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July 5, 2024 by Peter T Young Leave a Comment

SPAM

In 1926, Geo. A. Hormel & Co. developed the world’s first canned ham. The transfer of leadership of Hormel from father to son Jay C. Hormel brought new products, including Dinty Moore beef stew, Hormel chili and in 1937 a new canned luncheon meat.

The goal of the new luncheon meat product was to produce an affordable canned meat item that was convenient enough to enjoy every day.

A contest was held in 1937 to give the promising new product a name. New York actor, Ken Daigneau, the brother of then Hormel Food vice president, entered with the name “SPAM.” Speculation indicates the name was a way to shorten “SPiced hAM.”

Daigneau won $100 for the contest and, his name is mostly unknown, he went down in the history books as the Bestower of Appellations of one of the most iconic pork product in the world. (HormelFoods)

First introduced on July 5, 1937, SPAM is made with Pork with Ham, Salt, Water, Potato Starch, Sugar and Sodium Nitrite. First, the pork and ham are pre-ground.

Then, salt, sugar and the rest of the ingredients are added and mixed, to reach the desired temperature. From there, the mixture is moved over to the canning line, where it’s filled into the familiar metal cans, 12 ounces at a time.

Once filled, cans are conveyed to a closing machine where lids are applied through vacuum-sealing. Next, the cans are cooked and cooled for about three hours. At this point they’re ready for labels and then they are off to be cased, where they await distribution. (SPAM)

With the passage of the Lend-Lease Act of 1941 (this was a pre-US entry into WWII act that set up a system that allowed the US to lend or lease war supplies to any nation deemed ‘vital to the defense of the United States’) the US gave needed supplies to Great Britain, while remaining ‘officially’ neutral. (HormelFoods & National Archives)

Because of its shelf-stable status (and the fact that it wasn’t rationed like beef), Hormel Foods began shipping the stuff abroad during World War II.

By 1941, Minnesota-based Hormel Foods sent more than 100 million pounds of SPAM to allied troops; by 1944, more than 90% of the canned foods were shipped for government use. (HormelFoods)

The easy-to-pack product became a staple food for GI’s during the war. SPAM sales skyrocketed; by 1959 Hormel had produced their one-billionth can of SPAM. (TasteOfHome)

If you live in a part of the world where US troops were stationed during WWII, you’re probably pretty familiar with SPAM. The product is most popular in these areas, with the most extreme example being Hawai‘i.

Folks in the Islands completely adopted the ham-in-a-can product and consume nearly 7-million cans of SPAM products each year. You’ll find fried eggs and rice with spam for breakfast, SPAM fried wontons as a snack, and sushi-inspired SPAM musubi rolls at nearly every home and restaurant. You’ll even see SPAM on McDonald’s breakfast menu! (HormelFoods)

The product has sold more than nine billion tins since it was introduced on July 5, 1937. More SPAM is consumed per person in Hawai‘i than in any other state in the United States – almost seven million cans of SPAM are eaten every year in Hawai‘i.

SPAM is also a popular ingredient in various Asian cuisines, particularly Korean. South Koreans consume more SPAM than the residents of any other country besides the United States.

Despite having only a sixth of the population of the US, South Koreans consume half as much SPAM each year. The popular Korean dish ‘budae jjigae’ — which translates to ‘Army stew’ or ‘Army base stew’ — developed after the Korean War, when an economic downturn meant that meat was scarce and expensive.

A US Army base in the South Korean city of Uijeongbu had a surplus of various processed food, including SPAM — which ‘was totally new to Koreans’.

As of 2023, SPAM is available in 11 varieties: SPAM Classic, SPAM Lite, SPAM 25% Less Sodium, SPAM Maple Flavored, SPAM with Real HORMEL Bacon, SPAM Oven Roasted Turkey, SPAM Hickory Smoke Flavored, SPAM Hot and Spicy, SPAM Jalapeño, SPAM Teriyaki and SPAM with Tocino Flavoring. (Rousselle)

Another preparation is SPAM Musubi. We can thank Barbara Funamura (from Kauai) for that. Barbara graduated from Colorado State University with a degree in food sciences and nutrition and went on to Ames, Iowa for post-graduate study in institutional management.

