Oahu | Page 2 | Images of Old Hawaiʻi

July 31, 2025 by Peter T Young 1 Comment

Kahalaopuna

Hanohano wale noʻoe
E ke anuenue o Mānoa
Ku kamahaʻo ʻo Kahalaopuna
Pua lei a ka ua me ka makani

Famous is the story of
The Rainbow Goddess of Mānoa
Kahalaopuna, the sacred one
Born of the wind and the rain
(Cabral, Boyd & Makuakane)

During the days of Kākuhihewa, ruling chief of O‘ahu from about 1640 to 1660, Kahaukani ((K) Mānoa wind) and Kaʻaukuahine ((W) Mānoa rain) were brother and sister twins.

When the children were grown up, their foster parents decided they should be united; they were married and Kahalaopuna was born to them – a uniting of the Mānoa wind and rain. She is deemed of semi-supernatural descent.

A house was built for her in a grove of sandalwood trees at Kahaiamano (some say the home was at Kahoiwai) on the way to Waiakeakua, where she lived with a few devoted servants. The house was embowered in vines and two poloulou (tabu staves) were kept standing beside the entrance (to indicate that they guarded from intrusion a person of high rank.)

Kahalaopuna “was so beautiful that a rainbow followed her wherever she went.” “Her cheeks were so red and her face so bright that a glow emanated therefrom which shone through the thatch of her house when she was in.

A rosy light seemed to envelop the house, and bright rays seemed to play over it constantly. When she went to bathe in the spring below her house, the rays of light surrounded her like a halo.”

She was betrothed in childhood to Kauhi, a young chief of Kailua.

When she was grown to young womanhood, she was so exquisitely beautiful that the people of the valley would make visits to the outer puloulou at the sacred precinct of Luaʻalaea, the land adjoining Kahaiamano, just to get a glimpse of the beauty.

Two men, Kumauna and Keawaʻa, had never seen Kahalaopuna, but they fell in love with her from the stories told of her. They would weave and deck themselves lei of maile, ginger and ferns and go bathing at Waikīkī and boast of their conquest of the famous beauty.

When the surf was up, it would attract people from all parts of the island. Kauhi, the betrothed of Kahalaopuna, was one of these. The time set for his marriage to Kahalaopuna was drawing near, and as yet he had not seen her, when he heard the assertions of the two men.

“How strange indeed was the behavior of your intended wife, Kahalaopuna! She went dancing two nights now, and on each night had a separate lover.”

Kauhi eventually believed them and he went into a jealous rage, stating he would kill Kahalaopuna.

He took her to the back of the valley; Kauhi struck her across the temple with a heavy bunch of hala nuts. The blow killed the girl instantly, and Kauhi hastily dug a hole under the side of the rock and buried her; then he started down the valley toward Waikiki.

As soon as he was gone, a large pueo (owl – a god and a relative of Kahalaopuna) immediately started digging out the body and restored life back to Kahalaopuna.

Kauhi then took Kahalaopuna to the ridge between Mānoa Valley and Nuʻuanu and killed her again. The owl, again, scratched her out and revived her. This was repeated again and again at Nuʻuanu and then in Kalihi. Finally, at Pōhākea, on the ʻEwa slope of Mount Kaʻala, he killed her again; this time the owl was not able to free and revive her and the owl left.

There had been another witness to Kauhi’s cruelties, ʻElepaio, a little green bird (a cousin to Kahalaopuna.) As soon as this bird saw that the owl had deserted the body of Kahalaopuna, it flew straight to her parent, Kahaukani and Kauakuahine, and told them all that had happened.

There was disbelief that anyone in his senses, including Kauhi, could be guilty of such cruelty to such a lovely, innocent being, and one, too, belonging entirely to himself.

In the meantime, the spirit of Kahalaopuna discovered itself to a party who were passing by; and one of them, a young man, moved with compassion, went to the tree indicated by the spirit, and, removing the dirt and roots, found the body.

He wrapped it in his kihei (shoulder scarf), and then covered it entirely with maile, ferns and ginger, and carried it to his home at Mōʻiliʻili. There, he submitted the body to his elder brother, who called upon two spirit sisters of theirs, with whose aid they finally succeeded in restoring her to life. They kept her last resurrection secret.

Kauhi was caught and subjected to a test. He lost and he and the two false accusers are put to death. His spirit, however, enters a man-eating shark, which lurks along the coast until it catches the girl out sea-bathing and finally consumes her body so that resuscitation is impossible.

