Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

March 26, 2025 by Peter T Young 1 Comment

The Three Princes

As early as the 1870s, “surf swimming,” as it was called, had become one of the most popular attractions in the bourgeoning tourist Mecca of Santa Cruz. Folks weren’t on boards; they were ‘bathing’ in the ocean.

In June of 1885 “the beach and the surf were both at their best … the breakers with their white crests, beautiful enough to delight the genuine sea lover … Late in the afternoon, a large party of swimmers went into the water, a number of our best lady swimmers being among them.” (Dunn & Stoner)

“Sunday afternoon at the beach was one of the liveliest of the season. It was warm, very warm, but tempered by a breeze, which made the heat endurable and kept people good-natured.”

“The breakers at the mouth of the river were very fine and here occurred the very primest of fun, at least, so said those who were ‘in the swim.’”

As many as 30 or 40 swimmers were out in the water with them, “dashing and tossing, and plunging through the breakers, going out only to be tossed back apparently at the will of the waves and making some nervous onlookers feel sure that they were about to be dashed against the rocks.”

“The young Hawaiian princes were in the water, enjoying it hugely and giving interesting exhibitions of surf-board swimming as practiced in their native islands.” (Santa Cruz Daily Surf, July 20, 1885; Divine)

This was the first recorded account of surfing on the continent … let’s look back.

The present Church of St Matthew in San Mateo, located at the corner of Baldwin and El Camino, dates back to 1865. At that time, San Mateo boasted a modest population of 150, with a corner grocery, blacksmith, railroad depot, one Roman Catholic Church, an old schoolhouse and about 25 houses spreading from San Mateo down to Belmont.

Almost simultaneous with the construction of the Church was the founding of St Matthew’s Hall, a full-fledged military boarding school for boys. The original site was a two-story building on Baldwin in San Mateo, adjacent to today’s St. Matthew’s Church (where the Mills Medical Arts Building now stands.) (St Matthew’s)

In 1882 the school was moved to an 80-acre site at the upper end of Barroilhet Avenue. Enrollment averaged 120 boys a year and in its 49 years, approximately 3,000 students passed through the school. Most of the students were boarders who came from around the West and the Pacific.

Three Hawaiian princes (and brothers,) David Kawānanakoa (Koa,) Edward Keliʻiahonui and Jonah Kūhiō Kalanianaʻole, nephews of Queen Kapiʻolani, were schooled at St Matthew’s Hall in 1885, and went on to study at prestigious academic institutions like Stanford, the University of California and a dozen Eastern colleges accepted graduates without further examination. (St Matthew’s)

When not at St Mathew’s, the three princes were placed under the careful eye of Antoinette Swan (daughter of Don Francisco de Paula Marin and hānai daughter to Dr Thomas Charles Byde Rooke (and hānai sister to future Queen Emma) who had moved to Santa Cruz a few years before.)

When the Swan home became too crowded, the princes boarded at the nearby Wilkins House, located half a block away, on Pacific and Cathcart streets. (Dunn & Stoner)

Meanwhile, during the mid-1880s, the first-growth redwoods of the Santa Cruz Mountains were being lumbered by several fledgling timber businesses. Indeed, the lumber industry was by far the largest in Santa Cruz County during the 1870s and 1880s, with enormous amounts of redwood being transported out of the region by both rail and shipping lines.

The brothers had surfboards made from “solid redwood planks and milled locally by the Grover Lumber Co. They were over 100 pounds in weight and 15 feet in length.”

“Grover Lumber Co. had a planing mill on lower Pacific Ave. and Santa Cruz housewives could set their clocks by the noon whistle.” This finish mill was just a few blocks from the Swan home in which the three princes stayed. (By the end of the 1880s, the redwood trees had all been cut, and they renamed the lumber camp settlement, Clear Creek in 1890.) (Stoner)

While the likes of George Douglas Freeth Jr and Duke Kanahamoku are honored for their indroduction of surfing to others, “On weekends the princes could be found enjoying water sports at the mouth of the San Lorenzo River”; and, as noted above, were the first reported to surf in California.

