Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Military Units on the Mōkapu Peninsula

At present, the Marine Corps Base Hawai‘i (MCBH) on Mōkapu peninsula at Kāne‘ohe Bay maintains and operates the airfield and other training facilities in support of the readiness and global projection of DoD and military operating forces. (MCBH)

The Base has trained countless carrier pilots for combat, provided logistical support for naval aviation forces throughout the Pacific, and supported airborne early warning and antisubmarine patrol operations. (Marines)

But the Marines weren’t there first, and they aren’t alone. Let’s look back …

On February 6, 1901, the US Army artillery corps divided into separate field and coast artillery components by General Order 9, War Department, implementing the Army Reorganization Act (31 Stat. 748), February 2, 1901.

Tactical artillery districts, each consisting of one or more forts and accompanying mine fields and land defenses, were established by General Order 81, War Department, June 13, 1901, to protect the Atlantic and Pacific coasts of the United States and the coasts of Hawai‘i and Puerto Rico.  (US Archives)

In January 1905, President Teddy Roosevelt instructed Secretary of War William H Taft to convene the National Coast Defense Board (Taft Board) “to consider and report upon the coast defenses of the United States and the insular possessions (including Hawai‘i.)”

In 1906 the Taft Board recommended a system of Coast Artillery batteries to protect Pearl Harbor and Honolulu.  Between 1909-1921, the Hawaiian Coast Artillery Command had its headquarters at Fort Ruger and defenses included artillery regiments stationed around the Island.

The Army mission in Hawai‘i was defined as “the defense of Pearl Harbor Naval Base against damage from naval or aerial bombardment or by enemy sympathizers and attack by enemy expeditionary force or forces, supported or unsupported by an enemy fleet or fleets.”

Renamed Headquarters Coast Defenses, following World War I and until the end of World War II additional coastal batteries were constructed throughout the Island.

President Woodrow Wilson’s signing of Executive Order No. 2900 established a military reservation on July 2, 1918 and set aside 322 acres of public land on the Mōkapu peninsula for military use. The first name for the Army installation on the east side of the Mōkapu peninsula was Kuwa‘ahohe Military Reservation.

In 1927, the Oahu contingent of the Army’s Coast Artillery Corps, based at Fort Kamehameha since 1908, established a coast defense position at Ulupau.

It began after WWI, when the Army expanded its ideas of how the Coast Artillery units of Fort Kamehameha should be protecting Pearl Harbor. Army planners realized that in addition to providing protection against a naval bombardment of Pearl Harbor, it was also necessary to prevent enemy forces from landing anywhere on Oahu.

This was to thwart a possible land attack on the naval base.  In 1922, upon the signing of the Washington Naval Treaty, the US diverted twelve 240mm howitzers to Hawai‘i from shipments originally bound for the Philippines.

Article XIX of the treaty prohibited new fortifications or upgrading of coastal defenses of US, British, and Japanese bases in their small island territories in the Pacific. The treaty allowed expansion at the US bases in Hawai‘i, Alaska, Panama Canal Zone, and the mainland. (HABS 311-P)

Between WWI and WWII, ranchers leased some portions of the Kuwa‘aohe Military Reservation.  Army usage at Kuwa‘aohe began to increase in anticipation of war. Although the Army did not man the former 240mm howitzer battery, they formed various coast artillery batteries and activity increased at the installation.

From 1940 to 1941, the military reservation had a different Hawaiian name – Camp Ulupau. The change in 1942 to Fort Hase honored Major General William Frederick Hase. He was the Chief of the Army Coast Artillery Corps from 1934 until his death. He received the Army Distinguished Service Medal for his service in France during WWI.

Fort Hase was the headquarters for the Army’s Harbor Defenses of Kāne‘ohe Bay (HDKB), created about 1940 to defend NAS Kāne‘ohe. Prior to and during World War II, Fort Hase grew from a humble beginning as a defense battalion to a major unit of the Windward Coastal Artillery Command.

About this time, Navy planners began eyeing the Mōkapu peninsula as the home of a strategic seaplane base.  They liked the isolated location, the flat plains for an airfield and the probability of flights into prevailing trade winds.

The Navy acquired 464 acres of the peninsula for use by the PBY Catalina Patrol seaplanes [PB representing ‘Patrol Bomber’ and Y being the code assigned to Consolidated Aircraft as its manufacturer] for long-range reconnaissance flights. One year later, the Navy owned all of the Mōkapu peninsula except for Fort Hase. (Marines)

The Kāne‘ohe Naval Air Station was established following a recommendation by the Hepburn Board in 1938 to develop a base for squadrons of seaplanes to support the Pearl Harbor fleet.  Construction of NAS Kāne‘ohe started in September 1939.  By the end of 1941 the air station had approximately 90 permanent and 60 temporary buildings. (HABS 311-M)

The initial design for NAS Kāne‘ohe was to support five seaplane patrol squadrons. The first work was dredging seaplane lanes and using the spoils to fill shallow bay areas (about 280 acres total of filled land) for building sites.

