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January 5, 2017 by Peter T Young Leave a Comment

Hunnewell and the Missionaries

“It is indeed with a kind of melancholy pleasure I have sat down to write. There is a satisfaction in reflecting on the endearing relation which you sustain towards me that I would not part with for worlds; but when I consider the distance that separates us and the time that has and will elapse before we meet my feelings are overpowered.”

“Instead of becoming habituated to your absence by length of time I seem everyday less reconciled to it & “still alone” seems stamped on everything around me.” (Susannah Hunnewell to her husband James, November 6, 1820)

For all but seven months of the first eleven years of their marriage, James Hunnewell was living in the Pacific, Susannah was in Charlestown, Massachusetts.

On Monday, December 8, 1817, James Hunnewell, officer of the brig Bordeaux Packet, agreed with Andrew Blanchard, master, to remain at Honolulu after the sale of the vessel. (Thrum)

He would dispose of the balance of her cargo and invest and forward the proceeds. This was the beginning of the long business career of Hunnewell connected with the Islands, and his first act in settling there. (Thrum)

“The name … James Hunnewell was early associated with the commercial interests of these Islands, and his long and useful life was marked by such constant goodwill to my kingdom, that I shall always cherish his memory with sincere regard.” (Kamehameha V to Hunnewell’s son; Thrum)

Hunnewell first came to the Islands aboard the ‘Packet’ in October 1816. He agreed to stay and traded his boat and cargo for sandalwood, “We were the only traders on shore at Honolulu that had any goods to sell.” There was no currency at the time, so they generally traded for sandalwood. (Hunnewell, The Friend)

After trading sandalwood in China and then back to the northeast, Hunnewell returned to the Islands in 1820 on the ‘Thaddeus,’ “This was the memorable voyage when we carried out the first missionaries to the Hawaiian Islands.” (He was the person who first announced to the missionaries, that the Tabus were broken, and idolatry abolished. (The Friend, July, 1870))

He stayed … “it was urged by some of the chiefs that knew me on my previous voyage that I should remain instead of a stranger to trade with them.” (Hunnewell)

On January 7, 1822, a small group gathered to print the first work from the press, “Lesson in Owhyhee syllables.” Keeaumoku, a Hawaiian Chief, who had learned the alphabet, was given the honor of striking the first impression off the press, after which Loomis printed the second and Hunnewell the third.

It is a sheet four by six inches, headed “Lesson I,” beneath which are twelve lines, each having five separate syllables of two letters. This was certainly the first printing at the Hawaiian Islands, and probably the first on the shores, of the North Pacific Ocean.

The first printing press at the Hawaiian Islands was imported by the American missionaries, and landed from the Thaddeus. It was not unlike the first used by Benjamin Franklin, and was set up in a thatched house standing near the old mission frame house (but was not put in operation until that January 1822 pressing.) (Hawaiian Club, 1868)

Later, in 1825, he negotiated with the American Board of Commissioners for Foreign Missions, “to take the missionary packet out, free from any charge whatever on (his) part for sailing and navigating the vessel – provided the Board would pay and feed the crew, and allow (him) to carry out in the schooner to the amount (in bulk) of some forty to fifty barrels”. (Hunnewell)

Hunnewell decided to return home on the continent (November 20, 1830) and left his partner in charge; Hunnewell thought he would come back to the Islands, but never did. Hunnewell decided to remain at home – the company he formed, was later known as C Brewer (one of Hawaiʻi’s ‘Big Five’ companies.)

Kekela, born at Mokuleʻia, Waialua, Oʻahu was a beneficiary of Hunnewell’s generosity – Kekela attended and graduated from the Lahainaluna Seminary, at the expense of Hunnewell. In recognition of his great obligation to his benefactor, he adopted his name and was ever known as James Kekela.

On December 21, 1849, he was ordained to the Christian ministry, being the first native Hawaiian clergyman, and became the pastor of the native church at Kahuku, Oahu. (The Friend, May 1, 1920)

Later, Kekela saved an American in the Marquesas; President Abraham Lincoln learned of the dramatic circumstances of the rescue and had presented a total of 10-gifts to the rescuers.

