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April 2, 2022 by Peter T Young 1 Comment

Largest Earthquake in Hawaiʻi

Magnitude 7.9, Kaʻū, Island of Hawaiʻi, April 2, 1868

On March 27, 1868, whaling ships at Kawaihae on the west coast of Hawaiʻi observed dense clouds of smoke rising from Mauna Loa’s crater, Mokuʻāweoweo, to a height of several miles and reflecting the bright light from the lava pit.

Slight shocks were felt at Kona on the west coast and Kaʻū on the flanks of the volcano.

On the 28th, lava broke out on the southwest flank and created a 15-mile flow to the sea. Over 300 strong shocks were felt at Kaʻū and 50 to 60 were felt at Kona.

At Kilauea, the surface of the ground quivered for days with frequent vigorous shocks that caused lamps, crockery and chairs to spin around as if animated.

One shock resembled that of a cannon projectile striking the ground under the proprietor’s bed, causing him to flee, according to the narrative published by C. H. Hitchcock in the Bulletin of the Seismological Society of America in 1912.

Between March 28, 1868 and April 11, over 2,000 distinct shocks were felt at Kona.

The main shocks struck on April 2, at 4:00 p.m., and again on April 4 at 12:30 a.m., the epicenter was located near Waiohinu.

“Thursday, April 2d, at a few minutes past four, p.m., the big earthquake occurred, which caused the ground around Kilauea to rock like a ship at sea. At that moment, there commenced fearful detonations in the crater, large quantities of lava were thrown up to a great height; portions of the wall tumbled in.”

“This extraordinary commotion, accompanied with unearthly noise and ceaseless swaying of the ground continued from that day till Sunday night, April 5th”. (Hawaiian Gazette, May 6, 1868)

A magnitude of 7 ¾ was estimated for this earthquake (by Augustine Furumoto in his February 1966 article on the Seismicity of Hawaii in the Bulletin of the Seismological Society of America) based on the extent of intensity reports.  (Instrumental recordings, the usual basis for computing magnitudes, were not available at this early date.)

The shock was felt throughout the islands, as far as Niʻihau about 350 miles away.

The ground rolled like a ship at sea and many walls tumbled down.

A landslide three miles long and thirty feet thick swept down the hill carrying trees, animals, and men.  Thirty-one people and thousands of cattle, sheep, horses and goats were killed in the one slide.

A tsunami struck the coast from Hilo to South Cape, being most destructive at Keauhou, Puna and Honuʻapo; 180 houses were washed away and 62 lives were lost to the wave alone.

A 10-foot-high wave carried wreckage inland 800-feet. Not a house survived at Honuʻapo. A stone church and other buildings were destroyed at Punaluʻu.

Maximum wave heights were 65 feet, the highest observed on Hawaiʻi to date.

At Keauhou (now Keauhou Landing) the water rose 35-50-feet destroying all the houses and warehouses and drowning 46 people. At Hilo, the height of the wave was about 10-feet, and at Kealakekua, 6-feet. The tsunami also was observed on Maui and Oʻahu. Also felt on Lānaʻi, Maui, Oʻahu, and Kauaʻi.

“The tidal wave was much greater than before stated. It rolled in over the tops of the cocoanut trees, probably sixty feet high, and drove the floating rubbish, timber, etc., inland a distance of a quarter of a mile in some places, taking out to sea when it returned, houses, men, women, and almost everything movable. The villages Punaluu, Ninole, Kawaa and Honuapo were utterly annihilated.”  (American Journal of Science, 1868)

This major earthquake caused 77 deaths (tsunami, 46; landslide, 31).

It knocked almost all wooden houses off their foundations in the Keiawa, Punaluʻu and Nīnole areas. In those areas, straw houses supported by posts in the ground reportedly were “torn to shreds.”

At Kaʻū, the more substantial houses and every stone wall were thrown down.

At Waiʻōhinu, a large stone church collapsed within 10 seconds of the onset of shaking. The shock “ruined” the few stone buildings in Hilo and shook down almost every wall. Brooks became muddy.

