Waimea | Page 4 | Images of Old Hawaiʻi

November 8, 2019 by Peter T Young Leave a Comment

What’s in a name?

In ancient Hawaiʻi, there were no “towns,” “villages” or “cities,” in the modern context. Around the 1400-1500s, the land was broken down into ahupuaʻa, ʻili and other physical subdivisions.

All of the land was owned by the ruling chief. Each ahupuaʻa in turn was ruled by a lower chief, or aliʻi ʻai. He, in turn, appointed an overseer, or konohiki. (The common people never owned or ruled land.)

A typical ahupuaʻa (what we generally refer to as watersheds, today) was a long strip of land, narrow at its mountain summit top and becoming wider as it ran down a valley into the sea to the outer edge of the reef. If there was no reef then the sea boundary would be about one and a half miles from the shore.

Each ahupuaʻa had its own name and boundary lines. Often the markers were natural features such as a large rock or a line of trees or even the home of a certain bird. A valley ahupuaʻa usually used its ridges and peaks as boundaries.

An ahupuaʻa in South Kohala on the Island of Hawaiʻi is Waimea (reddish water (as from erosion of red soil.)) Over time, the growing community concentrated at a cross-road at the lower slopes of the Kohala Mountains – that town was referred to as Waimea.

The Territory, officially through the US Board of Geographic Names, in 1914, agreed to name the community “Waimea” (and further noted it as a “village.”) Later, in 1954, they revised the name to simply Waimea (and dropped the village reference.)

While there are several other “Waimea” communities in the islands, and folks don’t seem to get confused with the name, the naming of the Post Office in Waimea was different.

On July 16 1832, Missionary Lorenzo Lyons (Makua Laiana) replaced Reverend Dwight Baldwin as minister at Waimea, Hawai‘i. Lyons’ “Church Field” was centered in Waimea, at what is now the historic church ‘Imiola.

He was known in the town as the man who carried out many functions. In October, 1854 Father Lyons became the first official Postmaster of Waimea, a post he held until he was very old. The Honolulu Directory of 1884 listed him as pastor of ʻImiola Church, postmaster, school agent and government physician.

In the early 1830s it took one year or more for mail to reach Waimea from the continent, coming by way of Cape Horn. When the transcontinental railroad was built, it took about a month for mail to reach Waimea.

Prior to 1854 there was no regular mail service on the Islands. Letters were forwarded by chance opportunities. Father Lyons described the first official shipment of mail that he handled, a small bag, sealed with wax, and containing a few letters. This first mail shipment had been carried from Hilo to Waimea.

Over the years, the communities across the state grew. With that, some uncertainty over postal facility names apparently created some confusion. In addition to the Waimea postal station in South Kohala, there was another “Waimea” post office on Kauai.

At the time, Waimea, Kauai was a larger community. To avoid confusion, on November 8, 1900, the Waimea, Hawaii Island Post Office was changed to Kamuela Post Office. (USPS Daily Bulletin, January 9, 1901) The Postmaster was Elizabeth W. Lyons, daughter of Lorenzo Lyons.

There are a couple stories about where the “Kamuela” (Samuel) name came from.

Some incorrectly suggest it was named after Samuel M Spencer (suggesting he was a Postmaster for the facility – however, there are no records that indicate he ever held that position.)

Samuel Spencer was, however, a prominent member of the community and member of the Hawaii Island Board of Supervisors serving at its Chair (equivalent to the present position of Mayor, from 1924-1944; the island’s longest serving.)

The Spencer story was told that when mail sorters in Honolulu were dividing the mail, they would “send it to Kamuela” (calling him by name, suggesting he would receive and deliver it.) Since he apparently was never with the postal service, this story doesn’t seem plausible.

Spencer was politically prominent almost 25-years after the Post Office name change. Likewise, there are no known references to Sam Spencer using “Kamuela” as his moniker. And, acknowledgment to him was made in the naming of a coastal beach park – Samuel M Spencer Beach Park (with no Kamuela reference.) That park was renamed “Spencer Park at ʻŌhaiʻula Beach,” in 2003.

