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July 18, 2025 by Peter T Young Leave a Comment

Punahou Taro Patch

“Long ago an aged couple dwelled near the present spring. At a time of drought and famine, the people were obliged to search the mountains for ti root and wild yams for food, and to trudge to Kamo‘ili‘ili to fill their calabashes with drinking water.”

“One night the old woman dreamed that a man appeared to her, to whom she complained bitterly about having to go so far for water, whereupon he said: “He wai no” (“There is water”) and told her that beneath the trunk of an old hala tree nearby she would find it.”

“She awoke her husband and told him the dream, but he made light of it. The next night he had a similar dream. The apparition directed him to go to the sea and catch some red fish, to roast them in ti leaves, reserving a part as an offering to the family deities, and then to pull up the old hala tree by the roots.”

“He awoke, and lo! it was a dream. But the impression it made on him was so strong that in the morning he hastened to carry out the directions which he had received, and when at last he pulled up the hala tree, water oozed out from beneath its roots.”

“He dug out the place, and thus formed the spring, which was named Kapunahou. A pond was formed below the spring, and by it were irrigated a dozen or more taro patches.” (Sterling and Summers)

Prehistorically and historically, the area of densest population in all the Hawaiian Islands was that flanking Waikīkī on the island of O‘ahu. Here the chiefs had their residences near the now famous beach and the offshore waters where conditions were ideal for their prized sport of surf riding.

A whaling captain, FD Bennett says that in Mānoa Valley yams were grown ‘chiefly for the supply of shipping.’ Menzies with Vancouver in 1792, described the plantations behind Waikīkī as ‘little fields planted with taro, yams, sweet potatoes, and the

cloth plant.’ (Handy, Handy & Pukui)

This in early times idyllic area was flanked by the great wet-taro lands of Mānoa, and the area between that valley and the sea which was one continuous spread of taro land and fishponds; by Pauoa, Nu‘uanu, Waiolani, Kapalama, and Kalihi. (Handy, Handy & Pukui)

Mānoa, due to its broad, well-watered valley, was probably settled early by the Hawaiians, who probably cleared much of the lower areas near streams for wetland taro cultivation.

“In upper Manoa the whole of the level land in the valley bottom was developed in broad taro flats . The terraces extended along Manoa Stream as far as there is a suitable land for irrigating.”

“Some of the lower portion of the old taro area, in land from the slightly elevated land south west of Rocky Hill, is now covered by streets and houses. But except for this, the extensive terrace area is still intact and could be replanted.”

“Most of it is under grass and unused. About 100 terraces are still being cultivated, but these do not constitute more than one tenth of the total area capable of being planted.”  (Sterling and Summers)

There was a famous terraced area below what is now the Punahou School campus. “Kauawaahila afterwards made some kalo patches [there], and people attracted by the water and consequent fertility of the place came and settled about ….”

“More and more kalo patches were excavated and the place became a thriving settlement. The spring became known as Ka Punahou, and gave its name to the surrounding place”. (Nakuina, Thrum 1892)

The first recorded landlord (Konohiki) of Kapunahou was Kame‘eiamoku, one of the twin supporters of Kamehameha I. This was in 1795.  The twins were originally Kamehameha’s guardians (Kahus) and later supported his rise to power.

In recognition of this support, Kamehameha gave Moanalua and Kapunahou to Kame‘eiamoku. Kameʻeiamoku died at Lahaina in 1802. Kapunahou passed on to his son, Ulumaheihei. Ulumaheihei was renamed Hoapili by Kamehameha I.

Hoapili lived at Kapunahou for, some twenty years and when Kamehameha I stayed at Waikīkī (1804-1811) he visited Hoapili there. Hoapili gave Kapunahou to his daughter, Liliha. This probably happened when Hoapili moved to Lahaina to become the Governor of Maui.

Liliha was married to Boki, the Governor of O‘ahu.  Shortly after this, Ka‘ahumanu, Queen Regent, became an ardent supporter of the missionaries who had arrived in 1820.

In 1829, she wished to give Hiram and Sybil Bingham a gift of land and consulted Hoapili. He suggested Kapunahou (although he had already given it to Liliha).