Most interesting among the gifts was a large gold watch the President gave to Kekela (a similar watch was given to Kaukau, Kekela’s associate in the rescue.) The inscription on it is translated from Hawaiian as follows:

“From the President of the United States to Rev. J. Kekela For His Noble Conduct in Rescuing An American Citizen from Death
On the Island of Hiva Oa January 14, 1864.”

Here’s a link to a prior post on the Kekela watch:
http://wp.me/p5GnMi-iz

“This discourse was delivered by the Rev. James B. Miles, pastor of the first parish church, Charlestown, Mass., and is commemorative of Mrs. S. L. Hunnewell, widow of the late Captain James Hunnewell. This friend of Oahu College, and of Hawaiians, died May 2nd, 1869, and the death of his beloved wife followed on the 20th of February, 1870.”

“If Mr. Hunnewell had survived a few months longer, their golden wedding would have been celebrated; but now both have passed away. They were long united in their lives, and in death they were not divided.” (The Friend, July, 1870)

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Captain James Hunnewell-(MissionHouses)
Captain James Hunnewell-(MissionHouses)
Brig_Thaddeus-Friend19341101
Brig_Thaddeus-Friend19341101
Brig_Thaddeus-model at Mokuaikaua
Brig_Thaddeus-model at Mokuaikaua
Hiram_and_Sybil_Moseley_Bingham,_1819-head of Pioneer Company
Hiram_and_Sybil_Moseley_Bingham,_1819-head of Pioneer Company
William Pitt Kalanimoku (c. 1768–1827) was a military and civil leader of the Kingdom of Hawaii-Pellion
William Pitt Kalanimoku (c. 1768–1827) was a military and civil leader of the Kingdom of Hawaii-Pellion
Reproduction_of_Mission_Printing_Press
Reproduction_of_Mission_Printing_Press
Kekela_Watch
Kekela_Watch
Kekela_Watch-(honoluluadvertiser)
Kekela_Watch-(honoluluadvertiser)

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People, Sailing, Shipping & Shipwrecks, Economy, Ali'i / Chiefs / Governance Tagged With: Hawaii, Missionaries, Thaddeus, James Hunnewell, Sandalwood, James Kekela

January 4, 2017 by Peter T Young 1 Comment

Pōhaku Lele

The Haʻi ʻolelo (oral history) of Waimea, according to Hawaiian historian Sam Kamakau (who was from Waialua, O‘ahu,) begins with the high chief Kamapuaʻa. Kamapuaʻa, according to traditional history, was given a gift from the Kahuna Nui (high priest) Kahiki‘ula.

The gift was all the lands that begin with the word Wai. The word Waimea means “sacred water.” Prior to the eleventh century, little is known about the kanaka (people) who lived in the ahupuaʻa of Waimea. The valley may have been settled a lot earlier. (pupukeawaimea)

“The Valley of the Priests,” gained its title around 1090, when the ruler of O‘ahu, Kamapuaʻa (who would later be elevated in legend to demigod status as the familiar pig deity) awarded the land to the high priest Lono-a-wohi.

From that time until Western contact and the overturn of the indigenous Hawaiian religion, the land belonged to the kahuna nui (high priests) of the Pa‘ao line. (Kennedy)

After Captain Cook was killed at Kealakekua Bay in 1779, Captain Charles Clerke took command of his ships, Resolution and Discovery. Searching to restock their water supply, they anchored off Waimea Bay in 1779. This was the first known contact of the white man on the island of Oʻahu.

Cook’s lieutenant, James King, who captained the Resolution, commented that the setting “… was as beautiful as any Island we have seen, and appear’d very well Cultivated and Popular.” (HJH)

King noted that the vista on this side of Oʻahu, “was by far the most beautiful country of any in the Group … the Valleys look’d exceedingly pleasant … charmed with the narrow border full of villages, & the Moderate hills that rose behind them.” (HJH)

Clerke wrote in his journal: “On landing I was reciev’d with every token of respect and friendship by a great number of the Natives who were collected upon the occasion; they every one of them prostrated themselves around me which is the first mark of respect at these Isles.” (Kennedy, OHA)

Clerke further noted, “I stood into a Bay to the W(est)ward of this point the Eastern Shore of which was far the most beautifull Country we have yet seen among these Isles, here was a fine expanse of Low Land bounteously cloath’d with Verdure, on which were situate many large Villages and extensive plantations; at the Water side it terminated in a fine sloping, sand Beach.”