What seems plausible (and is supported by documentation within the records of the US Board of Geographic Names) is the story that the Kamuela Post Office was named for Samuel “Kamuela” Parker, grandson of John Parker (founder of the Parker Ranch.)

In 1868, when his grandfather died, Samuel (at the age of 15) inherited half the Parker Ranch, with his uncle John Palmer Parker II (1827–1891) inheriting the other half. Samuel was attending Punahou School on Oʻahu at the time.

In 1883, Parker took his first political role when he became a member of the Privy Council of King Kalākua. He was appointed to the House of Nobles in the legislature from 1886 to 1890.

In early-1891, Kalākaua died and Queen Liliʻuokalani became the new ruler; Parker was appointed to be her Minister of Foreign Affairs. (Samuel Parker was notably successful well before the Post Office name change.)

While I previously bought into the “send it to Kamuela” scenario, it’s clear to me now that Kamuela Post Office was named after Samuel Parker, grandson of John Parker and prominent Waimea and Hawaiʻi citizen.

A sad side story: Samuel’s daughters, Helen and Eva Parker, were friends of Princess Kaʻiulani, and, sadly, riding horseback in a rainstorm on Parker Ranch led to her illness and untimely death a few months later.

An interesting postal side story: Postal Service to Kamuela Post Office was discontinued on March 5, 1908 and mail was rerouted to Kukuihaele. (USPS Daily Bulletin, March 5, 1908)

On May 9, 1908, the order was modified and mail was rerouted to Kawaihae, instead of Kukuihaele. ((USPS Daily Bulletin, May 9, 1908) Post services were reestablished at Kamuela Post Office on June 9, 1909. (USPS Daily Bulletin, August 6, 1909)

It turns out a former postmaster and his nephew (Moses Koki and Joshua Koki, respectively) were charged with the embezzlement of post office funds from the Kamuela post office. (The Hawaiian Star, March 18, 1908)

Remember, it’s the Post Office that is called “Kamuela;” the region and town have long been and continue to be known as “Waimea.”

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October 16, 2019 by Peter T Young Leave a Comment

Mānā

Mānā is a coastal plain with an ancient sea cliff at its inner edge, which extends from Waimea in the south to the north on the western shores of Kauaʻi.

Throughout prehistory, large areas of the Mānā Plain were covered by the great Mānā wetlands, allowing native Hawaiians to canoe as far south as Waimea.

The Legend of Barking Sands suggests there was an old Hawaiian fisherman who lived in a hut near the beach with his nine dogs. During his fishing trips he would tie his dogs to stakes in the sand, three to each of three stakes. He would then get into his canoe and go fishing.

One day while he was at sea and the dogs were tied as usual, he was caught in a very bad storm. For hours he battled the heavy seas until he was finally able to return to land. He was so exhausted that he crawled to his hut, forgetting to untie his dogs.

When he awoke the next morning and went outside, the dogs were nowhere in sight. All he saw were three small mounds of sand where the dogs had been tied. As he stepped on one of the mounds, he heard a low bark. Another step brought another bark; he still couldn’t find the dogs.

Believing the dogs had been buried in the sand because of the storm the day before, the fisherman began to dig. As each shovel full was removed, more sand took its place. He finally gave up, and every day after that when he crossed the beach he could hear the low barking.

The dogs were never found, and to this day the sands of Mānā have been known as Barking Sands.

The scientific explanation of these sounds from the sands is that the grains of Mānā sand are tiny, hollow spheres. When rubbed together, the give off a popping sound similar to the barking of dogs. This only occurs when the sand is very dry. Wet sand gives off almost no sound.

Up until the mid-1880s, the great Mānā wetlands, east of the plain, covered large areas of the lowlands. Approximately 1,700-acres of permanent, semi-permanent and seasonal wetlands were present on the Mānā Plain.

After the arrival of Europeans to the island, aquaculture transitioned to agriculture through the eventual draining of the wetlands and the cultivation of sugar cane and rice.

One of the first European settlers, Valdemar Knudsen, drained a portion of the Mānā wetlands be excavating a ditch through to the ocean a Waiele. The first sugarcane was planted in Kekaha in 1878.