According to A. F. Judd, “Not unnaturally, Liliha demurred the proposal, but Boki consented. And Liliha’s resentment could avail nothing against the wish of her father, her husband, and the highest chief of the land.” The land was given to the Binghams, but by missionary rules, it was really given to the mission as a whole.

© 2025 Ho‘okuleana LLC

Filed Under: Buildings, Hawaiian Traditions, Schools Tagged With: Spring, Lily Pond, Hawaii, Punahou, Oahu College, Taro

July 17, 2025 by Peter T Young Leave a Comment

Pre- and Early-teen Pineapple Workers

Child employment is regulated by both federal and Hawaii state laws. When the laws overlap, employers are required to follow the one that provides more protection. It’s also essential to know that the regulations vary significantly depending on the youth’s age.

Children under 14 are generally prohibited from working in non-agriculture operations, with some exceptions. Fourteen- and 15-year-olds are subject to limited types of work and limited working hours.

Teens ages 16 and 17 can generally work any number of hours in any job unless it’s considered hazardous, which we’ll touch on later. Once someone turns 18, they’re no longer subject to child labor laws.

Hawaiʻi law requires anyone under 18 to have a child labor certificate, or work permit, before their first day on the job. This is a way for the state to ensure the work isn’t hazardous and won’t interfere with a teenager’s schooling. (ALTRES)

It used to be different … “I worked when I was eleven …. Of course, I was already cleaning haole houses, so this work was steady income. You work, you carry your canvas bag, and your lunch, and your bottle of water. Gloves, everything you need.”

“When we had to go picking, you would climb through all the plants to get to the center of the field. You pick the pineapple, you throw it to the next line.”

“[I]f you caught a field with a lot of ripe pineapples, boy, you work fast, you can earn a lot of money because you get a bonus for the number of crates you crate up.”

“I was only eleven, and the other people were twelve. But then, I’m in the same grade they are; we’re in the sixth grade. I remember I was paid ten cents less, because I wasn’t twelve years old yet”. (Jane Lee Gabriel, UH Oral History, Lānai: Reflecting on the Past)

Another pre-teen worked in the fields, “I remember working in the pineapple fields when I was eleven years old. So, at eleven I would be a sixth-grader [in 1944].”

“The war is still going on, yes. We had to wear canvas pants, a long-sleeved denim jacket because we would get pierced by those long, pointed pineapple leaves. We also had to wear wire goggles to protect our eyes. Then a hat, because we would be out in the sun.”

“We had to do weeding and putting fertilizer into the pineapple plant, and picking the ripe pineapples from the plant. … My classmates, because they were already twelve, were getting sixty-seven cents.”

“I remember grumbling about it. I went to the luna, and said, ‘You know, my pay is not fair. How come they’re getting more money than me?’”

“‘We’re in the same grade at school, and I’m going to be twelve in November. But then, this is the summer, so I’m only eleven.’” (Jane Nakamura, UH Oral History, Lānai: Reflecting on the Past)

Another preteen worked in the fields … [I was] ”Twelve years old. My pay I believe was something like thirty-five cents an hour. The war was still going on and I went to get my physical. I was so proud. I’m going to work and they gave me a number, aluminum tag with my work number [bango].”

“[We did] Everything from picking pineapples to cutting grass. Especially in the summertime, it was never cutting grass, it was always picking pineapple.”

“When you’re twelve years old, you don’t weigh even one hundred pounds. I didn’t. We had these big bags we put the pineapples in. The weight of it would weigh—if I wasn’t set and leaning a certain way, I couldn’t put any pineapples in there without [Tipping over].” (Takeo Yamato, UH Oral History, Lānai: Reflecting on the Past)

Another Lanai youth noted, “When I was twelve, pineapple field were picking up kids up to – well when I was eleven, they picked up kids up to twelve years old to work in the pineapple field.”

“So I said next year, I can work in the pineapple field cause all the kids look forward to going to work into pineapple field cause that’s about all you had on the island besides playing sports or whatever.”

“So I said, well, next year, I’ll be able to work in the pineapple field. That year, they picked (kids) up till thirteen and they stopped. And I said, well, I will have to wait the following – following year, they stopped at fourteen.”