Kumauna and Keawaʻa were, through the power of their family gods, transformed into the mountain peaks on the eastern side of Mānoa Valley.

Just above Puʻu o Manoa (Rocky Hill at the top of Punahou School) is another hill known as Puʻu Pueo. This was where the Owl God, Pueo, resided.

Today, you can still find the spirit of Kahalaopuna (the Princess of Mānoa) in the ānuenue (rainbows) spanning Mānoa Valley. (Information here is from Nakuina, Beckwith, Fornander, Thrum, Westervelt and Kalākaua.)

Waterfalls-back of Manoa-BM

Surfing-Waikiki

‘Rainbow_above_Taro_Patch_in_Manoa_Valley’_by_D._Howard_Hitchcock,_1910

Pueo

manoa-rainbow

Manoa_valley-BM

Manoa_Valley-Baldwin-(DAGS)-Reg1068-1882-Google_Earth-Kaohiwai noted

Manoa_Valley-1935

Manoa_Valley_from_Waikiki,_oil_on_canvas_by_Enoch_Wood_Perry_Jr.-1860s

Kahalaopuna – Manoa-Google Earth

Eastern Side of Manoa-Valley-from-Round-Top-Drive

Back of Manoa Valley

July 23, 2025 by Peter T Young Leave a Comment

King’s Daughters Home

A small number of women banded together as a King’s Daughters’ Circle for the purpose of learning more how to care for others, taking the motto, ‘Not to be ministered unto, but to minister.’

At the time, Honolulu had no haven for friendless and lonely old persons who were aging. Then, the distress of two such old ladies inspired the King’s Daughters with the determination to meet this need.

The aim was to comfort and care for those in need, just as one would care for a relative or friend. “No efforts are spared in removing all trace of the institution from this home, where each person is given a pleasant, private room in which to spend declining years among little, treasured possessions.” (Honolulu Star-bulletin, April 9, 1914)

On July 15, 1910, they rented and furnished a house in Makiki and called it the King’s Daughters’ Home.

The aim of the Circle was first “to furnish a genuine home to all those in need because of age or weakness, and second, to furnish a Christian home for persons in middle life or past who receive but a trifle for their labor and are unable to pay the usual boarding-house rates”.

“(L)astly, (the goal was) to furnish for convalescents released from the care of hospital and physician, without a home or means and unable to work for a while, a place where they may go and have loving care for a few weeks and someone to help nurse them back to strength. (Honolulu Times, December 1, 1910)

“Viewed from a progressive standpoint, it may be said that there is scarcely a county in the United States which has not its home for old people without means. Honolulu has its Lunalilo Home for aged Hawaiians.”

“There are homes for the people of other races and hospitals for the white plague sufferers and those afflicted with other ills, but nowhere in this city of wealth is there a place where an aged Anglo-Saxon, whose younger days have been spent in faithful service, can enter and say, ‘This is my home.’” (Thrum)

The first home “installed these two dear old ladies with a matron to care for them. Later more women and some men were joined to the little family, the house was enlarged to meet the increasing demands for more accommodations”.

“(A)ssistants were engaged, and the work grew steadily, until now several small cottages have been added to the establishment, Yet, with these added facilities, the Old Folks’ Homes is taxed to capacity”. (Honolulu Star-bulletin, April 9, 1914)

“(T)here are scores of working women, very worthy women, Christian women, employed on meager salaries, by the week or by the day or the month, and that can afford to pay a small part only for room and meals. It is really hard, very hard, for them to make that little income meet the demands of food and raiment (clothing.”)

“Often they are constrained to live in the most frugal manner as to lodging and table board. But, if there can be a Home, plain, sweet, neat, with a good nourishing menu, three times a day, what a blessing!” (Honolulu Times, December 1, 1910)

“No sooner was the first home secured and opened with furnishings befitting the needs of those in the afternoon of life who had seen better days, but what its capacity was taxed, and from that time … there have been applicants for admission kept on the waiting list owing to its limited accommodations”.

“Thus from its inception, almost, has the need of enlargement been insistent and has sorely taxed the handful of promoters to meet this want of the community.” (Thrum)

“The King’s Daughters’ Circle has undertaken the work which the community has so far omitted. It has done what it could with limited means, secured from private sources, and now feels justified in asking the aid of the community for a building enterprise … like the magnificent YMCA structure”.

“Confident that their trust in this appeal is not misplaced, the organization of King’s Daughters engaged Mr HL Kerr, an architect who has designed a number of the finest buildings in the city, to draw plans for an Old People’s Home, to be erected on the Kaimuki site which the organization now owns”.

