Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Portland and Oregon

A small article in the Honolulu Star (March 27, 1900) made the announcement … “Hibernia block will probably be the name of the new sky scraper to go on Hotel Street, between Union and the Elite building.”

“It is not stated that the building will be painted green though best authorities agree that it will be one of the handsomest In Honolulu. Several stores in the block have already been spoken for.”

The green paint reference was suggested since Hibernia is the Latin name for Ireland (with green its national color.)  It’s not clear what its original color was, but it dropped the Hibernia name and ended up being called the “Oregon.”  It had an odd notch where the “Portland” building was added.

Part of it eventually gave way to Bishop Street; but that is getting ahead of ourselves.  Let’s look back.

Almost every new building erected during the construction boom that followed the overthrow of the Hawaiian Kingdom and the annexation of Hawaiʻi by the US was anticipated by the press to be the best, the finest or, as in this case, the handsomest structure yet to adorn the city.  (Papacostas)  The anticipated Hibernia was no exception.

Before they built, they needed to take down some of the existing structures on the property – among them, the old Bell Tower building on Union Street.

“When first erected, the buildings were used by the volunteer fire department and the hook and ladder and an engine were housed there. In the tall tower the fire bell was hung and a watchman gazed from its heights, during the night-time to detect the first signs of a fire.”  (Hawaiian Gazette, May 4, 1900)

Apparently, demolition was long overdue.  “The tumble-down structures, weatherbeaten and dilapidated, have been standing for the last thirty years, unoccupied of late except as a carpenter shop.”

“(W)hen the building began to show signs of age, the steeple became unsafe and was cut down to the proportions of a small-sized cupola and the bell was removed, fire signals being given by a deep-voiced siren along the waterfront.”

“As soon as the buildings are razed, excavation work will be commenced on the site. The residence cottage now standing on the Ewa side of the new Elite building, on Hotel Street, will be razed. The new Hibernia building, when erected, will thus have the advantage of two line frontages, one on Hotel Street and the other where the Bell Tower buildings now are.”

“The corner property will not be touched for the present. The Hibernia block will be a fitting companion to the artistic Elite block, just finished.”  (Hawaiian Gazette, May 4, 1900)

Before it was finished, the building name was changed to “Oregon Block.”  It was expected to be completed September 1, 1901; owners were AV Gear, J Lando, V Hoffman, JF Reiley and LA Rostin.  (The Independent, April 26, 1901)  Later, owners were identified as Sullivan and Buckley.

As built, it didn’t last long.  Just as the fire tower and other improvements stood in its way (that were later removed to allow construction,) the Oregon Block stood in the way of the extension of Bishop Street up to Beretania.

At the time, Bishop Street was not the road we see today.  It came into existence around the turn of the century (about 1900.)  Initially, it was only a couple of blocks long, between Queen and Hotel Streets.  Business and bankers wanted it extended, mauka and makai.  However, the mauka extension posed a problem for the Oregon Block.

“Bishop Street, extended mauka, will cut through the Oregon block just shaving the edge of Jim Quinn’s automobile stand, take in the shed in its rear, cut off the back building of Helen’s court and two or three old sheds adjoining on the Ewa side…”  (Hawaiian Gazette, June 21, 1910)

However, “(t)he proposition of Superintendent Campbell to extend Bishop street straight mauka going through a portion of the Oregon block property and closing up Union street is not meeting with approval generally by holders of real estate to be affected.”  (Hawaiian Gazette, November 25, 1910)

A year later, the Bishop Street Extension Commission completed its report to the Governor.  “The only feature not satisfactorily settled was in relation to the Oregon block property, owned by Sullivan & Buckley, for which the owners demand a price of $100,000”

“The commission tells the Governor that it believes this price to be too high, but that possibly it will be a saving in the long run, considering that several years may be required to secure the title by condemnation proceedings.”  (Hawaiian Star, September 26, 1911)

Negotiations went on and on, and they didn’t go well; the owners refused a land exchange and held out for more money.  Condemnation proceedings were started.

