Peter T Young

July 21, 2023 by Peter T Young 1 Comment

The Walkers

“The ‘Wandering Minstrel’ was purchased in Hong Kong … Sailors believe in lucky and unlucky ships. I never did – but I do now. She ruined her builders; everyone that owned her, regretted it; … From the time of sailing, Friday, October the 13th, 1887, we had nothing but gales, a typhoon and ill luck ….” (Walker)

So starts the story of Captain Frederick Dunbar Walker, born in Dublin, Ireland, December 3, 1838, and his family – their misadventures aboard the ‘Wandering Minstrel’ and life in Honolulu.

“The Wandering Minstrel, a 500-ton bark, left Hong Kong on September 3, 1887, on a shark fishing expedition. It was Captain Walker’s intention to be gone a year and a half. The first port touched at was Honolulu”. (Pacific Commercial Advertiser, August 15, 1900)

“(S)he sailed from Honolulu, December 10th, 1887, on a fishing cruise, with a crew of 24 hands and 4 passengers, arrived at French Frigate Shoals on the 18th December, left same place December 27th, arrived at Midway Island, and anchored in Welles’ Harbour, Jan. 9th, 1888.”

“On February 2nd a strong wind and sea sprung up, so that she was unable to get out, and on the following day became a total loss.” (Board of Trade Wreck Report for ‘Wandering Minstrel,’ 1889)

“During their enforced sojourn on this forsaken place the Walkers existed entirely on bird’s egg, fish and a shark and a turtle which they were fortunate to capture … Sometimes the party were a week without food…”

“On the Island was found a man named Jorgensen, a Dane, who was one of the crew of the ship named the General Siegel, which had been wrecked on the Island some time before.”

“Jorgensen had murdered the captain and a man of the ‘General Siegel,’ and after the killing the crew had deserted him, having previously destroyed another boat and gone in the remaining boat to the Marshall Islands six months before the Wandering Minstrel went to pieces on the reef.” (Pacific Commercial Advertiser, August 15, 1900)

“About three months after the wreck six of the crew took the best boat we had at nighttime, and went to Green Island, and from thence the following day started for the open sea. A heavy gale set in that night, and there is no doubt all perished, as no tidings were ever heard of them.”

“Our life was one continual hunt for food. Six men left for Green Island and lived there and were never sick, though the water was a dirty greenish color, owing to decayed vegetable matter. Several of us on Sand Island, however, were ill with scurvy. Three died.” (Pacific Commercial Advertiser, October 24, 1909)

“The castaways were at last rescued by the schooner Norma, from Yokohama, engaged in shark fishing. The captain of the Norma had been told by friends of the Walkers in Yokohama to keep a sharp lookout for them, and he called at Midway Island in pursuance of what he admitted to be forlorn hope.” (Pacific Commercial Advertiser, August 15, 1900)

“Of the twenty-nine souls wrecked, six were drowned by the upsetting of a boat, one was murdered, three succumbed to the ravages of beri-beri, two died of starvation, one died on the way home and was buried at sea, and only sixteen of the original complement came back alive to Honolulu”.

“(A)mong that number are the five members of the Walker family, whose survival is all the more wonderful on account of their being the least fitting to stand the hardships endured. (Pacific Commercial Advertiser, August 15, 1900)

Walker’s three sons “have grown up with the town as enterprising and useful citizens, while he himself had been active to the last in various commercial and industrial projects.” (Honolulu Star Bulletin, November 20, 1916)

The sons are, “Frederick GE Walker (a photographer,) Henry E Walker of the Walker rice mill, and Charles D Walker who is engaged in the boat-building business here.” (Hawaiian Gazette, November 21, 1916)

The experience obviously didn’t deter the brothers from going to sea. They raced boats; Charles, “recently returned from Japan, where he had gone to challenge Japanese yachtsmen to compete for a Hawaiian cup … stating that he will race a Hawaiian-built boat in Japanese waters on certain conditions.” (Pacific Commercial Advertiser, January 13, 1904)

Son Henry showed, “The milling of rice is not confined to the Chinese, as is the cultural phase of the industry. One of the largest and most modern of the rice mills is conducted by Mr HE Walker in Honolulu.” (Hawaiʻi Experiment Station, 1906)

The three boys also left a lasting legacy to their mother, Elizabeth. Down the short Mission Lane, just below Hawaiian Mission Houses Historic Site and Museum, in the shadow of Kawaiahaʻo Church, is the ‘Elizabeth Building.) (It’s still there.)