They also enjoyed some of the local sports as well, “Olympic Rink was honored by the presence of the Hawaiian princes, who received their first lesson in roller skating. They fell down about as many times as ordinary individuals. A pair of skates has no respect for rank. They level all persons who can’t skate.” (Dunn & Stoner)

Shortly after (1887,) Prince Edward was sent home ill from St Mathews and died a short time later in Honolulu from scarlet fever. Koa would eventually become the immediate first heir to the throne. His youngest brother Jonah, who had been Queen Liliʻuokalani’s personal favorite, was second. Neither of them, however, would ever become king.

Kūhiō, an advocate for Hawaiian independence, was involved in the rebellion against the overthrow and was sentenced to a year in prison. Immediately upon his release from prison he traveled the world. In 1902, he returned from exile to participate in Hawaiian politics.

While Koa headed up the state’s Democratic Party (and was a delegate to the 1900 Democratic National Convention,) Kūhiō joined the Republican Party and was elected to the US Congress in 1903 as a delegate from the Territory of Hawaiʻi, where he served until his death in 1922. (Dunn & Stoner)

Today, the two surfboards of Kūhiō and Koa are on loan from Bishop Museum and included in the display at the Santa Cruz Museum of Art & History ‘Princes of Surf’ exhibition (July 3 – October 25, 2015.)

A plaque with the three princes was added at Santa Cruz Surfing Museum at Mark Abbott Memorial Lighthouse.

Today is Prince Kūhiō’s birthday (March 26, 1871).

© 2025 Hoʻokuleana LLC

Three_Princes
Three_Princes
Kuhio and Koa surfboard (on display in Santa Cruz)
Kuhio and Koa surfboard (on display in Santa Cruz)
Students_at_St._Matthews_Military_Academy,_PrinceKoa, leaning against bicycle wheel-Thomas Puali'i Cummins, seated center frontc._1885
Students_at_St._Matthews_Military_Academy,_PrinceKoa, leaning against bicycle wheel-Thomas Puali’i Cummins, seated center frontc._1885
St._Matthews_Military_Academy,_San_Mateo,_California,_in_the_1880s
St._Matthews_Military_Academy,_San_Mateo,_California,_in_the_1880s
Santa Cruz
Santa Cruz
Plaque_at_the_Santa_Cruz_surfing_museum-Lighthouse Point
Plaque_at_the_Santa_Cruz_surfing_museum-Lighthouse Point
Plaque_at_the_Santa_Cruz_surfing_museum_Lighthouse Point
Plaque_at_the_Santa_Cruz_surfing_museum_Lighthouse Point

Filed Under: Hawaiian Traditions, Ali'i / Chiefs / Governance Tagged With: Hawaii, Surfing, Prince Kuhio, Kawananakoa, Surf, Koa, Santa Cruz, Prince Edward

March 25, 2025 by Peter T Young Leave a Comment

ʻŌlelo Noʻeau

A proverb is a simple and concrete saying, that expresses a truth based on common sense or the practical experience. They are often metaphorical. A proverb that describes a basic rule of conduct may also be known as a maxim.

Hawaiian proverbs are called ʻŌlelo Noʻeau; they have been handed down through the generations through Hawaiiʻs oral tradition. The sayings were gathered by Mary Kawena Pukui.

Here are a few random examples; they provide some food for thought.

I ka wa mamua, ka wa mahope
The future is in the past

Na wai hoʻi ka ʻole o ke akamai, he alanui i maʻa i ka hele ʻiae oʻu mau mākua?
Why shouldn’t I know, when it is a road often travelled by my parents?
(Reply of Liholiho when someone praised his wisdom.” Mary Kawena Pukui, ʻŌlelo Noʻeau 2301)

He Aliʻi ka ʻāina; he kauwa ke kanaka.
The land is a chief; man is its servant. (Mary Kawena Pukui, ʻŌlelo Noʻeau Pukui 531)
Land has no need for man, but man needs the land and works it for a livelihood.

