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December 5, 2025 by Peter T Young Leave a Comment

Hawaiians Study Abroad

In 1880, the Legislative Assembly appropriated $15,000 for the “Education of Hawaiian Youths in Foreign Countries, to be expended in the actual education of the youths, and not traveling and sight seeing”. (Session Laws, 1880)

Subsequently, a Board consisting of the Board of Education and the Minister of Foreign Affairs was proposed to “have the management of the education of Hawaiian youths in foreign countries.” (Proceedings, 1880 Legislative Assembly)

This was a program designed and implemented by King Kalākaua.

From 1880 to 1887, 18 young Hawaiians attended schools in six countries where they studied engineering, law, foreign language, medicine, military science, engraving, sculpture and music.
A ‘studies abroad program,’ as it would be called today, was designed to ensure a pool of gifted and highly schooled Hawaiians who would enable the government to fill important positions in the foreign ministry and other governmental branches.

Seventeen promising young men and one young woman were sent on government funds to the four corners of the world: five to Italy, four to the U.S., three to England, three to Scotland, two to Japan and one to China. Several other students went abroad on funds of their own. (Schweizer)

Kalākaua personally selected the participants in his education program and probably planned to groom these young Hawaiians to become future leaders in his monarchy. Several of the youths were descended from Hawaiian aliʻi (nobility.) Several were the offspring of leaders in Kalākaua’s government.

As members of Hawai’i’s leading social families, some of the students had mingled with visiting dignitaries and intellectuals. Most of Kalākaua’s protégé’s had attended Honolulu’s best private schools where they had studied Latin and the Classics.

They were young Hawaiians with a heritage and background to indicate that they would benefit from an education abroad.

Kalākaua selected Robert William Wilcox, Robert Napuʻuako Boyd and James Kanaholo Booth as the first students in his program. They sailed from Hawaiʻi to San Francisco on August 30, 1880.

Once in Italy, Wilcox was enrolled in the Royal Academy of Civil and Military Engineers in Turin, Boyd in the Royal Naval Academy at Leghorn and Booth in the Royal Military Academy in Naples. (Late in 1884, Booth died from cholera in Naples.)

Early in 1887, two more Hawaiian youths traveled to Italy to study, accompanied by Colonel Sam Nowlein, an officer in Kalākaua’s Royal Guards. August Hering wanted to learn sculpture and Maile Nowlein, Colonel Nowlein’s daughter, and the only female participant in the Hawaiian studies abroad program, would study art and music.

In the summer of 1882, Colonel Charles Judd escorted Henry Kapena, Hugo Kawelo, Joseph Kamauʻoha, John Lovell, Mathew Makalua, Abraham Piʻianaiʻa and Thomas Spencer to the US and Great Britain.

Spencer was enrolled in St Matthew’s School in San Mateo, California (“one of the best schools for boys in California, and acknowledged to be the best military-discipline school in the state.” (Thrum, 1885))

In 1885, two more Hawaiians, Prince David Kawananakoa and Thomas P Cummins, also enrolled at St Matthew’s. Both young men had previously attended Punahou School. Kawananakoa later studied at Royal Agricultural College in Cirencester, England.

Piʻianaiʻa and Makalua were enrolled at St Chad’s, a preparatory school in Denstone, England. Kamauʻoha was admitted to King’s College in London (he died there in 1886.)

In November of 1882, Judd entered John Lovell, Hugo Kawelo, and Henry Kapena as apprentices at the Scotland Street Iron Works in Glasgow.

Also in 1882, James Kapaʻa, James Hakuʻole and Isaac Harbottle sailed for the Orient. That year, Hawaiʻi negotiated to bring Japanese to the Islands to work on the sugar plantations.

Hakuʻole and Harbottle, brothers aged 10 and 11 years old respectively, disembarked in Japan; Kapaʻa went to China. The government planned that the Hawaiian youths would be trained in the Asian languages and culture and then use their knowledge to aid in the government’s immigration plans.

Henry Grube Marchant was the last participant to be appointed in Kalākaua’s program; he trained in Boston in the art of engraving. He also sought “to learn the art of photographing upon the wooden block and such other branches of business that would enable him to become a good wood engraver in all branches of his work.”

Then, in 1887, following the ‘Bayonet Constitution’ and the curtailing of Kalākaua’s power, the “Reform Cabinet” cut the expenditures for Kalākaua’s education program and called most of the students home. (lots of information here is from Quigg.