A couple years later (September 24, 1913,) the Honolulu Star-Bulletin reported, “Bishop Street will be extended … This is, in part, a revival of the undertaking of the territory two years ago, when proceedings were started to condemn property necessary for the Bishop Street extension.”

By 1923, Bishop Street extended makai to the harbor (absorbing (and realigning) the former Edinburgh Street) – with no further extension mauka.

Negotiations opened, again; “property owners did not consider the city’s offer sufficient, for in 1924 the City and County of Honolulu filed a condemnation petition for the entire area, naming fifteen owners in the suit.”  (Ames; Papacostas)  The actual extension of Bishop Street mauka of Hotel to Beretania did not materialize until 1927 (Papacostas)

Oh, the “Skyscraper,” as noted by the newspaper, was (and still is) a two story brick building.  A series of eight arched windows were on the second floor facing Hotel Street; a remnant of the Oregon remains on the mauka side of Hotel Street, between Union Mall and Bishop Street.

It initially had an odd shape, with a notch left open at what would be the corner of Union and Hotel (look in the album for an image.)

This was filled in, as noted by Thrum in 1902, “A neat two-story cement-faced brick store, termed The Portland, is just finished at the corner of Hotel and Union streets, which fills out the jog of the Oregon block at that point.”  Both buildings carry their names in lettering near each top, seen from Hotel Street.

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by Peter T Young Leave a Comment

Maluhia

Following the annexation of Hawaiʻi to the United States in 1898, plans evolved for the coastal defense of the island and the Naval station at Pearl Harbor.

The Artillery District of Honolulu was established in 1909 and consisted of Forts Ruger, DeRussy, Kamehameha and Armstrong.  The District was renamed Headquarters Coast Defenses of Oahu sometime between 1911 – 1913.

In 1906, the US War Department acquired more than 70-acres in the Kālia portion of Waikīkī for the establishment of a military reservation; it was designated Kālia Military Reservation, but in 1909 was renamed Fort DeRussy in honor of Brevet Brigadier General Rene Edward DeRussy, a veteran of the War of 1812 and the Civil War.

Back then, nearly 85% of present Waikīkī was in wetland agriculture or aquaculture.  The Army started filling in the fishponds which covered most of the Fort – thus, the Army began the transformation of Waikīkī from wetlands to solid ground.

The post was used almost exclusively as a seacoast defense for Honolulu Harbor during World War I. During World War II it was used for seacoast and antiaircraft defense, as a garrison for troops, headquarters for the Military Police, as a camouflage school, and as Headquarters for the US Armed Forces Institute.

The area also served as a rest and recreation area for personnel in the middle Pacific Area. Fort DeRussy was the biggest recreation center on Oʻahu, providing clubs and overnight accommodations for enlisted men and officers.  In 1949, the post was officially designated an Armed Forces Recreation area.

And, that, in part, is what this summary is about … the Maluhia Recreation Center.

The area contained a gymnasium, bowling alley, bathhouses and dressing rooms, a snack bar, surfboard lockers, a fully equipped dark room, a studio for making recordings, a library, a hobby shop, a pistol range within the coastal battery, an officers’ club, hotel facilities, and bars and restaurants.  A tram shuttle service ran between Maluhia and the bathhouses on the beach.

Before WWII, six different agencies were providing recreation, entertainment, and support services for the US Armed Forces, in addition to their regular services.  These were the Salvation Army, the YMCA, the YWCA, the National Catholic Community Service, the National Jewish Welfare Board and the Travelers’ Aid Association.

In early-1941, the groups decided to pool their efforts, and a single group was formed – the United Service Organizations, or USO. The six agencies continued with their other charity efforts, and the USO managed the US Armed Forces work.  The USO was entirely a civilian volunteer operation.

During WWII, the USO used what buildings they could, such as churches, private homes, beach and yacht clubs, commercial businesses, and even railroad cars. Services provided included dances, food, facilities for pressing clothes, showers, reading rooms, games, among others. The most publicized was the live entertainment for the military personnel stationed throughout the world.

It was provided by Camp Shows, Inc., which was a separate organization of professional entertainers and managers set up and supported by the USO.

