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May 20, 2018 by Peter T Young 1 Comment

Tetautua

“The voyage of the Tetautua is as remarkable as that of the Japanese junk which came ashore here in the early fifties or sixties. The Islands are the dumping ground of all kinds of ocean flotsam and jetsam.”

Early in the year 1898 the clipper schooner Tetautua was lost to its bearings about a week out of Papeete, Tahiti, and eighty-two days from the beginning of the voyage arrived May 21, 1898 at the port of Ho‘okena, Hawai‘i. (HHS)

“She had sailed from Tahiti for Penrhyn Island (also called Tongareva, Mangarongaro, Hararanga and Te Pitaka), but, a short time after her departure, a terrific storm broke, before which she was driven for several hours.”

“In this gale the compass was lost, and the crew, unable to navigate the small vessel, insufficiently supplied for a voyage of any length, decided merely to go with wind and tide. The amazing fact is that the schooner is not drifting yet.”

“For forty-two days the crew had no water except what could be caught in sails, and at times suffered severely from thirst.” (Farrell, Pacific Marine Review, December 1920)

“Said (Sheriff) Lazaro: ‘The Tetautua arrived in Ho‘okena (on the Island of Hawai‘i) on May 21st. There was an abundance of food such as flour and rice aboard but no firewood with which to cook it.”

“As to water, it happened that three days before sighting Hawaii, they were blessed with a shower which gave them about three gallons. Previous to this they had suffered for many days from thirst. When the schooner arrived at Ho‘okena the people aboard were in a pitiable state.’”

“‘I furnished them with all the necessaries in the line of eatables and they were made very comfortable.’”

“‘When the Tahitians began to look about them they expressed great wonder at various objects unknown in their native land. Never did they once complain about their ill luck; a more affable set of people I have never met. They are graceful in the extreme and were thankful for the favors done them.’”

“‘The Tahitian language is so very similar to the Hawaiian, that it was not long before I could understand them as well as people of my own race.’”

“‘They do not pronounce their words in a very distinct manner but seem to depend on the sound and force placed on the various syllables for the meaning which they wish to convey.’”

“‘When they first came ashore they shouted ‘Tanotapu,’ one of the islands, near their home. When they spied some of us on horseback they shook their heads signifying a mistake and called our animals ‘pua-a hele honua’ which means pigs that travel over the earth.’”

“‘We told them they had landed in Hawai‘i. This word they could not say but persisted in calling it ‘Pahi.’”

“‘The sympathy of the people of Ho‘okena was with the castaway Tahitians from the moment they landed. They were to have been given a big luau on Tuesday but it was necessary for the vessel to make Honolulu so there was a regular hookupu and all the eatables were sent aboard.’” (Pacific Commercial Advertiser, May 27, 1898)

“There were eight Tahitians aboard the Tetautua when she arrived at Honolulu, and one Frenchman had quit her at Ho‘okena and preceded her to Honolulu”. (Farrell, Pacific Marine Review, December 1920)

“‘On Sunday night the captain of the vessel gave a short and interesting talk in the church, telling of the voyage and of some of the customs and laws of his country.’”

“‘Upon arrival off port on Wednesday night, the Tahitians threw up their hands and shouted ‘Honolulu’ as if they were arriving back in their own home.’”

“Deputy Sheriff Lazaro will return to his home on the Mauna Loa today. He is an old sailor and, on that account was entrusted with the mission of piloting the Tetautua to this port.” (Pacific Commercial Advertiser, May 27, 1898)

“The British schooner Tetautua which drifted in towards the Kau coast some time ago, sailed for her home in Tahiti yesterday morning. She was sent back in charge of Captain Cook, an old sea captain, well acquainted with the Islands of the South Pacific.” (Hawaiian Gazette, June 10, 1898)

“From (Captain John Cook) a Honolulu gentleman received the following letter by the Moana: Tahite, City of Papeete, July 18, 1898 …”

“‘Friend Charley: Arrived here safe and sound, after a passage of thirty-eight days. We stopped at Hoaheine Island one day to get provisions, and reached this place last night. Mail steamer leaves at 9 this morning. Do not know yet what I will no. Give my aloha to all my friends. Yours truly, John W Cook.’” (Pacific Commercial Advertiser, August 22, 1898)

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Hookena Landing, Kona
Hookena Landing, Kona

Filed Under: General, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Kona, Tahiti, South Kona, Hookena, Tetautua

April 2, 2017 by Peter T Young Leave a Comment

Hauoli Kamanao Church

La ʻelima o Pepeluali (pēpē lua lī)
Waimaka helele (heʻe nei) i ke alanui
Paiki puʻolo paʻa i ka lima
(Maika pu olo aʻa ika lima)
Waimaka helele ʻi i ke alanui!
(Ae maka hele heʻe nui ike alanui

Hui:
Penei pepe ʻalala nei
(He nei pepe alaʻa nei)
He huʻi maʻeʻele kou nui kino
(Eʻu ima e hele kou lui kino)

Haʻina ʻia mai ana ka puana
He mele he inoa no Miloliʻi
(E mele he noe no Milolʻ`i)

The fifth day of February
Tears fell along the roadway
(Tears scattered in the street)
Bags and bundles held tightly
Tears fell along the roadway

Chorus:
The babies cry
(You there Baby Crying here)
Numbing to the body
(Your whole body will ache with chills)

Tell the refrain
(The refrain is told)
A name song for Miloliʻi
(A song, a name song for Miloliʻi)

“John D. Paris came to Hawaii in 1841 as a missionary. He was not originally supposed to come to Hawai‘i. He was on his way to the Oregon territory.”