“When I got to be fourteen, they had this law, something about you had to go to the labor board and everything, so it stopped at fifteen.”

“When I was fifteen, they said up to sixteen, and that’s it. So by the time I worked in the pineapple field, I was sixteen years old. I worked about two years (in the pineapple fields). I graduated from school when I was eighteen and I left (Lānai) and (joined) the army (in summer of 1956) and that’s it.”

“But my sister, I think she started (working in the pineapple fields) when she was twelve or eleven. Every time I wanted to be the age so I can go and work (in the) pineapple field, they stopped at the age before me.” (Charlotte Richardson Holsomback; UH Oral History, Lānai Ranch)

Maui Land & Pineapple used to have similar success in recruited youthful workers …“In years past, we had to turn kids away. There wasn’t anything else to do. Now going to work for a plantation is the last thing they want to do.” (Hnl Adv-Jun 14, 1973)

”We put on a big campaign on Kauai and Hawaii for local boys. From the Big Island we wanted 30 boys and got six. We anticipated 20 boys from Kauai and got four.” (Shuji Seki, recruiting and personnel supervisor for Maui Pine)

Hawai‘i youth were not filling the needs … “Until five years ago Maui Pine recruited 100 per cent of its labor from the island. With the rapid increase in hotels and the resulting decrease in local agricultural labor the company was forced into recruiting from the off islands and finally from the Mainland.” (Hnl Adv-Jun 14, 1973)

© 2025 Ho‘okuleana LLC

Filed Under: Economy, General, Schools Tagged With: Lanai, Pineapple, Maui Land and Pineapple, Hawaii, Maui

July 16, 2025 by Peter T Young Leave a Comment

Kahanamoku – Weissmuller – Crabbe

There is evidence, particularly archaeological evidence which suggests that what we deem as modern swimming has been practiced from as early as 2500 BC in Egypt and thereafter in Assyrian, Roman and Greek civilizations. Swimming was often a part of martial training in the Greek and Roman civilizations in order to help with strength and overall fitness.

During the 1st Century BCE, Gaius Maecenas a Roman diplomat and counsellor to the Roman emperor Augustus built the first known heated swimming pool.  As for swimming in Europe and the UK, it wasn’t really practiced until around the late 17th century for Europe and around 1830 in the UK. (SwimmingNature)

Swimming started its sporting journey in the mid-19th century, when the world’s first swimming organization was formed in London in 1837. Inevitably, things soon became competitive, and, in 1846, the first swimming championship was held in Australia. (Olympics-com)

The breaststroke is believed to be the oldest stroke and the first to be swum competitively. Breaststroke looked relatively similar to what we see in pools today: A wide, sweeping pull with the arms at the same time, followed by a ‘frog kick’ with both legs simultaneously. Between strokes, swimmers would glide for a few beats before their next pull.

The breaststroke is believed to be the oldest stroke and the first to be swum competitively. Captain Matthew Webb was the first man to swim across the English Channel – from Dover to Calais – swimming the breaststroke for 21 hours 45 minutes without stopping on August 24-25, 1875.

The first modern Olympic Games were held in Athens in 1896. Swimming is “one of only four disciplines to have been retained, appearing in every summer Olympics since [the first Olympic Games] – the others being athletics, artistic gymnastics and fencing.”

The first Olympics introduced some strange races into the lineup, as it was purely an experimental event to begin with. For example, the 100m free for sailors was strictly for members of the Greek Navy, and all of the races were held in open water. (Swimming World)

By the late 1890s, Australian swimmers of the British Empire began experimenting with the earliest version of the crawl stroke. Charles Daniels is credited with perfecting the modern freestyle stroke. (pbs)

This freestyle stroke was evolving painfully in the western world until Duke Kahanamoku swam out of the Hawaiian Islands with it in 1911.  His world record times no one would believe. (International Swimming Hall of Fame (ISHOF))

Until 1912, only male swimmers were allowed to compete in the Olympics. It was not until the 1912 Stockholm Olympics that women were able to compete, and even when they were finally allowed in the water, they were only given two events in which to compete—the 100 free and 400 free relay.

