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February 24, 2015 by Peter T Young 1 Comment

Alexander & Baldwin Building

In 1843, Samuel Thomas Alexander and Henry Perrine Baldwin, sons of early missionaries to Hawaiʻi, met in Lāhainā, Maui. They grew up together, became close friends and went on to develop a sugar-growing partnership.

In 1869, they purchased 12-acres of land in Makawao and the following year an additional 559-acres. That same year, the partners planted sugar cane on their land marking the birth of what would become Alexander & Baldwin (A&B.)

Fast forward to 1924 … sons Wallace M Alexander and Harry A Baldwin served on the A&B board. On February 24, 1924, the board decided to purchase land and build a new home headquarters in Honolulu.

The Alexander & Baldwin Building was planned as a memorial to ST Alexander and HP Baldwin and designed as a prestige home office, with sufficient budget to insure both. A primary concern of the owners was that the building be “uniquely Hawaiian” in appearance. (NPS)

“My foremost thought architecturally was to produce a building suitable to the climate, environment, history and geographical position of Hawaii…the location of Honolulu at the crossroads of the Pacific, in close touch with the Orient, gave sufficient reason for allowing Chinese architecture to clearly influence the design.”

“…the exotic Chinese influence is so subtle that it would not be noted by a casual observer. However, it is there in every detail of the design. On the exterior it is most pronounced in the window ornamentation, in the circular “Good Luck” signs at the main entrance portico on Bishop Street and the long life signs in the column capitals.” (CW Dickey, its architect)

Founded in 1870, A&B was nearly 60 years old when the building was built in 1929. During its construction, people were fascinated with its construction. (One day, four artesian wells were tapped, spewing a flood of water.)

The cornerstone laying ceremony took place November 21, 1928. Reverend Norman C Schenck, in giving tribute to the company’s founders, stated “Out of the past come precious memories of those whose noble purposes, indomitable wills and might endeavors have laid the foundations for our beloved Hawaiʻi.” (A&B)

Originally designed with a 39-foot ceiling in the ‘public floor’ (the central first floor,) it started as a 3-story structure with basement. Two tiled murals on the mauka and makai sides, the sailing ship ‘John Ena’ at Port Allen, Kauai (mauka) and Kahului Harbor and ʻIao Valley (makai) sat 29-feet above the workers on the first floor.

In making each mural, the artist (Jessie Stanton) first painted a picture and made a full-sized rendering of it. It was gridded out at the size of the tiles; individual tiles were manufactured matching each square in the grid – then applied to the wall.

Modifications in 1959 added a mezzanine level, lowering the lower-floor ceiling to 14-feet and creating a new second level that now houses the boardroom (mauka,) offices and lunchroom (makai.)

Other renovations/remodels took place over the years. The 100,000 or so clay tiles in the roof replicated the original roof. The last renovation to the building was in 2006.

The steel-framed, reinforced concrete building has Hawaiian, Chinese and other features; most notable is the Dickey Hawaiian roof (high peak, double pitch.)

The building had its grand opening on September 30, 1929. The Star-bulletin editorial called the building “the architectural expression of triumph of human courage, ingenuity, seen and unseen, which beset the pioneers of industrial Hawaiʻi.” (A&B)

A&B was one of Hawaiʻi’s five major companies (that emerged to providing operations, marketing, supplies and other services for the plantations and eventually came to own and manage most of them.) They became known as the Big Five.

Hawaiʻi’s Big Five were: C Brewer (1826;) A Theo H Davies (1845;) Amfac – starting as Hackfeld & Company (1849;) Castle & Cooke (1851) and Alexander & Baldwin (1870.)

The historic Alexander & Baldwin building (on the State and National Register of Historic Places) remains in the heart of the core of Honolulu’s financial and business district.