“But the boat they were on brought some of the missionaries who were to join the mission here in Hawai‘i. They were going to drop them off, then proceed on to Oregon.”

“But they’d had an uprising in the Oregon territory, and the mission there was massacred and all the people were killed. So, with the unrest in the territory at that time, they prevailed upon him to stay in Hawaii, which he did.”

“And he was assigned to Ka‘u. He established the church – the Congregational church – there in Ka’u, and he stayed there until 1849.”

“At this time, his first wife had died, and he had two daughters. So, he felt, for the well-being of the daughters, he should go back to the United States. And he did.”

“However, while he was back there, he met a person that he had known, another woman, a Mary Carpenter. He was married to her. And then, they started back to Hawaii in 1851.”

“When he arrived here in the mission, they said the field in South Kona had deteriorated and they had nobody really there. So, they prevailed upon him to take the assignment in South Kona, which he did.”

“He was very active here. He built nine churches throughout Kona, mostly in South Kona, the first of which is the old church Kahikolu above Napo‘opo‘o”. (Billy Paris)

Another Paris church was at Miloli‘i.

“At Miloli‘i. We have some good people & some of whom we stand in doubt. A few living epistles known & read of all men — some whose light shines more dimly & through many clouds & others whose light is darkness…” (Paris, 1855; Maly) Paris built the Hau‘oli Kamana‘o Church.

The Miloli‘i community lies in the shadow of its most dominant geologic feature, the vast southwest slope of the 13,000-foot Mauna Loa volcano. Eruptive lava flows from Mauna Loa have continually influenced the area.

Since 1832, the volcano has erupted forty times. Eight flows have traversed the slopes into North and South Kona, and four reached the ocean (1859, 1919, 1926, and 1950). (PaaPonoMilolii)

Hawai‘i also has a long history of damaging tsunami. The earliest record of a tsunami is April 12, 1819, when a wave from Chile reached a height of 2-meters somewhere along the west coast of the Island of Hawai‘i. Since then, 112 tsunamis have been observed in Hawaii; 16 of these have resulted in significant damage. (World Data Center A; NAS)

On March 27, 1868, whaling ships at Kawaihae on the west coast of Hawaiʻi observed dense clouds of smoke rising from Mauna Loa’s crater, Mokuʻāweoweo, to a height of several miles and reflecting the bright light from the lava pit.

Slight shocks were felt at Kona on the west coast and Kaʻū on the flanks of the volcano. n the 28th, lava broke out on the southwest flank and created a 15-mile flow to the sea. Over 300 strong shocks were felt at Kaʻū and 50 to 60 were felt at Kona.

“Thursday, April 2d (1868,) at a few minutes past four, pm, the big earthquake occurred, which caused the ground around Kilauea to rock like a ship at sea.”

“At that moment, there commenced fearful detonations in the crater, large quantities of lava were thrown up to a great height; portions of the wall tumbled in. This extraordinary commotion, accompanied with unearthly noise and ceaseless swaying of the ground continued from that day till Sunday night, April 5th”. (Hawaiian Gazette, May 6, 1868)

A magnitude of 7 ¾ was estimated for this earthquake (by Augustine Furumoto in his February 1966 article on the Seismicity of Hawaii in the Bulletin of the Seismological Society of America) based on the extent of intensity reports. (Instrumental recordings, the usual basis for computing magnitudes, were not available at this early date.)

A tsunami struck the coast from Hilo to South Cape, being most destructive at Keauhou, Puna and Honuʻapo; a 10-foot-high wave carried wreckage inland 800-feet. Not a house survived at Honuʻapo. A stone church and other buildings were destroyed at Punaluʻu. Maximum wave heights were 65 feet, the highest observed on Hawaiʻi to date.

The Hauʻoli Kamana’o Church was pushed about 300 yards inland by the rushing sea, with little or no damage. The original location of the church is now underwater.

Written and oral history about and from Miloliʻi confirm there was no loss of life, missing children were led to safety in caves and rescued 5 days later. (Huapala)

Villagers later moved the church to its present-day site using palm trunks to roll it into place. Although other areas were destroyed, somehow Milolii was spared the misery experienced elsewhere.

The kupuna from other South Kona communities joined the village in thanksgiving, which lasted several days. The story of that day has become immortalized in the mele Lā ʻElima, sung by Israel Kamakawiwo‘ole and others but composed by Miloliiʻs Elizabeth Kuahuia (suggesting the day was February 5.) (PaaPonoMilolii)

La ʻElima sung by Diane Aki, music by Israel Kamakawiwo‘ole:

www.youtube.com/watch?v=v3kIsPWllbM

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Hauoli_Kamanao_Church-HMCS 1926
Hauoli_Kamanao_Church-HMCS 1926
Hauoli_Kamanao_Church-HMCS_1926
Hauoli_Kamanao_Church-HMCS_1926
Hauoli_Kamanao_Church-HMCS_1926
Hauoli_Kamanao_Church-HMCS_1926
Hauoli_Kamanao_Church-PaaPonoMilolii
Hauoli_Kamanao_Church-PaaPonoMilolii
Milolii PaaPonoMilolii
Milolii PaaPonoMilolii
Milolii-PaaPonoMilolii
Milolii-PaaPonoMilolii

Filed Under: Buildings, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: South Kona, Hawaii, Hawaii Island, Milolii, John Davis Paris

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People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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