Extensive dredging of Kāne‘ohe Bay and its entrance channel enabled ships and seaplanes to utilize the bay, and, of equal importance, provided the large amount of fill needed to enlarge the buildable area of Mōkapu peninsula. (HABS HI-311-P)

On December 7, 1941, the Imperial Japanese Navy attacked the air station minutes prior to the attack on Pearl Harbor. Of the 36 Catalinas stationed at the base, 27 were destroyed, six others were damaged, and 18 sailors perished in the attack.

The first Japanese aircraft destroyed in action were shot down at Kāne‘ohe, and Aviation Ordnanceman Chief Petty Officer John Finn, stationed at Kāne‘ohe Bay, was awarded one of the 1st Medals of Honor for valor on that day. (Marines)

The naval air station’s Search and Rescue Crash Facility (SAR) was responsible for the rescue of any boats in distress in Kāne‘ohe Bay, or any planes which might crash into these waters. Their charge was to save lives and attempt any possible salvage.

By August 1946 the SAR at Kāne‘ohe Naval Air Station managed twenty one boats, including three crash boats, each 63 feet long.  Crews were responsible to check the permits of privately owned boats in Kāne‘ohe Bay waters. (HABS 311-M)

The first permanent Coast Guard aviation unit in Hawai‘i became reality in 1945 when a unit was located at the Naval Air Station Kāne‘ohe. The Coast Guard Air detachment was established to provide air-sea rescue services.

Coast Guard Air detachment runs went from Kāne‘ohe to Hickam Field, then Johnson Island, Majuro, Kwajalein, Guam, Sangley Point to Japan and then back through Wake, and Midway.  The trip took between 20 and 28 days.

In 1949 the Navy decommissioned the Kāne‘ohe air station and the Coast Guard air detachment moved to NAS Barbers Point on the west coast of O‘ahu and was established as a Coast Guard Air Facility.  (Coast Guard Aviation Association)

After WWII ended, Fort Hase “became a skeleton outpost” for the Army. It remained under Army jurisdiction until 1952 when the land became part of Marine Corps Air Station Kāne‘ohe. (HABS HI-311-P)

The Marine Corps assumed control of both Fort Hase and the air station after landowner, Mr. Harold K. Castle, refused to take back the property in 1951.  Castle believed it was important to maintain a military base on the windward side of Oahu for defense and economic continuity.  (MCBH)

On January 15, 1952 the Marine Corps re-commissioned the idle airfield Marine Corps Air Station Kāne‘ohe Bay, making it a training site for a combined air/ground team.

Following the reactivation of the Mōkapu installation in 1952 as a Marine Corps Air Station, the Crash Boat operations were manned by an all-Navy unit, and organizationally was attached to the Airfield Operations Department as a Waterfront Operations Branch.

Station Operations and Headquarters Squadron supported flight operations until June 30, 1972, when Station Operations and Maintenance Squadron (SOMS) was created to take its place.

SOMS served until it was disbanded on July 30, 1994. Marine Corps Air Facility, Kāne‘ohe Bay was formed on that date. Following the Base Realignment and Closure Committee’s decision to close NAS Barbers Point, the Kāne‘ohe base acquired 4 Navy P-3 patrol squadrons and one SH-60 Anti-Submarine squadron in 1999.

Under the 1994 Base Realignment and Closure the Marine Corps consolidated all of its installations and facilities in Hawai‘i under a single command, identified as Marine Corps Base Hawai‘i (MCBH); Marine Corps Air Facility (MCAF) and Headquarters Battalion (HQBN) are subordinate commands. The 1st Marine Expeditionary Brigade was also deactivated. (MCBH)

On May 22, 2009, a redesignation ceremony was held renaming Marine Corps Air Facility to Marine Corps Air Station Kāne‘ohe Bay and the commemorative naming of the Airfield to Carl Field in Honor of Major General Marion Eugene Carl USMC.

Major General Carl, the Marine Corps’ first air ace who downed 10 enemy aircraft during the battle for Guadalcanal, was twice awarded the Navy Cross, and who finished World War II with 18 kills to his credit, was killed June 28, 1998 during a robbery at his home in Roseburg, Oregon. 

A Memorandum of Agreement between MCBH and Coast Guard Sector Honolulu calls for MCBH to provide rescue vessels and waterfront operation resources, and to coordinate with the Coast Guard Sector Honolulu’s Command Center (SCC) for SAR efforts in the vicinity of MCBH / Windward Oahu. (MCBH)

Known today as the Marine Corps Base Hawai‘i (MCBH), Kāne‘ohe Bay, this facility occupies virtually the entire peninsula and houses thousands of military personnel and their dependents. (HASS HI-311-C) Today there are almost 10,000 active-duty Navy and Marine Corps personnel attached to the base.