“There was — and arguably still is — no greater icon in the sport of swimming than Duke Paoa Kahanamoku. He was the most successful athlete of his time and the harbinger of Hawai‘i’s Golden Age of Swimming.”  (Checkoway)

Duke Kahanamoku earned his living as a beachboy and stevedore at the Honolulu Harbor docks. Growing up on the beach in Waikiki, Duke surfed with his brothers and entertained tourists with tandem rides.

By the time that Kahanamoku burst upon the world scene in 1911 (at the age of 21,) shattering American and world records in the one hundred and fifty yard freestyle swimming races at an Amateur Athletic Union (AAU) sanctioned meet in Honolulu Harbor, sport had become a tool of nationalism used by countries around the world to demonstrate modern manliness and vigor.  (Nendel)

Duke later won an Olympic gold medal in 1912 – a feat he repeated eight years later at the age of 30. In 1924, he won the silver.  Overall, he won five medals at the various Olympic Games.

For The Record:  Olympic Games: 1912 gold (100m freestyle), silver (4x200m freestyle relay); 1920 gold (100m freestyle; 4x200m freestyle relay), 4th (water polo); 1924 silver (100m freestyle); 1932 team member (water polo); World Records: freestyle.

In the 1924 Olympics, Kahanamoku raced against Johnny Weissmuller.  Barely 20 years old, Johnny Weissmuller was favored against 34-year-old Duke Kahanamoku. Both were tall, lean and strong, with large hands and feet. And both were faster than any swimmers the world had yet seen. (Smithsonian)

Just before the race began, pointing at the awards podium, Duke told Weissmuller: “Hey, the most important thing in this race is to get the American flag up there three times. Let’s do it”. (Sports Gazette) Weissmuller nodded his agreement. Weissmuller finished 2.4 seconds ahead of Kahanamoku; Kahanamoku’s younger brother Sam took the bronze medal.  (Smithsonian)

The 1932 Olympic Games were held in the middle of the Great Depression and, given the transport links of the time, in the relatively remote region of California. Consequently, participation in the Games was the lowest since 1904, with only half as many athletes taking part as had in 1928. Despite this, the standard of competition was excellent. (Olympics-com)

Clarence Linden ‘Buster’ Crabbe II, who was not a native Hawaiian but who lived in the Territory, won Olympic gold in the 400-​meter freestyle in Los Angeles in 1932, and two island brothers named Maiola and Manuela Kalili grabbed silvers at the same Games in the 4×200-​meter relay. (Checkoway)

Buster Crabbe moved to Hawaii as a 2-year-old when his father took a job as an overseer on a pineapple plantation. At Punahou he was a three-year letterman in swimming and captain of the 1927 swimming team.

While in college at USC from 1928 to 1932 he was the AAU National Indoor and Outdoor Champion, domination every freestyle event in excess of 200 yards. (Punahou)

Kahanamoku was a legend in his own right – swimmers Weissmuller and Crabbe went on to portray legends.  Johnny Weissmuller was swimming’s first superstar by winning five Olympic gold medals and set 28 world records.

After his Olympic swimming experiences, Kahanamoku played in four decades of intermittent bit-part acting in Hollywood films.  Though he was never able to escape typecasting or achieve Hollywood stardom, you can still spot him in small roles in 13 Hollywood films. (pbs)

After his swimming career, Weissmuller became a movie star. Cast as ‘Tarzan the Ape Man’, he starred in 12 films and became the actor most commonly identified with the character.  (Olympics-com)

After the Olympics, Crabbe was signed by Paramount Studios, who were looking for a rival to Johnny Weissmuller’s Tarzan at MGM. The first of Crabbe’s 175 movies was ‘King of the Jungle’ in which he played the role of Kasta, the Lion Man.

Although Crabbe played Tarzan only once, as the star of (B) movies he was never short of work, playing the title role in Flash Gordon and Buck Rogers films in addition to appearing in 65 westerns. (Olympics-com)

© 2025 Ho‘okuleana LLC

Filed Under: Prominent People Tagged With: Johnny Weissmuller, Clarence 'Buster' Crabbe, Buster Crabbe, Tarzan, Flash Gordon, Buck Rogers, Hawaii, Duke Kahanamoku

July 15, 2025 by Peter T Young Leave a Comment

Kealakīpapa

Maunalua, the traditional name for the area now known as Hawai‘i Kai, literally means two mountains in reference to Kuamo‘okāne (Koko Head) and Kohelepelepe (Koko Crater), on the east side of O‘ahu.