The brothers lived on the top two floors and maintained a carriage shop on the street level. The older brick building next door (‘Mews’) served as their place of business, which included carriage and boat shops. (“Mews” is a British slang term for stables.) (Burlingame)

Another family legacy lives on … “Captain Walker once related the story to Mr Strong, a son-in-law of Robert Louis Stevenson, and it is shrewdly suspected in certain quarters that the diverting tale of “The Wrecker” is based on none other than the experiences of the survivors of the Wandering Minstrel.” (Pacific Commercial Advertiser, August 15, 1900)

Walker liked life in the Islands. “Homeward bound – for Honolulu – beautiful Honolulu, justly called the ‘Paradise of the Pacific.’ I am unable to state how many residents there are who came as visitors, either on business or pleasure, and remained permanently.”

“Many, like myself, are sea waifs, rescued from shipwreck, brought here and declined to move on, but commenced life anew, and are now well satisfied with their decision.” (Walker) Walker became a naturalized citizen on September 21, 1906.

July 19, 2023 by Peter T Young Leave a Comment

Endangered Birds and Their Recovery

Hawai‘i has been labeled the endangered species capital of the world. We have more endangered species per square mile than any other place on earth.

Of the extinctions that have been documented, 28 species of bird, 72 land snails, 74 insects and 97 plants have disappeared. (Hawaii Biodiversity)

The State, in partnership with a bunch of federal, university and private interests, conducts dozens of projects across the state to monitor, protect and enhance native and endangered species populations.

Statewide surveys to monitor population status and trend for water birds, sea birds and forest birds are conducted on all the main islands.

The surveys contribute to long term data to understand population changes and to provide early detections of any potential threats to population stability.

A project on Kauai has been developed to use modified marine radar to survey threatened and endangered seabirds that fly inland to nest at night.

The surveys are critical to a determination of the population status of these species that appear to have experienced a severe population decline.

Also notable was the discovery of what is perhaps the largest known breeding colony of the endangered Hawaiian Petrel on Lanai. This species was feared to have declined or been lost from Lanai until crews conducted extensive night surveys using radar.

Full-time field teams are now deployed to coordinate and conduct special projects for select species and habitats. These include the Kauai Endangered Seabird Project, the Kauai Forest Bird Recovery Team and the Maui Forest Bird Recovery Project.

These teams carry out management needs for native birds that include predator control, population monitoring, assessment of threats, and reintroduction into new habitats to reestablish populations.

Keauhou Bird Conservation Center Discovery Forest in Volcano, Hawai‘i Island has been saving critically endangered Hawaiian birds from extinction and restoring these species in the wild. Birds being cared for include the ‘Alalā, Palila, ‘Akeke‘e, and ‘Akikiki.

Likewise, there are other groups and agencies that support and participate in recovery activities, including DLNR, USGS, US Fish and Wildlife Service and others.

A field unit for the recovery of the ‘Alala, Hawaii’s most critically endangered species has been established. The ‘Alala Recovery Team is involved in an extensive community and landowner involvement program to lead the recovery of this species.

For many of Hawaii’s most critically endangered species, captive propagation and reintroduction is the only viable recovery strategy. Captive propagation programs are continuing for these species, which include five forest bird species and hundreds of plant species.

Notable long-term program successes include:
• Nēnē – (the State Bird) recovered from a population on the brink of extinction with fewer than 50 birds to an estimated 3,862 (2022 annual survey)
• ‘Alala – saved from extinction with a captive flock that has grown to over 115
• Puaiohi – recovering from a population numbering only a few dozen to approximately 494 (found only on Kauai)
• Palila – a new population has been established on the north slope of Mauna Kea (I recall the excitement and flurry of e-mails going around announcing a new nest with eggs on the north slope when I was at DLNR)

To date, hundreds of birds have been reintroduced into native habitats statewide. In addition, an extensive cooperative partnership continues a program for propagation and outplanting of native plants, maintaining hundreds of species, and outplanting thousands of plants into the wild.

There are a lot of people across the state (as well as support from the mainland) that are doing waaay cool stuff to help with the recovery of Hawai‘i’s native bird populations. We owe each our gratitude for their commitment and hard work. Thank you to all.