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by Peter T Young Leave a Comment

Before the Marine Base

O‘ahu used to be nearly twice as big as it is now.  (Thompson) The Island consists of two major shield volcanoes: Waiʻanae and Koʻolau; the eroded remnants of which are the Waiʻanae Range and the Koʻolau Range.

Koʻolau volcano started as a seamount above the Hawaiian hotspot around 4-million years ago. It broke sea level some time prior to 2.9-million years ago.

About 2-million years ago, much of the northeast flank of Koʻolau volcano was sheared off and material was swept onto the ocean floor (named the Nuʻuanu Avalanche) – one of the largest landslides on Earth.

The Pali is the remaining edge of the giant basin, or caldera, formed by the volcano. At its base are the towns of Kāne’ohe, Kailua and Waimānalo – beyond that, open ocean. The other half of the caldera, an area the size of Brooklyn, tore away and tumbled into the ocean.  (Sullivan)

Mōkapu Peninsula (where Marine Corps Base Hawai‘i is situated) is evidence of subsequent secondary volcanic eruptions that formed Ulupaʻu Crater (the large hill on the Kailua side of the peninsula,) Pu‘u Hawaiiloa (the central hill that originally had the base control tower, now has radar (‘the hill’,)) Pyramid Rock and the nearby Moku Manu (Bird Island.)

Coral reefs and marine terraces were formed at different elevations due to the changing sea levels over time.  There are some broad lowland areas in the lower reaches of deeply alluvial valleys. (Moberly)

Mōkapu Peninsula is part of two ahupua’a in the district of Ko‘olaupoko: He‘eia and Kāne‘ohe. He‘eia ahupua’a encompasses the western third of the peninsula (called the ‘iii of Mōkapu) and extended inland; Kāne‘ohe ahupua‘a is on the eastern two-thirds of the peninsula.

Hawaiians lived on Mōkapu Peninsula for at least 500 to 800 years before Western Contact. Farmers cultivated dryland crops like sweet potato for food, and gourds for household utensils.

They tended groves of hala (pandanus) trees for the lauhala (leaves) to weave into mats and baskets, and wauke plants for kapa (paperbark cloth). The highly prized wetland taro might have been grown in the marshy area at the center of the peninsula.

Mōkapu people fished in the protected waters of Kāne‘ohe Bay, in Kailua Bay, and in the deep ocean to the north; and took advantage of the rich shore resources.

There were at least two small villages on the peninsula, as well as scattered houses along the coastline. With walls up to six feet wide, the massive fishponds of Mōkapu are an indication of political significance since only chiefs could command the labor to build such monuments. They were being used from as early as the 15th or 16th centuries.

British Captain James Cook made landfall in Hawai‘i in 1778, the first documented Western contact with the islands. He was followed in short order by European and American explorers and traders.

In the first decades after Western Contact, Honolulu was the focus of interactions between Hawaiians and foreigners. On remote Mōkapu Peninsula, separated from urban Honolulu by the high, sheer Pali, life continued in the cycle of subsistence farming.

Mōkapu, and Kāne‘ohe, in general, were far from the attentions of foreigners. It was not until the US Exploring Expedition of 1840-1841 that Kāne‘ohe Bay and its environs were documented in detail.

Under King Kamehameha III, the most important event in the reformation of the land system in Hawai‘i was the separation of the rights of the King, the Chiefs and the Konohiki (land agents) through the Great Mahele in 1848.

The King retained all of his private lands as his individual property; one third of the remaining land was to be for the Hawaiian Government; one third for the Chiefs and Konohiki; and one third to be set aside for the tenants, the actual cultivators of the soil.

Paki (father of Bernice Pauahi Bishop) received the ahupua‘a of He‘eia, including the ‘ili of Mōkapu. Kamehameha III kept the ‘ili of Kuwa‘ahohe in the center of the peninsula, as well as Halekou and Kaluapūhi ponds; Kalama, his wife, received most of the ahupua‘a of Kāne‘ohe including Nu‘upia Fishpond.

Following Paki’s death in 1855, the Sumner brothers, John and William, bought the ‘Ili of Mōkapu.  In 1885, John Sumner became sole owner when his brother died. In 1892, John left Mōkapu in a trust to his nephew, Robert Wyllie Davis (the son of Sumner’s younger sister Maria).

In the first half of the 20th century, truck farms and commercial plantings replaced the traditional subsistence gardens on almost all of the tillable land of the peninsula, including inside Ulupa‘u Crater.

Watermelon thrived in the hot and sunny, loamy soil of the peninsula – papaya, sweet potato, Irish potato, pumpkins, squash, and sweet corn were also grown.   The Japanese farming community was about where the MCBH runway is today .