© 2025 Hoʻokuleana LLC

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Schools Tagged With: Robert Wilcox, Mathew Makalau, Maile Nowlein, Charles Judd, Abraham Piianaia, Sam Nowlein, Nowlein, Thomas Spencer, David Kawananakoa, Hawaiian Studies Abroad, Thomas Cummins, Robert Boyd, St Matthew's School, James Booth, James Kapaa, Henry Kapena, James Hakuole, Hugo Kawelo, Isaac Harbottle, Hawaii, Joseph Kamauoha, Henry Marchant, Punahou, John Lovell, August Hering

December 4, 2025 by Peter T Young Leave a Comment

Kaʻawaloa

Kealakekua translates as ‘pathway of the gods’ and is one of the most significant historic and cultural places in Hawaiʻi.

Kealakekua Bay State Historical Park is comprised of portions of the Kealakekua and Kaʻawaloa ahupuaʻa, which surround Kealakekua Bay. From Kaʻawaloa south to Palemano Point, the bay measures about one and one-half miles in length and about one mile in width.

“The Sandy beech forms the West side, behind which is a grove of Coco nut trees & a pond of indifferent water; on the N side of this beach lies a Village, & the Well we waterd at, which is close to the Sea & under the high hill.”

“At the other end of the beach is the Morai, or Oheekeeow (heiau of Hikiau.) A field of Taboo’d ground seperates the Morai from a Village to the s, or rather a continued range of Stragling houses in that direction.” (King; Maly)

Kealakekua was selected by the aliʻi as one of the seven royal centers of Kona in the 1700s, because of its sheltered bay and abundance of natural resources.

Kaʻawaloa, meaning ‘ the distant ʻawa plant’, is a flat, fan-shaped lava peninsula near sea level, which rises gradually to the edge of the 600-ft Pali Kapu O Keoua. These forty acres of land define the northwest side of Kealakekua Bay.

Historically, Kaʻawaloa was the royal burial grounds of Hawaiʻi’s rulers and their families, including Kalaniopuʻu, the ruling chief in power when Captain Cook sailed into Kealakekua Bay.

The British ships, Discovery and Resolution, under the command of Captain James Cook, sailed into Kealakekua Bay on January 17, 1779; Cook was killed at Kaʻawaloa on February 14, 1779.

In their journals, Cook’s crew recorded four “villages” of about 80 houses each along the shoreline around Kealakekua Bay. Settlements lined the bay in the pre-contact period, as do the small residential communities of Nāpōʻopoʻo and Keʻei, today.

“The Towns of the Natives are built along the Sea side. At Cari’ca’coo’ah (Kealakekua) Bay there were three, one (Kealakekua-Nāpoʻopoʻo) on the SE-tern side of the Bay which was very large extending near two miles along the shore, another (Kaʻawaloa) upon the NWtern side which was not so large, and a small Village (Palemano) in the cod or bottom of the Bay.”

“At the back of the villages upon the Brow of the Hill are their plantations of Plantains, Potatoes, Tarrow, Sugar Canes &c, each mans particular property is fenced in with a stone wall; they have a method of making the Sugar Cane grow about the walls so that the stones are not conspicuous at any distance, but the whole has the appearance of fine green fences.” (Clerke; Maly)

“Kaʻawaloa, at the landing-place on the north side of Kealakekua bay, however conveniently accessible to the people of the district, who live much along the shores, was cramped and rocky, being composed almost exclusively of lava.”

“It was hot, dry, and barren, affording neither brook nor well, nor spring of fresh water, nor field, nor garden-spot for plantation, though a few cocoanut trees, so neighborly to the sea, find nourishment there.” (Bingham; Maly)

As the west learned of Hawaiʻi, this area became known as one of the first major shipping and provisioning port for ships involved in exploration, whaling and trans-Pacific trade.

About 40-years after Cook’s visit, the missionaries arrived and established one of the earliest mission stations in Hawai‘i at Kaʻawaloa in 1824.

Access was improved to Kaʻawaloa and Nāpoʻopoʻo with the development of cart roads to transport goods from the bay to upland communities.

By the 1850s, traditional fishing and farming were giving way to ranching and coffee. Cattle were herded down the roads to wharfs at Nāpoʻopoʻo and Kaʻawaloa where they were loaded onto ships in the bay.