“The building as designed will afford ample and comfortable housing for fifty (occupants,) with additional quarters for nurses and other attaches of the institution. The structure as planned has all the essential provisions for insuring comfort to the (occupants,) and at the same time is artistic in design, supplying an edifice which, from an architectural point of view, will prove a credit to the city and a monument to the progressive spirit of the community.”

“The general idea of the architect has been to give a home effect inside and out, and to provide a building which will insure a maximum of comfort and convenience with a minimum of expenditure for its economical maintenance. The lanais and veranda are as generous in size as they are essential.”

“The dining hall and dining lanai may be operated separately or thrown together as desired, and the rooms which will be for general use are centrally located in order to be of the greatest service to all. … The rooms are large and airy, each provided with a generous clothes press, and there are ample toilet facilities included.”

“The upper floor is designed primarily for the use of the caretakers and assistants, and will also provide room for those among the old people who are able to mount the easy stairway.”

“One feature of the plans to which the attention of contributors is particularly called, is that it may be constructed in five parts or wings grouped about a central building, permitting any one person or group of persons who may so desire to build a wing as a memorial.” (Thrum)

There is a sad side to this story … reported in the Hawaiian Gazette, February 6, 1912. It relates to Mrs Margaret Jerome Healy and her friend Mrs Elisabeth Stevenson; both lived in the King’s Daughters Home.

Unfortunately Healy passed away.

“The old ladies of the home were all anxious to attend the funeral of their late companion, who was a general favorite among them … The superintendent demurred but it was finally decide that a refusal would result in unnecessary grievings and the permission was granted.”

“The aged women gathered about as the body was lowered and reverently bowed their heads as the last words of the service were spoken. Most of them were crying quietly and the moment, always so sadly dramatic, was doubly tense to those who felt the severing of the ties so poignantly.”

“Mrs. Stevenson’s heart, which has been weak, was unable to stand the tension of emotion and dropped quietly, the old lady sinking to the ground amidst her companions and peacefully passing across the borders to join her friend.”

Stevenson (who had been a nurse for the greater part of her life) died “before the open grave as the body of her departed friend was laid to rest.” (Hawaiian Gazette, February 6, 1912)

“They were two woman who shared the bonds of aloha in their last days of their lives on this earth, and they left together to the other side, without one feeling sadness for the other in one dying before the other, and one being left behind in this world grieving.” (Kuokoa, February 9, 1912) The King’s Daughters Home closed in 1978.

July 2, 2025 by Peter T Young Leave a Comment

Makiki Christian Church

At age 29, Reverend Takie Okumura of Japan set sail for Hawaiʻi in 1894. He was initially appointed to serve as minister of the Japanese Christian Church, the predecessor to today’s Nuʻuanu Congregational Church.

Okumura left there and began his work in the section of Honolulu centering about Makiki district in November, 1902. The work commenced in a little shed on Kīnaʻu Street near a Japanese camp and without a single church member. (The Friend, November 1930)

Within a year, the shed became too small and a cottage across the street was rented which would accommodate about eighty people. By his untiring effort, Okumura was able to organize the Makiki Church with 24-members on April 8, 1904. The church continued to grow and was moved to the present building on the corner of King and Pensacola Streets in 1906. (The Friend, November 1930)

In early-1910, the Makiki Japanese Church (later known as the Makiki Christian Church) introduced the custom of one English sermon per month. The Church acquired property near McKinley High School (at the corner of Pensacola and Elm.) Then, in the 1930, a new, enlarged church was contemplated and then constructed. It was modeled after a Japanese Castle.

The “Makiki Castle” was the inspiration of the Reverend Okumura. Okumura asked Hego Fuchino to design the church.

Born and educated in Japan, Fuchino immigrated to Hawaiʻi at age 17 or 18 and worked his way through ʻIolani School and the University of Hawaiʻi. He worked as a land surveyor and engineer in Honolulu while he taught himself architecture, and became one of the first Japanese architects in Hawaiʻi.

One of Fuchino’s earliest works was the Kuakini Hospital, which he designed in 1919. He designed the Izumo Taisha Mission; commercial buildings; movie theaters such as the Haleiwa Theater; residences and apartments; and schools such as the Hawaiian Mission Academy.

Inspired by the early-Edo period Himeji Castle in Japan, the church is the only Christian church in the United States to be modeled after a sixteenth-century Japanese castle.