“This Bay, its Geographical situation consider’d is by no means a bad Roadsted, being shelterd from the (winds) with a good depth of Water and a fine firm sandy Bottom, it lays on the NW side of this island of Wouahoo … surrounded by a fine pleasant fertile Country.” (HJH)

Kamehameha took the island of O‘ahu in 1795, and he gave Waimea Valley to Hewahewa, his Kahuna Nui. He was the last Kahuna to preside over the heiau (temples) in the valley. Hewahewa died in 1837 and is buried in Waimea Valley. (pupukeawaimea)

In 1826, Hiram Bingham, accompanied by Queen Kaʻahumanu, visited Waimea to preach the gospel and noted, “Saturday (we) reached Waimea … the residence of Hewahewa, the old high priest of Hawaiian superstition, by whom we were welcomed ….”

“The inhabitants of the place assembled with representatives of almost every district of this island, to hear of the great salvation, and to bow before Jehovah, the God of heaven.”

“There were now seen the queen of the group and her sister, and teachers, kindly recommending to her people the duties of Christianity, attention to schools, and a quiet submission, as good subjects, to the laws of the land.” (Bingham)

Reportedly, Waimea was a favored sandalwood source during the 1800s; cargo ships would anchor offshore to load sandalwood. However, by the 1830s, sandalwood was disappearing and soon the trade came to a halt.

From 1894 to 1898, a series of floods devastated the valley including homes and crops of approximately 1,000 native Hawaiians. In 1929, Castle & Cooke acquired the land and leased it to cattle ranchers.

In the 1950s, sand was trucked from Waimea Bay Beach to replenish eroding sand at Waikiki Beach. Reportedly, over 200,000-tons of sand at Waimea Bay was removed to fill beaches in Waikiki and elsewhere.

1884 maps note a ‘Table Rock,’ completely surrounded by sand near the water’s edge on the Haleiwa side of the bay. They say, before the sand excavation, if you would have tried to jump off that rock, you would have jumped about six feet down into the sand below. (Early photographs of the area illustrate that.)

Some reference it as Pōhaku Lele (literally, fly or jump rock – however, given the prior context of the beach, that doesn’t sound like a traditional name.)

Folks now tend to call it “Jump Rock;” when we were kids, we called it something else. There was a certain element with an attitude that also liked to jump off the rock – occasionally, they exerted pressure and precluded others from climbing on.

It’s on the west side of the bay. In summer, when there is no surf, it is a popular place for folks to stand around and eventually jump off (during the winter, the surf is too high to even think of going onto it.)

It’s about 25-feet high and the water is deep enough on the outer edge to cautiously jump. Most people look at this as a rock-jumping thrill.

What people may not know is that there is an underwater natural tunnel through the center of the rock that you can swim through. I did it … once.  No mask, no fins. With the blur of the salt water without a mask, you can only see light on the other side and that guides you through.

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Waimea_Bay-PP-61-2-021
Waimea_Bay-PP-61-2-021
Waimea Bay-PP-61-2-036
Waimea Bay-PP-61-2-036
Waimea Area-USGS-UH_Manoa-2616-1951-portion
Waimea Area-USGS-UH_Manoa-2616-1951-portion
Waimea Area-USGS-UH_Manoa-2317-1951-portion
Waimea Area-USGS-UH_Manoa-2317-1951-portion
Waimea Bay - Jump Rock
Waimea Bay – Jump Rock
Waimea Bay - Jump Rock
Waimea Bay – Jump Rock
Waimea Bay-white_water_big_waves-(seandavey)
Waimea Bay-white_water_big_waves-(seandavey)
Waimea_Rock_by_photoskate
Waimea_Rock_by_photoskate
Waimea_Bay-DAGS_1344-1884
Waimea_Bay-DAGS_1344-1884
Waimea_Bay-DAGS_1352-color-1884
Waimea_Bay-DAGS_1352-color-1884

Filed Under: Hawaiian Traditions, Place Names, Economy, General Tagged With: Hawaii, Oahu, Koolauloa, Waimea, Pohaku Lele, Jump Rock, Table Rock

January 3, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1830s

Today’s ‘Timeline Tuesday’ takes us through the 1830s – death of Ka‘ahumanu, first successful commercial sugar, first English language newspaper and Declaration of Rights. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1830s

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Prominent People, Economy, Schools Tagged With: Kaahumanu, Kamehameha III, Lahainaluna, Chief's Children's School, Royal School, Declaration of Rights (1839), Timeline Tuesday, Hawaii, Sandwich Island Gazette, Sugar, Mormon

January 2, 2017 by Peter T Young 1 Comment

Benjamin Parker High School

In 1927, the Reverend Benjamin Parker School (originally called Kāneʻohe School) opened in Kāneʻohe, Oʻahu. It started as an elementary and intermediate school, grades 1-8.