Nāpoʻopoʻo Light was established in 1908 at Kaʻawaloa on the north side of Kealakekua Bay (but apparently named for Nāpoʻopoʻo Landing on the south side of the bay.) The 22-foot light tower was built in 1922.

Several families remained at Kaʻawaloa until World War II, but most of the activity had shifted to Nāpoʻopoʻo by that time.

In 1969 the state set aside the entire bay as a marine life conservation district (MLCD.) The MLCD is inshore of a straight line between Kaʻawaloa point and the north end of Nāpōʻopoʻo Beach Park. The cove fronting the Captain Cook Monument is a popular snorkeling area.

On December 12, 1973 the Kaʻawaloa area was designated as the Kealakekua Bay Historical District (a District w/multiple sites) and placed on the National Register of Historic Places.

The obelisk monument commemorating Captain Cook was constructed in 1874, near the spot where Cook died. (Contrary to urban legend, the monument site is not owned by the British Government; ownership is in the name of the British Consul General (the individual) – a representative would check in with DLNR, from time to time.)

While at DLNR, we issued a curator agreement to Hale Mua – The Royal Order of King Kamehameha I to help protect the sites under DLNR’s jurisdiction and to help provide public access.

The photo captures the awa ceremony we participated in to commemorate the signing of the Curator Agreement. (It was a moving experience; I was proud and honored to be there.  Yes, that is me, all by myself (representing the State,) and the descendent families, members of the Order and others on the other side.)

© 2025 Hoʻokuleana LLC

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Place Names Tagged With: Kaawaloa, Awa, Kealakekua Bay, Hawaii, Hawaii Island, Royal Order of Kamehameha

December 3, 2025 by Peter T Young 1 Comment

The Reef

In the mid-1850s, Honolulu had approximately 10,000-residents. Foreigners made up about 6% of that (excluding visiting sailors.) Laws at the time allowed naturalization of foreigners to become subjects of the King (by about that time, about 440 foreigners exercised that right.)

The majority of houses were made of grass (hale pili,) there were about 875 of them; there were also 345 adobe houses, 49 stone houses, 49 wooden houses and 29 combination (adobe below, wood above.)

The city was regularly laid out with major streets typically crossing at right angles – they were dirt (Fort Street had to wait until 1881 for pavement, the first to be paved.)

Sidewalks were constructed, usually of wood (as early as 1838;) by 1857, the first sidewalk made of brick was laid down on Merchant Street.

At the time, “Broadway” was the main street (we now call it King Street;) it was the widest and longest – about 2-3 miles long from the river (Nuʻuanu River on the west) out to the “plains” (to Mānoa.) What is now known as Queen Street was actually the water’s edge.

To get around people walked, or rode horses or used personal carts/buggies. It wasn’t until 1868, that horse-drawn carts became the first public transit service in the Hawaiian Islands.

Honolulu Harbor was bustling at that time. Over the prior twenty years, the Pacific whaling fleet nearly quadrupled in size and in the record year of 1846; 736-whaling ships arrived in Hawai‘i.

At the time, Honolulu Harbor was not as it is today and many of the visiting ships would anchor two to three miles off-shore – cargo and people were ferried to the land.

To accommodate the growing commerce, from 1856 to 1860, the work of filling in the reef to create an area known as the “Esplanade” (where Aloha Tower is now situated) and building up a water-front and dredging the harbor was underway.

The legislature adopted a resolution directing the minister of the interior to remove Fort Kekuanohu (Fort Honolulu – then serving as a prison) and use the material obtained thereby “in the construction of prisons, and the filling up of the reef.”

However, it could not be removed until a new prison was built; construction for the new prison began in 1855, but not entirely completed until more than two years later. The Fort was then removed in 1857. (Kuykendall)

Prisoners from Molokai (“nearly every man in the village”) who were implicated in a cattle-stealing program; they were tried and sentenced to jail. These, along with other prisoners, cut the coral blocks and constructed the prison. (Cooke)

On the opposite side (ʻEwa) of Nuʻuanu stream was a fishpond, identified as “Kawa” or the “King’s fish pond.” Iwilei at that time was a small, narrow peninsula, less populated than the Honolulu-side of Nuʻuanu stream.