At Kealakekua, strong trees were bent backward and forward “like reeds in a storm.” Ground waves as much as 2-feet from ground to crest were observed at Kohala.

The motion was so violent at ʻUlupalakua that it was difficult for people to stand. Reports from Keaiwa and Kiolakaʻa suggest that vertical accelerations larger than 1g may have occurred (which means that the force of the earth pushing up on something is stronger than the force of gravity keeping it on the ground.)

Extensive surface effects were observed in the epicentral region. Ground fissures extended from Pahala to Kilauea. At Kahuku, a fissure about 5 kilometers long was reported. A volcanic eruption took place from that fissure a few days later, on April 7.

Along the Puna coast, the land subsided in places as much as 6-feet. At Kaimū, trees stood about 8-feet deep in sand and water. The plain at Kalapana sank about 6-feet, and water stood as much as 5-feet deep over 20 acres of formerly dry land.

Much of the information here is from USGS, with some noted from the diary and letters of Mrs. Sarah J. Lyman, wife of missionary David Layman in Hilo.

© 2022 Hoʻokuleana LLC

Largest Earthquake in Hawaiʻi - Magnitude 7.9, Kaʻū, Island of Hawaiʻi, April 2, 1868-400
Largest Earthquake in Hawaiʻi - Machado
Largest Earthquake in Hawaiʻi – Machado

Filed Under: General Tagged With: Tsunami, Earthquake, Hawaii

April 1, 2022 by Peter T Young 1 Comment

Diamond Head Charlie

“Ste-e-e-mer off Koko Head!”  (PCA, 1906)

“Before the telephone was invented, and long before the system was in use in Honolulu, we had the lookout station on Telegraph Hill, which by means of a semaphore arrangement communicated with a station on the building (downtown.)”

“Every merchant was supplied with the code, and whenever a schooner, a steamer, a mail packet, or a man of war, was sighted, the heart of the town knew it immediately.”  (Hawaiian Star, February 10, 1899)

Pu‘u O Kaimukī (aka “Kaimukī Hill”) was used as a sighting and signal station (using semaphore technology,) giving it the name “telegraph hill.”   It had broad view over the Pacific and line-of-sight to downtown Honolulu.  Back then, they used this vantage point to spot ships coming in, and then conveyed the news to Honolulu.

This is where John Charles Pedersen was first stationed.  Petersen was appointed lookout … by the then Minister of the Interior, Samuel G Wilder. The station was located at the top of Kaimuki Hill. (Evening Bulletin, September 27, 1907)

Semaphore towers used arms and blades/paddles to convey messages; messages were conveyed/decoded based on the fixed positions of these arms.  Reportedly, in 1857, a semaphore mechanism on Puʻu O Kaimukī, with large moveable arms, was attached to the top of a sixty-foot pole and used to signal to Honolulu.

The official receiving station from Kaimukī was on Merchant Street, but some have suggested other receiving stations at Kaʻahumanu Street and the foot of Nuʻuanu.

“When the telephone system got into working order the lookout station was moved to a position on Diamond Head which gave a view further along the channel, because it was no longer necessary for the station to be in full view of the city.” (Hawaiian Star, February 10, 1899)

Diamond Head was connected by telephone with the book store of Whitney & Robertson conducted in Honolulu Hale.  (Evening Bulletin, September 27, 1907)

Petersen’s regular weather reports (telephoned every evening promptly at 10 o’clock,) “Diamond Head – 10 pm – weather, hazy; wind, fresh, NE,” or calls with a ship sighting, “Ste-e-e-mer off Koko Head!” “gladdens the hearts of thousands of people every week.”  (Pacific Commercial Advertiser, January 29, 1906)

Following the call, HECO’s whistle would scream three long blasts, loud enough for all Honolulu to hear. This meant the ship would arrive in two hours, and people rushed to the harbor.

