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September 19, 2018 by Peter T Young Leave a Comment

Elisha Loomis

“Conceiving it to be my duty to serve the Lord with all my might, and to engage in whatever business that would serve to promote the cause of the Redeemer, I last spring offered myself to the Board of Commissioners. as a printer to go the Sandwich Islands.”

“I proceeded to Brookfield, Mass. where I received the information that the Board had determined on my going in the mission this year. This I did not desire, as I had no female companion.”

“Disappointed in my expectation of finding one at Brookfield, Mass, I resolved to return home, make what preparations I could, and go out single, trusting that providence would, if it should be best, provide a companion.”

“Little did I think then, that God had prepared and help meet for me. A young lady of Utica, had for a considerable time been wishing to engage in a mission. By a remarkable Providence I became acquainted with her. … She had long been wishing to engage in a mission. Had frequently spoken of the Owhyean Mission.”

“I have now spent several days with her … Tomorrow I leave this village for Canandaigua expecting to return as soon as possible and be joined in marriage with Miss Maria Sartwell. (They wed September 27, 1819.) With her I shall proceed to Boston in time to embark with the mission.” Elisha Loomis to Samuel Worcester of the ABCFM, September 16, 1819)

He and Maria Loomis were in the Pioneer Company of American Protestant missionaries, who left Boston on October 23, 1819 and arrived at Kailua-Kona on April 4, 1820.

Elisha Loomis was born December 11, 1799, son of Nathan and Dorcas Pratt Loomis at Middlesex Township, Ontario County, New York. He was a printer by trade.

“The first printing press at the Hawaiian Islands was imported by the American missionaries, and landed from the brig Thaddeus, at Honolulu, in April, 1820.”

“It was not unlike the first used by Benjamin Franklin, and was set up in a thatched house standing a few fathoms from the old mission frame house, but was not put in operation until the afternoon of January 7, 1822.” (Hunnewell)

“On the 7th of January, 1822, a year and eight months from the time of our receiving the governmental permission to enter the field and teach the people, we commenced printing the language in order to give them letters, libraries, and the living oracles in their own tongue, that the nation might read and understand the wonderful works of God.”

“The opening to them of this source of light never known to their ancestors remote or near, occurred while many thousands of the friends of the heathen were on the monthly concert, unitedly praying that the Gospel might have free course and he glorified.”

“It was like laying a corner stone of an important edifice for the nation.” (Bingham)

“Gov. Cox (Ke‘eaumoku), who seems to take as friendly and lively an interest in our work as any of the windward chiefs, was present, and assisted with his own hands in composing a line or two and in working a few copies of the first lesson of Owhyhee syllables, having the composing stick put into his hands, and being shown when to take and how to place the types, and then to pull the press.” (Mission Journal)

Later, “Liholiho, Kalanimōku, Boki and other chiefs, and numbers of the people, called to see the new engine, the printing-press, to them a great curiosity. Several were easily induced to undertake to learn the art of printing, and in time succeeded. Most of the printing done at the islands has been done by native hands.” (Bingham)

“The first lessons printed were eagerly received by those natives who had learned to read from manuscripts. For many years all the printing on the islands was done by the Hawaiians who had been taught by Mr. Loomis.”

“A few years later, when another printing press had been received, the first machine was taken to Oregon by a successor to Mr. Loomis, Mr. Edwin O. Hall, and was the first printing press seen west of the Rocky Mountains.” (Gulick)

On July 16, 1820, Elisha and Maria Loomis had a son, Levi Sartwell Loomis, the first white child born in the Hawaiian Islands.

Elisha and Maria would spend seven years in Hawai’i as missionaries. With his health failing, on January 6, 1827, they returned to New England but took up a new missionary post out in the Old Northwest – Mackinac Island – among the Ojibwe people. After two years in that missionary field they would return to New York. (Smola)

He recovered sufficiently to continue printing Hawaiian books in New York State, many for the American Bible Society and the American Tract Society. These books were sent to the Sandwich Islands with later missionary companies. (Judd)

Ka‘ahumanu wrote to Loomis, asking him to print and send her portions of the Bible, “Sincere love to you two Mr. & Mrs. Loomis – I have affection for you, my friends on account of your returning to America. To see all our friends there. Herein is my affection towards you. When you arrive in America, think of my love. Do not forget in the least.”