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February 20, 2015 by Peter T Young Leave a Comment

C Brewer

C Brewer & Co, Ltd began at a distant date under a different name, and is a result of the growth through the changes of time and circumstances rather than of any one definite act. (Thrum)

The following are the various names which the firm was known: James Hunnewell, Hunnewell & Peirce, Peirce & Hinckley, Peirce & Brewer, C Brewer & Co, SH Williams & Co, C Brewer 2d, C Brewer & Co Ltd. (The Friend, January 1, 1867)

In its early years, the following are the names of those who have been connected with this firm as partners: James Hunnewell, Thomas Hinckley, Henry A Peirce, Charles Brewer, JFB Marshall, Francis Johnson, William Baker Jr, Stephen H Williams, Benjamin F Snow, Charles Brewer 2d, Sherman Peck, CH Lunt, HAP Carter and I Bartlett. (The Friend, January 1, 1867)

If an exact date and a single act are to be assigned, it was on Monday, December 8, 1817, when James Hunnewell, officer of the brig Bordeaux Packet, agreed with Andrew Blanchard, master, to remain at Honolulu after the sale of the vessel. (Thrum)

He would dispose of the balance of her cargo and invest and forward the proceeds. This was the beginning of the long business career of Hunnewell connected with the Islands, and his first act in settling there. (Thrum)

Hunnewell first came to the Islands aboard the ‘Packet’ in October 1816. He agreed to stay (December 8, 1817) and traded his boat and cargo for sandalwood, “We were the only traders on shore at Honolulu that had any goods to sell.” There was no currency at the time, so they generally traded for sandalwood. (Hunnewell, The Friend)

At first, business was generally in small transactions and by barter. American goods of nearly all sorts were received and sold on consignment. (Thrum)

After trading sandalwood in China and then back to the northeast, Hunnewell returned to the Islands in 1820 on the ‘Thaddeus,’ “This was the memorable voyage when we carried out the first missionaries to the Hawaiian Islands.” He stayed … “it was urged by some of the chiefs that knew me on my previous voyage that I should remain instead of a stranger to trade with them.” (Hunnewell)

Later, in 1825, he negotiated with the American Board of Commissioners for Foreign Missions, “to take the missionary packet out, free from any charge whatever on (his) part for sailing and navigating the vessel – provided the Board would pay and feed the crew, and allow (him) to carry out in the schooner to the amount (in bulk) of some forty to fifty barrels”. (Hunnewell)

Then in 1826, with a stock of merchandise, he then purchased the premises of John Gowen (to which he added some land by exchange in 1830.) “As soon as I secured this place, I landed my cargo, and commenced retailing it…” (Hunnewell)

In October, 1828, Captain Marcus T Peirce, an old and intimate friend of Hunnewell’s, arrived in the brig Griffin from the north-west coast. He gave up the command of his vessel to Captain MW Green, he preferring to return home.

In doing so, he requested that Hunnewell to take charge of his younger brother, Henry A Peirce, who had been a clerk with him. Young Peirce first worked for $25 per month and board until September, 1830; after that he was given a share in the profits.

Hunnewell decided to return home on the continent (November 20, 1830) and left Peirce in charge; Hunnewell thought he would come back to the Islands, but never did. Hunnewell decided to remain at home, and Peirce accepted his offer to loan him funds enough to enable him to carry on the business himself and take the establishment at an appraised value.

“The name … James Hunnewell was early associated with the commercial interests of these Islands, and his long and useful life was marked by such constant goodwill to my kingdom, that I shall always cherish his memory with sincere regard.” (Kamehameha V to Hunnewell’s son; Thrum)

Peirce took Hinckley as a partner; but Hinckley retired due to his health. Next, Charles Brewer arrived (on his third voyage to the Islands,) just before Hunnewell left for home. (Hunnewell, The Friend) For a while, Brewer commanded Peirce’s vessels on their voyages to China and the Russian possessions.