The images illustrate the Nēnē and ‘Alala on the top (L-R) and the Puaiohi and Palila on the bottom (L-R.)

July 18, 2023 by Peter T Young Leave a Comment

Kumuhonua

Papa and Wākea are the Earth Mother and Sky Father of Polynesian religion. According to a widely accepted Hawaiian tradition, they are the first ancestors of the kanaka maoli, standing at the beginning of genealogical time. (Kawaharada)

Kumu-honua, literal meaning: ‘earth beginning’ was the first man of Hawaiian mythology. His wife was called Lalo-honua, ‘earth below’. (Oxford)

The original garden made for mankind by the god Kane contained fruits and animals, all of which were available to Kumu-honua and his wife, except for a sacred tree.

The apples and the bark of this tree were forbidden, but like the biblical pair they broke the law and were expelled. A great white albatross drove them out. In one version of the myth it is a ‘great seabird with a white beak’ that persuaded Lalo-honua to eat the sacred apples of Kane. (Oxford)

The Kumuhonua tradition, according to which Ho‘okumu-ka-honua (Founding of the race), as his name implies, is the original ancestor, is recited on Molokai. Hawaii and Maui genealogists favor the O-puka-honua (Opu‘u-ka-honua) or Budding-of-the-race. Oahu and Kauai follow the Kane-huli-honua (Over-turner of the race) ancestral line. (Beckwith)

The Kumuhonua legend includes the story of the creation, by Kane and his associates, of Kumu-honua and his wife Lalohonua, of their placing in a fertile garden from which they were driven because of disobedience to the laws of Kane (which some say had to do with a “tree”) …

… of the change made in his name to Kane-la‘a-uli as a fallen chief, and of his retreat to Pu‘u-ka-honua after his trouble with Kane. It is impossible to say just what the legend originally implied.

Kamakau speaks of Kane-la‘a-uli as “a noted chief who respected the laws and proposed excellent reforms which he was unable to carry through because of the greed of chiefs and so died.”

Kepelino and Fornander papers make him responsible for the coming of death into the world. Kepelino is writing for the Catholic fathers and interested in interpreting genuine old tradition in the light of Christian teaching.

Kamakau is a journalist, setting things down as he interprets them and unrestrained by foreign criticism and, it would seem, without access to either the Kepelino or Fornander papers. (Beckwith)

“Collating the different narratives thus preserved, I learn that the ancient Hawaiians at one time believed in and worshipped one god, comprising three beings, and respectively called Kane, Ku, and Lono, equal in nature, but distinct in attributes …”

“… the first, however, being considered as the superior of the other two, a primus inter pares; that they formed a triad commonly referred to as Ku-kau-akahi lit. ‘Ku stands alone,’ or ‘the one established,’ and were worshipped jointly under the grand and mysterious name”. (Fornander)

Malo calls Kumuhonua the father, through his wife Ka-mai-eli (The digger), of the root of the land (mole o ka honua), which may be interpreted as the rootstock of the race. On the Kumuhonua genealogy a line of chiefs leads down from Kumuhonua, the first man descended from the gods. (Beckwith)

“These gods existed from eternity, from and before chaos, or, as the Hawaiian term expresses it, ‘mai ka Po mai’ – from the time of night, darkness, chaos.”

“By an act of their will these gods dissipated or broke into pieces the existing, surrounding, all-containing Po, night or chaos, by which act light entered into space. They then created the heavens – three in number – as a place for themselves to dwell in, and the earth to be their footstool, he keehina honua-a-Kane.”

“Next they created the sun, moon, stars, and a host of angels or spirits – i kini akua – to minister to them. Last of all they created man on the model or in the likeness of ‘Kane.’”

“The body of the first man was made of red earth – lepo ula or ala-ea – nd the spittle of the gods – wai-nao – and his had was made of a whitish clay – palolo – which was brought from the four ends of the world by ‘Lono.’”

“When the earth-image of ‘Kane’ was ready, the three gods breathed into its nose and called on it to rise, and it became a living being.”

“Afterwards the first woman was created from one of the ribs – lalo pukaka – of the man while asleep, and these two were the progenitors of all mankind.”