“All hands, including government officials of many grades and various departments, agents’ representatives, post office clerks, hotel and newspaper men, waterfronters, hackmen, messengers, shipping men, storekeepers, the large army of people “expecting friends,” and frequently Captain Berger and the Hawaiian Band, make haste to get down to the dock to ‘see the steamer come in.’” (Pacific Commercial Advertiser, January 29, 1906)

“For many years all Honolulu has depended on one man to announce the sighting of mail and freight steamers as well as the fleet of ‘windjammers.’  … ‘John Chas. Peterson, Keeper Diamond Head Signal Station,’ as he is designated in the directory.”  (Pacific Commercial Advertiser, January 29, 1906)

He was better known as Diamond Head Charlie.

Petersen was born in Gothenburg, Sweden. He came to the Islands eighteen years ago from San Francisco in the old schooner Lizzie Wight.   He left for a short while, returned and married a Hawaiian who died four months after her child was born. “The pledge of their union still lives to cheer the father’s heart.”

“His house is built on a rough slope of Diamond Head, facing the sea and from its position the faithful lookout commands an almost unlimited view of the broad Pacific. His business is to watch for incoming vessels and report them. … He watches with unfailing zeal, and it is very seldom that a vessel ever escapes his sharp eyes.”  (Pacific Commercial Advertiser, December 19, 1894)

“The great landmark on which he passes his time is well known to tourists and others, and it is eagerly watched for from the decks of incoming steamers. With the aid of glasses passengers can detect a small cottage, painted white, which is built on the side of the bleak extinct volcano.”

“Their home consists of bedrooms, a tiny bit of a pantry, and an observation room, from which Peterson scans the sea. On one side a large water tank stands, encased in wood; they must store the rain water or else go as far as James Campbell’s for the fluid.”

“In front of the cottage stands a flagpole eighty feet high, which is used for signaling. In a locker “Charlie” has a full complement of flags, and is proud of his belonging.”

“A large telescope stands in the observation room, which aids the eye to see a distance of at least thirty miles.  It is a powerful glass and when a vessel is eight miles away she does not appear to be more than 1000 yards distant. This telescope was presented to the lookout by Wm. G. Irwin and other merchants about town.”

“Peterson is on duty about seventeen hours every day, and divides his time between watching for vessels and cooking his meals. He has no servants, and of course must prepare his own food, which is done under great difficulties at times, as he has no kitchen.”

“He comes to town but once a month for his pay. While he is absent from his post, which is taken for the time being by a native, he usually purchases enough supplies to last him a month. His salary at present is $75 a month. He started in sixteen years ago at $50, and after a year’s time the sum was increased to $60.  He worked for twelve years for the last mentioned sum.”  (Pacific Commercial Advertiser, December 19, 1894)

“His glory began to grow dim when the lighthouse was erected at the Head and a keeper came to divide honors with him. Though he has constantly been an important factor to the business community and reported the ships appearing off the port, he became less a household word after the installation of the trans-Pacific cable.”    (Evening Bulletin, September 27, 1907)

“Each year since 1895 General Soper has made a Christmas collection for Charlie among the business men of the town. The largest sum was $440 collected in 1902. Charlie was a faithful man and the news of his death (September 27, 1907) caused widespread expressions of regret throughout the town.  (Evening Bulletin, September 27, 1907)

“For several weeks past Peterson was in the hospital and little hope was held for his recovery.  Close on the allotted three score years and ten, he now sighted that mysterious bark whose captain is called Death.”  (Pacific Commercial Advertiser, September 28, 1907)

© 2022 Hoʻokuleana LLC

Filed Under: Economy, Prominent People Tagged With: Diamond Head, Diamond Head Lighthouse, Diamond Head Charlie, John Charles Pedersen, Hawaii, Oahu, Kaimuki, Leahi

March 31, 2022 by Peter T Young 1 Comment

What a beautiful day for fishing …

In March 1865, Brigham Young (President of The Church of Jesus Christ of Latter-day Saints from 1847 until his death in 1877,) in a letter to King Kamehameha V, requested permission to locate an agricultural colony in Lāʻie. The king granted his request.