“Her first job was as an extension agent at the University of Hawaii. She traveled all over, and when she came home, she was an extension agent until the kids came.”

When she started working after raising the kids, she became the first food supervisor for the Meals on Wheels program before joining Big Save as a supervisor for the Kauai Kitchens.

Barbara Funamura was the originator of the SPAM musubi – SPAM and rice are combined in a musubi (rice ball) wrapped in nori (sheets of dried seaweed.)

“The first one was triangular” her husband said – to differentiate it from the musuburrito, a similar rice-and-chorizo musubi.

Eventually the SPAM musubi was made using a box, morphing it into its now familiar shape. “Barbara saw it and recognized that it was the way to go,” her husband said.

“The sushi would come out all uniform, and it just happens that it fits two slices of SPAM side by side.” (The Garden Island and Kauai Hongwanji.

July 4, 2024 by Peter T Young Leave a Comment

4th of July in the Islands

Early commemorations/celebrations in the Islands recognizing US Independence on the 4^th of July …

1818

“As is apt to be the case wherever on earth or at sea there are Americans, Independence Day was celebrated.”

“At Honolulu, Saturday, July 4, 1818 there was a dinner provided by Mr. Warren, at which were about twenty white men and the principal chief of the island, Bokee.”

“There were a number of appropriate toasts drunk to American Independence. The day and evening were spent in mirth and harmony.” (James Hunnewell)

1820

“July 4th [1820]. Last evening had a comfortable season in the observance of the Monthly Concert. Great are the tender mercies of our GOD. We find Him present here, strengthening, comforting and cheering our hearts as in our native land.”

“Received, this morning, from Mr. [Anthony] Allen, a present of a large part of a mutton with a squash and our usual bottles of goat’s milk, to observe American Independence.”

“Another piece comes in from Mr. H[unnewell] who had a bit of cheese last night. Our family all take tea together at Capt. Chamberlain’s.” (Sybil Bingham Journal)

1829

“In the summer of 1829, a commodious house of worship for a congregation of 3000 or 4000 Hawaiians was erected at Honolulu, in an improved style, under the auspices of Kaahumanu and Kauikeaouli [Kamehameha III].”

“It was 196 feet in length, and 63 in breadth, covering an area of 12,348 square feet.” [This was the fourth thatched church at Kawaiaha‘o.

“The posts of the building were fifteen or sixteen feet in length, ten inches in diameter, set firmly four or five feet in the earth, inclining a little inward, the better to resist the lateral pressure of the roof. …”

“Great interest was felt by many in the erection of this building; and when it was completed, and ‘the doors of this immense tabernacle were set up,’ the women spread the entire earth floor of 12,300 feet with clean mats for seats.”

“Care was taken to have a dedicatory service favorable to the advancement of the nation, and preparation was made on the part of the king and chiefs to appear, not as mere spectators of Christian services, not as a company of rude heathen consecrating a polluted fane to the service of the abominable deities of heathenism by the sacrifice of human victims …”

“… but as a Christian and civilized ‘people whose God is the Lord,’ and ‘who know the joyful sound’ of his salvation, offering him such service as they were able to give.”

“On the 3d of July this house was opened for worship, and some four thousand persons assembled in it, with the queen regent, the king, and princess [Nāhi‘ena‘ena] , and most of the leading personages of the nation, and joined in the solemn dedicatory services.”

“Most of the congregation sat upon the mats very closely together, three to a square yard, or one to three square feet. Hundreds were without about the doors and windows, not able to find room within. …”

“When the great congregation was ready, the king rose, and in a handsome, appropriate manner said, in few words, ‘Chiefs, teachers, and commons, hear: we have assembled here to dedicate to Jehovah, my God, this house of prayer, which I have built for him. Here let us worship him, listen to the voice of his ministers, and obey his word.’ …”

“The great congregation, in their best attire, presenting a cloud of faces turned toward the speaker, listened with attention to the exhibition of God’s condescension, kindness, and faithfulness to his church; and the duty, happiness, and blessed results of acknowledging and worshipping him in the sanctuary.”