“They are called in the chants and in various legends by a large number of different names, but the most common for the man was Kumu-honua, and for the woman Ke Ola ku honua. Such is the general import of the Kumuhonua legend.” (Fornander)

“I have three different Hawaiian genealogies, going back, with more or less agreement among themselves, to the first created man. One is the genealogy of Kumuhona, connected with the legend frequently referred to.”

“This gives thirteen generations from ‘Kumuhonua,’ the first man, to ‘Nuu’ or “Kahinalii,’ both inclusive, on the line of Laka, the oldest son of ‘Kumuhonua.’” (Fornander)

“The second genealogy is called that of Kumu-uli, and was of greatest authority among the highest chiefs down to the latest times, and it was tabu to teach it to common people.”

“This genealogy counts fourteen generations from Hulihonua, the first man, to ‘Nuu’ or ‘Nana Nuu,’ both inclusive, on the line of ‘Laka,’ the son of the first man.”

“The third genealogy, which, properly speaking, is that of Paao, the high-priest who came with Pili from Tahiti about twenty-five generations ago, and was a reformer of the Hawaiian priesthood, and among whose descendants it has been preserved, counts only twelve generations from ‘Kumuhonua’ to ‘Nuu,’ on the line of ‘Ka-Pili,’ the youngest son.”

“These three genealogies were from ancient times considered as of equal authority and independent of each other, the ‘Kumuhonua’ and ‘Paao’ genealogies obtaining principally among the priests and chiefs on Hawaii”. (Fornander),

“Tradition says that the first man, Kumuhonua, was buried on the top of a high mountain and his descendants were all buried around him until the place was filled.” (Fornander)

July 17, 2023 by Peter T Young Leave a Comment

August Dreier

“Every country is proud of its self-made men, and the Hawaiian Islands today furnish several examples of what can be done by a man of indomitable will and steadfastness of purpose, when these desirable attributes are backed up by sound business judgment and a determination to succeed in his undertakings.”

“Perhaps no more striking example of this class of citizen could be recognized in the islands than Mr. August Dreier …. From boyhood he learned the greatest lesson of life — self-dependence …”

“… and although he has encountered obstacles which would have discouraged an ordinary man he has by sheer force of character risen above all disappointments and his ultimate triumph only reflects the more credit upon himself.”

“In the world of today but very little credit is given the man who inherits a fortune and who is surrounded by the best of legal and commercial talent which combine to keep the inheritance intact.”

“It is to the man who starts out with nothing but his brains and a good name and who, by the use of them, builds up a fortune and a place of honor and respect in his community, that the world gives credit. Such a man is August Dreier ….” (Logan, 1907)

“He is a native of the province of Hanover, Germany, and was born in 1841 at Gronau. When he was but 13 years of age he was apprenticed to learn the trade of machinist, and after serving his full time, during which he mastered the trade in all its details, he secured a certificate of ability as a machinist and engineer.”

“He at once entered into his trade, and for seven years was employed in several of the large cities in Germany. His ability was soon recognized, and in 1866 he entered into a contract with Hoffschlaeger & Co of Honolulu to erect a cotton mill at Waialua Falls, Kauai.”

“He at once started for the islands, but in the meantime the project had been abandoned” (Logan), “the combination of a cool temperature with rain and red dust proved too much for successful cotton growing, but many wild bushes of it are still found in Kapaia valley.” (Damon)

“[O]n his arrival here he found himself in a strange land, without friends, and to make matters worse he could not speak the English language.”

“For the ordinary young man the situation would have been desperate, but not so with Mr. Dreier. He had been accustomed to depending on his own efforts, and he soon secured a situation on the Lihue plantation as engineer, and for the next six years he worked hard and faithfully in this position.”

“A part of this time he also worked as sugar boiler and did other work around the plantation. By so doing he acquired a thorough knowledge of sugar growing and extracting, and the knowledge so acquired has stood him in good stead ever since.”

“At the end of six years he had acquired a good knowledge of English and Hawaiian and had also saved about $3,000 from his earnings. Being of an ambitious temperament he decided to engage in the business of sugar planting on his own account, and in partnership with a Mr. A. Conrad went to Koloa and purchased the lease of a tract of land.”

“His thorough knowledge of the business made the venture a paying one from the start, and after three years he bought his partner out. In 1876 he bought a half interest in the leasehold of what is now the Eleele plantation.”