In December, 1835, a co-partnership was formed by Peirce and Brewer. Under this partnership, the firm of Peirce & Brewer conducted a general merchandise and commission business at Honolulu. (Peirce)

“Mr. Peirce had been absent from home twelve years, and was anxious to go back and visit his family. He made me an offer to join him as a partner in business, which offer I accepted, and in one month from that time, Mr. Peirce left Honolulu for Boston, where he remained a year or more, returning by the way of Mexico and South America.” (Brewer)

“When I was received as a partner in business with Mr. Henry A. Peirce, I continued the firm name of Peirce & Brewer until Mr. Peirce retired, in 1843. I then continued the business as C Brewer & Co., with my nephew C Brewer, 2d, until the year 1845.” (Brewer)

That year, there was a merger with the firm of Marshall & Johnson (established in 1841 by James B. Marshall and Francis Johnson.) Brewer returned to Boston. “We arrived in Boston on March 26, 1849, and from that time, my sea life may be said to have ended.” (Brewer)

This association ended in 1847 and the business was taken over by SH Williams & Co, composed of Stephen H Williams, James B Marshall, William Baker Jr, and, a year later, Benjamin F Snow.

It was not until 1859 that the firm again and finally resumed the name of C Brewer & Co, when in September of that year, Charles Brewer II, a nephew of Captain Brewer, engaged in partnership with Sherman Peck and took over the business. (Nellist)

The second Brewer retired in the summer of 1861, but the business was continued under the Brewer name. At about this time the sugar industry was making its first strides and C Brewer & Co became agent for a plantation at Makawao, Maui.

In 1863, it had acquired holdings in Wailuku plantation, in 1866 Brewer became agent for Waiheʻe plantation. In 1869 a son of Charles Brewer, John D Brewer, and IB Peterson were admitted as partners. A man who was destined to make C Brewer & Co. famous, Peter Cushman Jones, was admitted to partnership on Jan. 1, 1871.

C. Brewer & Co., Ltd., was incorporated on Feb. 7, 1883, with Peter Cushman Jones as president and manager; absorption of William G Irwin & Co. by C. Brewer & Co., Ltd., followed E. Faxon Bishop’s elevation to the presidency. (Nellist)

The Brewer company grew, as did a handful of others – primarily in businesses associated with the booming economy. Since the early/mid-1800s, until relatively recently, five major companies emerged and dominated the state’s economic framework. Their common trait: they were founded in agriculture – sugar and pineapple.

They became known as the Big 5: Amfac – starting as Hackfeld & Company (1849;) Alexander & Baldwin (1870;) Theo H. Davies (1845;) Castle & Cooke (1851) and C Brewer (1826.)

The decline in agricultural mono-cropping and a changing economy to the visitor industry, Brewer and the others lost their dominance. Longtime Brewer Chair, JWA ‘Doc’ Buyers, bought out the company and moved its headquarters to Hilo (2001.) The company, at the time Hawaiʻi’s oldest continuously operating company, dissolved in 2006.

A lasting legacy of the company is the C Brewer Building, constructed in 1930, the last and smallest of the ‘Big Five’ home office buildings to be built in downtown Honolulu.

C.Brewer_and_Company_Specimen_Stock_Certificate,_made_by_American_Bank_Note_Co.

February 5, 2015 by Peter T Young 1 Comment

Palena

What is commonly referred to as the “ahupuaʻa system” is a result of the firm establishment of palena (place boundaries.) This system of land divisions and boundaries enabled a konohiki (land/resource manager) to know the limits and productivity of the resources that he managed.

Ahupuaʻa served as a means of managing people and taking care of the people who support them, as well as an easy form of collection of tributes by the chiefs. Ultimately, distribution of people throughout the Islands helped in preserving resources.

A typical ahupuaʻa (what we generally refer to as watersheds, today) was a long strip of land, narrow at its mountain summit top and becoming wider as it ran down a valley into the sea to the outer edge of the reef. If there was no reef then the sea boundary would be about one and a half miles from the shore.