The area is now home to farmers and a military facility that is known as the Pacific Missile Range Facility (PMRF.)

PMRF is a test and evaluation facility for Ballistic Missile Defense programs. It is the world’s largest instrumented multi-environment range capable of supporting surface, subsurface, air and space operations simultaneously.

There are over 1,100-square miles of instrumented underwater range and over 42,000-square miles of controlled airspace.

In 1921, the land area known as the Barking Sands was acquired by the Kekaha Sugar Company. This area became a runway for private planes. In 1932, Australian pilot Kingsford Smith completed a historic flight from Barking Sands to Australia in his Ford Trimotor.

In 1940, the US Army acquired the land, naming the installation Mana Airport and paving the runway. In 1941, the Army acquired additional acreage, giving Mana Airport a total of 2,058-acres. Private airlines frequently utilized the airport and during World War II there were a great deal of military flight operations there.

In 1954 the base was officially designated Bonham Air Force Base.

The US Navy’s first began operations at Bonham in 1956, testing its Regulus I missile. Soon after, in 1958, the Pacific Missile Range Facility was established in order to support the growing demand of the Navy at Bonham.

In 1964, the Pacific Missile Range Facility and Bonham were transferred to the Navy, becoming Pacific Missile Range Facility, Barking Sands.

In 2004, when I was at DLNR, an Agricultural Preservation Initiative (API) was approved by the State of Hawai‘i Board of Land and Natural Resources.

The API provides a buffer to PMRF and ensures that land on the Mānā Plain owned by the State of Hawai‘i and leased to the Agribusiness Development Corporation remains as agricultural lands (the agreement runs to 2030.)

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071106-N-0000X-003 KAUAI, Hawaii (Nov. 6, 2007) – A threat representative target is launched from the Pacific Missile Range Facility (PMRF) to be intercepted as part of a Missile Defense Agency test of the sea-based capability under development. This was part of a multiple simultaneous engagement involving two ballistic missile targets that were intercepted about 250 miles from Kauai and approximately 100 miles above the Pacific Ocean. The Standard Missile-3 was one of two interceptors launched from Pearl Harbor-based guided-missile cruiser USS Lake Erie (CG 70) that collided with two ballistic missile targets launched from the Pacific Missile Range Test Facility in Kauai, Hawaii, within minutes of one another. U.S. Navy photo (RELEASED)

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B-24 aircraft at Barking Sands, Kauai, refueling or regrouping prior to Southwest Pacific deployment c1944-45

Barking Sands Air Base, Kauai, with B-24, C-47 and C-45 aircraft. 1942

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Constructing Barking Sands Air Base, c1944-1945 with B-24 aircraft.

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081101-N-0000X-002 PACIFIC OCEAN (Nov. 1, 2008) A ballistic threat target missile is launched from the Pacific Missile Range Facility, Barking Sands, Kauai, Hawaii, enroute to an intercept over an open ocean area northwest of Kauai as part of Pacific Blitz 08. The target was successfully intercepted by a Standard Missile – 3 (SM-3) launched from the Pearl Harbor-based guided-missile destroyer USS Paul Hamilton (DDG 60).(U.S. Navy photo/Released)

May 9, 2019 by Peter T Young 4 Comments

“Russian Fort”

It’s time to set the record straight. I join the long list of folks who have misunderstood and unknowingly have repeated the wrong information about a fort at Waimea, Kauai.

When I was DLNR Chair, and to today, the State Park is called “Russian Fort Elizabeth State Historical Park”. The State has it wrong.

The National Park Service notes, “Russian Fort, located in Fort Elizabeth State Historical Park, in Waimea on the Island of Kauai, was built by the Russian American Company (RAC) in 1817.”

“The purpose of the fort was to establish a foothold for Russia in Hawaii by creating a fueling station in the Pacific Ocean and establishing a stable trading location for the shipping company.”

“The fort is a reminder of the short Russian venture into Hawaii between 1815 and 1817.” The feds have it wrong.

