Tona or Kona, the name of a district … of Hawaii, are one and the same word; and, to give an instance of which there can be no doubt, tangata, the Samoan for man, has been softened into the Hawaiian tanata or Kanaka.” (Sir George Simpson, An Overland Journey Round the World (1841-1842))

“Explorers are not new to the Kingdom of Tonga (Pule’anga Fakatu’i ‘o Tonga), an archipelago of 176 islands south of Samoa in the South Pacific Ocean. The Dutch were some of the earliest explorers to arrive on the island in the 17th century, followed by other Europeans, including Captain James Cook of the British Navy.”

“As a word, ‘Kona’ is often translated as ‘leeward’. But the full meaning invites explication.  The word is of ancient origin and exists across the Austronesian language family in other forms.  For example, further south it is spoken as ‘tonga’. And thus the name of the South Pacific island chain and Nation.”

“What kona land areas are leeward of is the direction of the trade winds. Within the Hawaiian island chain, four of the six major islands contain district names Kona by original Hawaiian settlers.”

“The indigenous geographic concept of kona is more than simply a directional relationship. Kona districts have particular environments created by the specific microclimates that exist from being leeward.” (Jolliffe)

“The expressions Tonga, Kona, Toa (Sam., Haw., Tah.), to indicate the quarter of an island or of the wind, between the south and west, and Tokelau, Toerau, Koolau (Sam., Tah., Haw.), to indicate the opposite directions from north to east …”

“… expressions universal throughout Polynesia, and but little modified by subsequent local circumstances point strongly to a former habitat in lands where the regular monsoons prevailed.”

“Etymologically ‘Tonga,’ ‘Kona,’ contracted from ‘To-anga’ or ‘Ko-ana,’ signifies ‘the setting,’ seil. of the sun. ‘Toke-lau,’ of which the other forms are merely dialectical variations, signifies ‘the cold, chilly sea.’” (Fornander I)

“Mr. Hale, in the Ethnological portion of the United States Exploring Expedition under Commodore Wilkes, considers the application of Tonga to the south-western quarter as subsequent to the dispersion of the Polynesians in the Pacific (vid. p. 180).”

“But Mr. Hale, in the very same article, has very lucidly shown that ‘Tonga’ was a term applied to the very first settlement of the Polynesians in the Pacific, on Viti-Iewu, signifying ‘the Western,’ seil. people, in contradistinction from the Viti proper, or ‘Eastern’ people.”

“Hence it is reasonable to infer that the Polynesians brought the term with them as an already existing appellation of the western quarter, as much so as they did the other term of ‘Toke-lau,’ to designate the eastern quarter. (Fornander I)

© 2024 Ho‘okuleana LLC

Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Hawaii, Kona, Koolau, Tonga, Leeward

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