Defined palena brought greater productivity to the lands; lessened conflict and was a means of settling disputes of future aliʻi who would be in control of the bounded lands; protected the commoners from the chiefs; and brought (for the most part) peace and prosperity. (Beamer, Duarte)

Typically, natural features served as boundary markers: summit peaks, ridge crests, streams, volcanic cones, etc. Additional markers were placed to note the ahupua‘a boundary – so called because the boundary was marked by a heap (ahu) of stones surmounted by an image of a pig (pua‘a,) or because a pig or other tribute was laid on the altar as tax to the chief.

Māʻilikūkahi is recognized as the first great chief of O‘ahu and legends tell of his wise, firm, judicious government. He was born ali‘i kapu at the birthing stones of Kūkaniloko; Kūkaniloko was one of two places in Hawai‘i specifically designated for the birth of high ranking children, the other site was Holoholokū at Wailua on Kauaʻi.

Soon after becoming aliʻi, Māʻilikūkahi moved to Waikīkī. He was probably one of the first chiefs to live there. Up until this time, Oʻahu chiefs had typically lived at Waialua and ‘Ewa. From that point on, with few exceptions, Waikīkī remained the Royal Center of Oʻahu aliʻi, until Kamehameha I moved the seat to Honolulu.

Māʻilikūkahi is noted for clearly marking and reorganizing land division palena (boundaries) on O‘ahu. Defined palena brought greater productivity to the lands; lessened conflict and was a means of settling disputes of future aliʻi who would be in control of the bounded lands; protected the commoners from the chiefs; and brought (for the most part) peace and prosperity.

Fornander writes, “He caused the island to be thoroughly surveyed, and boundaries between differing divisions and lands be definitely and permanently marked out, thus obviating future disputes between neighboring chiefs and landholders.”

Kamakau tells a similar story, “When the kingdom passed to Māʻilikūkahi, the land divisions were in a state of confusion; the ahupuaʻa, the ku, the ʻili ʻāina, the moʻo ʻāina, the pauku ʻāina, and the kihāpai were not clearly defined.”

“Therefore, Māʻilikūkahi ordered the chiefs, aliʻi, the lesser chiefs, kaukau aliʻi, the warrior chiefs, puʻali aliʻi, and the overseers (luna) to divide all of Oʻahu into moku, ahupuaʻa, ʻili kupono, ʻili ʻaina, and moʻo ʻāina.”

On Maui, Kalaihaʻōhia, a kahuna (priest, expert,) is credited with the division of Maui Island into districts (moku) and sub-districts, during the time of the aliʻi Kakaʻalaneo at the end of the 15th century or the beginning of the 16th century. (McGerty)

On the Island of Hawaiʻi, ʻUmi-a-Līloa (ʻUmi) from Waipiʻo, son of Līloa, also started to divide the lands following this similar mauka-makai orientation.

ʻUmi also started a significant new form of agriculture in Kona; archaeologists call the unique method of farming in this area the “Kona Field System.” (These are long, narrow fields that ran along the contours, along the slopes of Mauna Loa and Hualālai; farmers then planted different crops, according to the respective rainfall gradients.)

The Kona Field System was described as “the most monumental work of the ancient Hawaiians.” The challenge of farming in Kona is to produce a flourishing agricultural economy in an area subject to frequent droughts, with no lakes or streams for irrigation.

Traditionally, the Island of Kaua‘i was divided into five moku (districts): Haleleʻa, Kona, Koʻolau, Nāpali and Puna. However, after the battle of Wahiawa in 1824, the land of Kaua‘i was redistributed and district boundaries changed. The new district names became: Hanalei, Kawaihau, Līhuʻe, Kōloa and Waimea. (Cultural Surveys)

The size of the ahupuaʻa depended on the resources of the area with poorer agricultural regions split into larger ahupuaʻa to compensate for the relative lack of natural abundance. Each ahupuaʻa was ruled by an aliʻi or local chief and administered by a konohiki.