“This is what I desire, when you print; Do you print together the gospel of Matthew with John and Luke and Mark and Adam, and the Acts of the apostles, and the Epistles, and indeed the whole of the word of god. Let none be omitted.”

“There (with the scriptures) are my affections forever. Our thoughts centre in the love of God. I say unto you, give my love to all the chiefs in America. Together with all friends there: for the refreshing breeze now blows here even from the presence of God.” (Letter from Kaahumanu to the Loomis, June 3, 1827)

After Elisha’s death on August 27, 1836, Mrs. Loomis returned west to Ypsilanti, Michigan. She would spend the rest of her days there until she died in 1862. (Smola)

The mission press printed 10,000-copies of Ka Palapala Hemolele (The Holy Scriptures.) It was 2,331-pages long printed front and back.

Mission Press also printed newspaper, hymnals, schoolbooks, broadsides, fliers, laws, and proclamations. The Mission Presses printed over 113,000,000-sheets of paper in 20-years.

A replica Ramage printing press is at Mission Houses in Honolulu (it was built by students at Honolulu Community College in 1966.) Likewise, Hale Pa‘i in Lahainaluna has early Hawaiian printing displays.

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Mission Houses Printing Press Interpretive sign
Mission Houses Printing Press Interpretive sign
Image of first printing press
Image of first printing press
Ramage Press replica at Mission Houses
Ramage Press replica at Mission Houses
Elisha Loomis headstone
Elisha Loomis headstone
Levi Sartwell Loomis-HMH
Levi Sartwell Loomis-HMH
Levi Sartwell Loomis-headstone
Levi Sartwell Loomis-headstone

Filed Under: General, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, Elisha Loomis, Printing, American Protestant Missionaries, Levi Sartwell Loomis

September 18, 2018 by Peter T Young Leave a Comment

USS Shaw

“John Shaw was born at Mt. Mellick, Queens County, Ireland, in 1773. In 1790, he came to the United States, settled in Philadelphia and entered the merchant marine.”

“Appointed lieutenant in the United States Navy in 1798, he (later) assumed command of the schooner Enterprise in which, during the next year, he captured seven armed French vessels and recaptured several American merchantmen.”

“During the Barbary Wars, Shaw commanded the frigate John Adams in the Mediterranean under Commodore Rodgers from May to November 1804. During the War of 1812, he also commanded the frigate United States. Captain Shaw died at Philadelphia 17 September 1823.” (Destroyer History)

An iconic image of the attack on Pearl Harbor, December 7, 1941, shows the USS Shaw, named after John Shaw. “Shaw (DD-373) was laid down on 1 October 1934 at the United States Navy Yard, Philadelphia, Pa.; launched on 28 October 1935; sponsored by Miss Dorothy L. Tinker; and commissioned on 18 September 1936, Lt. Comdr. E.A. Mitchell in command.”

“Following commissioning, Shaw remained at Philadelphia until April 1937 when she crossed the Atlantic on her shakedown cruise. … Shaw conducted training exercises in the Atlantic for the remainder of the year. She then transited to the Pacific and underwent overhaul at Mare Island from 8 January to 4 April 1939.”

“Shaw remained on the west coast until April 1940 participating in various exercises and providing services to carriers and submarines operating in the area.”

“In April she sailed for Hawaii where she participated in Fleet Problem XXI, an eight phased operation for the defense of the Hawaiian area. She remained in the Hawaiian area until November when she returned to the west coast for overhaul.”

“Back in the Hawaiian area by mid-February 1941, Shaw operated in those waters until November when she entered the Navy Yard at Pearl Harbor for repairs, drydocking in YFD-2. … On 7 December, Shaw was still drydocked.” (Destroyer History)

(USS Shaw was in the old New Orleans floating drydock (YFD2) at the Navy Yard, Pearl Harbor, on the morning of December 7, 1941. The weather was clear, with scattered clouds.”

“Three bombs struck the ship between 0755 and 0915. … The subsequent fire can be ascribed to ruptured oil tanks. The first two … bombs apparently struck the machine gun platform … and penetrated the gun shelter platform, forecastle and main decks. They perhaps exploded in the crew’s mess room on the first platform deck.”