The Makiki Christian Church is a five-story redwood building whose main tower rises ninety feet above street level. A three- story parish hall and Sunday school, built four years after the tower, extends out from the tower to give the building a T- shaped floor plan.

“The castle-like edifice with its stone wall and high tower is after the style of the castle built by Oda Nobuuaga, famous Shogun, in 1577 at Omi. A number of years before that the feudal lord of Yaniato, Matsunaga, built a castle with a high tower and called his tower “Tenshukaku,” “ten” meaning heaven; “shu” lord; and “kaku,” lower or the place to worship the Lord of Heaven.” (The Friend, November 1930)

Rather than a building associated with war, Okumura indicated that the castle was a place of defense, meant to provide protection and peace, and that the earliest known building erected in Japan for Christian worship was Tamon Castle.

To the pastor, this design symbolized refuge, security and grandeur. Finally convinced it was not warlike, the congregation raised funds to build the tower, lobby and chapel in 1931. (Hibbard)

At the time of construction, China and Japan were at war; however, as a gesture of goodwill to show that animosity between the two nations did not extend to Hawaiʻi, Okumura specified that all building materials were to be purchased from City Mill, owned by KA Chung. (HHF)

Later, the castle became “A Place To Protect The Country” but it is true that the tower originated as “A Place To Worship God.” The Makiki Church erects its new edifice with its tower indicating the thought of the Psalmist who sang “Jehovah is my fortress—my high tower.” (The Friend, November 1930)

In November 1932 the tower was completed and in 1936 the Parish Hall was added to the church.

The churchyard is entered from the Elm Street side through a munekado (a gable-roofed gate supported by two pillars). The building’s entrance is fourteen feet high with a pair of massive solid wooden doors.

A large vestibule, thirty feet in height, runs parallel to the sanctuary and provides access to the church and the parish hall wing. The interior includes acid-stained concrete floors, columns with elbow brackets, and 164 ceiling panels depicting fruits, flowers, and vegetables painted by Yunosuke Ogura.

Before he died in 1951, Okumura also established the Okumura Boys and Girls Home, which provided young men and women affordable housing; he started the first Japanese-language school and the first AJA baseball league.

Makiki Christian Church is listed on the Hawaii Register of Historic Places (No. 80-14-9719, dated September 30, 1988;) it is one of the most photographed churches in the Islands.

June 28, 2025 by Peter T Young 2 Comments

Podmore Fire Control

“There are strong arguments in favor of putting the principal harbors of the country in a state of adequate defense, even at very considerable cost. But the work should be done according to a well digested plan, which will give reasonable security that it will answer its purpose.” (New York Times, July 1, 1884)

Harbor defenses had constituted the primary element of the means employed by the Army for seacoast defense. Harbor defenses consisted of permanently installed guns of various calibers, which could be supplemented in an emergency by mobile coast artillery guns and controlled mine fields.

The Artillery District of Honolulu was established April 24, 1909 and consisted of Forts Ruger, DeRussy, Kamehameha and Armstrong (the District was renamed Headquarters Coast Defenses of Oʻahu.)

Following World War I and until the end of World War II, additional coastal armaments were constructed. Then, the Army mission was “the defense of Pearl Harbor Naval Base against damage from naval or aerial bombardment or by enemy sympathizers and attack by enemy expeditionary force or forces, supported or unsupported by an enemy fleet or fleets”.

Batteries at Fort Kamehameha, Fort Weaver and Fort Barrette (the latter two constructed in 1924 & 1935) completed pre-World War II coastal defense network for Pearl Harbor.

Batteries at Fort DeRussy and Fort Ruger were responsible for the defense of the South coast and Honolulu Harbor. While none of the large caliber guns were ever fired except in practice, the secondary anti-aircraft guns of coastal artillery units at Fort Kamehameha were credited with shooting down a number of attacking aircraft on the morning of December 7, 1941.

Following the Pearl Harbor attack, as part of the growing Coast Defense network, numerous Batteries and their associated Fire Control Stations were set up around the Islands.

A Fire Control Station is an observation and command center used to direct fire from gun Batteries on the coast. Fire Control personnel spot and determine where the guns should aim (typically working with others using triangulation;) Batteries have the guns to fire at the targets.

In 1917, Waimanalo Military Reservation was created (later renamed to Bellows Field in 1933;) with the outbreak of WWII, Bellows was transformed almost overnight into an important facility where aircraft were prepared for their duty in the Pacific Theater.