One of the earliest commercial efforts was Albert van Clief and Addie Gear’s cotton plantation. “Strange as it may seem our cotton pickers are Hawaiian. … We have three Hawaiian women and one Hawaiian man and a Korean couple.” (Hawaiian Gazette, Dec 10. 1910)  But hard times for the Gears quickly followed.

Chinatown was the primary market for the Mōkapu farmers.  The Maui News of June 21, 1918, reported that Mōkapu farmer N. Ewasaki won second place for “Best ten-pound any white variety” of Irish potatoes at the annual Maui County.

As early as 1890, Joseph Paul Mendonça and his partner Christel Bolte had been leasing the former Kāne‘ohe Ahupua‘a lands of Queen Kalama. A journal entry on June 1, 1893, noted “We commenced today doing business under the name of Kāneʻohe Ranch”.

They started with the herd with imported Angus cattle, purchased from James I Dowsett, one of the founders of the ranching industry in Hawai‘i. Horses, sheep, and goats rounded out the livestock assets.

Then, Mendonça was ready for a change; the Ranch ledger entry for December 31, 1899 stated, “Joe Mendonça is ‘pau ke aloha’ with Kaneohe, he wants to sell out or do something, he does not exactly know what ….” (MCBH) By 1905, James B.Castle was a shareholder in the Ranch.

In 1917, Castle’s son, Harold KL Castle, purchased the ranch. Harold Castle and his family spent weekends at their beach home on the ocean side of the high Heleloa Dune.

Kāne‘ohe Ranch was the main cattle operation (on the eastern portion of the peninsula); Robert Davis and later Arthur H. Rice, Sr., had their own smaller herds in the former ‘ili of Mōkapu. Scattered wild lands were covered in kiawe, hau, and haole koa trees, and lantana and feral tomatoes were rampant.

In 1921, the Territory of Hawai‘i established a game farm on Mōkapu Peninsula. The farm contained about 350-acres, which included Halekou and Kaluapūhi fishponds.  As a part of the farm program, the Territory also initiated a reforestation program at Mōkapu in which about 5,000 trees had been planted by the end of 1930, and about 2,000 coconuts in 1932.

The tract of land that Mōkapu Game Farm was developed on was described in 1929 as “an arid waste, barren, silent, almost desolate” (Honolulu Star Bulletin Oct. 31, 1929). At the end of 1930, 185 acres of the land had to be fenced to protect it from “wandering stock” (Hawaii, Terr., Bd. Comm. Ag. & For. 1931:118) (Maly)

The Mōkapu Game Farm raised and released many types of game birds, including: Pheasants (the primary bird raised and released); California quail, Gambel’s quail, and Japanese quail; Chukars; Guinea fowl; Ducks; and others. The birds were raised and released to benefit hunters and to increase agricultural yield by preying on plantation pests.

Folks at the Game Farm apparently also raised Japanese oysters in the nearby mud flats by the old Wilson Pier, used by the Territorial Game Farm that was situated near the location of the present H-3 interchange. (George Davis; Maly)

In the 1920s, the peninsula was a private holding with no access to the general public, and there were few permanent residents. Wally Davis and the Date family lived at Davis Point in southwestern Mōkapu. Some Japanese farmers had homes on the peninsula, but many lived in Kailua or Kāne‘ohe and came to the peninsula only to work their fields.

Dr. George Straub and members of the Kawainui Shooting Club were periodic visitors to their places along the Kailua Bay frontage. The supervisor of the Territorial Game Farm had a residence at Halekou Fishpond.

The ‘ili of Mōkapu became the “Fisherman’s Paradise” with development of the Mōkapu Tract Subdivision – “A private sea fishery is an appurtenant to the land, in which lot owners are given the privilege of fishing for personal.”

Beach lots were offered for sale from $1,000 and up; and second tier lots with rights of way to the beach for $500 and up.  “Put on the market in 1932, Mōkapu has met with exceptional success.”  (Maly)

In 1934, a radio facility was built by Pan American Airways on the crest of He‘eia Dune, roughly between Pyramid Rock and the north end of the present Runway 4/22. It was used as a link for Pan Am trans-Pacific flights, that started in 1935.

In 1918, through Executive Order 2900, President Woodrow Wilson designated 322 acres in the central portion of Mōkapu Peninsula as the Army’s Kuwa‘ahohe Military Reservation. Deactivated at the end of World War I, the reservation was leased for ranching until 1939, when it was reactivated as Fort Kuwa‘aohe.

In December 1940, Fort Kuwa‘aohe was renamed Fort Hase, in honor of Major General William F Hase, who served as Chief of Staff of the Army’s Hawaiian Department from April 1934 to January 1935. It served as headquarters of the Harbor Defenses of Kāne‘ohe Bay.