Yes, there was a Russian Fort on Kauai, but it was Fort Alexander at what is now known as Princeville on Kauai’s north shore.

Thanks to Peter Mills (Professor of Anthropology at the University of Hawaii at Hilo who has studied the fort extensively) we learn the true story of the “Russian Fort”.

Mills notes that what we call “Russian Fort” was actually built by Hawaiians for Hawaiians … not the Russians; “it was just a part of Kaumualiʻi’s own residential compound.”

“The construction was largely under Kaumualiʻi’s direction, and the labor force involved in constructing it was overwhelmingly Native Hawaiian (there is no record that Russians lifted a single stone to build it), with some designs supplied by Schaffer.”

“The Hawaiian name for the fort (pāpū) was Pāʻulaʻula and can be seen in Native Testimony provided by one of the Hawaiian commandants who was stationed there (Paele 6589 NT).”

“It was not completed while the Russians were there, and there is no evidence that Russians ever garrisoned it, while Hawaiians kept a garrison there for over 40 years.”

“If Hawaiians built it, and Hawaiians garrisoned it, then why on earth do people continue to say it is a ‘Russian Fort’ built by Russians? It was a Hawaiian Fort.” (Peter Mills)

The fort, originally with walls 20 feet high and built in an irregular octagon shape (in the shape of a star,) was fortified with several cannons.

“When Russian Fort Elisabeth became a state park in 1970, it was in a state of disrepair. The state outfit the site with some minimal signage, but the historical interpretation reflected on those signs was based on false history perpetuated by a troublesome 1885 map.” (Brittany Lyte)

“Drawn up by a Hawaiian government surveyor, the fort on the map includes dubious features, such as redwood buildings, glass-paned windows and a trading house. These labels amount to little more than fanciful guesswork, according to Mills.” (Brittany Lyte)

“The surveyor drew the fort as he imagined it looked at the time the Russians were there, which, of course, is an event that never happened,” said Mills, whose book “Hawaii’s Russian Adventure: A New Look at Old History” is an editor’s note to history misinterpreted. (Lyte)

The story about Russians on Kauai begins when the Russian ship ‘Bering’ became stranded on the shores of Kauai’s Waimea Bay on January 31, 1815. The ship’s cargo and the sailors’ possessions were confiscated by Kauai’s ruler, Kaumuali‘i.

The Russian-American Company (the owner of the ship and its cargo) sent Bavarian Georg Anton Schäffer to the Hawaiian Islands to retrieve the cargo or seek appropriate payment.

Later that year, Schäffer arrived in Honolulu. There, Kamehameha granted him permission to build a storehouse near Honolulu Harbor.

But, instead, Schäffer began building a fort and raised the Russian flag – that was in Honolulu. When Kamehameha discovered this, he sent several of his men to remove the Russians from O‘ahu, by force, if necessary. The Russians judiciously chose to sail for Kauai, instead of risking bloodshed.

Once on Kauai, Schäffer gained the confidence of King Kaumuali‘i, when he promised the king that the Russian Tsar would help him to break free of Kamehameha’s rule.

Although Kaumuali‘i had ceded Kauai to Kamehameha in 1810, he generally maintained de facto independence and control of the island, following his agreement with Kamehameha.

It is believed that Kaumuali‘i considered it possible for him to claim rule over Kauai, Ni‘ihau, O`ahu, Maui, Molokai and Lāna‘i, if he had Russian support. The Russians meanwhile were searching compensation for lost trade goods, as well as expanded trading opportunities.

Kaumuali‘i and Schäffer had several agreements to bring Kauai under the protection of Russia, as well as weapons and ammunition from Schäffer, in exchange for trade in sandalwood.

On May 21, 1816, and without the knowledge or approval of Czar Alexander Pavlovich, Kaumuali‘i signed a document that put Kauai under the protection of the Russian Empire.

In return, Schäffer promised Kaumuali‘i protection and an armed Russian warship to lead an attack on Kamehameha’s forces. (Baranoff later informed Schäffer that he was not authorized to make such agreements.)