That year, Mormon missionaries (Francis Asbury Hammond and George Nebeker) purchased about 6,000-acres of the ahupuaʻa of Lāʻiewai to Lāʻiemaloʻo (in Koʻolauloa) from Mr. Thomas T Dougherty for the Mormon Church.  The missionaries hoped to create a gathering place for converts to their faith to settle in.

On April 5, 1882, King Kalākaua visited the village of Lāʻie as guest of honor for the ceremonial placement of four cornerstones for a new chapel being built by the Mormons.

The chapel remained until 1915 when the Hawaiʻi Temple was started and the chapel was moved. Unfortunately, the historic chapel burned down during renovations on July 11, 1940.

1945 saw the end of World War II. With the end came the return of the simple island life.

To replace the church they needed to raise funds.   After a few unsuccessful attempts at fundraising, the decision was made in 1947 to pull together a hukilau as a fundraising event. (PCC)

Hukilau (Huki = pull; lau = leaves, specifically, ki (ti) leaves) is a community fishing technique with long ropes, with dried ti leaves attached to frighten the fish.

The net was taken out and surrounds fish out in the water; then, the ends of the net are pulled into shore, corralling the fish.  The fish are either caught in the nets or picked up by hand.  This operation in the old days brought together men, women and children of the whole community.  (Maly)

A well-known expert fisherman, Hamana Kalili supplied the nets for fishing.  (Kalili is credited for starting the ‘shaka’ hand sign (but that is the subject of another story.))

Beatrice Ayer Patton (Mrs. George S Patton – her husband was stationed on Oʻahu during the mid-1920s) described Kalili as “a magnificent example of the pure Hawaiian. A man in his sixties, with white hair and a deeply carven face, he had the body and reactions of a teenager. He lived and fished on the windward side of the island”.  (Patton-Totten)

“… they would go out in the ocean, in a semicircle and pull the nets to shore, and that was the hukilau, part of it.  After the fish was all caught and so on, then they would go to the luau part.  And the luau, as you know, is a place where you can have lots of food, and have lots of entertainment.” (Roland Maʻiola “Ahi” Logan; Kepa Maly)

January 31, 1948, members of the Lāʻie Ward started the hukilau. (PCC)  A $5 fee was charged to enjoy the hukilau, food and hula show. Two hundred and fifty people arrived for the first fundraiser and the church raised $1,250.

Jack Owens enjoyed this Hukilau. That night, suffering sunburn, aches and pains, he was inspired to write this song. Introduced publicly at a Methodist lūʻau in Honolulu, it became an instant hit.  (Our Honolulu, Bob Krauss, Advertiser, April, 1998)

“So that became the Church fund raiser.  After the success of the first one.  That was done. … Hukilau gave the people of Lāʻie the impact of economic growth.  Next thing you knew, the ladies went into making crafts, the children were making coconut hats … the Hukilau was something that strengthened the people in the community.”  (Logan; Maly)

During that time, it was one of the most popular visitor attractions. To actually pull in the hukilau nets, feast on the lau lau and watch as the ʻama ʻama went swimming by was truly a Hawaiian activity. (PCC)  (The Hukilau continued to 1971.)

In 1959 students and faculty at the Church College of Hawaiʻi (BYU-Hawaiʻi) organized the “Polynesian Institute” (later renamed “Polynesian Panorama”) and took the show on the road.  Students performed first at the International Market Place, then put on larger performances in the Kaiser Hawaiian Dome in Waikīkī.

Two years of shuttling Church College students back and forth to Waikīkī for performances convinced decision-makers that a spirited, tourist-oriented Polynesian revue with a student cast was definitely marketable.

And although some argued that Lāʻie was too far from Honolulu, others insisted that the success of the hukilau demonstrated that they could draw audiences large enough to make the venture profitable.  (Webb)  Thus, the Polynesian Cultural Center was born.

Click HERE for a link to Owen’s Hukilau Song.