The new prison was on a marshy no-man’s land almost completely cut off from the main island by two immense fishponds. The causeway road (initially called “Prison Road,” later “Iwilei Street”) split Kawa Pond into Kawa and Kūwili fishponds.

Sometimes called the “Oʻahu Prison,” “King’s Prison,” “Kawa Prison” or, simply, “The Reef,” it was a coral block fortress built upon coral fill at the end of a coral built road over the coral reefs and mudflats of Iwilei.

“As one enters the heavy front gates one stands in a long, but narrow, inclosure that forms the front yard of the prison proper. Here a few of the prisoners are sometimes allowed to take their exercise.”

When one enters the prison building the first thing that strikes one is the absolute cleanliness of everything. The cells are all whitewashed and look as though they did not know the meaning of the word dirt, and a meal could be eaten off the floors without offending one.”

“Each cell is mosquito proof, and the doors of most of them open into a big court yard that reminds one of the patio of a Mexican rancho, with its immense banyan tree, the largest in the islands and its sanded floors.”

“Each male prisoner is supplied with a canvas hammock and two blankets. During the day the hammock must be tightly rolled up and hung in its place in a corner of the little cell. The blankets and hammock are washed once a month, and a new coat of whitewash given the cells at the same time. … The prisoners get up about 4 o’clock. They go to bed about 5:30 in the afternoon.”

“There are at present only three women prisoners … The women occupy, during the day, a good-size d room in one end of the building, which is used as their workroom. Here they make all the prisoners’ clothes.”

“The only difference in the cells occupied by the women is that they have a mattress on the floor instead of a hammock to sleep on. They wear blue denim dresses, while the men wear a combination of brown and blue.” (Pacific Commercial Advertiser, March 15, 1894)

In 1886, Mark Twain visited the prison and wrote: “… we presently arrived at a massive coral edifice which I took for a fortress at first, but found out directly that it was the government prison.”

“A soldier at the great gate admitted us without further authority than my countenance, and I supposed he thought he was paying me a handsome compliment when he did so; and so did I until I reflected that the place was a penitentiary”. (Twain)

“When I was at Honolulu, I had occasion to visit the reef. That is, the island prison of Oahu, where all classes of offenders, murderers, felons, and misdemeanants are confined at hard labor.”

“While I was there my attention was drawn to thirty-seven Galicians, subjects of Austria, who were confined because they had refused to fulfil their contracts to labor for the Oʻahu plantation. They were dressed in stripes like the other prisoners.”

“They were made to do the same labor in the quarries and on the roads. They were conveyed about the islands in a public vehicle, accompanied by armed guards.” (Dr Levy; Atkinson, 1899)

The Reef was about where the Love’s Bakery was in Iwilei, now the Salvation Army Building, next to what used to be K-Mart.  The Prison was later relocated to Kalihi (1916) and renamed O‘ahu Jail; this is now known as O‘ahu Community Correctional Facility.

© 2025 Hoʻokuleana LLC

Filed Under: Economy, Buildings Tagged With: Fort Kekuanohu, The Reef, Hawaii

December 2, 2025 by Peter T Young Leave a Comment

It was a dark and stormy night …

Until the time of English astronomer Edmond Halley (1656-1742), comets were believed to make only one pass through the solar system. But in 1705, Halley used Isaac Newton’s theories of gravitation and planetary motions to compute the orbits of several comets.

Halley is often called the most famous comet because it marked the first time astronomers understood comets could be repeat visitors to our night skies.

Halley correctly predicted the comet would return in 1758. History’s first known “periodic” comet was later named in his honor.  The comet has since been connected to ancient observations going back more than 2,000 years. (NASA)

King Kamehameha was prophesied to unite the Hawaiian Islands from the night of his birth. A comet streaked across the sky fulfilling an ancient prophesy that the child born under this phenomenon would one day rise up as a ruler. (OHA)

“It was said that on a certain night of heavy down pouring rain – the lightning struck its wrathful flashes into the sky – the thunder pounded with all its might – the stormy wind veered every which way – the red water churned in the streams.”  (Poepoe, Ahlo)

The child born that night was of royal blood, and was destined to become not only the king of Hawaiʻi, but the conqueror and sovereign of the group.

They say the child was poʻolua, “that is, a child of two fathers, (it) was considered a great honor by chiefs of that period.” (Luomala)  Some say that his mother, Kekuʻiapoiwa (married to Keōua,) had a liaison with Kahekili (ruler of Maui.)