“It appears that all three hits were made at about the same time. Fire broke out at once. Twenty minutes later the forward magazines blew up. This explosion severed the bow at about frame 65 with the exception of some bottom structure.”

“The dock was deliberately flooded to prevent more damage to it. As it sank, the bow of Shaw toppled over to starboard and went down with the dock. The Yard tug Sotoyomo was also in the dock and sank with it.” (Destroyer History)

“The USS Shaw lost 24 crewmen during the Pearl Harbor attack. Temporary repairs were made at Pearl Harbor, with the installation of a new bow and remaining repairs completed in San Francisco in June of 1943.”

“Returning to active duty for the remainder of World War II, the Shaw saw action at Guadalcanal, New Guinea and the Philippines.” (WWII Headquarters)

“Shaw arrived in San Francisco on 19 May. Repairs and alterations took her into August. The work was accomplished on the 20th. She then departed for the east coast.”

“On arrival at Philadelphia, she was routed to New York for deactivation. Decommissioned on 2 October 1945, her name was struck from the Navy list two days later. Her hulk was scrapped in July 1946. Shaw earned eleven battle stars during World War II.” (Destroyer History)

In the attack on Pearl Harbor nineteen US Navy ships, including 8 battleships were destroyed or damaged; there were 2,403 people killed and 1,178 wounded. Among the deceased were 2,008 Navy personnel, 109 Marine, 218 Army and 68 civilians. (navy-mil)

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Shaw-Pearl_Harbor-12-1941
Shaw-Pearl_Harbor-12-1941-400
Shaw-Pearl_Harbor-12-1941-400
USS_Shaw-_Pearl_Harbor_attack
USS_Shaw-_Pearl_Harbor_attack
USS Shaw (DD-373)-post-Pearl Harbor attack
USS Shaw (DD-373)-post-Pearl Harbor attack
USS Shaw (DD-373) post-Pearl Harbor attack
USS Shaw (DD-373) post-Pearl Harbor attack
19-N-31382
19-N-31382
19-N-88279
19-N-88279
NH 97421
NH 97421
USS Shaw (DD-373)
USS Shaw (DD-373)
19-N-88286
19-N-88286
19-N-88284
19-N-88284

Filed Under: Military, Sailing, Shipping & Shipwrecks Tagged With: December 7, USS Shaw, John Shaw, Hawaii, Pearl Harbor

September 16, 2018 by Peter T Young 2 Comments

Missionary Arrested

The westward push of settlers had begun to dramatically affect the Cherokee. The Cherokees steadily refused to treat for the sale of their country. (Worcester)

The American Indians, with the help of Samuel Austin Worcester (nephew of the ABCFM Corresponding Secretary Samuel Worcester), his former teacher Jeremiah Evarts and the American Board, formulated a plan to fight the encroachment in court, their last hope.

The missionaries ““Resolved, As our unanimous opinion, that the establishment of the jurisdiction of Georgia and other states over the Cherokee people, against their will, would be an immense and irreparable injury.” (Worcester)

No other civil authority would support the Cherokee right to live on the land they called home for hundreds of years. The board hired former U.S. Attorney General William Wirt to defend George Tassel, a Cherokee convicted of murder in Hall County. (About North Georgia)

But President Andrew Jackson’s program of ‘Indian removal’ – forced marches to lands across the Mississippi – soon led to a confrontation between the ABCFM and the US government.

In 1830, ABCFM missionaries Samuel Worcester and Elizur Butler ended up in the Georgia State Penitentiary for resisting these unjust policies.

They were tried on September 16, 1831, for violation of Georgia law. The jury brought a quick verdict of guilty, and Worcester was condemned to 4 years of hard labor in a penitentiary.

“The imprisoned missionaries were treated with all the kindness which the rules of the prison would allow. Except that all letters sent or received by them must be seen by some officer of the prison, they corresponded freely with their friends; and Mr. Worcester still continued to give advice and directions concerning the management of the mission.”

“Severe tasks were not imposed upon them; and when any peculiarly unpleasant work was to be performed, some of the other convicts often begged the privilege of doing it in their stead. Still, they did their full share of labor, and refused every indulgence which could distinguish them invidiously from their fellow prisoners.”

“Their case was brought, by a writ of error, before the Supreme Court of the United States, and argued by William Wirt and John Sargeant on the 20th, 21st and 23d of February. No one appeared before the Court in behalf of Georgia.”