Kama ʻia ke aloha a paʻa i loko.
Bind love that it may remain fast within.
Be a person who knows love.

E hoʻaʻo no i pau kuhihewa.
Try it to end the panic.
Often we stress out just worrying about doing a difficult job. “Just do it!”

Hahai no ka ua i ka ululaʻau.
The rain follows after the forest.
Destroy the forest, the rains will cease to fall.

O ka makapo wale no ka mea hapapa i ka pouli.
Only the blind gropes in the darkness.
If you have no direction in life, you’ll get nowhere.

I mohala no ka lehua i ke keʻekehi ʻia e ka ua.
The Lehua blossom unfolds when the rains tread on it.
People respond better to gentle words than to scoldings.

Pupukahi i holomua.
Unite to move forward.
By working together we make progress.

E lauhoe mai na waʻa; i ke ka, i ka hoe; i ka hoe, i ke ka; pae aku i ka ʻāina.
Paddle together, bail, paddle; paddle, bail; paddle towards the land.
If everybody works together the work will be done quickly.

I ka ʻolelo no ke ola, i ka ʻolelo no ka make.
In speech is life, in speech is death.
Words can either be a source for healing or destroying.

He lawaiʻa no ke kai papaʻu, he pokole ke aho; he lawaiʻa no ke kai hohonu he loa ke aho.
A fisherman of shallow seas uses only a short line; a fisherman of the deep sea uses a long line.
You will reach only as far as you aim and prepare yourself to reach.

Aʻohe hana nui ka aluʻia.
No task is too big when done together.
United we stand, divided we fall.

Lawe i ka maʻalea a kuʻonoʻono.
Acquire skill and make it deep.
Work hard and practice long until it becomes a part of you.

Kulia i ka nuʻu
Strive for the summit.
Strive for excellence.

Onipaʻa
(Be) steadfast.
Take your stand and be steadfast in doing what is right.

ʻIke aku, ʻike mai, kokua aku kokua mai; pela iho la ka nohana ʻohana.
Recognize others, be recognized, help others, be helped; such is a family relationship.
Put family first, you help others and know you will be helped if there is anything you need.

Makaʻala ke kanaka kahea manu.
A man who calls birds should always be alert.
One who wishes to succeed needs to be alert to any opportunity that should arise.

ʻAʻa i ka hula, waiho ka hilahila i ka hale.
When one wants to dance the hula, bashfulness should be left at home.

I ka ʻolelo no ke ola, i ka ʻolelo no ka make.
Life is in speech; death is in speech.
Words can heal; words can destroy. Be careful what you say.

ʻIke ʻia no ka loea i ke kuahu.
An expert is recognized by the altar he builds.
It is what one does and how well he does it that shows whether he is a expert.

He kehau hoʻomaʻemaʻe ke aloha.
Love is like cleansing dew.
Love removes hurt.

Nana ka maka, hoʻolohe ka pepeiao, paʻa ka waha.
Observe with the eyes, listen with the ears, donʻt talk.
This is how one learns best.

Piʻi mai nei i ka pali me he ʻaʻama lā
Climbs the cliff like a black crab.
Said of one who goes beyond his limit.

ʻO ke kahua ma mua, ma hope ke kūkulu
Learn all you can, then practice.

ʻIke aku, ʻike mai, kōkua aku, kōkua mai; pēlā ihola ka nohona ʻohana
Recognize others, be recognized, help others, be helped; such is a family relationship.
Family life requires an exchange of mutual help and recognition.

ʻIke ʻia no ka loea i ke kuahu
An expert is recognized by the altar he builds
It is what one does and how well he does it that shows whether he is an expert.

He ʻaʻaliʻi ku makani mai au; ʻaʻohe makani nana e kulaʻi
I am a wind resisting ʻaʻaliʻi, no gale can push me over.
In difficult times, when attacked, one stands strong.

The image shows the cover to Mary Pukui’s Book, ʻŌlelo Noʻeau.