“After the sermon and dedicatory prayer, the princess, whom Kaahumanu regarded as the future partner of the throne, and who had been somewhat accustomed openly to counsel their own people …”

“… in a very dignified and impressive manner, acknowledged the supremacy of God, the King of heaven, over them all, and their duty to give him the homage of their hearts, and exhorted the people to remember and regard what her brother had said. …”

“Rarely have we, for any single day, felt more deep solicitude to save the young king from the power of the world’s temptations, than on the fourth of July, the day succeeding the happy dedication, when the birth of American Independence was celebrated by a festival among foreigners which, patriotic as we were …”

“… we could have wished for that time had been on the other side of the great waters, lest the excitement of the hilarity, the roar of cannon, the sparkling wine moving itself and giving its color in the cup, and the flatteries and solicitations of those who loved such things …”

“… would entirely overcome his youthful resolutions to maintain sobriety and dignity, or lead him to dishonor the cause he had so well advocated the preceding day.”

“The following day, the first Sabbath after the dedication, a great concourse joyfully assembled again in the new, and to us and them, beautiful house of God, though its architecture and external decorations would hardly distinguish it from a grass thatched shed for canoes, except by its length, the number of windows and doors, and the glass over the four principal doors at the two ends.”

“Twelve hopeful converts were baptized into the name of the Father, Son, and Holy Ghost, and fourteen other hopeful converts stood up before the congregation of worshippers, after they had been carefully examined by the church, and, at their earnest request, were publicly announced as candidates for admission, and who were subsequently received. …”

“Among the multitude who, at that period, came to us confessing their sins, asking instruction in the way of salvation, and proposing to give themselves to God as his servants …”

“…there were at Honolulu about five hundred registered as members of a meeting of inquiry who met from week to week, and who were taught and expected to attend to Christian duties, and to take the Word of God as their guide. …” (Hiram Bingham, 21 Years)

1840

The 4th of July was celebrated by a large number of the American residents here, who gave a dinner at the house of Ha‘alilio, in the valley of Manoa. The King and his suite, with many other invited guests were present.

The party left town together, forming a strong cavalcade, and as they rode along the plain, presented a gay and cheerful appearance.

The dinner was cooked in native style, and the manner of partaking nearly so. The dishes were placed upon mats on the floor, and the party arranged themselves around this primitive table in such attitudes as best suited their case or convenience.

Many toasts were drank, and the festivities were enlivened by a variety of fine songs.

Nothing occurred to interrupt the harmony of the scene, and although not confined exclusively to Americans, every one appeared to be united in the celebration of the day.

Salutes were fired at morning, noon and sunset, from the fort and from some of the vessels in the harbor. (The Polynesian, July 11, 1840)

Here are some other brief American Revolutionary War highlights (and some other July 4 events:)

1775

March 23 – Patrick Henry’s “Give me liberty or give me death” speech
April 18 – The rides of Paul Revere and William Davis
April 19 – Minutemen and redcoats clash at Lexington and Concord “The shot heard round the world”
June 17 – Battle of Bunker Hill (Boston) – the British drive the Americans
Throughout the year, skirmishes occurred from Canada to South Carolina

Initially, fighting was through local militias; then, the Continental Congress established (on paper) a regular army on June 14, 1775, and appointed George Washington as commander-in-chief.

The development of the Continental Army was a work in progress, and Washington used both his regulars and state militia throughout the war.

1776

January 15 – Thomas Paine’s ‘Common Sense’ challenged the authority of the British government and the royal monarchy

March 17 – the British evacuate Boston

July 4 – the Second Continental Congress adopted the Declaration of Independence

The Congress did not have the approval of all 13 colonies until July 9, 1776. On July 19, Congress ordered that an official copy of the document be created. The order called for handwritten ornamental script to be used on parchment paper with the title ‘The unanimous declaration of the thirteen United States of America.’ The actual signing finally took place on August 2, 1776.