“On the 3d of March (1832), Chief Justice Marshall pronounced the decision of the Court in favor of the missionaries, declaring the laws of Georgia, extending her jurisdiction over the Cherokee country, to be repugnant to the constitution, treaties and laws of the United States, and, therefore, null and void.”

“The mandate of the Court was immediately issued, reversing and annulling the judgment of the Superior Court of Georgia, and ordering that all proceedings on the indictment against the missionaries ‘do forever surcease,’ and that they ‘be, and hereby are, dismissed therefrom.’”

“Meanwhile, the work of taking possession of the Cherokee country went on. A law of Georgia forbade the Cherokee government to act, or to exist. An armed force was sent, to arrest the members of the national council, if they should attempt to meet; and the meeting was thus prevented.”

“The country was laid out into lots of 140 acres each, to be distributed by lottery. Possession was to be given immediately, except in cases of lots on which Cherokees were actually residing.”

“White men crowded into the nation to take possession of the vacant lots, even before the lottery was drawn. Some of these were appointed justices of the peace, and a show was made of enforcing the civil code of Georgia.”

“The drawing of the lottery commenced on the 22d of October, and, after a short suspension, to investigate certain frauds in the manner of conducting it, was soon completed. The legislature met early in November.”

“The Governor in his message, stated what progress had been made in taking possession of the Cherokee lands, and the legislature repealed the law, under which the missionaries had been imprisoned.” (Worcester)

“Suppose we have gained nothing. Ought we therefore to repent of having made the attempt? Are we never to make efforts and sacrifices for the accomplishment of an important object, without the certainty of success?”

“No. If we have gained nothing else, we have at least gained a very cheerful testimony of our consciences, that we have done what we could, for the preservation of injustice, oppression, and robbery, and the preservation of the national faith.” (Letter of Defense, Samuel Worcester and Elizur Butler, CongressionalLibary)

In 1838, Butler joined the ‘Trail of Tears’ to Oklahoma, a march which took the lives of 4,000-Cherokees and Butler’s own infant daughter – and eventually fueled a public backlash against Indian removal. (CongressionalLibary)

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Cherokee mission at Brainerd, TN
Cherokee mission at Brainerd, TN

Filed Under: General, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Cherokee, Samuel Worcester, Trail of Tears

September 15, 2018 by Peter T Young Leave a Comment

I aliʻi nō ke aliʻi i ke kānaka

A chief is a chief because of the people who serve him (Pukui 1983:125, verse 1150))

McGregor and MacKenzie (2014:96-105) provide a general description of governance at the Island, moku (district), ahupuaʻa and family scale.

“Although the ruling chiefs and their land stewards enjoyed certain appropriation rights over the land and the people, … this was a system of mutual obligation and benefit between the chiefs and the people.”

“The aliʻi nui (paramount chief) and aliʻi ʻai moku (district chiefs) controlled the land that was distributed among the makaʻāinana (common people).”

“The aliʻi nui (paramount chiefs) and aliʻi ʻai moku (district chiefs) were obligated to manage and oversee the production on the land in a manner that provided for the well-being of all the people through pono or balanced and judicious rule.”

“They regulated the use of scarce resources; apportioned these resources among the people according to principles of fair usage; regulated the use of water, which was the most valued resource of the land …”

“… assured that the irrigation systems were properly maintained; conducted proper rituals to the gods who embodied nature; and conserved the resources of the land through restriction and replacement policies.”

“In return, the families of commoners were obliged to provide labor service and products of the land to the aliʻi (chiefs) and konohiki (land stewards).”

“Functionally, the stratified structure for land utilization and stewardship followed this following basic hierarchy:
• aliʻi nui (paramount chief) of the island
• aliʻi ʻai moku (district chiefs) to oversee each moku
• aliʻi ʻai ahupuaʻa (land division chiefs) overseeing the ahupuaʻa
• konohiki (land chief, headman) who resided in the ahupuaʻa
• luna (and stewards) who assisted with specific issues (i.e. luna wai was responsible for the fresh water flow and irrigation system)
• makaʻāinana (common people) never owned or ruled land”

“While Native Hawaiian oral traditions record cases of arbitrary, irresponsible, and self-serving ruling chiefs who abused the people, they were clearly exceptional cases and such chiefs were quickly replaced with responsible chiefs who cared for the well-being of the people.”