“The ground was covered with rocks and all of his friends tried to persuade him not to embark in this enterprise, but Mr. Dreier knew what he was doing, and he was thoroughly familiar with the character of the soil and other advantages the place had to offer.”

“Here is the strong point in his character. Had he accepted the advice of his friends he would probably to-day occupy a mediocre position in the islands instead of being one of the leaders.”

“His self-reliance came to the front and he developed one of the finest plantations in the islands.” (Logan) Dreier added Hawai‘i’s first electric locomotive on a 4-mile plantation railway; it was rated to haul ten 3.5-ton cars up a 4.5% grade. (Kauai Trains)

“Mr. Dreier put $20,000 into the Eleele venture, forming a partnership with Mrs McBryde, who owned the land. Twenty years afterward, when it was reorganized by BF Dillingham as McBryde Plantation, Mr Dreier sold out for half a million dollars.” (Damon)

“In 1876 Mr. Dreier married Miss Emma Titcomb and she has since presided over his house. They have five children; Emil, Adele Puanani, Juanita, now deceased, August and Edward.”

“Mr. and Mrs. Dreier and his family are very popular in society. He is recognized as a forceful man and withal one with kind heart, and his sterling qualities have endeared him to all who know him.”

“He is charitable and delights in doing things which will give pleasure to others, and in his magnificent home a gracious hospitality is always extended. The islands are proud of Mr. Dreier and he numbers his friends by the hundreds.”

“No man is more thought of nor more deservedly popular and he certainly deserves extended recognition in the history of the islands. Mr. Dreier was a member of the upper house of the legislature in the last period of the monarchy.” (Logan, 1907)

July 16, 2023 by Peter T Young Leave a Comment

First Japanese Mormon

Missionary work has been a central concern of members of the Church of Jesus Christ of Latter-day Saints (whose members are commonly known as Latter-day Saints or Mormons – the latter name derives from the Book of Mormon, the Church’s key scriptural text).

The first “foreign” mission attempted was into Ontario, Canada. From 1832 on, individuals or groups of missionaries opened the British Mission, the next foreign mission attempted by the church.

From its small beginnings, the British Mission became the most successful foreign mission of the church in the nineteenth century. As early as 1844, Mormon missionaries were working among the Polynesians in Tahiti and surrounding islands

In the summer of 1850, in California, elder Charles C Rich called together more elders to establish a mission in the Sandwich Islands (Hawai‘i). They arrived December 12, 1850. Later, more came.

In 1901, Japan was opened as the twentieth foreign mission, while the older missions continued to grow. (BYU Library) But Japanese joined the Mormon faith well before the formal mission to Japan.

Frequent contacts between the Japanese and the Mormons prior to the opening of the mission in Japan in 1901 are well documented. Following the completion of the transcontinental railroad in 1869, Ogden, Utah, became an important railroad junction, where just about every Japanese traveler stopped on his way to much of the US and Europe. (Takagi)

Some of the Japanese people so contacted affiliated themselves with the Mormons well before 1901; however, Japanese immigrants to Hawai‘i seem to be the first Japanese Mormons.

Several have suggested that Tomizo Katsunuma (1863–1950) and Tokujiro Sato (ca. 1851–1919) were the first Japanese Mormons.

In 1860, King Kamehameha IV met with the first delegation of Japanese people to visit the Hawaiian Islands. During this visit the king proposed a friendship treaty with Japan. This action, along with the rise of the sugar industry and the surrender of the Tokugawa Shogunate in Japan, led to the first Japanese contract laborers being recruited to come to the Hawaiian Islands.

This unauthorized recruitment and shipment of laborers, known as the gannenmono (“first year men”,) marked the beginning of Japanese labor migration overseas. (JANM) This predated the government-sponsored Kanyaku Imin, Japanese immigrants arranged following the visit of King Kalakaua to Japan in 1881.

The exact number of people who immigrated in 1868 has varied (about 150 to Hawai‘i); an American businessman, Eugene M Van Reed sent them to work on sugar plantations (and another 40 to Guam).

A reported 51 men remained on O‘ahu, 71 were sent to Maui, 7 to Lanai, and 22 to Kauai (five women and an infant were also aboard). The sugar plantations and different individuals contracted them. (Hughes, Ke Ola) Tokujiro Sato was one of them.