1777

April 26 – Sybil Ludington (16 years old) rode through upstate New York to warn militia that British troops were raiding and burning Danbury, Connecticut

Ultimately, on September 3, 1783, the war ended with the signing of the Treaty of Paris. The treaty document was signed by John Adams, Benjamin Franklin and John Jay (representing the United States) and David Hartley (a member of the British Parliament representing the British Monarch, King George III).

On June 21, 1788, the US Constitution was adopted (with all states ratifying it by that time.)

John Adams, Thomas Jefferson and Charles Carroll were the longest surviving signers of the Declaration of Independence. Adams and Jefferson both died on July 4, 1826, the 50th anniversary of the Declaration of Independence; Carroll was the last signer to die – in 1832 at the age of 95.

July 3, 2024 by Peter T Young Leave a Comment

Nine Traditions That Emphasized Chiefly Rank

In 1920, Martha Beckwith became the first person to hold a chair in Folklore at any college or university in the country. The Folklore Foundation, established at Vassar, was an unprecedented institution and became a center of research in the almost entirely new field of folk culture. (Vassar)

“Position in old Hawaiʻi, both social and political, depended in the first instance upon rank, and rank upon blood descent-hence the importance of genealogy as proof of high ancestry.”

“Grades of rank were distinguished and divine honors paid to those chiefs alone who could show such an accumulation of inherited sacredness as to class with the gods among men. Since a child inherited from both parents, he might claim higher rank than either one.” (Beckwith)

There were nine traditions that emphasized chiefly rank:

a family genealogy tracing back to the gods through one of the two sons of Ki‘i, Ulu and Nanaʻulu, and by as many branches (lala) as family relationship could be stretched to cover
a name chant, composed at birth or given in afterlife, glorifying the family history not only of persons concerned but also of places made sacred by particular events or association
signs in the heavens by which ʻaumakua of the day recognized their offspring on earth
a special place set aside as sacred to the birth of high-ranking chiefs (i.e. Kūkaniloko)
the sacred cord (aha) stretched at the entrance of a chief’s dwelling, under which all of lower rank must pass but which fell “of itself” before the approach of anyone of equal or higher position
wealth, especially in lands, labor and specialized objects such as foods, ornaments, colors belonging to ranking chiefs alone
the power of the kapu, which gave the ranking chief immense personal privilege, although the ruling chief might have actually more power over lands and wealth (before certain captive chiefesses of Maui of incredible sanctity, according to Kamakau, Kamehameha himself was of lower rank)
the right to officiate in the heiau as both chief and priest
at death, the final deification of the bones and their laying away in a sacred and secret place difficult of access (one of the most important such place in ancient times being the ʻĪao valley on the island of Maui)

Rank depended primarily upon blood; but of great importance was the conduct of life by which one could, by carelessness in preserving the kapu and in making proper marriages, lose caste and prerogatives under the severe discipline of the Aha-ali‘i (Council of Chiefs,) or could, through a royal marriage, raise the rank of one’s descendants upon the family line.

The image, ‘Aha Ula’ by Brook Parker, represents the chiefly rank. Information here is primarily from Beckwith, Mookini and Yardley.

July 2, 2024 by Peter T Young Leave a Comment

Manaiakalani

A messenger sent by Maui,
Sent to bring Kane and his set,
Kane and Kanaloa, Kauokahi,
And Maliu.
Throwing out sacred influences, uttering prayers,
Consulting oracles, Hapuʻu the god of the king.
The great fish-hook of Maui,
Manaiakalani,
The whole earth was the fish-line bound by the knot
(A Song for Kualiʻi – Kualiʻi was a celebrated chief of Oahu, who reigned in about 1700 AD. (Journal of the Polynesian Society))

The demi-god Māui is the subject of extraordinary stories throughout Polynesia. In many of the accounts he is a mischievous trickster, stealing the secret of fire and helping his mother to dry kapa by lassoing the sun to slow its progression across the sky. (Bishop Museum)

A Manaiakalani story suggests that Maui pulled up the islands by tricking his brothers into letting him come out to fish with them.

The brothers never took him out because whenever they did he would catch a scrawny little fish. He said he sought to prove that he is as skilled as they were.