On July 1, 1816, Schäffer and Kaumuali‘i entered into a secret agreement to use Schäffer’s purported Russian authority to reclaim Kauai from King Kamehameha I, and also to launch expeditions against other islands that Kaumuali‘i felt he had a hereditary right to rule.

Kaumuali‘i had thoughts of conquering Maui, Lānaʻi, Molokai and O‘ahu, which he felt to be his right based on lineage.

Subsequently, Kaumuali‘i gave Schäffer Hanalei valley and two or three other valuable pieces of land. Schaffer went to Hanalei on September 30 and renamed the valley Schäffertal (Schäffer’s Valley.)

In 1817, however, it was discovered that Schäffer did not have the support of the Russian Tsar. He was forced to leave Hawaii, and Captain Alexander Adams, a Scotsman who served in the navy of the Kingdom of Hawai‘i, raised the Kingdom of Hawai‘i flag over the fort in October 1817.

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March 16, 2019 by Peter T Young 1 Comment

Camp Tarawa

Camp Tarawa trained over 50,000 servicemen between 1942 and 1945.

Originally an Army camp named Camp Waimea, when the population in town was about 400, it became the largest Marine training facility in the Pacific following the battle of Tarawa.

There were three ways to get to Camp Tarawa – by narrow-gage sugarcane freight train; by hard-axle truck or on foot.

Many arrived to sleep outdoors on rough lava beds until Seabee construction could catch up with the surge – all were appreciative of the shelter and the respite from war.

Pyramid tent cities and streets of long convoys of jeeps, trucks, half-tracks, tanks, artillery, amphibious ducks made up the formidable, but top secret, Camp Tarawa.

The town warmly received the Marines who:
• Bought all the goods from the farmers and storekeepers
• Brought in Bob Crosby’s (Bing’s brother) Band
• Set up outdoor movie theaters
• Played baseball with the locals
• Ate Thanksgiving dinner in Kohala homes
• Conducted live fire training

Marines and Sailors trained for what has been referred to as the toughest marine offensive of WWII.

1300 miles northeast of Guadalcanal, the Japanese had constructed a centralized stronghold force in a 20-island group called Tarawa.

RADM Shibasaki, the Japanese commander there, proclaimed, “a million men cannot take Tarawa in a hundred years.” Ultimately, the objective took 9,000 marines only four days – but not without a staggering 37% casualties.

The victories at Tarawa, New Guinea and the Solomon Islands marked a turning point in the war. The Marines would reconstitute at the Camp Tarawa camp site.

At Iwo Jima, Lt General Kuribayashi, Japanese ground forces commander, concentrated his forces in the northern two-thirds of the island. The miles of interlocking caves, concrete blockhouses and pillboxes proved to be one of the most impenetrable defenses in the Pacific.

While the 4th Marine Division defeated heavy opposition to take a Japanese strong-point called the quarry, the 28th Marines of 5th Marine Division seized Mount Suribachi.

The 36-day assault on Iwo Jima cost America more than 26,000 casualties, including 6,800 dead. Of the 20,000 Japanese defenders, only 1,083 survived.

Twenty-seven Medals of Honor were awarded to Marines and Sailors, many posthumously – more than for any other single operation during the war.

The camp closed in November 1945 as 5th Marine Division was transferred to Japan for occupation. The Army took over the camp and auctioned off the remaining assets.

Camp Tarawa memorial was erected on July 3rd 1984 – the large rock is symbolic of Mt Suribachi on Iwo Jima; the brass plaque is made from shell casings. The memorial has three panels.

The left panel is dedicated to 2nd Marine Division for the battle of Tarawa and their training here until they departed for Saipan and Tinian.

The center panel honors Richard Smart, Parker Ranch, the community of Waimea and the Big Island.

The right panel commemorates 5th Marine Division through the battle of Iwo Jima and occupation of Japan.