© 2022 Hoʻokuleana LLC

Filed Under: General, Missionaries / Churches / Religious Buildings, Place Names, Economy Tagged With: Church of Jesus Christ of Latter-day Saints, BYU-Hawaii, Laie, Mormon, Polynesian Cultural Center, Koolauloa, Jack Owens, Hukilau, Hawaii, Oahu

March 30, 2022 by Peter T Young 1 Comment

1620 … 1820 … Today

The Mayflower left Plymouth, England on September 6, 1620 with 102 passengers and about 25 carefully selected crew, arriving in the New World 67 days later.

She was a ‘sweet’ ship in that she had been engaged in the wine trade in the Mediterranean since 1616. She had also been engaged in fur trade with Norway and had experienced the storms of the North Sea, a most treacherous body of water.

The dimensions of the Mayflower were 90 feet in length (12 Feet more than a tennis court), 26 feet in width, with a tonnage of 180. Small as she was she was larger than the Discovery, which landed at Virginia in 1607. (NCMayflower-org)

Most of the passengers were of English origin seeking a new home free from religious persecution where they might retain their English identity and customs.

Not all the Mayflower passengers were Separatists. The Merchant Adventurers recruited a number of colonists seeking financial opportunity in the New World.

Others, such as Myles Standish, had been hired by the Separatists specifically for their expertise in certain areas. Standish was an English military officer hired by the Pilgrims as a military advisor for Plymouth Colony for military professional; he did not travel for religious reasons.

The roots of Congregational churches in America go back to the Pilgrims who landed at Plymouth in 1620 and founded the Massachusetts Bay Colony.

The Pilgrims came from England to the New World seeking religious freedom at the time of the 16th century Protestant Reformation. The churches they established in New England became known as Congregational churches. (First Congregational Church Nantucket)

The coming of Henry ʻŌpūkahaʻia and other young Hawaiians to the continent had awakened a deep Christian sympathy in the churches and moved the American Board of Commissioners for Foreign Missions (ABCFM) to establish a Foreign Mission School and a mission to the Hawaiian Islands.

Among the other Hawaiian students at the Foreign Mission School were four Hawaiians, Thomas Hopu, William Kanui, John Honoliʻi and Prince Humehume (son of Kauai’s King Kaumuali‘i.)

When asked “Who will return with these boys to their native land to teach the truths of salvation?” Hiram Bingham and his classmate, Asa Thurston, were the first to respond and offer their services to the Board. (Congregational Quarterly)

“It is for no private end, for no earthly object that you go. It is wholly for the good of others, and for the glory of God our Saviour. … Your mission is a mission of mercy, and your work is to be wholly a labor of love. … “

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (Instructions to the Pioneer Company)

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US set sail from Boston on the Thaddeus for the Hawaiian Islands.

There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in this Pioneer Company. These included two Ordained Preachers, Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; and a Farmer, Daniel Chamberlain, his wife and five children.

With the missionaries were the four Hawaiians.

After about 160 days at sea, on March 30, 1820, the Pioneer Company of American Protestant missionaries first see the Islands. Later that day, they learned the kapu was abolished, Kamehameha died and Liholiho was now King. They landed at Kailua-Kona on April 4, 1820.

Bingham designed the Kawaiaha‘o Church in Honolulu; it was constructed between 1836 and 1842 in the New England style of the Hawaiian missionaries and is one of the oldest standing Christian places of worship in Hawaiʻi.

I am a direct descendant of Myles Standish from the Mayflower.

I am a direct descendant of Hiram Bingham from the Thaddeus.

So, now, another 200 years later … What’s up for today?

© 2022 Hoʻokuleana LLC

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Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Myles Standish, Plymouth, Congregational Church, Hawaii, Hiram Bingham, American Board of Commissioners of Foreign Missions, ABCFM, Henry Opukahaia, Thaddeus, Opukahaia, Mayflower

March 29, 2022 by Peter T Young 2 Comments

Muʻolaulani

Princess Ruth Keʻelikōlani and then Princess Lili‘uokalani built houses on opposite sides of what today is Pua Lane in Kapālama – Ke‘eilokalani was there first with her home Mauna Kalama; Ke‘elikōlani’s Kapālama residence would be joined in 1885 by Princess Lili‘uokalani’s palace called Mu‘olaulani. (Kam)

Mauna Kamala was bounded by Asylum Road (now called Pālama Street) on the northwest, King Street to the southwest and what today is Pua Lane on the southeast. Kanoa Lane today bisects the Mauna Kamala site, though it did not extend to Pālama Street when Princess Ruth’s house was located there.