These natural land divisions were the result of the flow of water over the land (streams or springs.) In keeping with the concept of wealth being fresh water, the traditional land tenure system in ancient Hawaiʻi had at its very core the presence of water. Although of many shapes and sizes, the typical ahupuaʻa consisted of three area types: mountain, plain and sea.

Later, during the Mahele and subsequent testimony before the Land Commission, properties were identified by the ahupuaʻa and the boundaries were known.

Fearing the loss of knowledge of the ancient palena, on June 26, 1862 a bill providing for Commissioners of Boundaries notes, “Owners of said lands require a settlement of the boundaries of said lands, for the reason of the death and consequent loss of the testimony of witnesses necessary for the just settlement of such boundaries.” (Beamer, Duarte)

More formal mapping was made to preserve the traditional locations, with provisions noting, “Lands will be mapped to make clear the ancient ahupuaʻa boundaries, or in some cases maps will be made to make clear `iwi (boundary of a land division smaller than an ahupuaʻa), at the place where one’s land ends.”

Surveys conducted and maps produced during the Māhele and Boundary Commission era were some of geography’s earliest encounters with Hawaiʻi and its people.

Mapping was applied to aid in the transition from the traditional system of land “tenure” to that of fee simple and leasehold ownership and to record traditional knowledge of boundaries and places. (Beamer, Duarte)

The image shows what is believed to be an ahupuaʻa marker on the ridge at Kuliʻouʻou valley (from a collection from John Dominis Holt (DMY.))

February 3, 2015 by Peter T Young Leave a Comment

Colonel Zephaniah Swift Spalding

“(He) was most emphatic in his conviction – the conviction of personal experience, that Sherman’s verdict, ‘War is Hell’ is the nearest thing to an adequate characterization of it that can happen.”

“‘In all reverence, War is hell – nothing else, and no effort to prevent war can be too assiduous or too costly. The supreme effort of every people should be not to get out of war, but to keep out; – not to win a war, but to prevent it.’” (Spalding, The Garden Island, June 1, 1920)

Colonel Zephaniah (Zeph) Swift Spalding fought in the US Civil War. “The Colonel was in command of the famous Seventh New York Regiment, which was the second to reach Washington, even before the regular mobilization of the union troops. … “

“They found that Washington was practically a Southern city in sentiment and population – there were more Southerners than Union men there…” (The Garden Island, June 1, 1920)

Spalding first enlisted in the 7th New York City Regiment. Within forty days, he had received a commission as a major in the 27th Ohio Regiment and held the rank of Lieutenant Colonel in that regiment at conclusion of that war.

It was reported that, because of his service record with the 27th Ohio during that war, he gained the favor and recommendation of Ohio Governor, David Todd, and, in 1867 was appointed by President Andrew Johnson to serve as American Consul to the Kingdom Hawaiʻi in Honolulu.

Spalding, born at Warren, Ohio, near Akron, September 2, 1837, was son of Rufus Paine Spalding – Representative and Speaker of the House of the Ohio Legislature, Justice of the Supreme Court of the State of Ohio and member of the US Congress. Spalding was named after his father’s mentor, Zephaniah Swift, Chief Justice of Connecticut, whose daughter, Lucretia, was Zeph’s mother.

Shortly after the war, Zeph was tasked by Secretary of State William H Seward to serve as a ‘secret agent’ in Hawaiʻi (December 1867) to gauge “what effect the reciprocity treaty would have on future relations of the United States and Hawaiʻi.” (They were weighing reciprocity versus annexation.)

His mission was said to have been known only to his father, Congressman RP Spalding, to Secretary Seward and to Senator Grimes of Iowa. His reports were made in the form of letters to his father, who delivered them to Seward.

Spalding was strongly opposed to the reciprocity treaty, and was in favor of annexation, which he thought would be hastened by rejection of the treaty. (Kuykendall) That treaty, under consideration over 3-years (1867-1870) failed to pass.