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Mt. Suribachi, the most prominent geological feature on the island of Iwo Jima

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Marines and Navy Corpsman from Easy Company 2nd Battalion 28th Marines after raising the flags on Mt. Suribachi-Iwo Jima February 23, 1945

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Battle of Tarawa Memorial

December 5, 2018 by Peter T Young Leave a Comment

‘Great Stone Church’

On October 23, 1819, the Pioneer Company of the American Protestant missionaries set sail on the Thaddeus for Hawai‘i – (two Ordained Preachers, Hiram & Sybil Bingham and Asa and Lucy Thurston; two Teachers, Samuel & Mercy Whitney and Samuel & Mary Ruggles; a Doctor, Thomas & Lucia Holman; a Printer, Elisha & Maria Loomis; and a Farmer, Daniel Chamberlain (and his family.)

With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Humehume. They arrived in Kailua-Kona on April 4, 1820. On May 3, 1820, Ruggles and Whitney took Humehume home to Kauai.

“Visited the king (Kaumuali‘i) and read to him in his Bible. He expresses an earnest desire to know all that is contained in the Bible, saying frequently, I want to understand it; and when you learn my language I shall know it.”

“He often says he wants Atooi (Kauai) to be like America. Today he told me he would support all the mission family if they would come to Atooi—that he would build as many school-houses as we wished, and a large meeting-house, and have a sabbath day and have prayers and singing.” (Ruggles, May 16, 1820)

Kaumuali‘i gave land for the first mission building. This land was on the east side of the Waimea River near the Russian Fort and included enough farmland to grow the food needed for sustaining the mission. The first building was a thatched structure.

After ten years of using the thatched structure, Reverend Samuel Whitney constructed a stone and mud building on the present site of the church. Unfortunately, the stone walls were not soundly stacked and the building toppled over and had to be rebuilt. (Waimea UCC)

In 1846 the Reverend George Berkeley Rowell came from the Waioli Mission to rebuild the stone church. He was an architect and cabinetmaker as well as a pastor. He planned for a grand church that would be the most beautiful building on the island.

The lehua timbers for the roof would be cut down with stone adzes from the steep cliffs of Koke’e and floated in the ocean to treat the wood against termites. (Waimea UCC)

The Great Stone Church was constructed of local sandstone. Its simple rectangular plan is capped by a gable roof with returns, surmounted by a truncated steeple. (SAH)

Limestone blocks would be cut from a ledge about a mile away and dragged to the site by oxen. Mortar was made by diving into the sea a dozen fathoms from canoes to bring up coral to be crushed and burned in a limekiln.

The church members earned money by raising and shipping potatoes to people who had come to California to search for gold. With this new source of income, the work on the church continued.

After seven years of planning and labor, the walls went up in 1853. The building was completed in 1854 (except for the floor, added in 1858), and was dedicated with a worship service.

The building was built in Victorian style as can be noted in the large pointed arches of the windows. The coral-colored exterior stood out and could be seen from some distance at sea.

However the church has become more russet colored over time because of the staining effect of the red earth in the area. The completed church attained a bell that had been created in 1836 for the original stone structure and shipped from New England.

The inscription reads from Psalm 100: “E hele mai imua o kona ale me ke oli ana i ike oukou o Jehova oia no ke akua” (Come before His presence with singing that you may know Jehovah is God). (Waimea UCC)

Rowell presided over it until 1865, when he was suspended from the Hawaiian Evangelical Association on account of his suspect theological positions and reports that he had had illicit relations with a Hawaiian woman.

A number of Hawaiians stood by Rowell, and the pastor and his congregation tried to hold control over the stone church. However, the Hawaii Supreme Court ruled against them and, in 1867, Rowell and his followers formed the Waimea Hawaiian Church, building a Victorian frame church at the corner of Kaumualii Highway and Halepule Road.

Rowell continued as its pastor until his death in 1884. In 1992 Hurricane Iniki collapsed this charming building; the congregation rebuilt it along the lines of the original.

Following Rowell’s discharge, the Great Stone Church’s congregation greatly declined, and between 1873 and 1889 it had no regular minister. It became the Waimea Foreign Church in 1894.

The church was remodeled around 1920, with the belfry being rebuilt and the openings given shallow Gothic arches. Hurricane Iniki decimated the roof and, in turn, the interior, leading to its restoration in 1993. (SAH)

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