Part of the defense of the facility was Battery Wailea, located at Wailea Point (at the dividing line between Waimanalo and Lanikai.) Search lights were emplaced at the Battery. The Battery was operational from 1942 to 1945.

It was initially armed with two mobile 155-mm guns (about 6-inches, that could send 96-lb projectiles 17,400-yds,) later replaced with two 5-inch guns (58-lb projectile, 10,000-yd range) (later supplemented with two 3-inch guns (15-lb projectile, 11,100-yd range.))

Battery Wailea was supported by Fire Control Station Podmore. Podmore, completed February 28, 1943 – named for a nearby triangulation station, supported other armaments and was made up of two stations: a single story North structure (29A) and a double-tiered South station (29B & 29C.) (Bennett)

Pedestals in the bunkers were mounts for high-powered optical instruments for determining azimuth and range of ocean vessels.

An observer and recorder staffed each observation station. Data obtained from the observer’s optical instrument was telephoned by the recorder to the assigned gun battery by a local-battery operated telephone. (Bennett)

The troops manning the site slept and lived in tents in shifts on the slopes. Water and power lines were brought up from below to serve the bunkers and tent quarters from the Lanikai side of the Kaʻiwa Ridge.

The Podmore stations were located in the South Sector of Oʻahu’s two defense sectors, and tactically assigned to the Harbor Defenses of Kāneʻohe Bay located in a tunnel system dug into Ulupaʻu Crater on Mōkapu Peninsula.

The harbor defenses were set up to protect the vital Navy seaplane and landplane base at the Kāneʻohe Bay Naval Air Station built on the Mōkapu Peninsula. (Bennett)

After end of WWII, the parcel was declared surplus by the General Services Administration (GSA) and was offered for sale to the highest bidder. Both the State and the City & County did not offer to acquire the parcel and the property was sold to a private individual. (DLNR)

Today, a hiking trail takes you to the Fire Control Station.

The Ka‘iwa ridgeline may be accessed by one of two legal routes: the first is a City and County of Honolulu public access right-of-way that was established as a condition of subdivision approval for the Bluestone condominiums. The other access point is a State-owned trail corridor that was purchased for use by the Nā Ala Hele Trail and Access Program (Governor’s Executive Order 3610, 1994). (DLNR)

Most folks call the Podmore Fire Control bunker the Lanikai Pillboxes; a misnomer. As noted, the bunkers were built as an observation and command center for Battery Wailea and observation for Bellows Field.

A pillbox is a reinforced guard post, normally equipped with openings through which to fire weapons. The Podmore Fire Control Station was for observation, not weaponry.

In 2024, DLNR published as Final Environmental Assessment that calls for actions “to improve the Ka‘iwa Ridge Trail by implementing a trail management plan concurrently with the installation of physical improvements to the trail corridor.”

“Proposed improvements include a combination of surface treatments, erosion control measures, fencing or other barriers, and trail signage throughout the trail corridor.”

Lanikai Fire Control-(saito)

Waimanalo to Alala Pt-t4379_dd-1928-noting Podmoreequipment, not guns-punynari

Trail to lanikai-bunkers-punynari

The ‘Mokes’ from Fire Control Station Podmore

Start of the hike – lanikai-bunkers-punynari

lanikai-bunkers-punynari

Kailua and Fire Control Station Podmore

Heading up the trail to lanikai-bunkers

Almost to the top of trail to lanikai-bunkers-punynari

Example of 155mm gun (not specifically at Battery Wailea)

Example of 155mm gun (not specifically at Battery Wailea)-1943

Fire Control Station Podmore

Fire Control Station Podmore-(NotSoGreatHiking)

Fire Control Station Podmore_punynari

Fire Control Station Podmore-pedestals for viwing equipment, not guns-punynari

Fire Control Station Podmore-punynari

May 31, 2025 by Peter T Young 6 Comments

“Take it all except the Cannon Club”

When the Vice-President of Kapiʻolani Community College visited the Army headquarters at Schofield Barracks in 1965 to ask for the former Fort Ruger lands, the general was said to have replied “Take it all except the Cannon Club.” (Cultural Surveys)

Whoa … we’ve already gotten waaay ahead of ourselves. Let’s look back.

In 1884, Diamond Head went from private royal ownership to government property. Under King Kalākaua, the Diamond Head crater and part of the surrounding lands were transferred from the estate of King Lunalilo to the Hawaiian government. In 1904, the US government acquired 729-acres of Diamond Head as public domain.