On July 25, 1868 Andrew Johnson in a message to the US Senate nominated “Zephaniah S. Spalding, of Ohio, to be consul of the United States at Honolulu, in place of Morgan L. Smith, resigned.” (US Senate Journal) He served as such until June 1, 1869, when President Ulysses S Grant suspended Spalding and nominated Thomas Adamson, Jr to replace him.

Soon after leaving the consulate in Honolulu, Spalding associated himself with Kamehameha V, Minister Hutchison and Captain James Makee in a sugar venture on the island of Maui.

Spalding’s association and work with the West Maui Sugar Association apparently caused a personal change of heart, transforming him into a strong supporter of reciprocity, and, in 1870, he wrote to President Grant suggesting …”

“… ‘to admit duty free Sugar’ and other articles from Hawaiʻi, in exchange that the Hawaiian Government grant or lease “sufficient land and water privileges upon the Island of Oahu near the port of Honolulu … to establish a Naval Depot”. (Papers of Ulysses S Grant, September 27, 1870)

On July 18, 1871, Spalding married Wilhelmina Harris Makee, first-born daughter of Captain James Makee, at McKee’s Rose Ranch in Ulupalakua, Maui. In that same year, Makee’s eldest son, Parker, took over management of the West Maui Sugar Association.

Zephaniah and Wilhelmina had five children: Catharine “Kitty” Lucretia Spalding; Rufus Paine Spalding; Julia “Dudu” Makee Spalding; Alice “Flibby” Makee Spalding and James “Jimmy” Makee Spalding.

The Treaty of Reciprocity finally passed in 1875, eliminating the major trade barrier to Hawai‘i’s closest and major market. The US negotiated an amendment to the Treaty of Reciprocity in 1887 giving the US exclusive right to establish and maintain a coaling and repair station at Pearl Harbor.

In 1876, Captain Makee and Col. ZS Spalding purchased Ernest Krull’s cattle ranch in Kapaʻa, intending to start a sugar plantation and mill. After a brief stay in San Francisco (1875-1878) Spalding returned to the Islands, living on Kauai. Where Makee was already operating the Makee Sugar Company and mill at Kapaʻa.

King Kalākaua and others formed a hui (partnership) to raise cane. About the first of August, 1877, members of Hui Kawaihau moved to Kauai. Makee had an agreement to grind their cane.

Upon Makee’s death in 1879, Spalding took over management of the new sugar venture. Spalding also started the neighboring Keālia Sugar Plantation, in which King Kalākaua had a 25% interest. The Kapaʻa mill was closed in 1884, and all processing was done at Keālia. (In 1916, Colonel Spalding sold a majority of his holdings to the Līhuʻe Plantation Company, which kept the Keālia mill in operation until 1934, when it was dismantled and sent by rail to Lihue to become Mill “B”.)

In the 1880s, Spalding built the “Valley House,” a Victorian-style wooden mansion, one of the finest on the island.

From 1877 to 1881, Hui Kawaihau was one of the leading entities on the eastern side of the Island of Kauaʻi, growing sugar at Kapahi, on the plateau lands above Kapaʻa. (In 1916, Colonel Spalding sold his holdings to the Līhuʻe Plantation Company.)

On October 30, 1889, having traveled to Paris as the appointed representative of the Hawaiian Government, Spalding was presented the French order and ribbon of the Legion of Honor (Chevalier) during 1889 Universal Exposition in Paris.

Prior to the turn of the 19th century, Spalding had already developed a unique diffusion process for the refining of sugar at the Keālia Mill and was processing 24-hours a day. In 1900, with the construction of a new mill from Australia, sugar production was greatly increased.

Spalding expanded his business interests in Hawaiʻi, US and Europe. In 1895, the idea of a Pacific communication cable caught his interest.