Maluhia, which means “haven of rest,” was opened on April 27, 1943 as a recreation center for enlisted men.  Although built by the Army on Army land, the building was constructed to serve as a recreation center for the men and women of all of the armed forces, including those stationed in Hawaiʻi and those passing through Hawaii while returning home from the warfront. It was one of the largest of its kind in the world.

The restaurant and terrace provided seating for 1,200 men and women (although on busy days many more were able to pack in.) It also contained the longest bar in the Hawaiian Islands.  The 1944 wing addition on the west side added a hostess office, hostess consultation room, enlisted men’s quarters room, an office for the officer in charge and a store room.

“Broad lanais, spaciousness and a feeling of the ‘outdoors brought inside’ (were) some of the elements that (made) the building characteristically Hawaiian in atmosphere”.

During WWII, Maluhia was open seven days a week, from 11 am to 5 pm; typically 1,000 to 2,000 people a day visited Maluhia during the week, with often over 4,000 a day on the weekends.

Music was provided by various service bands throughout the islands. Free entertainment was provided each afternoon, including music, variety shows, movies and sketches. Dances were held at least three to four days a week.

At the end of the war, the troops stationed throughout the Pacific gradually were taken home. The number of military personnel in the Pacific increased due to the Korean Conflict in 1950-53 and the Vietnam Conflict in 1963-73.  Later, demand waned and the Maluhia Hall was eventually torn down.

The Asia-Pacific Center for Security Studies opened new “Maluhia Hall,” a new state-of-the-art learning center at Fort DeRussy. The learning center brings more than 10,000-sq ft of additional classroom space to support the US Department of Defense institute’s security cooperation and executive education programs  (Lots of information here is from Maluhia-HABS-NPS.)

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by Peter T Young Leave a Comment

Nu‘uanu Valley

“Within the famous valley of that name
Now twice or thrice the high wind blows each year,
In spiteful gusts: sometimes it comes with bursts
Until you hear it pulsing through the gorge
Of rain, in fiercer squalls; and, howling down the glen,
It breaks great tropic fronds like stems of clay.
Lo! then, unbending palms and rugged dates,
Loud-whistling, strain in each recurrent blast.
Like things alive! -or fall, with roots up-torn,
The feathered Algarobas, as the gale
Treads out its wasteful pathway to the sea!”
(Robert Louis Stevenson, 1889; Overland 1909)

“The first object that arrests the attention on approaching the shore, is the beautiful valley of Nuuanu situated just in the rear of the city and extending inland between two spurs of the Mountain. It is clothed with perpetual green and with its numerous cottages whose white walls peep forth from amid the shrubery has a cool and inviting appearance.” (Gorham D. Gilman, 1841)

“The scenery of Nuanau [Nu‘uanu] is strikingly picturesque and romantic.”

“I accompanied my friend Mr. Pelly to his rural retreat in the valley of Nuanau. The change of temperature within a distance of four miles of gentle ascent was very remarkable, so that, at our journey’s end, we found a change from light grass clothing to warm pea-jackets highly acceptable.”

“Mr. Pelly’s residence was a snug little cottage, surrounded by a great variety of tropical plants, particularly by beds of pine-apples and miniature plantations of coffee.”

“At the head of the valley, distant but a few miles from the house, a pali of 1,100 feet in height overhangs the windward side of the island. I had intended to ride to this precipice in the course of the afternoon, but was prevented by the heavy rain …”

“… our time, however, was spent very agreeably in receiving visits from many of the neighboring natives. Next morning, though the rain continued to fall as heavily as ever, and the clouds and mist were driving down the gorge before the trade-wind, I was trotting away at dawn in the very teeth of the storm.”

“On looking downwards, the placid ocean breaking on the coral reefs that gird the island, the white houses of the town glancing in the sun, the ships lying at anchor in the harbor, while canoes and boats are flitting …”

“… as if in play, among them, form together a view which, in addition to its physical beauty, overwhelms one who looks back to the past, with a flood of moral associations.”

“In the opposite direction you discover a rugged glen, with blackened and broken mountains on either side, which are partially covered with low trees, while from crag to crag there leaps and bubbles many a stream, as if glad and eager to drop its fatness through its dependent aqueducts, on the parched plain below.”