Over the years, it expanded in size and grades taught; in 1937 it became an elementary and high school, grades 1-12. In 1940, Benjamin Parker School was a founding member of the Rural O‘ahu Interscholastic Association (ROIA – with Kahuku, Leilehua, Waialua and Waipahu.)

That group later grew into the O‘ahu Interscholastic Association (OIA sports league.) Benjamin Parker was ROIA football champion in 1945.

Parker began bursting at the seams … “Congestion and inadequate accommodations at Benjamin Parker School in Kaneohe, was disclosed Thursday in a letter to the Mayor and board of supervisors by Joseph T Ferreira, of the department of public instruction, who has asked for the installation of three Quonset huts to relieve the conditions.”

“Maximum accommodations at the school, Mr Ferreira told the Advertiser yesterday, are for 940 pupils. The present enrollment is 1,065.”

“The school has 17 classrooms, all filled, and in addition uses four basement rooms and two Quonset huts for classroom purposes.” In addition, 2-classes were held at Luluku Japanese School, 1-class was at Windward Community Assn, 1-class in the Methodist Church, 1-class in the school auditorium and another in the school library. (Advertiser, October 3, 1947)

Ground was broken in 1949 for a new windward school. On “January 2, 1951, Principal Clinton Kanahele and his 700 students of Benjamin Parker Elementary and High School made their move to the new Benjamin Parker Annex on Kāne‘ohe Bay Drive.”

“During the first year of operation, approximately 750-students enrolled in grades 7-12. A library, an office and four more classrooms were under construction.” (Star Bulletin)

“At the start of the 1951-1952 school year, the name changed to James B Castle High and Intermediate School. In June, 1952, 108-seniors made up the first graduating class of the James B Castle Intermediate and High School. (In 1965, Castle became a high school servicing grades 9-12. Grades 7-8 were then served at King Intermediate School.) (Allen)

(When Castle High and Intermediate started, the old Parker School reverted to an elementary school, serving grades K – 6. A fire destroyed portions of the school and it was reconstructed in 1973. (DOE))

Parker School was named after American Protestant missionary Benjamin Wyman Parker. When the Mission Station first opened in 1835, “The high Chiefess Liliha had located her ‘New Teachers,’ as she called them, on this bluff overlooking a beautiful bay.”

The school was initially in a grass hut. Later, they moved into a stone mission house provided again by Liliha, a quarter mile inland.

“The locality was called ‘Aipa‘akai,’ literally an invitation to eat salt. Here they began the work of a lifetime. The Hawaiians from Waimanalo, one extreme, to Kualoa, the other extreme of the district, numbered about 10,000.”

“The barrier of language was soon removed as they learned to speak the Hawaiian language; and within a few weeks (Parker) preached his first sermon to his people.” (The Friend May, 1933)

The original Benjamin Parker School that started in 1927 was on land donated by the Parker family. The second Parker School (now Castle High School) is on land donated by the Castle family.

Hawai‘i-born James Bicknell Castle was son of American Protestant Missionary Samuel Northrop Castle (also founder of Castle and Cooke.) “Not satisfied with the mere amassing of wealth, Mr. Castle invariable turned over properties as soon as they were brought to the point of financial stability, and launched new enterprises.”

Castle expanded Castle & Cooke in sugar and rail and is credited with taking control of the Hawaiian Commercial & Sugar Company from Claus Spreckels in 1898. He bought large amounts of land, such as Kaneohe Ranch.

Today, James B Castle High has over 1,550 students, the largest of four high schools on the Windward side (Castle, Kailua, Kalaheo and Kahuku.) Rev. Benjamin Parker Elementary School has 336 students in grades PK and K-6.