The Hawaiian proverb (‘ōlelo no‘eau), “I aliʻi no ke aliʻi i ke kānaka,” “A chief is a chief because of the people who serve him,” reflects the Hawaiian attitude that the greatness of a chief was judged according to the welfare of the people under him. (McGregor 2007:29)

The Hawaiian historian David Malo wrote, “In former times, before Kamehameha, the chiefs took great care of their people. That was their appropriate business, to seek the comfort and welfare of the people, for a chief was called great in proportion to the number of his people”.

As the Native Hawaiian society became more stratified, kapu (sacred restrictions) were employed to elevate and separate the aliʻi nui (paramount chiefs) from the lesser aliʻi (chiefs) and the makaʻāinana (commoners). (Art by Herb Kane.)

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Royalty-(HerbKane)
Royalty-(HerbKane)

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Chief, Chiefs

September 14, 2018 by Peter T Young 1 Comment

Hind-Clarke Dairy

Robert Hind and Hannah Peirce Low were married in Honolulu, April 26, 1892. In 1893 he entered into a partnership with his brother-in-law, Eben P. Low, in the cattle ranch on the Island of Hawaii, now known as Puuwaawaa.

In 1903 Mr. Hind purchased Mr. Low’s interest in the ranch and took over full management of the property, resigning his position with the Hawi Mill and Plantation Co., Ltd. which he had held continuously since 1885. Mr. Hind now has more than two thousand head of cattle on the Puuwaawaa ranch.

Identified for forty years with the development of cattle ranching and dairying in Hawaii, Robert Hind, son of a pioneer sugar planter who came to the islands from England in the 60’s, has also been prominent in public life and at present is devoting most of his attention to the improvement of land holdings on the islands of Hawaii and Oahu. (Nellist)

In 1918 Robert Hind started Kapahulu Dairy. (Kelly) In 1924, Hind purchased 2,090-acres and established the Hind-Clarke Dairy with John K Clarke. “Rancher and Cattleman To Import 100 Pure Bred Guernseys At Once Will Be Added To Stock Ready for Opening of Hind-Clarke Dairy”

“One hundred pure bred Guernsey milch cows for the Hind-Clarke dairy, which is to be opened for business in the Waialae district later in the summer, will arrive from San Francisco June 30, announces Robert Hind, rancher and dairyman, who returned from the mainland on the steamer Wilhelmina Tuesday.”

“The cows, which represent one of the largest purchases of milch cows ever made for any dairy In Hawaii, were obtained by Hind during his recent trip to the mainland. The cost of the cows has not yet been announced, but it will total many thousands of dollar.”

“‘The cows are of the purest breed.’ explained Hind in discussing his purchase. ‘I bought them in Wisconsin and I expect them to arrive about the latter part of June.’”

“‘These cows will produce the highest quality of milk, which will be of a rich color and of a taste for which the Guernsey is famous. The animals have the best kind of pedigrees and would be valuable additions to any dairy.’”

“The dairy already has 150 Holstein cows, which produce milk In quantity, and the coming herd will increase his herd to at least 250 milk producers.”

“During his visit on the mainland Hind visited many of the leading dairies of the United States. He studied their methods and has brought back to Hawaii many ideas and plans for the dairy.”

“According to present plans the Hind-Clarke dairy will wholesale and retail milk. The dairy will specialize in certified milk and it is planned to make the dairy one of the most efficient In the islands. Modern machinery, such as bottling machines, will be used In the dairy, Hind added.”

“Hind for some years has been operating a large dairy at Kaimuki, but bought a big tract of land between Kaimuki and Koko Head and is developing a model dairy plant there, construction of which has been under way for many months.”

“John K. Clarke is associated with him and O. A. Young, dairy expert, formerly of Seattle. is resident manager.” (Star Bulletin, June 10, 1925)

The Hind-Clarke Dairy was a favored stop along the road, as noted in a 1930 visitor’s guide …

“The Hind-Clarke Dairy, a short way ahead and to our left with a large sign over the entrance, is not to be passed unnoticed. The dairy is a model of its kind and well affords an opportunity to see dairying in its most scientific form. The cottage cheese on sale is, perhaps, the most delicious you have ever tasted.” (Cultural Surveys)

“And Hind-Clarke Dairy had this drive-in where they had their own ice cream parlor [Hind-Clarke Drive Inn]. And later on it got to be known as M’s Ranch House.” (‘M’ referencing Mona Hind Holmes, Robert’s daughter.)