On the western side of the peninsula, Naval Air Station (NAS) Kāne‘ohe was established in 1939; a base for squadrons of seaplanes to support the Pearl Harbor fleet was developed.

The work included dredge and fill operations that added 280 acres to the Kāne‘ohe Bay side of the peninsula, as well as filled low-lying areas for runway and hangar construction.

The great bulk of all reef material dredged in Kāne‘ohe Bay was removed in connection with the construction at Mōkapu of the Kāne‘ohe Naval Air Station (now Marine Corps Base Hawai‘i) between 1939 and 1945.

Dredging for the base began on September 27, 1939, and continued throughout World War II.  A bulkhead was constructed on the west side of Mōkapu Peninsula, and initial dredged material from the adjacent reef flat was used as fill behind it.

In November 1939, the patch reefs in the seaplane take-off area in the main Bay basin were dredged to 10-feet (later most were taken down to 30-feet.)

Other early dredging was just off the northwest tip of the peninsula, near the site of the “landing mat” (runway.)  It appears that a fairly reliable total of dredged material is 15,193,000 cubic yards.

(Do the Math … Let’s say the common dump truck load is 10 cubic yards … that’s a million and a half truckloads of dredge material.)  The runway was about half complete at the time of the Japanese attack on December 7, 1941. (Lots here is from Tomonari-Tuggle & Arakaki)

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by Peter T Young Leave a Comment

About 250 Years Ago … Letters from a Farmer in Pennsylvania

John Dickinson, a Philadelphia lawyer and wealthy landowner, wrote twelve “Letters from a Farmer in Pennsylvania: to the Inhabitants of the British Colonies” began to appear in the Pennsylvania Chronicle and Universal Advertiser on December 2, 1767, under the simple pseudonym ‘a Farmer.’

Using constitutional argument laced with political economy, Dickinson sought to persuade everyone who read his words, on either side of the Atlantic, of both the economic folly and the unconstitutionality of ignoring the rights of Englishmen living in the American Colonies.

The letters first appeared in the newspapers over a period of ten weeks in late 1767 and early 1768.

Letter One (December 2, 1767) introduced the small, fictional farmer, with a few servants and a small amount of investments, and then launched into an attack on the threat to the New York legislature, warning the other colonies that without unity of resistance to such efforts, all may fall separately.

Letter Two (December 7, 1767) took to task the Revenue Act as unconstitutional. “The Farmer” went on to argue for free trade and the end of taxes on goods that the colonies are not allowed to manufacture and must import from the homeland.

Letter Three (December 14, 1767) appealed strongly for a peaceful and dignified settlement of arguments between colonies and Crown, and displayed Dickinson’s respect for order which marked all of his opinion in years to come.

Letter Four (December 21, 1767) discussed taxes and the right to representation before any taxes – internal or external – were to be levied.

Letter Five (December 28, 1767) asked why there was this sudden departure from the traditional since taxes were now being passed for the sole task of raising revenue from the colonies. “The Farmer” blamed those who had proposed them for alienating the affections of the Kings’ subjects.

Letter Six (January 4, 1768) remarked upon the ways that “all artful rulers” extend their power unconstitutionally and warned the colonies to be ever vigilant of what future actions from the Parliament might mean.

Letter Seven (January 11, 1768) reiterated that although taxes may be small and the burden tolerable in business terms, the precedent is the fatal danger that makes the colonists, in effect, slaves.

Letter Eight (January 18, 1768) reinforced the unconstitutionality of taxation without representation, especially concerning the way that the government spends the money raised, quite possibly in ways not helpful, or even dangerous, to those who pay them.

Letter Nine (January 25, 1768) lectured fellow colonists on the vital need for local representation and firmly established assemblies.

Letter Ten (February 1, 1768) was another warning, this time against the dangers of the current hostile atmosphere in the British Parliament and the logical progression of tyranny (citing Ireland), after precedent has been set and allowed to stand.

Letter Eleven (February 8, 1768) again dealt with precedent, and said that new unconstitutional designs of government must be recognized and halted immediately, before they become entrenched.

Letter Twelve (February 15, 1768) wound up the series with the common sense argument that all colonies and legislatures must be united in opposition to all attempts to install unconstitutional precedent, even though all interests may not be individually served.

Click the link to view the letters and/or hear an audio reading of each:  https://tinyurl.com/u3n8uyp9

The letters were quickly published in pamphlet form, reprinted in almost all colonial newspapers, and read widely across the colonies and in Britain.

There is little doubt that the flood of petitions and calls for boycotts on imported goods up and down the colonies owed much to these letters.  Perhaps most importantly, the concept of unity started to take root.

Dickinson himself blamed the New England colonies for escalating affairs to undignified violence and held the fleeting opinion later that Boston had brought its troubles on itself.