He prepares the sacred hook, baiting it with the wing of the pet bird of the goddess Hina. Māui tells his brothers that once he starts to haul in the catch, not to look back until he is finished.

Māui casts the hook into the water and catches the enormous ulua fish Pimoe.

The brothers strain against the fish and soon parts of Pimoe are above the surface of the water, immediately turning to stone. The brothers cannot resist any longer and turn around to see their catch.

But when they do, the line breaks and rather than one enormous island, Māui, the earth-fisher, is only able to raise up the eight separate Islands of Hawaiʻi.

Another story related to Manaiakalani tells of Māui’s attempt to rearrange the Islands of the group and assemble them into one solid mass.”

“Having chosen his station at Kaʻena Point, the western extremity of Oʻahu, from which the island of Kauai is clearly visible on a bright day, he cast his wonderful hook, Mana-ia-ka-Iani, far out into the ocean that it might engage itself in the foundations of Kauai.”

“When he felt that it had taken a good hold, he gave a mighty tug at the line. A huge boulder, the Pōhaku O Kauai, fell at his feet.”

“The mystic hook, having freed itself from the entanglement, dropped into Pālolo Valley and hollowed out the crater, that is its grave.” (Manaiakalani, therefore, formed Kaʻau Crater.) (Emerson)

Finally, in frustration, Māui throws his hook into the sky where it becomes a constellation, still easy to see in the spring and summer months, known by Western astronomers as the tail of Scorpio. (Bishop Museum)

In the Hawaiian sky of Kau (summer season, May to October), Manaiakalani (The Chief’s Fishline) is visible for most of the night, just as Ke Ka o Makali‘i (The Canoe- Bailer of Makali’i) is visible for most of the night in the sky of Hoʻoilo (winter season, November to April.)

Like other stars and groups of stars, Manaiakalani is used in celestial navigation as directional clues when they rise and set. On cloudy nights, when only parts of the sky are visible, navigators may recognize isolated stars or star groups and imagine the rest of the celestial sphere around them. The image shows a depiction of Maui and Manaiakalani.

July 1, 2024 by Peter T Young 1 Comment

ʻĀinahau Hotel

“’Have you seen the Cleghorn Gardens?’ is a frequent question to the malihini, and only another way of asking if one has seen the gardens of the late Princess Victoria Kaʻiulani, lovely hybrid flower of Scottish and Polynesian parentage, daughter of a princess of Hawaiʻi, Miriam Likelike (sister of Liliʻuokalani and Kalākaua) and the Honorable Arthur Scott Cleghorn.”

“We are too late by twenty years to be welcomed by Likelike, and eight years behind time to hear the merriment of Kaiulani in her father’s house Kaʻiulani, who would now be of the same age as Jack London.”

“The famous house, ʻĀinahau, is not visible from the Avenue. Here the bereft consort of Likelike lives in solitary state with his servants, amid the relics of unforgotten days. He receives few visitors, and we felt as if breaking his privacy were an intrusion, even though by invitation.”

“But the commandingly tall, courtly old Scot, wide brown eyes smiling benevolently under white hair and beetling brows, paced halfway down his palm-pillared driveway in greeting, and led our little party about the green-shady ways of the wonderland of flowers and vines, lily ponds and arbors, ‘Where Kaʻiulani sat,’ or sewed, or read, or entertained all in a forest of high interlacing trees of many varieties, both native and foreign.”

“I was most fascinated by a splendid banyan a tree which from childhood I had wanted to see. This pleased the owner, whose especial pride it is ‘Kaʻiulani’s banyan’ … Into nurseries and vegetable gardens we followed him, and real grass huts that have stood untouched for years.”

“And the house. The portion once occupied by the vanished Princess is never opened to strangers, nor used in any way. Only her father wanders there, investing the pretty suite of rooms with recollection of her tuneful young presence.” (Charmaine London, June 29, 1907)

Princess Kaʻiulani inherited 10-acres of land in Waikīkī from her godmother, Princess Ruth Keʻelikōlani. Originally called Auaukai, her mother named it ʻĀinahau; Princess Kaʻiulani spent most of her life there.