“Until only recently it was still there, and they finally closed down. But it started out as a Hind-Clarke Dairy ice cream parlor, but people drove in there to buy ice cream.” (Yamaguchi Oral History)

Robert Hind died in December 1938. Robert Hind, Ltd, under the direction of Trustee John K. Clarke (who oversaw the trust until his death in 1951), continued operation of the Pu‘uwa‘awa‘a Ranch holdings, and various interests both on Hawai‘i (Pu‘uwa‘awa‘a, Captain Cook, and Honomalino) and O‘ahu (Aina Haina). (Rechtman)

In 1946, the ‘Āina Haina dairy operation was sold to Creameries of America, and soon after that began to develop the remainder of his land for residential use.

The former cattle pasture was subdivided into lots to form a new residential community called ‘Āina Haina (which means, “Hind’s land.”)

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Hind Clarke Dairy aerial-1930s
Hind Clarke Dairy aerial-1930s
robert-hind
robert-hind
Aina_Haina_Valley_Honolulu-(gsu-edu)-1930s
Aina_Haina_Valley_Honolulu-(gsu-edu)-1930s
People standing in front of the Hind-Clarke Dairy Ice Cream Stand, Aina Haina Valley-(gsu-edu)-1930s
People standing in front of the Hind-Clarke Dairy Ice Cream Stand, Aina Haina Valley-(gsu-edu)-1930s
Hind-Clarke Dairy Truck-Women_of_YWCA_helping_out-(maunalua-net)
Hind-Clarke Dairy Truck-Women_of_YWCA_helping_out-(maunalua-net)
Hind-Clarke Dairy Ice Cream Stand, Aina Haina Valley, Honolulu-(gsu-edu)-1930s
Hind-Clarke Dairy Ice Cream Stand, Aina Haina Valley, Honolulu-(gsu-edu)-1930s
Hind-Clarke Dairy Ice Cream Stand-(maunalua-net)-1930s
Hind-Clarke Dairy Ice Cream Stand-(maunalua-net)-1930s
Hind-Clarke Dairy Cattle going to Milking Barn-Henke-UH-1929
Hind-Clarke Dairy Cattle going to Milking Barn-Henke-UH-1929
Hind-Clarke Dairy Drive Inn Ad-Adv-June 16, 1933
Hind-Clarke Dairy Drive Inn Ad-Adv-June 16, 1933
Sign posted within the garage of the Hind-Clarke_Dairy Ice Cream Stand, Aina Haina Valley-(gsu-edu)-1930s
Sign posted within the garage of the Hind-Clarke_Dairy Ice Cream Stand, Aina Haina Valley-(gsu-edu)-1930s
Sign posted within the garage of the Hind-Clarke Dairy Ice Cream Stand, Aina Haina Valley-(gsu-edu)-1930s
Sign posted within the garage of the Hind-Clarke Dairy Ice Cream Stand, Aina Haina Valley-(gsu-edu)-1930s
Hind Clarke Dairy Token-(maunalua-net)
Hind Clarke Dairy Token-(maunalua-net)
Ranch House
Ranch House
M's Ranch House
M’s Ranch House
Hind-Clarke Dairy Patch-(maunalua-net)
Hind-Clarke Dairy Patch-(maunalua-net)
1940s-hind-clarke-surfer
1940s-hind-clarke-surfer
Hind-Clarke Dairy Milk Bottle
Hind-Clarke Dairy Milk Bottle
Hind-Clarke Dairy Milk Bottle-(back)
Hind-Clarke Dairy Milk Bottle-(back)
Hind-Clarke Dairy-Milk Cap
Hind-Clarke Dairy-Milk Cap
Hind-Clarke Dairy Milk Cap
Hind-Clarke Dairy Milk Cap

Filed Under: General, Prominent People, Economy Tagged With: John Clarke, Ranch House, Hawaii, Oahu, Hind, Aina Haina, Robert Hind, Hind-Clarke Dairy

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