Nevertheless, the eventual result was the calling of the Continental Congress and the unity of purpose that John Dickinson had advocated, though certainly not in the directions that he had argued in his letters and would continue to argue at the Congress. (John Osborne, Dickinson University)

Click the following links to general summaries about Letters from a Farmer in Pennsylvania:

Click to access Letters-From-A-Farmer-SAR-RT.pdf

Click to access Letters-from-a-Farmer.pdf

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by Peter T Young Leave a Comment

Maʻi Pākē

The common Hawaiian name for the disease was Maʻi Pākē, or Chinese sickness.

Its introduction to the Islands was but one of many new diseases; it was called maʻi pākē (Chinese sickness,) maʻi ali‘i (chiefly sickness) and eventually maʻi hoʻokaʻawale ʻohana (disease that separates family.) It is thought that it came to the islands in the early-1800s, but it did not attain levels of great concern until the 1850s and 1860s.  (Inglis)

One of the earliest descriptions of it in Hawaiʻi was written by the Reverend Charles Samuel Stewart, a missionary in the 2nd Company of American Protestant missionaries, who landed at Honolulu in 1823.

An entry in his journal dated May 21, 1823 notes “not to mention the frequent and hideous marks of scourge, which more clearly than any proclaims the curse, of a God of Purity, and which while it annually consigned hundreds of these people to the tomb, converts thousands while, living into walking sepulchres.”

“The inhabitants generally are subject to many disorders of the skin; the majority are more or less disfigured by eruptions and sores found many are as unsightly as lepers.”  (Schrodt)

The association of the disease with the Chinese people probably had to do either with the fact that an individual or individuals of that race were noted to have the disease or simply that the Chinese were familiar with it because they had often seen it in their own country.  (Greene)

The name “maʻi pākē” may, no doubt, have originated on the interrogation by a native of a Chinaman, “What is this disease?”  The Chinaman would probably answer, “I do not know the Hawaiian word, but there are plenty of people sick with the disease in my country.”

“It was recognized by the few Chinese, then on the islands, and this has given it the name of “Maʻi Pākē” here, and not because it has been introduced here by the Chinese.” (Hawaii Board of Health 1886)

From Eastern writings there is good evidence that India, East Asia and China are among its most ancient homes. The earliest reference appears to be rather universally accepted was written in the Chou Dynasty in 6th century B.C.

In the Chinese medical classic entitled Nei Ching there are four passages which may allude to an afflicted patient. If this classic was written by one Huang Ti, it may have been recognized in China over five thousand years ago.  (Schrodt)

Early incidences in the Islands were most often associated with Chinese immigrants to Hawai‘i and thus the name maʻi pākē. Some believed that it came with Chinese plantation workers, but many individuals and groups also arrived from other regions of the world where leprosy was endemic. It could have come from any number of sources such as the Azores, Africa, Malaysia or Scandinavia.  (Inglis)

Further statements from the Board of Health report refute that the disease was started by the Chinese, “if one Chinaman caused such an alarming spread of the disease thirty or forty years ago, there are now, comparatively speaking, so very few cases of leprosy among the seventeen or eighteen thousand Chinamen on these islands.”  (Hawaiʻi Board of Health, 1886)

“Again, if the disease had been introduced by the Chinese, and propagated by them … I should expect to find a much larger proportion of (them) affected with this loathsome malady, and yet we all know that the contrary is the fact.”

“It is much more likely that it came to these islands through the mixed crews of whale-ships, which had negroes, black and white Portuguese, and men of other races, coming from countries where leprosy was, and still is, prevalent.”  (Hawaiʻi Board of Health, 1886)

It rapidly spread on Oʻahu.  In response, the Legislative Assembly of the Hawaiian Islands passed “An Act to Prevent the Spread of Leprosy” in 1865, which King Kamehameha V approved. This law provided for setting apart land for an establishment for the isolation and seclusion of leprous persons who were thought capable of spreading the disease.

On June 10, 1865, a suitable location for incurable cases of leprosy came up for discussion.  he peninsula on the northern shore of Moloka’i seemed the most suitable spot for a leprosy settlement.

Its southern side was bounded by a pali – vertical mountain wall of cliffs 1,800 to 2,000 feet high, and its north, west and east sides by the sea and precipitous shores. Landings were possible in only two places, at Kalaupapa on the west side and at Kalawao on the east side of the peninsula, weather permitting.

The first shipment of lepers landed at Kalaupapa January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

Receiving and detention centers were established on Oʻahu.  Kalihi Hospital was the first hospital for leprosy patients in Hawaiʻi opening in 1865. Kapiʻolani Home opened in Kalihi Kai in 1891 adjacent to the Kalihi Hospital and Receiving Station; Kalihi Plague Camp (1900-1912) and Meyers Street, Kalihi Uka (1912-1938.)

Two notable people in Hawaiʻi associated with the treatment of patients with leprosy are Father (now Saint) Damien and Mother (now Saint) Marianne.)