From 1904 until 1950, Diamond Head was closed to the public at large. During this period of exclusive occupation, significant construction occurred within the crater. Bunkers, communication rooms, storage tunnels and coastal artillery fortifications were built. (LRB)

Between 1909-1921, the Hawaiian Coast Artillery Command had its headquarters at Fort Ruger and defenses included artillery regiments stationed at Fort Armstrong, Fort Barrette, Fort DeRussy, Diamond Head, Fort Kamehameha, Kuwa‘aohe Military Reservation (Fort Hase – later known as Marine Corps Base Hawaiʻi) and Fort Weaver.

The forts and battery emplacements batteries were dispersed for concealment and to insure that a projectile striking one would not thereby endanger a neighbor.

Fort Ruger Military Reservation was established at Diamond Head (Lēʻahi) in 1906. The Reservation was named in honor of Major General Thomas H Ruger, a Civil War hero and, later, superintendent of the United States Military Academy at West Point.

The fort included Battery Harlow (1910-1943); Battery Birkhimer (1916-1943); Battery Granger Adams (1935-1946); Battery Dodge (1915-1925); Battery Mills (1916-1925); Battery 407 (1944); Battery Hulings (1915-1925); and Battery Ruger (1937-1943).

Also at Fort Ruger was the Cannon Club, a social club with a restaurant built in 1945 for the officers and their families at Fort Ruger and other military installations.

“It wasn’t the fanciest place on the island, but it was the sort of old-style officers’ club that crisply preserved the illusion that each guest there, for the evening at least, was important and deserved some extra attention.”

“It was a place where people said “Sir” and “Ma’am” a lot; where you got fruit cocktail and thick juicy slabs of Porterhouse or prime rib, along with buttery rolls and piping hot baked potatoes heaped with real bacon bits … or watch the grown-ups glide across a dance floor that was open to the balmy breezes and the lambent sky, keeping time to the strains of a live band.” (Cultural Surveys)

The conclusion of World War II and the advent of nuclear and missile warfare made the coastal batteries obsolete. Thus in December 1955 the majority of the Fort Ruger land was turned over to the State of Hawai‘i.

The club, however, could not keep up with the times. Under a 1987 federal law, military clubs had to be self-sustaining to remain open, and the Army had to close the Cannon Club in 1997 as a result. For a few years, there was hope that the restaurant could reopen under private contractors, but the funding for the project fell through. (Cultural Surveys)

In 2001, the State acquired the 7.8-acre property across from the Kapiʻolani Community College campus (which is situated on former Fort Ruger land.)

A few years later, the Board of Land and Natural Resources approved a direct lease of the Cannon Club site to the University of Hawaiʻi for the Culinary Institute of the Pacific (under KCC) that was executed in August 2004. (I was Chair of DLNR at the time.)

Kapiʻolani Technical School was established near the Ala Wai in 1946; their first program was food service. In 1965, programs were realigned to fit the UH community college system (it was then renamed Kapiʻolani Community College – and eventually relocated to its present campus on the mauka slopes of Diamond Head.)

The Culinary Institute of the Pacific was formed in 2000 as a UH Community College System-wide consortium. Its mission is to provide career, technical and cultural culinary education. It is a collaboration with the Culinary Institute of America (CIA).

The new 65-year lease enables “the university to develop new instructional and restaurant facilities for KCC’s Culinary Institute of the Pacific at Diamond Head.”

“The Culinary Institute will expand opportunities for current students, past graduates and industry professionals seeking advance degrees in the culinary arts and managerial positions.” (Governor Lingle; UH)

The UH, through KCC, is developing new certificate and degree programs in culinary arts to serve State needs for advanced culinary instruction and training. Currently, the Community Colleges offer two-year Associate of Science degrees or non-credit culinary arts programs.

Based at the former Cannon Club, the new programs serve the needs of students completing the two year degree, industry professionals requiring advanced culinary education, and students from outside Hawai‘i seeking training in Hawai‘i Regional Cuisine. (UH)

The Culinary Institute of the Pacific at Diamond Head is a state-of-the art, environmentally sustainable culinary campus that will include a signature restaurant open to the public, competition kitchen, demonstration theater, advanced Asian culinary lab, a patisserie classroom, imu pit and theme garden plots. (Restaurant Week) (The restaurant is opening in the fall of 2025.)

Cannon Club-(vic&becky)

Fort_Ruger_Pool-(vic&becky)

Culinary_Institute_of_the_Pacific-KCC-Proposed-Layout-UH-PBR

Fort_Ruger_Tunnel-BWS

Fort Ruger Tunnel-BWS