He formed the Pacific Cable Company of New Jersey and on August 12, 1895, he entered into agreement with the Republic of Hawaiʻi “to construct or land upon the shores of the Hawaiian group a submarine electric telegraph cable or cables to or from any point or points on the North American Continent or any island or islands contiguous thereto.” (Congressional Record)

However, a rival company, Pacific Cable Company of New York formed to compete with him. Congress split its support, the Senate favored Spalding and the House favored his rival. In the end the two projects killed each other off. (Pletcher)

“I tried to bring it about some years ago. We had a concession from the Hawaiian Government which we proposed to turn over to any company that might be formed under the auspices of the United States, but we could not get the aid of the United States in building the cable, and, of course, there was not enough business to attempt it without that.” (Congressional Record)

(Ultimately, in 1902, the first submarine cable across the Pacific was completed (landing in Waikīkī at Sans Souci Beach; the first telegraph message carried on the system was sent from Hawaiʻi and received by President Teddy Roosevelt on January 2, 1903 (that day was declared “Cable Day in Hawaiʻi.”))

Spalding expanded his business interests in Hawaiʻi, US and Europe. During part of this time, Spalding moved his family to Europe to provide his children with a European education and Wilhelmina, “an accomplished musician,” who had suffered a debilitating stroke, with access to “concerts, opera and other musical events.” (Diffley)

In 1924, due to his failing health, Spalding left Kauai for California, to live with his son, James Makee Spalding, in the family home on Grand Avenue in Pasadena. The last few years of his life were spent in California due to failing health, and he died in Pasadena on June 19, 1927 at the age of 89.

On the afternoon of April 20, 1930, a monument was dedicated to Col ZS Spalding, built by his Keālia Japanese friends. It is located at the corner of what was then known as Main Government Road and Valley House Road, a high point within the lands of the Makee Sugar Plantation. (Garden Island April 22, 1930) (Lots of information also from Tyler.)

The image shows Zephaniah Swift Spalding. In addition, I have included more related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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February 2, 2015 by Peter T Young Leave a Comment

Old Mission School House

“Very soon I gathered up 12 or 15 little native girls to come once a day to the house so that as early as possible the business of instruction might be commenced. That was an interesting day to me to lay the foundation of the first school ever assembled”. (Sybil Bingham)

“Mother Bingham … teaching at first in her own thatched house, later in one room of the old frame house still standing on King Street … until the station report of 1829 finally records, in the Missionary Herald of September, 1830:”

“As evidence of some progress among the people, we are happy to mention the erection of a large school house, 128 feet in length by 37 feet in breadth, for the accommodation of our higher schools, or classes, on the monitorial plan.” (The Friend, December 1, 1924)

“That such structures of native thatch were frail and temporary is evidenced by the next mention of this huge school house which was more than twice as long as the present one, its successor.”

“The fine large school house built at our station was blown down last fall and all the benches, doors, etc., were crushed in the ruins. It was altogether too large, 120 feet long – badly lighted, having no glass windows, the seats and desks of the rudest kind imaginable”.

“Mr Bingham has succeeded in inducing the natives to rebuild it, and when I left home, the work had commenced. It will he almost 66 feet by 30. It will be more permanent than before, and as it is for the accommodation of the weekly meetings, it will be a very useful building.” (Judd, October 23, 1833; The Friend)

“When I was little, very little, I mean, we always spoke of that adobe school house as Mrs Bingham’s school house. The Hawaiians and everybody always thought of it and spoke of it as her school house, because she was the only one of the mission mothers who could manage to carry on school work even part of the time.” (The Friend, December 1, 1924)

“I cannot tell you when the old school house was first opened for a Hawaiian school. It must have been when I was very little, perhaps even before I was born. But I do know that Mrs Bingham and occasionally some of the other ladies taught the Hawaiian Mission School there all the year, until it came time for the general meeting of the Mission in May or June.”