Damien (born as Jozef de Veuster,) arrived in Hawaiʻi on March 9, 1864.  He continued his studies here and Bishop Maigret ordained Father Damien at the Cathedral of Our Lady of Peace, on May 21, 1864; in 1873, Maigret assigned him to Molokaʻi.  Damien spent the rest of his life in Hawaiʻi; he died April 15, 1889 (aged 49) at Kalaupapa.

In 1877, Sister Marianne was elected Mother General of the Franciscan congregation and given the title “Mother” as was the custom of the time. In 1883, she received a letter from Father Leonor Fouesnel, a missionary in Hawaiʻi, to come to Hawaiʻi to help “procure the salvation of souls and to promote the glory of God.”

Of the 50 religious communities in the US contacted, only Mother Marianne’s Order of Sisters agreed to come to Hawaiʻi to care for people with leprosy.  The Sisters arrived in Hawaii on November 8, 1883.

In the summer of 1886, the Sisters took care of Damien when he visited Honolulu during his bout with leprosy.  He asked the Sisters to take over for him when he died.  Mother Marianne led the first contingent of Sister-nurses to Kalaupapa, Molokaʻi, where more than a thousand people with leprosy had been exiled.

A third person in Hawaiʻi, Alice Ball, made notable contributions in the treatment of the disease. In the fall of 1914, she entered the College of Hawaiʻi (later called the University of Hawaiʻi) as a graduate student in chemistry.   The significant contribution Ball made to medicine was a successful injectable treatment for those suffering from Hansen’s disease.

Although not a full cure, Ball’s discovery was an extremely effective in relieving some of the symptoms of Hansen’s disease and was a significant victory in the fight against a disease that has plagued nations for thousands of years.

The discovery was coined, at least for the time being, the “Ball Method.”  During the four years between 1919 and 1923, no patients were sent to Kalaupapa – and, for the first time, some Kalaupapa patients were released.

Once known as leprosy, the disease was renamed after Dr. Gerharad Armauer Hansen, a Norwegian physician, when he discovered the causative microorganism in 1873, the same year that Damien volunteered to serve at Kalaupapa.

During the third quarter of the nineteenth century incidence of the disease occurred in more than 1% of the population in Hawai`i. In 1890 Kalawao’s patient population peaked at around 1,100.

By 1900, the number of new patients in the islands began a slow decline, a trend that continued until the 1940s when it was determined that the disease was not spreading in the general population.  (NPS)

About 8,000 people have been exiled there since 1865.  The predominant group of patients were Hawaiian and part-Hawaiian; in addition there were whites, Japanese, Chinese, Portuguese, Filipino and other racial groups that sent to Kalaupapa.  The law remained in effect until 1969, when admissions to Kalaupapa ended.

The image shows a view of Kalaupapa, Kalawao.

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by Peter T Young Leave a Comment

Progress Block

“A few years ago even the most progressive citizens of the Paradise of the Pacific would state that there was ‘nothing in real estate’ in Honolulu, and every man with money was chasing after sugar stock or doubling his coin in the business which justly, if not politely, must be described as usury.”

” New blood and fresh ideas were wanted to shake up the community from the lethargy in which every body apparently had fallen.”  (The Independent, April 25, 1898)

“One day CS Desky arrived on the scene, and it didn’t take him very long before he had realized the wonderful opportunities which the islands offered …. Desky treated the public to surprise after surprise. … The new Progress Block erected by him … deserves a special mention being the best finished and up-to-date building ever seen in Honolulu.”  (The Independent, April 25, 1898)

But, wait – that is getting ahead of the story.  Let’s look back; in doing so, we’ll see some history related to some familiar Honolulu institutions.

With a growing maritime industry in the Islands, in 1833, the Seamen’s Friend Society sent Rev John Diell to establish a chapel in Honolulu; the Bethel Chapel and the seamen’s chaplaincy were dedicated on November 28, 1833, in a service attended by “the king, Kīnaʻu, and the principal chiefs … together with a respectable number of residents, masters of vessels and seamen.”

As the population of the town continued to grow, it became evident there was a need to form a separate and self-supporting church; so, in 1852, the Second Foreign Church in Honolulu came into existence.  In 1856, they built a permanent house of worship at the corner of Fort and Beretania streets and the name of the organization was changed to the Fort Street Church of Honolulu.

The Fort Street English Day School was officially established in 1865; it met in the basement of the Fort Street Church.  The Fort Street School was split in 1895 into Kaʻiulani Elementary School and Honolulu High School (the high school moved into Keōua Hale – former residence of Princess Ruth Keʻelikōlani (now the site of the Central Intermediate School.))  (Later (1907,) the Honolulu High School moved again; that year it changed its name to McKinley High School (Oʻahu’s oldest public high school.))