“On arriving at the pali, I saw, as it were, at my feet a champagne country, prettily dotted with villages, groves and plantations, while in the distance there lay, screened, however, by a curtain of vapors, the same ocean which I had so lately left behind me.”

“Though the wind, as it entered the gorge, blew in such gusts as almost prevented me from standing, yet I resolved to attempt the descent, which was known to be practicable for those who had not Kamehameha to hurry them.”

“I accordingly scrambled down, having, of course, dismounted, for some distance; but as the path was slippery from the wet, I was fain to retrace my steps before reaching the bottom.”

“In all weathers, however, the natives, when they are coming to market with pigs, vegetables, &c., are in the habit of safely ascending and descending the precipice with their loads.”

“While I was drenched on this excursion, the good folks of Honolulu were as dry and dusty as usual, the showers having merely peeped out of the valley to tantalize them.”  (Sir George Simpson, 1842)

The first foreigner to descend the Pali and record his trip was Hiram Bingham (my great-great-great grandfather.)  His zeal for spreading the word of God led him to take a group of missionaries over the Pali to the Koʻolaupoko area in 1821.

There was no road then.  The current Pali Highway is actually the third roadway to be built there.  A large portion of the highway was built over the ancient Hawaiian foot paths that traversed the famous Pali pass.

In 1845 the first road was built over the Nuʻuanu Pali to connect Windward Oʻahu with Honolulu.  It was jointly by the government and sugar planters who wanted easy access to the fertile lands on the windward side of Oʻahu.  Kamehameha III and two of his attendants were the first to cross on horseback.

A legislative appropriation in 1857 facilitated road improvements that allowed the passage of carriages.  The Rev. E. Corwin and Dr. G. P. Judd were the first to descend in this manner on September 12, 1861.

In 1897, Johnny Wilson and fellow Stanford student Louis Whitehouse won the bid to expand and construct a ‘carriage road’ over the Pali.  Ground was broken on May 26, 1897 and the road was opened for carriages on January 19, 1898.

When the current Pali Highway and its tunnels opened (1959,) the original roadway up and over the Pali was closed and is now used by hikers.

In 1872, some referred to road into the valley as “Missionary Street,” although the Missionary Period had ended about 10-years earlier (the Missionary Period was from 1820 – 1863.)

You might more accurately call it the home of the elite, and that is not limited to folks of the Caucasian persuasion – both Kauikeaouli and Emma had summer residences here and included in the list of successful business people who called it home were the Afongs and others.

But you can’t help concluding the strong demand to live there based on early descriptions – even Realtors, today, would be envious of the descriptors Ellis used in 1831: “The scenery is romantic and delightful.”

“Across this plain, immediately opposite the harbour of Honoruru, lies the valley of Anuanu (Nuʻuanu,) leading to a pass in the mountains, called by the natives Ka Pari (Pali,) the precipice, which is well worth the attention of every intelligent foreigner visiting Oahu.”  (Ellis, 1831)

“The mouth of the valley, which opens immediately behind the town of Honoruru, is a complete garden, carefully kept by its respective proprietors in a state of high cultivation; and the ground, being irrigated by the water from a river that winds rapidly down the valley, is remarkably productive.”  (Ellis, 1831)

If you’re driving up the Pali Highway from town you can see two notches cut in the narrow ridgeline.  The notches are man-made.  Many believe they were cannon emplacements, used especially during the Battle of Nuʻuanu between Oʻahu’s Kalanikupule and Hawaiʻi Island’s Kamehameha.

However, per Herb Kane, “Kalanikupule had some arms bigger than muskets, but they were probably just swivel guns.  Besides, the Battle of Nu‘uanu Pali started as a skirmish by Diamond Head, and no one knew where the battle would end up.  Kalanikupule could not have planned it that way.”

“Hawaiians, like everyone else, understood the value of high ground.  These are certainly (pre-Cook) lookout stations, and that’s why you see them all over the islands – if you look out for them.”