Though Kahekili was thought to possibly be his biological father, he was raised by his parents (and was considered the son of Kekuʻiapoiwa and Keōua.)

Kamehameha was said to be born at Kokoiki (”little blood,” referring to the first signs of childbirth – Kokoiki is one of the star names listed in the Kumulipo chant.)

Another notes, “(A) bright and beautiful star, appeared at Kokoiki on the night before the child was born and is hence called Kokoiki.”  (Kūʻokoʻa Home Rula, Ahlo)

“Dr. Maud Makemson, plotting the position of Halley’s comet as it appeared December 1, 1758, finds that it corresponds in position and movement with the description given by the Hawaiian observer of the star called Kokoiki.”  (Ahlo and Kamakau footnote)

Keʻāulumoku predicted that he “would triumph over his enemies, and in the end be hailed as the greatest of Hawaiian conquerors.”  (Kalākaua)

Word went out to find and kill the baby, but the Kohala community conspired to save him.

“A numerous guard had been set to wait the time of birth. The chiefs kept awake with the guards (for a time,) but due to the rain and the cold, the chiefs fell asleep, and near daybreak Kekuʻiapoiwa went into the house and, turning her face to the side of the house at the gable end, braced her feet against the wall.” 

“A certain stranger (Naeʻole) was outside the house listening, and when he heard the sound of the last bearing-down pain (kuakoko), he lifted the thatch at the side of the house, and made a hole above.”

“As soon as the child was born, had slipped down upon the tapa spread out to receive it, and Kekuʻiapoiwa had stood up and let the afterbirth (ewe) come away, he covered the child in the tapa and carried it away.”  (Kamakau)

The young child, Kamehameha, was carried on a perilous journey through Kohala and Pololū Valley to Awini.  (KamehamehaDayCelebration)

Hawi, meaning ”unable to breathe,” was where the child, being spirited away by a servant, required resuscitation and nursing. Kapaʻau, meaning ”wet blanket,” was where heavy rain soaked the infant’s kapa (blanket.)  Halaʻula (scattered blood) was the town where soldiers were killed in anger.  (Sproat – (Fujii, NY Times))  Some believe Kamehameha also spent much of his teen years in Pololū (long spear.)

“Kamehameha (Kalani Pai‘ea Wohi o Kaleikini Keali‘ikui Kamehameha o ‘Iolani i Kaiwikapu Kaui Ka Liholiho Kūnuiākea) was a man of tremendous physical and intellectual strength. In any land and in any age he would have been a leader.”  (Kalākaua, ROOK)

While still in his youth, Kamehameha proved his right to rule over all the islands by lifting the Naha Stone at Pinao Heiau in Pi‘ihonua, Hilo (c. 1773.) (ROOK)

By the time of Cook’s arrival (1778,) Kamehameha had become a superb warrior who already carried the scars of a number of political and physical encounters. The young warrior Kamehameha was described as a tall, strong and physically fearless man who “moved in an aura of violence.” (NPS)

(Halley was last seen in Earth’s skies in 1986 and was met in space by an international fleet of spacecraft. It will return in 2061 on its regular 76-year journey around the Sun. (NASA))

© 2024 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Place Names, Prominent People Tagged With: Hawaii, Kokoiki, Kamehameha, Halley Comet, Birth

December 1, 2025 by Peter T Young 1 Comment

Joseph Paul Mendonça

Joseph P Mendonça was born in the Azores Islands (1,500 miles off the coast of Portugal) on May 19, 1847; serving as a galley hand on a whaling vessel, he arrived in Hawaiʻi at about the age of 17 – he jumped ship.

He started working with his uncle, Jason (Jacinto Pereira) Perry (1826-1883 – the father of Antonio Perry, who would later serve on the Hawaii Supreme Court from 1900-1934.)

He met and lived with Mary Anehe Sylva (1870-1962.) She was part Hawaiian her father a British sea captain with at least some Portuguese ancestry.

