March 6, 1820 – no entry. (Thaddeus Journal)
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March 6, 1820 – no entry. (Thaddeus Journal)
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After uniting the Hawaiian kingdom, King Kamehameha the Great returned from Oʻahu to Historic Kailua Village in 1812 to rule from his compound at Kamakahonu.
Here, he could see the vast upslope crops known as the Kona Field System as well as the strategic positioning of Kailua Bay.
Reconstructed by King Kamehameha the Great between 1812 – 1813, the Ahuʻena Heiau (“red-hot heap” “burning altar”) is on the register of National Historic Landmarks as one of the most important of Hawaii’s historic sites.
This was the center of political power in the Hawaiian kingdom during Kamehameha’s golden years and his highest advisors gathered at Ahuʻena Heiau nightly.
Many descriptions and illustrations of the impressive Ahuʻena Heiau, the religious temple that served Kamehameha, were done by early voyagers. The distinctive anuʻu (oracle tower) indicated a heiau of ruling chiefs.
As Kamehameha rose to power, Ahuʻena was deemed among the most powerful heiau of the island of Hawaiʻi.
Ahuʻena Heiau served his seat of government as he ruled the Kingdom of Hawaiʻi.
It was a luakini or a temple where human sacrifice was conducted. Upon this temple was the Lana Nuʻu Mamao (Oracle Tower) a feature not a part of every heiau of that period.
As the King returned to Kailua in 1812, Kona was suffering from famine. Kamehameha directed his attention towards food production and care of the land.
He dedicated Ahuʻena Heiau to Lono, god of healing and prosperity of the land.
Ahuʻena became a heiau māpele, a thatched temple for the worship of Lono and the increase of food, concerned with success of crops. It was also used for the training of Liholiho as a future heir and for many political purposes.
Three momentous events occurred here that established Ahuʻena Heiau as the most historically significant site in Hawaii:
• In the early morning hours of May 8, 1819 King Kamehameha I died here.
• A few months after the death of his father, in a time of political consternation and threat of civil war, Liholiho (Kamehameha II) broke the ancient kapu system, a highly defined regime of taboos that provided the framework of the traditional Hawaiian government.
• The first Christian missionaries from New England were granted permission to come ashore here on April 4, 1820.
In August of 1823 when the Reverend William Ellis visited the area he observed that Ahu`ena had been converted into a fort:
“Adjacent to the governor’s house stand the ruins of Ahuena, an ancient heiau, where the war-god was often kept, and human sacrifices offered.”
“Since the abolition of idolatry, the governor has converted it into a fort, has widened the stone wall next the sea, and placed upon it a number of cannon.”
“The idols are all destroyed, excepting three, which are planted on the wall, one at each end, and the other in the centre, where they stand like sentinels amidst the guns, as if designed, by their frightful appearance, to terrify an enemy.”
The present Ahuʻena was rebuilt in the 1970s as an accurate 2/3-scale model replica and continues to be restored and maintained.
The current restored Ahuʻena Heiau is more properly a restoration of Ahuʻena House, a personal/residential heiau built by Kamehameha sometime around 1813.
Today, beside the Heiau and the Hale Lua, the King Kamehameha’s Kona Beach Hotel holds their nightly lūʻau and Polynesian entertainment. Ahuʻena Heiau Inc., formed in 1993 to permanently guide the restoration and maintenance of the property.
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March 7, 1820 – Last evening we were favored again with a precious season in observing the Monthly Concert. When we look back 4 weeks to our last concert on the 7th of Feb. and see the distance we have sailed and the very great and constant prosperity with which we have been favored we have reason to believe that the blessings of heaven have been showered down upon us every day in answer to the prayers of that concert. We have passed, in this short period, almost the whole distance from Cape Horn to the Equator, that is about 50° Northing and 30° Westing. It is the opinion of some of the officers that no vessel ever passed more rapidly or prosperously from the Cape to this place than the Thaddeus. We rejoice on our own account, but more on account of the cause we have espoused. No reproach can now fall upon the cause of Missions under the pretense that the business of commerce is shackled or hindered by it. We rejoice, too, in the hope that our next monthly concert will be attended on heathen ground. (Thaddeus Journal)
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March 8, 1820 – no entry. (Thaddeus Journal)
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For several years after the American Board missionaries reached Lahaina in 1823, church services were held in temporary structures.
The first mission to Maui was founded by Reverend William Richards at that time. For a few years, temporary structures made from wooden poles with a thatched roof were used.
The church started under the name Waine‘e Church (“Moving Water.”) In 1826, it was blown down by wind and replaced by stone and wood.
In 1828, the chiefs, led by Ulumāheihei Hoapili, proposed to build a new stone church. The cornerstone was laid on September 14, 1828, for this ‘first stone meeting-house built at the Islands’; it was dedicated on March 4, 1832.
Waine‘e served as the church for Hawaiian royalty during the time when Lāhainā was effectively the Kingdom’s capital, from the 1820s through the mid-1840s.
In 1858, a whirlwind ravaged the roof and church steeple, but was repaired without too much trouble. The church stood safely for another 36 years, until it was destroyed by fire in 1894.
A new church building was built, a gift from Henry P. Baldwin, and that lasted another 50 years until it was partially destroyed by fire again. It was restored and re-dedicated only to be completely destroyed by a Kaua‘ula wind (a strong wind, especially in Lāhainā, that shifted from one point to another) three years later.
The Church finally changed its name from Waine‘e Church, to Waiola Church (“Water of Life”) in 1954, and has been safely and well taken care of since. The materials changed over time from grass, to coral, then to stone and wood, and then to the stronger materials such as brick.
The present church structure and the old cemetery occupy a tract of 2.45-acres on Waine‘e Street, between Chapel and Shaw Streets. The property is owned by the Waiola Protestant Church.
The priesthood at the church has changed multiple times since the original establishing of the church, and some reputable and well-known priests and preachers including, Dwight Baldwin, who preached from 1837 to 1868.
Waiola Church has extremely strong cultural ties to the people and land of Hawaiʻi. Waiola church served royalty for years, as Lāhainā was the capital of the Kingdom.
Waiola Church is one of the few still-standing buildings and monuments of the Hawaiian royalty long ago, and the great changes that Hawai‘i and its people went through in the 19th century.
Rev. Ephraim Spaulding joined with his wife Juliet Brooks from 1832 to 1836. Missionary Rev. Dwight Baldwin transferred here in 1836, and served as physician. The Baldwins rebuilt the house of the Spaulding’s.
Reportedly, the church is immortalized in James Michener’s Hawai‘i (as Reverend Abner Hale’s church in Lāhainā.)
The adjoining cemetery is said to date from 1823. Several members of the royal family were buried in the cemetery. A notable aspect of the cemetery is that the missionaries and native Hawaiians were buried side by side.
It contains the body of Keōpūolani (“Gathering of the Clouds of Heaven”), wife of Kamehameha the Great and mother of Kamehameha II and Kamehameha III.
She and Ka‘ahumanu were largely responsible for the abolition of the kapu system. Keōpūolani is said to have been the first convert of the missionaries in the islands, receiving baptism from Rev. William Ellis in Lāhainā on September 16, 1823.
Other prominent Hawaiian nobles interred there include King Kaumuali‘i, Queen Kalākua, Princess Nahiʻenaʻena, Governor Hoapili and Governess Liliha. Here, too, is buried the Rev. William Richards, a pioneer missionary and advisor to the Hawaiian monarchy.
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