© 2025 Hoʻokuleana LLC

 

Filed Under: General, Hawaiian Traditions Tagged With: Hawaii, Olelo Noeau, Mary Kawena Pukui, Pukui

March 24, 2025 by Peter T Young Leave a Comment

Bishop, Baldwin, Rewald, Dillingham & Wong

OK, this is pretty recent history, but it’s worth recalling – especially when you look at the name dropping of some of the notable names of Hawaiʻi’s past and the apparent lack of confirmation of the families who were part of “the deal.”

The saga of Bishop, Baldwin, Rewald, Dillingham & Wong began in 1977, when Ronald Ray Rewald, following a minor criminal conviction and the bankruptcy of a sporting-goods concern in Milwaukee, Wisconsin, moved to Hawaiʻi.

Rewald was born in 1942 and grew up in Milwaukee, Wisconsin.  A natural born athlete, he was a sought after professional football player.  He signed with the Cleveland Browns and trained with the Chiefs, but an ankle injury during training kept him from ever being an NFL superstar.

The faux investment entity was incorporated in 1979.  Using names of the past (as well as his and that of his partner in crime, Sunlin LS Wong) 36-year-old Rewald rubbed elbows with the likes of Governor George Ariyoshi and actor Jack Lord, before his company started to cave in.

Rewald and Wong formed “Bishop, Baldwin, Rewald, Dillingham & Wong” and quickly fell into favor with many who invested millions of dollars on behalf some of Honolulu’s most prominent businesses and families.

Rewald moved into a sprawling estate near Kuliouou and traveled around town in a black stretch limo that featured a coat of arms and Rewald’s initials on the doors.

The names Bishop, Baldwin and Dillingham were established old-money names of Hawaiʻi that the schemers put on their letterhead to create the illusion of credibility.  One local businessman noted, “It was as if he arrived in Manhattan and had a firm called Rockefeller, Harriman, Cabot, Forbes and Roosevelt.”

It represented itself as being “one of Hawaiʻi’s oldest and largest privately-held international investment and consulting firms”, dealing only in “secured, safe, non-risk” investments.

Before it fell, over 400-people “invested” $22-million, that Rewald used it to buy property around the island and generally came across as a hugely successful local financier, promising 20% returns on investments and claiming a waiting list of two years to contribute funds.

The firm’s sales materials indicated that investors’ funds were “fully accessible without charge, cost, penalties, time deposits or restrictions.”  However, “investors” started demanding return of their funds.

Feeling pressured, and apparently seeing that the light at the end of the tunnel was an on-coming train, Rewald slit his wrists in the Sheraton Waikīkī … and lived.

As soon as he was released from the hospital, he was arrested and charged with theft by deception under Hawaiʻi criminal law.

Rewald’s partner Wong cooperated with the authorities pled guilty and did 2-years in a federal penitentiary.

Rewald faced federal criminal charges of swindling more than $22 million in what government prosecutors characterize as a “Ponzi scheme.”

A Ponzi scheme has no actual earnings, but to keep investor interest, periodic payments are made (using their own money or the money paid by subsequent investors, rather than from profit earned by the individual or organization running the operation.)

This “investment” strategy was named after Charles Ponzi, who became notorious for using the technique in 1920. Ponzi did not invent the scheme (i.e., Charles Dickens’ 1844 novel Martin Chuzzlewit and 1857 novel Little Dorrit each described such a scheme.)

However, the intrigue grew when claims of the Central Intelligence Agency (CIA) was blamed for the fiasco.

During his trial, the case took a bizarre turn when Rewald claimed his investment company was a CIA front.  The allegations of a CIA cover-up caught the national media’s attention, which sparked a legal battle between the CIA and ABC News.

ABC News launched a review and investigation of the tangled Ronald R. Rewald story that forced the network into an unprecedented legal conflict with the Central Intelligence Agency.

The review was supported and directed by ABC News President Roone Arledge and Vice President David Burke.