Lili‘uokalani bought her Kapalama property on December 3, 1884; it had been the property of Simon Ka‘ai (and another subsequent owner).

Sunday, March 29, 1885, Lili‘uokalani moved into her Kapālama home. She recorded in her diary that day: “This is the day that I am supposed to take possession of this house—I think that I shall call it Muolaulani.”

Mu‘olaulani may have been named in honor of Princess Ruth Ke‘elikōlani. Mu‘olaulani is the name used for her in an 1861 set of songs titled “He Inoa Ka Haku o Hawaii,” listed with her half-brothers Kapuāiwa [Kamehameha V] and ‘Iolani [Kamehameha IV] and half-sister Kalohelani [Kamamalu]. (Kam) Likewise, an article in Ke Au Okoa (February 16, 1871) has a heading, “The birthday of Muolaulani”.

The residence consisted of two single-story wings forming an L-shaped footprint. The wing facing King Street featured a ten-foot deep veranda that stretched across the 100-foot wide front face of the building (around the same width as the Diamond Head face of ‘Iolani Palace) and a similar one on the back face.

The other wing, set at a right angle to the main wing, ran perpendicular to King Street. It, too, was 100 feet in length with a veranda facing southeast toward Diamond Head.

Soon after its opening, Lili‘uokalani composed a song in May 1885, simply titled “Nohea I Mu‘olaulani,” to praise her new suburban home:

He mea nui ke aloha
Ke hiki mai i oʻu nei
Meheʻo kuʻu lei kaimana ala
Kāhiko o kuʻu kino

Kuʻu lei popohe i ka laʻi
Nohea i Muʻolaulani
Ka beauty lā he mau ia
No nā kau a kau

This great love of yours
Has come here to me
It is like my diamond necklace
To adorn my person

My lei so shapely in the calm
Handsome at Muʻolaulani
It is a beauty, always a thing forever
For all seasons

The Hawaiian Gazette (May 27, 1885) notes the reception at Lili‘uokalani’s new home: “HRH Princess Liliuokalani held the first reception in her charming residence at Palama on the afternoon of the 21st inst. The band was stationed on the grounds and played a number of choice selections during the reception hours. The Princess received in person being however assisted, in providing for the comfort of the many callers, by Mrs CB Wilson and Mrs Junins Kaae.”

With the death of Mary Dominis (Lili‘uokalani’s mother-in-law) on April 23, 1889, Liliuokalani and her husband John Dominis moved from Mu‘okalani to Washington Place. Lili‘uokalani would occasionally visited/inspected the Mu‘olaulani property.

On one of those occasions, it was to meet with Robert Wilcox. The heading of a subsequent newspaper article implicates Lili‘uokalani in the Wilcox Rebellion, “Residence of Heir Apparent the Starting Point of the Rebel March”.

That article noted, “R. W. Wilcox, the leader of the revolution, and Albert Loomenn, the Belgian, Wilcox’s first lieutenant, were brought up inside Police Court this morning and charged with treason during the past three months, more particularly on July 29th and 30th.” (Daily Bulletin, August 2, 1889)

In a subsequent statement of AF Judd, Chief Justice of the Hawai‘i Supreme Court, Judd noted, “Liliuokalani disavowed to me her knowledge or connivance with Wilcox’s plans, but the fact that the armed party under Wilcox assembled at her own house in the suburbs and started from there to the Palace, gives credence to the belief that she knew of it.”

“I tried Wilcox for conspiracy to commit treason and had to discharge one Hawaiian jury for violent conduct while in the jury box. The second jury acquitted him in spite of his own testimony admitting all the acts which constituted conspiracy.”