They had not yet married and had six children; each took the last name Sylva. The children included Dr Francis K Sylva, a dentist who also served in the Territorial legislature (1939-1945;) Edward N Sylva, an attorney and graduate of Harvard Law School, who was Territorial Attorney General from 1953-1956 …

… Joseph L. Sylva, who served in the Territorial legislature (1931-1937) and was also a member of the Honolulu Board of Supervisors; Dr Henry Sylva, a dentist; Rose Anehe Sylva and Mrs. Alice (Sylva) Ackerman. (HHF)

The couple later married in the 1920s and Mary Sylva became Mrs Mary A Mendonça.

Mendonça became active the Annexation Party. On January 14, 1893, he became a member of the party’s Committee on Public safety, which soon afterward moved to overthrow the Hawaiian Kingdom.

Mendonça helped seize the government offices at Ali‘iolani Hale, an act that later led to the Queen Liliʻuokalani’s forced abdication. (Chinatown)

In 1894, Mendonça participated in the constitutional convention for the then Republic of Hawaiʻi. After that, Mendonça left politics. (Punawaiola)

Mendonça had practical training as a carpenter and mason, and went into the construction trade. He also started to acquire land, lots of it.

His leases and other acquisitions included property in Chinatown, the North Shore and the Windward side.

As early as 1890, Mendonça and his partner C Bolte had been leasing the former Kāne‘ohe Ahupua‘a lands of Queen Kalama. (MCBH)

A journal entry on June 1, 1893, noted “We commenced today doing business under the name of Kāneʻohe Ranch”. (Mendonça and Bolte formed Kāneʻohe Ranch.)

They started with the herd with imported Angus cattle, purchased from James I Dowsett, one of the founders of the ranching industry in Hawai‘i. Horses, sheep, and goats rounded out the livestock assets.

A couple years later, the ranch was incorporated, with JP Mendonça and C Bolte as the only shareholders. (MCBH) Mendonça was one of the most successful ranchers on the island.

The future of that ranch was noted in an October 31, 1905 article in the Hawaiian Gazette, “James B Castle has great plans for the future of the Koʻolau side of Oahu.”

“He has bought the one-half interest of JP Mendonça in the Kāneʻohe ranch and has secured an option on the other half interest, which is owned by C Bolte, and on the entire Heʻeia plantation, also owned by Mr. Bolte. These properties cover a considerable amount of real estate and a complete sugar mill at Heʻeia.”

“It is Mr. Castle’s intention at an early date to join the two properties which formerly constituted the Kaneohe and Heeia sugar plantations, and to add thereto a large area of fertile land not heretofore under cultivation, which will be reached by pumping, and turn the whole into a sugar plantation.” (Hawaiian Gazette, October 31, 1905)

Mendonça was ready for a change. In anticipation of getting out of Kāneʻohe Ranch, the Ranch ledger entry for December 31, 1899 stated, “Joe Mendonça is ‘pau ke aloha’ with Kaneohe, he wants to sell out or do something, he does not exactly know what; he has bought about 20 acres land in Kalihi and is now in town … about 5 days every week.” (MCBH)

It seems he diverted his interest to Chinatown.

“(Mendonça) owned a lot of property in Chinatown, all of which had windows with either red frames or red brick around them. That was his building identity, to let everyone know how many properties he owned.”

“At one time there were more than 10 buildings in Chinatown with that signature red trim.” (Leineweber; HHF)

Two devastating fires swept through Chinatown in 1886 and 1900, reducing the majority of its wooden structures to ashes. (HHF)

Mendonça was one of the first landowners to rebuild after the 1900 fire. He hired architect Oliver G Traphagen to design his new building, sited on a block that consolidated many of his small landholdings. Traphagen was at the time working on the Moana Hotel, which was completed at the same time as the Jos P Mendonça Building in 1901. (HHF)

On the North Shore, Mendonça had property less than a mile from the Oʻahu Land and Railway Company’s Mokuleʻia train station (it was also accessible by automobile;) the family had a beach house there.

He sold some of the beach front land to CC Crozier, who created the Mokuleʻia Beach Lots subdivision. (The path of the original train track was on the immediate mauka side of Crozier Drive.) (HHF)

He also had an H-shaped, 2-story Mediterranean Revival Style house, designed by Robert Miller, on Judd Hillside Road on the slopes of Pu’u ‘Ualakaʻa in lower Manoa Valley (built in 1927.) Mendonça died in 1927.

© 2025 Hoʻokuleana LLC

Filed Under: Buildings, Prominent People Tagged With: Hawaii, Chinatown, Mokuleia, Joseph Paul Mendonça

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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