“That was the time when the whaleships might be expected from around the Horn, and if there was to be a reinforcement of the mission, it was appropriate to have it arrive when all the members of the mission were gathered at Honolulu.” (Henry Parker, Pastor of Kawaiahaʻo Church; The Friend)

“We have a very good school house built of mud and plastered inside and out with lime made of coral. It is thatched with grass, has a floor, seats and benches in front to write upon… All our scholars assemble in it and after prayers the native teachers take their scholars into the old grass meeting house, leaving us with about 60, which we manage ourselves.” (Juliette Cooke; The Friend)

“(T)his old room speaks so unmistakably of other days, of other modes of building as of other modes of thought, that one is led instinctively to make inquiry into its origins.” (Ethel Damon; The Friend)

“The desks were long benches, running from the center aisle to the side of the long single room of the building. Attached to the back of each seat or bench was the sloping desk or table, at a proper height for the sitter, and under this desk, was a shelf for books, slates, etc.”

“The school furniture was all made of soft white pine and it was not long before it began to show that not even missionary boys with sharp knives could resist the temptation to do a little artistic carving.” (William Richards Castle; The Friend)

The early Mission School House, built about 1833-35 was also the regular meeting place of the annual missionary gathering, known as the “General Meeting.” This building stood south of Kawaiahaʻo Church, at the foot of a lane. (Lyons)

Very prominent in the old mission life was the annual “General Meeting” where all of the missionary families from across the Islands gathered at Honolulu from four to six weeks.

“The design of their coming together would naturally suggest itself to any reflecting mind. They are all engaged in one work, but are stationed at various and distant points on different portions of the group, hence they feel the necessity of occasionally coming together, reviewing the past, and concerting plans for future operations.” (The Friend, June 15, 1846)

The primary object of this gathering was to hold a business meeting for hearing reports of the year’s work and of the year’s experiences in more secular matters, and there from to formulate their annual report to the Board in Boston.

Another important object of the General Meeting was a social one. The many stations away from Honolulu were more or less isolated-some of them extremely so. (Dole)

Later (1852,) the Hawaiian Mission Children’s Society (HMCS – members were typically referred to as ‘Cousins’) was formed in the Old Mission School House as a social organization, as well as to lend support for the Micronesian mission getting started at the time. (Forbes)

At its first annual meeting its president spoke of its year’s survival as having been “amid the sneers of a few, the fears of some, and the ardent hopes and warm good wishes of many.” It is pleasant to feel that sneers have been hushed, fears have been banished and that hopes have been largely realized. (Annual Report of HMCS, 1892)

In 1855, Ann Eliza Clark became a bride in the old school house to young Orramel Gulick, the second president of HMCS. “I was only seven or eight, too little to be allowed to take any part; but I can tell you it was the most wonderful wedding I ever saw in all my life.”

“I can remember all of the bride’s party. There was Charles Kittredge and William Gulick, and Caroline and Sarah Clark. The two girls wore little leis of papaia buds in their hair. I had worked hard all day stringing those leis, so that they should be just right, without any broken petals.”

“I was too little to be privileged to adorn the bride with jasmine buds and her veil, but I remember her lei, too, just as well as if I had strung it myself – it was made of jasmine, of the just-opening buds. And that wedding was the most wonderful one I ever saw in all my life.” (Julia Ann Eliza Gulick, sister of the groom; The Friend)

In 1895, the Free Kindergarten and Children’s Aid Association was formed, one of Hawaiʻi’s first eleemosynary organizations. It offered the first teacher training program and free kindergarten to all of Hawaiʻi’s children.

Some of the children were taught in the old Mission School House, “the great single room … on Kawaiahaʻo Street. Cool, spacious, dignified, generous in the proportions of its ample length and breadth, of its lofty ceiling, of its deeply recessed windows….” (The Friend, December 1, 1924)

The teacher training program was eventually moved to what became the University of Hawaiʻi, and the kindergartens were taken over by the Territorial Department of Education. The image shows the Old Mission School House.

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