“The testimony of that trial showed that Kalakaua was a party to the conspiracy, and only because he was afraid that it would not be successful he failed to go to the palace and promulgate the constitution.” (United States Congressional Serial Set, Volume 4052)

Lili‘uokalani later leased Mu‘olaulani. “Maj. A.G.S. Hawes, the British Commissioner, has taken Liliuokalani’s Palama residence for five years.” (Kam; Hawaiian Star, July 13, 1895)

In May 1897, Hawes would announce a major event: ““The Britannic Majesty’s Commissioner and Consul-General extends a general invitation to the celebration of Queen Victoria’s birthday on May 24th from 3:30 to 6:30 p.m. at his Palama residence.”

The events in Hawai‘i celebrating Queen Victoria’s Diamond Jubilee, recognizing the sixtieth year of her reign, rose to a crescendo on Friday evening, June 25, 1897, when music and merry-making once again graced the rooms of Mu‘olaulani:

“The reception and ball given by the Commissioner were a proper end of the Jubilee festivities. . . “

“The Commissioner occupies the Palama residence of Queen Liliuokalani and the handsome rooms of that dwelling were decorated in a very artistic manner by lady friends of the genial host.”

“A magnificent floral structure, representing the crown of Hawaii in emblematic colors had been sent to the Commissioner by the retainers of Queen Liliuokalani, at her special request, and had a prominent place in the library …”

“Exquisite refreshments were served during the evening and when the doors of Mr. Hawes residence closed he was again voted by all his guests the host par excellence of Hawaii-nei.”

Hawes died and was replaced by WJ Kenny, Esq. who served as acting British Commissioner and Consul-General. The passing of Hawes also resulted in a renegotiation of the lease of Mu‘olaulani.

The Evening Bulletin reported on Friday, November 12, 1897, that Kenny would “likely occupy the premises of the late Commissioner Hawes at Palama. Negotiations to that end were practically concluded today. Mr. Hawes’ lease of the place will run nearly four years longer, it having been originally made out for five years.” Kenny allowed the Honolulu Cricket Club to use the Mu‘olaulani grounds to practice. (Kam)

Annexation of Hawai‘i to the US on August 19 1898 changed the status of the foreign consulates. William Robert Hoare was recognized as the British Consul at Honolulu. He continued to British tradition and took Mu‘olaulani as his home. His lease there ended on July 8, 1901.

In August 1901, The Honolulu Republican announced the new use for the property: “The old British Consulate, opposite the Dowsett homestead on the Palama road, is now being used as a Japanese hotel.”

Later, the “site of the planning of the Wilcox Rebellion of 1889 had become the rally place for Wilcox’s party in 1903. In early 1904, Mu‘olaulani, a gathering place for the Home Rule party, saw the formation of a new precinct club of the rival Democratic party ‘at the present abode of F. J. Testa at Muolaulani.’” (Kam)

By 1906 Mu‘olaulani was divided into fourteen separate residences and labeled as a tenement (back them “tenement” was used to refer to any property rented to multiple families). (Kam)

In 1911 the Hawai‘i Territorial Senate received a resolution from the Board of Supervisors of the City and County of Honolulu proposing: “that those premises situate at Kapalama, lying on the Waikiki side of Pua Lane, and known as ‘Liliuokalani Premises’, should be made a park for the use of people living in that locality.” The request was ultimately tabled by House of Representatives, ending any further consideration. (Kam)

Lili‘uokalani died at Washington Place on November 11, 1917, and Mu‘olaulani passed to her trust.

Instead of a park marking the location of the Mu‘olaulani, Building 2 of Mayor Wright Homes housing project sits on the former site of the Kapālama residence of Queen Lili‘uokalani.

A service station and building supply store now occupy the King Street frontage of the queen’s property and is still owned by her trust. (The inspiration and information for this summary came from writing by Ralph Kam.)

© 2022 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Buildings Tagged With: Hawaii, Liliuokalani, Kapalama, Muolaulani

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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