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Castle Knights
Castle Knights
Benjamin_&_Mary_Parker
Benjamin_&_Mary_Parker
James Bicknell Castle (1855–1918) and Julia Matilda White (1849–1943)
James Bicknell Castle (1855–1918) and Julia Matilda White (1849–1943)
Castle HS-GoogleEarth
Castle HS-GoogleEarth
Benjamin_Parker_Elementary-GoogleEarth
Benjamin_Parker_Elementary-GoogleEarth
Castle sign
Castle sign
Castle_Knights
Castle_Knights
Castle-Knights
Castle-Knights
James_B_Castle-field
James_B_Castle-field
James_B_Castle-performing Arts Center
James_B_Castle-performing Arts Center
james-b-castle-hs
james-b-castle-hs
Ka Haku Beniamina at Benjamin Parker Elementary School DAGS
Ka Haku Beniamina at Benjamin Parker Elementary School DAGS
Ka Haku Beniamina at Benjamin Parker Elementary School_DAGS
Ka Haku Beniamina at Benjamin Parker Elementary School_DAGS
Ka Haku Beniamina at Benjamin Parker Elementary School-DAGS
Ka Haku Beniamina at Benjamin Parker Elementary School-DAGS

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People, Schools Tagged With: Castle High School, Kaneohe School, Hawaii, Oahu, Kaneohe Bay, Koolaupoko, James B Castle, Benjamin Parker, Benjamin Parker High School

December 31, 2016 by Peter T Young 2 Comments

Poisoned

“Scrawls on a hand-drawn map by Brintnall told of the murder of his officer Elihu Mix, who died aboard the Triumph in Honolulu Harbor after allegedly eating a poisoned fish dinner sent to the ship.” (Cook)

Family tradition suggests Mix was not the target – rather, the Triumph’s ship captain, Brintnall was intended to be killed; “Luckily for Brintnall, he was ashore and missed the dinner.” (Cook)

Let’s take a closer look …

“My father traced his descent back to Caleb Mix, one of the founders, or at least earliest settlers, of New Haven. Caleb, the second, born 1687, had a son Thomas, who in 1770 married Mehitable Beecher.”

“They had six children, the eldest being Elisha. He was, I judge, a man of means and a merchant, trader, etc. His eldest son, Elihu, was my grandfather; he married Nancy Atwater, of New Haven.”

“They had three children: Edward H, Elihu L Mix, and Margaret M Mix; Mr Elihu Mix, of Westville, only surviving at this time.”

“My grandfather (Elihu) was engaged in the shipping business at early part of this century and sailed from New Haven in the little ships of those days, circumnavigating the globe.”

“In one of these adventurous voyages, in the seal fishery and China trade interest, in 1808, his ship touched for stores at the Sandwich Islands, and while there he was poisoned by the Queen of the Islands (Kaʻahumanu.)”

“The king (Kamehameha I) wished his young sons to come and it was understood the queen, to defeat their object, caused the baked fish she had sent to the officers to be poisoned. Accidentally the others were absent and Captain Mix only partook of the fatal dish.” (Jonathan Mix of New Haven, 1886-Appendix)

It seems, in January 1808, Kamehameha made arrangements with Captain Caleb Brintnall, Master of the Triumph out of New Haven, to take his 12-year old son and heir apparent, Liholiho, to New England for his education.

A few years earlier, Kaumuali‘i of Kauai had sent his son Humehume to New England for school and Kamehameha wanted his heir to equal to his rival’s in Western education.

However, Kaʻahumanu saw Kamehameha’s plan for the boy as a threat to her influence and political hold. So she sent an outrigger canoe with a mullet dinner out to Brintnall’s ship in Honolulu Harbor – a gift for the Captain and his officers.

In the Hawaiian tradition of ‘apu koheoheo (the poison cup) the fish had been basted with the deadly toxins of the keke (puffer fish.) However, Brintnall and most of his officers were on shore at Honolulu. Mix was the only officer on board who had dinner and then died from the poisoning. (Wehrheim)

This may have changed the course of history in the Islands.

Following this, Brintnall sailed on to Kealakekua, the same place where Captain Cook landed on the Island of Hawaiʻi; across the bay from Hikiʻau Heiau is where Cook was later killed.

Brintnall met ʻŌpūkahaʻia. Both of ʻŌpūkahaʻia’s parents had been slain during the battles on the island. The only surviving member of the family, besides himself, was an infant brother he hoped to save from the fate of his parents, and carried him on his back and fled from the enemy.