However, as Rewald’s trial progressed, little evidence supporting his or ABC’s charges came to light.  Among the more explosive charges in the ABC reports were that the CIA used Rewald’s company for an illegal arms deal with Taiwan, plotted to kill Rewald and threatened the life of an investor in his firm.  ABC later retracted the Rewald murder charge, a move that prompted a $145-million libel suit by the source of the story.

In his defense case, Rewald acknowledged many of the government’s accusations against him.  Rewald declined to testify in his own defense when Federal District Judge Harold M Fong ruled that much of his story would be inadmissible.

In the end, it turned out to be nothing but a common Ponzi scheme.  The con ran for a few years up until 1983, when Bishop, Baldwin, Rewald, Dillingham & Wong met the fate that all Ponzi’s do … implosion.

After an 11-week trial involving over 140-witnesses and 98-charges stemming from theft by deception, Rewald was sentenced to 80 years.

Rewald was released on parole from the Federal Correctional Institution on Terminal Island in California in June 1995.  He wasn’t eligible for parole until October 2015, but was released early, possibly because of a back injury.

Following his release, Rewald lived in Los Angeles and reported to his probation officer in Studio City. The probation office closed his case in 2000.

Rewald later was the director of operations of a talent and literary agency, Agency for the Performing Arts, in Beverly Hills. APA also has offices in New York City and Nashville.

Ronald Rewald died in California in December 2017 after living 23 years as a free man out of the limelight; he was 76. (Gomes)  (Lots of information here from various published reports on the matter.)

© 2025 Hoʻokuleana LLC

Filed Under: Economy, Prominent People Tagged With: Hawaii, Ron Rewald, Ponzi, Dillingham, Baldwin, Bishop, Rewald, Dillingham & Wong

March 23, 2025 by Peter T Young Leave a Comment

250 Years Ago … Give Me Liberty, Or Give Me Death

The Second Virginia Convention met March 20, 1775 inland at Richmond — in what is now called St. John’s Church. Delegate Patrick Henry presented resolutions to raise and establish a militia, and to put Virginia in a posture of defense. Henry’s opponents urged caution and patience until the crown replied to Congress’ latest petition for reconciliation.

Relations between the colonists and the government back in Great Britain had steadily deteriorated over the decade since the Stamp Act was passed in 1765. Violence related to the Tea Act and the Boston Tea Party in 1773 led to the imposition of the Coercive or Intolerable Acts a year later.

On September 5, 1774, the first Congress in the United States met in Philadelphia to consider its reaction to the British government’s restraints on trade and representative government after the Boston Tea Party raid. In all, 56 delegates from 12 colonies came to Philadelphia including John Adams, his cousin Samuel Adams, Patrick Henry, Roger Sherman, John Jay, John Dickinson, Richard Henry Lee, and George Washington.

During their session in Philadelphia, which ended after about seven weeks of debates, the group agreed to a boycott of British goods within the colonies as a sign of protest, spelled out in the Continental Association. The Association also called for an end of exports to Great Britain in the following year if the Intolerable Acts weren’t repealed.

Henry spoke to the second Virginia convention in March 1775, to discuss the events in Philadelphia and the need to form armed militias in Virginia in case British troops attempted to control the area.

Patrick Henry, (born May 29 [May 18, Old Style], 1736, Studley [Virginia]—died June 6, 1799, Red Hill, near Brookneal, Virginia, U.S.), brilliant orator and a major figure of the American Revolution.

Patrick Henry was the son of John Henry, a well-educated Scotsman who served in the colony as a surveyor, colonel, and justice of the Hanover County Court.

Before he was 10, Patrick received some rudimentary education in a local school, later reinforced by tutoring from his father, who was trained in the classics.

As a youth, he failed twice in seven years as a storekeeper and once as a farmer; and during this period he increased his responsibilities by marriage, in 1754, to Sarah Shelton.

The demands of a growing family spurred him to study for the practice of law, and in this profession he soon displayed remarkable ability.

Within a few years after his admission to the bar in 1760 he had a large and profitable clientele. He was especially successful in criminal cases, where he made good use of his quick wit, his knowledge of human nature, and his forensic gifts.