The stream that flowed through ʻĀinahau and emptied into the ocean between the Moana and Royal Hawaiian Hotels (where the present Outrigger Hotel is located,) was called ʻApuakehau (the middle of three rivers that used to run through Waikīkī.)

The family built a two-story home on the estate. At first the home was used only as a country estate, but Princess Kaʻiulani’s family loved it so much, it soon became their full time residence.

Miriam Likelike passed away at ʻĀinahau 12-years before Kaʻiulani herself passed in 1899; Cleghorn lived until 1910 and also passed away there.

“ʻĀinahau, the beautiful residence and park at Waikiki, formerly the home of Governor Cleghorn, has become the property of the public, the will of the late governor, filed for probate yesterday, bequeathing the property to the public use as a park, to be known as Kaʻiulani park, after his daughter the late Princess Kaʻiulani.” (San Francisco Call, November 20, 1910)

“Mr. Cleghorn … felt that he held ʻĀinahau in a sort of trust, to preserve it for the memory of Kaʻiulani, and indirectly also of Likelike.” (Honolulu Star Bulletin, April 16, 1913)

“A bill to accept the fine gift passed the senate in 1913 but was killed in the house, and it was admitted at the time that some of the heirs under the will had joined in fighting against the acceptance bill.” (Honolulu Star-Bulleting, September 23, 1913)

“The deal by which the property was leased was completed yesterday. The name of the lessee is withheld at this time, but it was learned that local persons are interested in the project.”

“On the first of July the buildings already on the estate will be opened as a hotel. The buildings include one large structure, five cottages and one grass house. … The lease is made for a short period of time, with the privilege of extension. It includes the entire area of beautiful ʻĀinahau.” (Honolulu Star-Bulletin, June 21, 1913)

Mrs EH Lewis rented the property from the Cleghorn estate and operated the property as ʻĀinahau Hotel from 1913 to 1917.

“The ʻĀinahau, with its waving, coconut trees, stately palms and winding roads and paths, has always been known as one of the most beautiful and romantic spots in Honolulu.” (Honolulu Star-Bulleting, September 23, 1913)

“The ʻĀinahau Hotel has its entrance opposite the Moana and is not on the beach, but in the beautiful tropical jungle which was the residence of the late AS Cleghorn, father of the deceased Princess Kaʻiulani. This is also on the cottage plan, and accommodates 75 guests. American plan $1.50 to $2.50 per day; $40 to $75 per month.” (The Aloha Guide, 1915)

“ʻĀinahau is entered by a roadway opposite the Moana Hotel at Waikiki and was the residence of the late AS Cleghorn, father of the former Princess Kaʻiulani.”

“Mr. Cleghorn, upon his death in 1911, devised ʻĀinahau to Honolulu as a public park specifying certain conditions, among them that it should be closed after 6 pm.”

“Using this as a pretext, the legislature of 1913 rejected the gift, the city being now the poorer for it, for here tropical trees, plants, vines and shrubbery abound in such profusion and luxuriance as to offer wonderful opportunities for parking.”

“The property is now operated as a hotel, the numerous cottages being used for the purpose. The large banyan tree growing in front of the main building was a favorite retreat of Robert Louis Stevenson while he sojourned here.” (The Aloha Guide, 1915)

Then, newspaper accounts noted, “ʻĀinahau, the beautiful home of the late Governor AS Cleghorn at Waikiki and the spot perhaps best loved by Robert Lewis Stevenson of any place on the islands, will soon be only a memory, for it has been sold to James W Pratt and other interests and will immediately be cut up into building lots.”

“The price of the land, which comprises 11 2/3 acres, was $60,000. It is the plan of Mr. Pratt to subdivide the estate into 40 lots and make it an exclusive and one of the most beautiful residential districts in Honolulu.” (Honolulu Star-Bulletin, January 19, 1917)

Shortly after, ads started getting posted in the local papers, “For sale – Entire furnishings of ʻĀinahau hotel, 40 bedroom sets, billiard and pool tables, etc.” (Honolulu Star Bulletin, March 26, 1917)