But he was pursued, and his little brother, while on his back, was killed by a spear from the enemy. Taken prisoner, because he was not young enough to give them trouble, nor old enough to excite their fears, ʻŌpūkahaʻia was not killed.

He was later turned over to his uncle, Pahua, who took him into his own family and treated him as his child. Pahua was a kahuna at Hikiʻau Heiau in Kealakekua Bay.

ʻŌpūkahaʻia’s uncle, wanting his nephew to follow him as a kahuna, taught ʻŌpūkahaʻia long prayers and trained him to the task of repeating them daily in the temple of the idol. This ceremony he sometimes commenced before sunrise in the morning, and at other times was employed in it during the whole or the greater part of the night.

ʻŌpūkahaʻia was not destined to be a kahuna. He made a life-changing decision – not only which affected his life, but had a profound effect on the future of the Hawaiian Islands.

“I began to think about leaving that country, to go to some other part of the globe. I did not care where I shall go to. I thought to myself that if I should get away, and go to some other country, probably I may find some comfort, more than to live there, without father and mother.” (ʻŌpūkahaʻia)

He boarded Brintnall’s ‘Triumph’ in Kealakekua Bay; also on Board was Hopu. They set sail for New York, stopping first in China (selling seal-skins and loading the ship with Chinese goods.)

Russell Hubbard, a son of Gen. Hubbard of New Haven, Connecticut was also on board. “This Mr. Hubbard was a member of Yale College. He was a friend of Christ. Christ was with him when I saw him, but I knew it not. ‘Happy is the man that put his trust in God!’ Mr. Hubbard was very kind to me on our passage, and taught me the letters in English spelling-book.” (ʻŌpūkahaʻia)

In 1809, they landed at New York and remained there until the Captain sold out all the Chinese goods. Then, they made their way to New England. “In this place I become acquainted with many students belonging to the College.”

“By these pious students I was told more about God than what I had heard before … Many times I wished to hear more about God, but find no body to interpret it to me. I attended many meetings on the sabbath, but find difficulty to understand the minister. I could understand or speak, but very little of the English language. Friend Thomas (Hopu) went to school to one of the students in the College before I thought of going to school.” (ʻŌpūkahaʻia)

ʻŌpūkahaʻia was taken into the family of the Rev. Dr. Dwight, President of Yale College, for a season; where he was treated with kindness, and taught the first principles of Christianity. At length, Mr. Samuel J. Mills, took him under his particular patronage, and sent him to live with his father, the Rev. Mr. Mills of Torringford.

By 1817, a dozen students, six of them Hawaiians, were training at the Foreign Mission School to become missionaries to teach the Christian faith to people around the world.

ʻŌpūkahaʻia improved his English by writing the story of his life in a book called “Memoirs of Henry Obookiah” (the spelling of his name prior to establishment of the formal Hawaiian alphabet, based on its sound.) ʻŌpūkahaʻia died suddenly of typhus fever in 1818. The book about his life was printed and circulated after his death.

ʻŌpūkahaʻia, inspired by many young men with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired 14-missionaries to volunteer to carry his message to the Sandwich Islands (now known as Hawaiʻi.)

On October 23, 1819, the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)

There were seven couples sent to convert the Hawaiians to Christianity. These included two Ordained Preachers, Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; a Farmer, Daniel Chamberlain, his wife and five children.

Among the other Hawaiian students at the Foreign Mission School were Thomas Hopu, William Kanui, John Honoliʻi and Prince Humehume (son of Kauai’s Kaumuali‘i.)

After 164-days at sea, on April 4, 1820, the Thaddeus arrived and anchored at Kailua-Kona on the Island of Hawaiʻi. Hawai‘i’s “Plymouth Rock” is about where the Kailua pier is today.

By the time the Pioneer Company arrived, Kamehameha I had died and the centuries-old kapu system had been abolished; through the actions of King Kamehameha II (Liholiho,) with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother,) the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

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Mullet-cooked
Mullet-cooked

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People, General Tagged With: Captain Caleb Brintnall, Hawaii, Kamehameha, Missionaries, Henry Opukahaia, Kaahumanu, Liholiho, Edwin Welles Dwight, Russell Hubbard

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liberty Ship Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Quartette Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

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