In April 1887, Fort Street Church prepared a proposal to reunite the Bethel and itself into a new organization, and from that time until the formal union, the two churches worshipped together.  Selection of the new church’s name was settled by vote; the final result was Central Union 28, Church of the Redeemer 18, and Bethel Union 1.

Thus, Central Union Church began its existence. The original congregation numbered 337 members – 250 from the Fort Street Church, 72 from Bethel Union, 13 from other churches and 2 on confession of faith at the first service.  By 1888, increased church membership made it apparent that the Central Union congregation was outgrowing the Fort Street building.

All of these activities (with the Church and School using, then leaving the property) eventually freed up the site at the corner of Fort and Beretania Street (the former home of what are now Central Union Church and McKinley High School.)  This is across the Fort Street Mall from the Cathedral of Our Lady of Peace.

Several newspaper articles help explain what happened next.  The July 27, 1897 issue of the Hawaiian Gazette starts it off with a front page headline reading, “Progress Block.”

“Plans have just been completed at the offices of Ripley & Dickey (Clinton Briggs Ripley and Charles William “CW” Dickey,) architects, for the Progress building, to be erected at the corner of Fort and Beretania streets, according to the orders of CS Desky, proprietor.”

“The Progress building is to be built out of the native rock that is now being so much used in the construction of the latest improved business blocks that have recently been put up in the city, and, taken all in all, it is to be the most beautiful business block in the city, with the very best and most convenient of situations.”  (Hawaiian Gazette, July 27, 1897)

Stores fronting on Fort street are on the first floor; the second floor will have 11 suites of offices (with first-class lavatories and two broad corridors) and the third floor will be the “crowning feature” of the whole building (amusement hall and ball room.)  (Hawaiian Gazette, July 27, 1897)

“The floor of the hall will be polished and waxed for dancing, and a canvas covering will be on hand at all times, to be used during concerts and entertainments. The whole building will be most elegantly finished, and the furnishings will be of the very best.”  (Hawaiian Gazette, July 27, 1897)

“Ground will be broken on the old church property at Fort and Beretania streets next Monday for a three-story stone store and office building that is to contain the finest amusement hall west of San Francisco … to be known as the Progress block.”  (Hawaiian Star, June 25, 1897)

“When Mr CS Desky’s Progress Block, corner of Fort and Beretania, is completed, which will be in about three months, Honolulu will have practically a second up-town theater. The hall on the third floor of the Progress building will be a regular little bijou of a music-hall. There will be a stage of good size and the main auditorium will seat 800 people.”  (Hawaiian Gazette, February 1, 1898)

“Mr Dusky bought the large tract of land known as the Irwin homestead with frontages on Chaplain Lane, Fort street and Beretania street … he has erected the magnificent Progress building which is an ornament to the city and a credit to the owner to the architect and the builder.”

“In a few weeks the building will be delivered by the contractor to the owner and the public will have a chance to inspect and admire the structure which certainly is entitled to the name ‘Progress.’”  (The Independent, April 25, 1898)

The building was completed in May 1898; by July, newspaper reports note that “every store and room in the building was rented.”

It is still here; however, what we see today is not a single building.

“Bruce Cartwright will now identify himself with the development of upper Fort street, yesterday he closed a deal with CS Desky for the purchase of the property just makai of the Progress block, and within ten days he will, it is slated, break ground for a three story stone and brick building, similar in construction and appearance to the Progress block. In fact the plans already prepared by Mr. Desky for an extension of his building will be used, with a few changes.”  (Hawaiian Star, April 26, 1898)

“The makai wall of the present Progress Block will serve as the mauka wall of the new building. Arches will be made in this point wall and for the upper floors of the two blocks there will be used the same electric elevator.”  (Hawaiian Gazette, May 6, 1898)  Construction of Cartwright’s building started on May 4, 1898.

Some of the former users of the property returned; there are several references to Honolulu High School holding commencement exercises in Progress Hall.  Others used the facilities, as well – including some ‘firsts’ in Hawaiʻi.

Progress Hall (“about the only available place at that time where meetings could be held”) ushered in the Elks (with 90 charter members, first initiation and installation took place April 15, 1901.)  Likewise, the First Hebrew Congregation of Honolulu was formally organized at a meeting of some thirty of the Jewish residents of the city in Progress Hall Sunday afternoon, October 27, 1901.

In 1981, both buildings were completely gutted and a new interior designed of steel beams and heavy timber. Elevators, a new roof, central air conditioning, sprinkler systems, safety systems, new window designs and an entrance canopy were added. Some references say a fourth floor was added.  (Burlingame)

Today, Hawaiʻi Pacific University occupies the Model Progress Building (it is not clear when the “Model” moniker was added to the building name;) uses include, Center for Student Life and First-Year Programs, Commuter Services, Dean of Students Office, ELS Language Center, faculty offices and spaces/uses for various departments and programs.

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