Numerous small valleys are contained within, and a Keahupua o Maunalua (Kuapā Fishpond) is also located on the coastline in the western portion of this ahupua‘a. (KSBE)

Before Western contact, there was a close association between the regions of Wawamalu (Sandy Beach) and Waimanalo. (Ka Iwi Master Plan)

The land of Maunalua was formerly an ‘ili (subdivision) of the Waimanalo ahupua‘a and originally belonged to Ko‘olaupoko district. (KSBE) This “would indicate an easy route of communication between the two lands.”  (McAllister)

During his visit to Maunalua in 1810, John Papa ‘Īʻī noted the ancient trail system of Oʻahu and its connection to Maunalua. He wrote, “go along Keahia and so on to Maunalua, to the sea of Koko, to Makapuu, and so on”. This mention of the trail indicates that this route extended through Maunalua, continued on to Kealakīpapa Valley, and ended at Waimānalo. (Nohopapa)

“This path may have existed in 1822, when Mathison passed from Waimanalo to Maunalua, but it was not known to him. Mathison was guided by an English sailor who had settled in Waimanalo.” (McAllister)

Before Western contact, there was a close association between the regions of Wawamalu (Sandy Beach) and Waimanalo. (Ka Iwi Master Plan)

“Running from a point slightly mountainwards of the [Makapu‘u] lighthouse road up Kealakipapa Valley, down the Waimanalo gap, and through the village site in Waimanalo, are the remains of an old road.”

“It has not been definitely determined whether it is of old Hawaiian origin or of post-European construction. … The name of the valley, Kealakipapa (paved roadway), indicates that a trail at least has been here for many years.”  (McAllister)

In 1851, William Webster, a land agent of the Hawaiian Kingdom, produced the earliest map of Maunalua. The map depicts a road extending from the cliff of Makapu‘u Bay to Kealakīpapa Valley, which might be the ancient trail previously mentioned by ʻĪʻī.  (Nohopapa)

The name Ka Iwi is derived from the Ka Iwi Channel, which lies between the islands of Molokai and Oahu.  This area of Ka Iwi can be divided into four topographic regions: a coastal zone (referred to as Queen’s Beach); a valley (Kealakīpapa Valley); a rocky headland (Makapu’u Head); and a coastal bench.

Queen’s Beach generally refers to the shoreline area from Kaloko Beach to the rock cliffs of Makapu’u Head. Kealakīpapa Valley comprises the area from Makapu’u Saddle down to Queen’s Beach.

Makapu‘u Head, rising northeast of Kealakīpapa Valley, reaches 647 feet above sea level at its highest point.  Kealakīpapa Valley through to Queen’s Beach allows the viewer to see both the windward and leeward shores from this vantage point. (Ka Iwi Master Plan)

Access between the two areas was by way of the road named Kealakīpapa, which is now generally the route of Kalanianaole Highway. “An ali’i who lived at Wawamalu had the road built.  He made the people who annoyed him build the road.” (Pukui, Maunalua-net) It has also been referred to as the old “King’s Highway.”

The mouth of Kealakīpapa Valley, at Queen’s Beach, is wide and narrows to its head near the Makapu’u Lookout at 160 feet. (Ka Iwi Master Plan)

“In places the natural outcroppings of rocks have been used as steps, but where stones have been laid and a terraced wall built up to support the paving, this paving has been constructed with large stones laid at an angle sometimes as great as 45 degrees. From the foot of the gap the road ran into the village site on the Waimanalo side.”

“Near the top of the gap, on the Maunalua side, is a small walled enclosure which, according to Stokes, is said to have been made at the time of the rebellion in 1895. From the top of the gap down Kealakipapa Valley for about 600 feet the road is in fairly good condition and can be followed with ease.” (McAllister)

“The central part is paved with flat stones 1 to 2 feet in width, with smaller stones heaped about a foot in height on either side, Along this distance the road averages between 15 and 16 feet in width.”