Tokujiro, also known in Hawaii as Tokujiro Sato, Toko, Toku, or Sasaki, has a claim to being the first Japanese Mormon convert. E Wesley Smith, President of the Hawaiian Mission noted (in the November 1919 issue of the Improvement Era):

“During my recent visit, through the different conferences on the Islands of Maui and Hawaii, I had the privilege of meeting the first Japanese convert to the Church of Jesus Christ of Latter-day Saints, who is now living at Kukuihaele, Hawaii. We held an interesting meeting in his home and spent the night there.”

“Becoming interested in Brother Toko, I learned that he was born in Tokio, Japan, in the year 1849. At the age of seventeen he worked his way to Hawaii, arriving here in 1866. In 1879 he married a Hawaiian by the name of Kalala, and they have happily passed their ruby anniversary. He joined the Church in 1892, and has been and is still a faithful member.”

“He related to me many interesting incidents that took place here many years ago, among which was the Walter Murray Gibson trouble, and how he witnessed Gibson’s unlawful rise to power, and his dishonorable failure. An interesting sketch of the life and adventures of Walter M. Gibson, by Andrew Jenson, Assistant Historian of the Church, is found in Volume 4 of the Improvement Era.”

“Brother Toko is now seventy years of age, hale and hearty, and able to work six days a week raising Kalo (a Hawaiian vegetable used in making poi) for the market. In this way he earns an honest living. He has a large family of bright children.” (Smith, October 22, 1919)

Several have noted that there are some inconsistencies in Smith’s report, including some dating, but it does confirm that in Kukuihaele on the island of Hawaii there was a Japanese man who claimed to have arrived in Hawaii long before the government-supervised program of emigration began in 1885.

It likewise notes that there were Japanese whom a Church leader regarded as belonging to the Church, the man having been baptized before the opening of Mormon missionary work in Japan in 1901. (Takagi)

Some descendants suggest Tokujiro was a samurai; that is not confirmed. However, reportedly, he did have a samurai sword that was later presented to his employer, Samuel Parker. The sword apparently hung in the Mana Museum for some years before it was closed. (Hughes, Ke Ola)

Others note, that by the time he left home at the age of sixteen or seventeen, Tokujiro may well have already been an accomplished tatami maker in his own right. Family oral history has it that he was skilled in carpentry and helped build houses in the Waipio Valley on the northeastern coast of the island of Hawaii.

With the enactment in Japan of the Household Register Law in 1871, it may have been around this time that Tokujiro took the surname Sato.

Initially, when he arrived in Hawaii, he chose to be called Toku or Toko. Shortening of Japanese names to adapt to the Hawaiian manner of speech was an extremely common practice in those days. When the time came to pick a surname, he could have easily adopted the name chosen by his family in Tokyo. (Takagi)

Sometime after arriving on the island of Hawai‘i, Tokujiro married Kalala Keliihananui Kamekona, a Hawaiian with mixed Irish and Chinese lineage. According to family sources, Kalala Keliihananui Kamekona was the daughter of Kamekona (from the Waipio Valley) and Kaiahua (from the neighboring Waimanu Valley).

Tokujiro had become fluent in the Hawaiian language so that sometimes he was asked by a court of law to act as an interpreter. Such an assignment was not unusual for the gannenmono who stayed in the Hawaiian islands, because, with very few or even no other Japanese around, they had to assimilate into the Hawaiian community.

A story is told of Sentaro Kawashima, a young Japanese immigrant, who was taught by Tokujiro to speak Hawaiian and English, farm taro, and make poi and okolehao (homemade alcoholic spirit). (Takagi)

The Tokujiro Sato family was far from being the typical Mormon family of contemporary America. Their religious understanding and practice were constrained both by the cultural settings of the day and by the different expectations that the Church had of its members.

The descendants remember Kalala as fond of drinking okolehao and as being “cranky” most of the time, possibly because of her drinking habit.

In his later years, perhaps with the increasing population of Japanese, Tokujiro came to emphasize his Japanese identity. Although he exclusively spoke Hawaiian to his children, he spoke Japanese to some of the grandchildren as they developed proficiency in that language. (Takagi)

Tokujiro died in his home shortly after his meeting with E Wesley Smith in 1919, and after a funeral held presumably at a Latter-day Saint chapel, he was buried in a cemetery located on the Pacific shore. His grave no longer exists because it was washed away in a tidal wave.