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by Peter T Young Leave a Comment

Progress Block

“A few years ago even the most progressive citizens of the Paradise of the Pacific would state that there was ‘nothing in real estate’ in Honolulu, and every man with money was chasing after sugar stock or doubling his coin in the business which justly, if not politely, must be described as usury.”

” New blood and fresh ideas were wanted to shake up the community from the lethargy in which every body apparently had fallen.”  (The Independent, April 25, 1898)

“One day CS Desky arrived on the scene, and it didn’t take him very long before he had realized the wonderful opportunities which the islands offered …. Desky treated the public to surprise after surprise. … The new Progress Block erected by him … deserves a special mention being the best finished and up-to-date building ever seen in Honolulu.”  (The Independent, April 25, 1898)

But, wait – that is getting ahead of the story.  Let’s look back; in doing so, we’ll see some history related to some familiar Honolulu institutions.

With a growing maritime industry in the Islands, in 1833, the Seamen’s Friend Society sent Rev John Diell to establish a chapel in Honolulu; the Bethel Chapel and the seamen’s chaplaincy were dedicated on November 28, 1833, in a service attended by “the king, Kīnaʻu, and the principal chiefs … together with a respectable number of residents, masters of vessels and seamen.”

As the population of the town continued to grow, it became evident there was a need to form a separate and self-supporting church; so, in 1852, the Second Foreign Church in Honolulu came into existence.  In 1856, they built a permanent house of worship at the corner of Fort and Beretania streets and the name of the organization was changed to the Fort Street Church of Honolulu.

The Fort Street English Day School was officially established in 1865; it met in the basement of the Fort Street Church.  The Fort Street School was split in 1895 into Kaʻiulani Elementary School and Honolulu High School (the high school moved into Keōua Hale – former residence of Princess Ruth Keʻelikōlani (now the site of the Central Intermediate School.))  (Later (1907,) the Honolulu High School moved again; that year it changed its name to McKinley High School (Oʻahu’s oldest public high school.))

In April 1887, Fort Street Church prepared a proposal to reunite the Bethel and itself into a new organization, and from that time until the formal union, the two churches worshipped together.  Selection of the new church’s name was settled by vote; the final result was Central Union 28, Church of the Redeemer 18, and Bethel Union 1.

Thus, Central Union Church began its existence. The original congregation numbered 337 members – 250 from the Fort Street Church, 72 from Bethel Union, 13 from other churches and 2 on confession of faith at the first service.  By 1888, increased church membership made it apparent that the Central Union congregation was outgrowing the Fort Street building.

All of these activities (with the Church and School using, then leaving the property) eventually freed up the site at the corner of Fort and Beretania Street (the former home of what are now Central Union Church and McKinley High School.)  This is across the Fort Street Mall from the Cathedral of Our Lady of Peace.

Several newspaper articles help explain what happened next.  The July 27, 1897 issue of the Hawaiian Gazette starts it off with a front page headline reading, “Progress Block.”

“Plans have just been completed at the offices of Ripley & Dickey (Clinton Briggs Ripley and Charles William “CW” Dickey,) architects, for the Progress building, to be erected at the corner of Fort and Beretania streets, according to the orders of CS Desky, proprietor.”

“The Progress building is to be built out of the native rock that is now being so much used in the construction of the latest improved business blocks that have recently been put up in the city, and, taken all in all, it is to be the most beautiful business block in the city, with the very best and most convenient of situations.”  (Hawaiian Gazette, July 27, 1897)

Stores fronting on Fort street are on the first floor; the second floor will have 11 suites of offices (with first-class lavatories and two broad corridors) and the third floor will be the “crowning feature” of the whole building (amusement hall and ball room.)  (Hawaiian Gazette, July 27, 1897)

“The floor of the hall will be polished and waxed for dancing, and a canvas covering will be on hand at all times, to be used during concerts and entertainments. The whole building will be most elegantly finished, and the furnishings will be of the very best.”  (Hawaiian Gazette, July 27, 1897)

“Ground will be broken on the old church property at Fort and Beretania streets next Monday for a three-story stone store and office building that is to contain the finest amusement hall west of San Francisco … to be known as the Progress block.”  (Hawaiian Star, June 25, 1897)

“When Mr CS Desky’s Progress Block, corner of Fort and Beretania, is completed, which will be in about three months, Honolulu will have practically a second up-town theater. The hall on the third floor of the Progress building will be a regular little bijou of a music-hall. There will be a stage of good size and the main auditorium will seat 800 people.”  (Hawaiian Gazette, February 1, 1898)

“Mr Dusky bought the large tract of land known as the Irwin homestead with frontages on Chaplain Lane, Fort street and Beretania street … he has erected the magnificent Progress building which is an ornament to the city and a credit to the owner to the architect and the builder.”