“Farther into the valley the road runs into a heavy growth of kiawe. Here it is generally without the side rock-walls, about 11 feet wide, and of arched or curved surface.”

“Throughout the lower part of the valley the road is in a poor state of preservation. On the immediate mountain side of the lighthouse road it cannot be found. Seaward of the lighthouse road it appears again and seems to end some 140 feet from the present road, for on the sea side of this point it cannot be found.” (McAllister)

“The plain below Kamiloiki and Kealakipapa was known as Ke-kula-o-Kamau[u]wai. This was the famous potato-planting place from which came the potatoes traded to ships that anchored off Hahaione in whaling days.” (Handy)

In 1859, Maunalua was included in the Kona district with the Revised Laws of Hawai‘i 1925, setting the district boundaries from Makapu‘u Head to Moanalua inclusive. (KSBE)

© 2025 Ho‘okuleana LLC

Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Hawaii, Maunalua, Kealakipapa

July 14, 2025 by Peter T Young Leave a Comment

Hobrons

Two brothers (Thomas Henry Hobron (1823-1889) & Ebenezer Coit Hobron (1834-1921)) came to Hawaii in about 1853 or ‘54, from New London, Conn. Thomas’ son, Thomas William Hobron, also has a role in this story.

Captain Thos. H Hobron “laid his schooner on the Kahului route and became identified with the East Maui trade, making his home at Grove Ranch, where he started the sugar plantation known by that name, which [later] consolidated with the Paia Sugar Company.”

Grove Ranch was on 3,000 acres in Hāli‘imaile and Pā‘ia; his Waihe‘e sugar mill was managed by Samuel Alexander and his field boss is H.P. Baldwin. (Orr)

“From his schooners and plantation he accumulated quite a large fortune. … [H]e engaged very successfully in the codfish and salmon expeditions sent out from San Francisco to the North Pacific. …”

On July 17, 1879 Captain Thomas H Hobron ran the first train line from Kahului to Wailuku; the 3-foot-wide was eventually extended to over 15 miles in length along the north coast to Kuiaha with a number of branch lines. (AASHTO) The Kahului & Wailuku Railroad began passenger service on Maui on, thus initiating the first rail common carrier in the Islands. (Schmitt)

That year, Hobron issued in 12 ½ cent copper tokens bearing the initials ‘T. H. H.’ (as well as G. R. P.) and ‘12 ½’ on the obverse. In the same year he also issued a 2 ½ cent copper token, intended also for use on the Kahului railroad.

Within a year or two the line was extended eastward from Kahului to Pāʻia. The enterprise was incorporated July 1, 1881 as the Kahului Railroad Company.

The Kahului station was located southeast of the harbor at Hobron Point (the east side of the harbor (which includes Pier 1)) and tracks extended through Spreckelsville as well as to the sugar mill at Puʻunene.

Hobron, who also was postmaster of Kahului, allowed mail to be sent free over the railroad. Later, in 1884, a subsidy of $25 per month was paid for hauling mail. Mail carried on the railroad was in closed bags for delivery to postmasters along the route. Probably loose letters were also carried. (HawaiianStamps)

Thomas H Hobron’s son, Thomas William Hobron, was “a druggist by profession”.  (HnlAdv, March 21, 1922) “Hobron, Newman & Co were incorporated September 21, 1891. TW Hobron and ER Newman, the principals, went to San Francisco in the following October, and procured a complete stock of drugs, chemicals toilet articles, etc.”

“They opened for business on November 16th, 1891, in a handsome new store at Fort and King sts.  All car lines pass the store, so that there is not a more central stand in Honolulu.”

“On May 31st, 1894, TW Hobron purchased ER Newman’s stock.  The name of the corporation changed to Hobron Drug Co in August [1894].  One feature of the young corporation’s enterprise is its liberal advertising.” (Daily Bulletin, Dec 22, 1894)

Hobron Drug Co (that noted themselves as ‘Cut-rate Druggists,) marketed themselves saying, “Anything bearing our name is a guarantee.  We cannot afford not to make good anything bearing our name.”