In 1765, at the capitol in Williamsburg, where he had just been seated as a member of the House of Burgesses (the lower house of the colonial legislature), he delivered a speech opposing the British Stamp Act.

During the next decade Henry was an influential leader in the radical opposition to the British government. He was a member of the first Virginia Committee of Correspondence, which aided intercolonial cooperation, and a delegate to the Continental Congresses of 1774 and 1775. (Britannica)

On the 23rd, Henry presented a proposal to organize a volunteer company of cavalry or infantry in every Virginia county. By custom, Henry addressed himself to the Convention’s president, Peyton Randolph of Williamsburg.  (Colonial Williamsburg)

Henry’s speech on that day served to finalize support in Virginia to oppose any British military intervention in that colony; but what remains unknown is what Henry actually said in his speech. 

Years later, biographer William Wirt in 1817 reconstructed the speech based on the recollections of Thomas Jefferson and others. Wirt’s account ends with the famous lines, “Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!” (Constitution Center)

The convention passed the resolution offered by Henry to form militias to defend Virginia, and in the following month, fighting broke out at Lexington and Concord between British troops and the colonists, marking the official start of the Revolutionary War. (Constitution Center)

Henry was appointed commander of the Virginia forces, but his actions were curbed by the Committee of Safety; in reaction, he resigned on February 28, 1776. Henry served on the committee in the Virginia Convention of 1776 that drafted the first constitution for the state.

He was elected governor the same year and was reelected in 1777 and 1778 for one-year terms, thereby serving continuously as long as the new constitution permitted. As wartime governor, he gave Gen. George Washington able support, and during his second term he authorized the expedition to invade the Illinois country under the leadership of George Rogers Clark.

After the death of his first wife, Henry married Dorothea Dandridge and retired to life on his estate in Henry county. He was recalled to public service as a leading member of the state legislature from 1780 to 1784 and again from 1787 to 1790. From 1784 to 1786 he served as governor.

He declined to attend the Philadelphia Constitutional Convention of 1787 and in 1788 was the leading opponent of ratification of the US Constitution at the Virginia Convention. Henry was reconciled, however, to the new federal government, especially after the passage of the Bill of Rights, for which he was in great measure responsible.

Because of family responsibilities and ill health, he declined a series of offers of high posts in the new federal government. In 1799, however, he consented to run again for the state legislature, where he wished to oppose the Kentucky and Virginia resolutions, which claimed that the states could determine the constitutionality of federal laws; he won.  He died on June 6, 1799 at his home, Red Hill, before he was to have taken the seat. (Britannica)

Click the following links to a general summaries about Give Me Liberty, Or Give Me Death:

Click to access Give-Me-Liberty-Or-Give-Me-Death-SAR-RT.pdf

Click to access Give-Me-Liberty-Or-Give-Me-Death.pdf

© 2025 Hoʻokuleana LLC

Filed Under: American Revolution Tagged With: Patrick Henry, Give me Liberty, Or Give me Death, America250, American Revolution

March 22, 2025 by Peter T Young Leave a Comment

“Love Always For Hawaiʻi”

When the Hawaiian Music Hall of Fame honored ‘Hawaiʻi Aloha’ as one of five traditional songs as a ‘Famous Song’ (1998,) they noted,

“For more than 100 years, love of the land and its natural beauty has been the poetry Hawaiian composers have used to speak of love. Hawaiian songs also speak to people’s passion for their homeland and their beliefs.”

The Hawaiian Music Hall of Fame further noted, Hawaiʻi Aloha is “widely regarded as Hawaiʻi’s second anthem”.  (Hawaiian Music Museum)

“It is performed at important government and social functions to bring people together in unity, and at the closing of Hawaiʻi Legislative sessions. Today, people automatically stand when this song is played extolling the virtues of ‘beloved Hawaiʻi.’”

Hawaiʻi Aloha was written by a Protestant missionary, Lorenzo Lyons.