“In a few weeks the building will be delivered by the contractor to the owner and the public will have a chance to inspect and admire the structure which certainly is entitled to the name ‘Progress.’”  (The Independent, April 25, 1898)

The building was completed in May 1898; by July, newspaper reports note that “every store and room in the building was rented.”

It is still here; however, what we see today is not a single building.

“Bruce Cartwright will now identify himself with the development of upper Fort street, yesterday he closed a deal with CS Desky for the purchase of the property just makai of the Progress block, and within ten days he will, it is slated, break ground for a three story stone and brick building, similar in construction and appearance to the Progress block. In fact the plans already prepared by Mr. Desky for an extension of his building will be used, with a few changes.”  (Hawaiian Star, April 26, 1898)

“The makai wall of the present Progress Block will serve as the mauka wall of the new building. Arches will be made in this point wall and for the upper floors of the two blocks there will be used the same electric elevator.”  (Hawaiian Gazette, May 6, 1898)  Construction of Cartwright’s building started on May 4, 1898.

Some of the former users of the property returned; there are several references to Honolulu High School holding commencement exercises in Progress Hall.  Others used the facilities, as well – including some ‘firsts’ in Hawaiʻi.

Progress Hall (“about the only available place at that time where meetings could be held”) ushered in the Elks (with 90 charter members, first initiation and installation took place April 15, 1901.)  Likewise, the First Hebrew Congregation of Honolulu was formally organized at a meeting of some thirty of the Jewish residents of the city in Progress Hall Sunday afternoon, October 27, 1901.

In 1981, both buildings were completely gutted and a new interior designed of steel beams and heavy timber. Elevators, a new roof, central air conditioning, sprinkler systems, safety systems, new window designs and an entrance canopy were added. Some references say a fourth floor was added.  (Burlingame)

Today, Hawaiʻi Pacific University occupies the Model Progress Building (it is not clear when the “Model” moniker was added to the building name;) uses include, Center for Student Life and First-Year Programs, Commuter Services, Dean of Students Office, ELS Language Center, faculty offices and spaces/uses for various departments and programs.

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by Peter T Young Leave a Comment

Camp Kailani

By the 1920s, wealthy Honolulu families had built weekend cottages on Kailua beach and the planned development of Lanikai homes began. There was little growth during the depression years that followed. (O’Brien)

Kailua Beach Park was established in 1920 when the Territory of Hawaii transferred 25 acres of State land to the City for a public beach park. Since that time, the City has been incrementally acquiring private property.

One such acquisition was through a land exchange with Doris Duke.  Under an Exchange Deed, she transferred a shoreline parcel of 7,817 square feet in Kailua to the Territory of Hawai‘i to allow for the expansion of a municipal park.

In return, Duke obtained two submerged parcels totaling 0.608 acres for her Diamond Head Breakwater and outlying ocean area along the western end of the property and a smaller submerged parcel.

Duke then dynamited a small-boat harbor and a seventy-five-foot salt-water swimming pool into the rock.  The breakwater and harbor were built to protect Duke’s fleet of yachts, including Kailani Lahilahi, an ocean-going, 58-foot motor yacht and Kimo, the 26-foot mahogany runabout that Duke sometimes used to commute into Honolulu. (Shangri La CDUA)

Zoning changes in 1937 made homes easier to build in Kailua. By the eve of World War II, there were 1,500 people living in Kailua, which was still mostly a recreation area for a weekend-only population. Homes were concentrated near the beach. Beyond the beach area, the region was dominated by Harold Castle’s Kaneohe Ranch.