“We believe in generous dealing. We are going to give the people the most for their money; we are doing it every day.  Test us.”

 (Hawaiian Star, April 4, 1896)

Thomas William Hobron, allowed Jack London and his wife Charmian to stay in Hobron’s bungalow at Pearl Harbor.  In 1906, Jack London announced he was planning a trip on a boat – the Snark – he was to build and do blue-water sailing on a round-the-world cruise.  (The Snark was named after one of Lewis Carroll’s nonsense poems.)

“‘Honolulu first,’ said London yesterday. ‘After that we are not very definite. Everybody’s in good health, the bourgeoise tradesmen have finally freed us, the boat is staunch, the weather fine. What more a man wants I don’t know.’”

“‘Meet me in Paris,’ called Mrs. Jack London back through the megaphone as the boat disappeared. ‘Isn’t it glorious? Good-by, everybody!” [April 23, 1907]

“On the mainland, before sailing out through the Golden Gate, [Jack and Charmian] made the fortunate acquaintance of one, Mr. Thomas W. Hobron, artist, merchant, good fellow, and citizen of Honolulu, who spoke in this wise: …”

“‘I wonder if you two would care to put up in my little shack on the peninsula? It isn’t much to look at, and there’s only room enough for the two of you; but it’s brimful of Aloha, if you care to use it.’ …”(Jack London in Hawaii, Blunt)

“Folks flocked down to the waterfront to get a glimpse of the little craft which was designed to circumnavigate the globe.”

“A glimpse was all they got, for the Snark gave a line to Young Brothers’ tug Waterwitch and was towed to Pearl Harbor, where she dropped anchor off the Hobron place, and will probably remain there for the best part of the next two months.” (Hawaiian Gazette, May 21, 1907)

“So here are we, blessing good Tom Hobron, as we shall bless him all our years, for the gift of so idyllic a resting-spot after the tumult of our first traverse on the bit of boat yonder. …”

“Leaving the crew aboard to make everything snug, Jack and [Charmian] were carried by launch farther up the Loch to a long wooden foot-pier that leads over the shallow shore-reef to a spacious suburban place where live Albert Waterhouse and his little family.” (Jack London in Hawaii, Blunt)

Thomas Henry Hobron’s brother E Coit Hobron was a little over 18-years of age when they arrived; he became a resident of the Islands for almost 70 years. “He was prominent on Honolulu business circles for many years and was … one of the founders of the Honolulu Brewing & Malting company”. (PCA, Feb 13, 1921)

“The Honolulu Brewing and Malting Company, Limited, which has been in course of formation for several weeks. Has incorporated … A. Hocking, the Senator, is president of the new company.  He is also treasurer and Mr E Coit Hobron is secretary.” (PCA, Nov 23, 1898)

A new plant and their first brew came out in 1901; “On Saturday afternoon the offices and buildings of the Honolulu Brewing and Malting Co were thrown open to the general public …”

“… a large crowd of citizens assembled at the brewery, some attracted by curiosity and a desire for knowledge and others actuated by a laudable desire to sample the product”. (Evening Bulletin, June 17, 1901)

“The Honolulu Brewing and Malting Co have a home production – ‘Primo Lager Beer’ – why not order some when it is the equal of any beer brewed?” (Honolulu Republican, June 27, 1901)

“There is not a brewery of its size in the world more thoroughly adapted to the uses designed. There have been mistakes it details and not cost has been spared to make the plant like the beer, ‘Primo.’”  (Evening Bulletin, June 17, 1901)

“Following more dredging to widen a path to sea through the reef, the Territorial Government initially constructed the Ala Wai Boat Harbor in 1935 at the mouth of the Canal with purported financial support from the Hobron family, who had purchased land in the Kālia area.” (DLT) Kalia’s Hobron Lane in Waikiki is named for brothers Thomas Henry Hobron and Ebenezer Coit Hobron.

© 2025 Ho‘okuleana LLC

Filed Under: General, Prominent People, Economy Tagged With: Grove Ranch, Honolulu Brewing, Hawaii, Jack London, Kahului Railroad, Thomas Hobron, Hobron, Ebenezer Hobron, Hobron Drug

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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