“In 1998, The Advisory Board honored these traditional songs for their beauty and their messages, which have made them popular, with concert performers and recording artists, as well as the public.”

Hawaiʻi Aloha has three verses, but most typically sing the first verse and repeat portions of the chorus:

E Hawaiʻi e kuʻu one hānau e
Kuʻu home kulaiwi nei
ʻOli nō au i nā pono lani ou
E Hawaiʻi, aloha ē

Hui:
E hauʻoli nā ʻōpio o Hawai`i nei
ʻOli ē! ʻOli ē!
Mai nā aheahe makani e pā mai nei
Mau ke aloha, no Hawaiʻi

Reverend Lorenzo Lyons was fluent in the Hawaiian language and composed many poems and hymns; his best known and beloved work is the hymn “Hawaiʻi Aloha” sung to the tune of “I Left It All With Jesus.”  He wrote it in about 1852.

Here’s the English translation:

O Hawaiʻi, o sands of my birth
My native home
I rejoice in the blessings of heaven
O Hawaiʻi, aloha

Chorus:
Happy youth of Hawai`i
Rejoice! Rejoice!
Gentle breezes blow
Love always for Hawaiʻi

Click HERE for a link to Hawaiʻi Aloha – sung by Ledward Kaʻapana, Dennis Kamakahi & Nathan Aweau – written by a missionary.

Collaboration between native Hawaiians and the American Protestant missionaries resulted in, among other things, the introduction of Christianity, the creation of the Hawaiian written language, widespread literacy, the promulgation of the concept of constitutional government, making Western medicine available and the evolution of a new and distinctive musical tradition.

Oli and mele were already a part of the Hawaiian tradition. “As the Hawaiian songs were unwritten, and adapted to chanting rather than metrical music, a line was measured by the breath; their hopuna, answering to our line, was as many words as could be easily cantilated at one breath.” (Bingham)

Some songs were translations of Western songs into Hawaiian; some were original verse and melody.  Hawaiʻi Aloha is an example of the music left as a lasting legacy by the missionaries in the Islands.

Missionaries used songs as a part of the celebration, as well as learning process. “At this period, the same style of sermons, prayers, songs, interrogations, and exhortations, which proves effectual in promoting revivals of religion, conversion, or growth in grace among a plain people in the United States, was undoubtedly adapted to be useful at the Sandwich Islands. … some of the people who sat in darkness were beginning to turn their eyes to the light”. (Bingham)

“The king (Kamehameha III) being desirous to use his good voice in singing, we sang together at my house, not war songs, but sacred songs of praise to the God of peace.” (Bingham)

Hawaiʻi Aloha was not the only popular song written by the missionaries.

One of the unique verses (sung to an old melody) was Hoʻonani Hole ‐ Hoʻonani I Ka Makua Mau.  Missionary Hiram Bingham wrote/translated it to Hawaiian and people sang it to a melody that dates back to the 1600s – today, it is known as the Hawaiian Doxology.

“In 1872, (Lyons) published Buke Himeni Hawaiʻi containing over 600 hymns, two thirds his own composition. Some years later he prepared the Sabbath School Hymn and Tune Book Lei Aliʻi.””

“The Hawaiians owe entirely to his exertions their introduction to modern enlivening styles of popular sacred music.”  (Hawaiian Gazette, October 19, 1886)  The image shows the lyrics in Hawaiian and English

© 2025 Hoʻokuleana LLC

 

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Missionaries, Hawaii Aloha, Lorenzo Lyons, Doxology, Hawaii, Hawaii Island, Hiram Bingham

  • « Previous Page
  • 1
  • …
  • 37
  • 38
  • 39
  • 40
  • 41
  • …
  • 661
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • Fire
  • Ka‘anapali Out Station
  • Lusitana Society
  • “Ownership”
  • ‘Holy Moses’
  • Mikimiki
  • Doubtful Island of the Pacific

Categories

  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions
  • Military
  • Place Names

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kamanawa Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Queen Liliuokalani Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

Loading Comments...