The post-war years saw rapid changes as Hawaii’s economy and population both grew. Kailua’s population increased four-fold to 6,000 by 1948 as developers began building more homes in Kailua. By the early 50s, Kaneohe Ranch sold or leased its land in Kailua as it realized the profit potential.

Kailua’s population continued to grow through the 50s which, along with Kaneohe’s growth, mandated the construction of the new Pali Highway. Kailua’s population was 25,000 by 1960.

By the 1970s however, Kailua had seen almost all available land developed and growth slowed. The population was 36,000 by 1980. (O’Brien)

Land acquisition for Kailua Beach Park was finally completed in May 1991 when the City Parks acquired the last of 13 house lots on the Kailua side of Camp Kailua. )City Parks ended tent camping at Kailua Beach Park about 1970 to resolve complaints from neighbors and beach goers.) (C&C Parks and Recreation)

Nearby, “Lanikai is the name of the residential community situated in the headlands between Kailua Bay and Waimanalo Bay. Lanikai is not a proper Hawaiian word, but was devised by this community’s promoters.”

“The name probably was intended to mean ‘royal sea’ or perhaps ‘heavenly sea,’ which in proper Hawaiian, would have been Kailani, but the words were transposed and joined as they would be in English, rather than in Hawaiian.” (Clark)

There was a Kailani nearby; well … a Camp Kailani.

The Methodist Church built Camp Kailani in 1947, it had  wooden huts and was used for church outings and camping.  (C&C Design and Construction) “The Methodist mission bought the [2-acre] property on June 1, 1946.”

“Dr Alford Wall, Honolulu dentist, acquired fee simple title to the property many years ago. During World war II, the army instituted on the grounds the Welakahao Officers’ club. It removed the home and garage and erected in their place a pavilion, bathhouse, several buildings and cottages.” (SB, Jan 21, 1947)

With respect to use of the new camp, “Dr. Fry [Methodist Mission Superintendent] emphasized that no denominational lines will be drawn.  Only stipulation is that Christian groups use it for their social and religious gatherings. Nominal rates will be charged for overnight and day guests.” (SB, Jan 21, 1947)

Later, “The purchase of the adjacent [1-acre] lot to the camp site brought abrupt changes in the activity of the Kailani Committee for 1963. Master planning is under complete re-study in light of the new property and the priority listing submitted to the Annual Meeting of 1963 will necessarily need revision as new factors in the plan are developed in the future.” (Methodist Journal, 1964)

In 1980, due to the high cost of maintenance and the increasingly urban setting, the Church reconsidered continued use of the Camp and offered to sell the property to the City.

In 1982, the terms negotiated for City acquisition of Camp Kailani allowed two more years of Church use during which time the Church could develop new cabin camping facilities in a more rural location. (However, such facilities were not developed.)

The City Parks Department took over management of Camp Kailani in 1984 and about 1985 informally renamed the property Camp Kailua.

The City Parks acquired Camp Kailua with the intent of removing most structures and expanding Kailua Beach Park. Public use of buildings for meetings, retreats, and cabin camping was allowed but intended to be only temporary.

In 1985, City Parks relocated senior citizen groups to Camp Kailua after the City Fire Department cited City Parks for allowing too many seniors to meet in a Kailua Field gymnasium meeting room. (C&C Parks and Recreation)

In late-1990, City Parks announced the impending demolition of the camp; they began dismantling it in early 1991. This created a storm of protest from area residents.

A March 1991 editorial in the Star-Bulletin called the Camp Kailua ‘a Windward Alamo’ and urged the city to reconsider demolishing it.

“The Kailua Neighborhood Board and state legislators Cynthia Thielen and Jackie Young all lined up behind the Save Camp Kailua group. Alerted by flyers and phone calls, 400 Kailuans showed up at a Parks and Rec-sponsored meeting to protest the demolition.”

But City Parks was firm; campers can go elsewhere. The department said “We could not see allowing 45 people [the camp’s capacity] in there taking up valuable beach frontage that everyone paid for. We can’t allow them to dominate that land.” (Honolulu Weekly) Eventually, the buildings were removed. (C&C Design and Construction)

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