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October 2, 2018 by Peter T Young Leave a Comment

Stewart Returns to Hawaii on the Vincennes

The Second Company destined for the Sandwich Island Mission assembled at New Haven, Connecticut to take passage in the ship Thames, captain Clasby, which was to sail on November 19, 1822. (Congregational Magazine)

Among them were The Reverend Artemas Bishop and Mrs. Bishop. Dr. Abraham Blatchely and Mrs. Blatchely. Mr. Levi Chamberlain, Mr. James Ely and Mrs. Ely, Mr. Joseph Goodrich and Mrs. Goodrich, The Reverend William Richards and Mrs. Richards …

… The Reverend Charles S. Stewart and Mrs. Stewart, Miss Betsey Stockton, Stephen Popohe (Tahitian), William Kamooula (Hawaiian), Richard Kalaioulu (Hawaiian) and Kupeli‘i (Hawaiian). They arrived at Honolulu, April 27, 1823, a voyage of 158 days.

Because of the serious illness of Mrs. Harriet Stewart, the Stewarts decided to return to Cooperstown, New York, after two and a half years in Hawaiʻi. Stockton accompanied them; leaving native Hawaiian teachers she had trained to take her place.

“A partial restoration of the health of Mrs. Stewart was effected by the residence of a year in the United States; but all medical advisers interdicted a return to a tropical climate, and any future exposure to the privations of a missionary life.”

“It became desirable, therefore, that I should select some sphere for the exercise of the duties of my profession, other than the field of my first choice.” (Stewart)

“Familiarity with the sea; long intercourse with seamen; close observation of their character; and strong attachment to individuals of their number, had implanted a lively interest in my heart for them, as a class of my fellows; and led me, in connexion with circumstances which it is unnecessary to explain, to direct my attention to the United States Naval Service.”

“As early as the spring of 1827, I communicated my views on this subject to the gentlemen then at the head of that department of our government, with an application for a chaplainship, when the relation existing between myself and the American Board of Foreign Missions should cease.”

“It was subsequently arranged, that my connexion with that body should not be dissolved till November, 1828. A few weeks previous to this period, I was incidentally apprised by the Secretary of the Navy, of an opportunity of communicating with any friends at the Sandwich Islands …”

“…, through a government vessel — the United States’ ships Guerriere and St. Louis having been ordered to relieve the public squadron in the Pacific ocean; one vessel from which, the corvette Vincennes, would visit the islands, and return to America by the Cape of Good Hope.”

“The idea at once suggested itself, of commencing the duties of my proposed new station, by making the voyage. … ascertaining that the commission of a chaplain could be secured, with the privilege of a transfer from the Guerriere to the Vincennes, I determined to perform the voyage.” (Stewart)

“On reporting myself for duty, I was received by Commodore Thompson with the same urbanity and openness of heart that marked his deportment as a travelling companion, on a first introduction, a month ago; and the decided and strong impressions then made in his favour, have been more than confirmed by the intercourse which has taken place in the relation we now hold to each other.”

“My man-of-war life is now actually begun: how far I shall be pleased, and how far useful in it, I know not. It is very distinct from every other life; but I see no reason yet to fear, that as the novelty which now interests and amuses me, ceases to be such, I shall be less satisfied than I at present am.” (Stewart)

“Besides the hum and varied din of the talk and occupation of five hundred men thickly crowded together, with the first tap of the révielle at the dawning of the morning, a succession of noisy signals commences in the various trilling of the boatswain’s whistle …”

“… and the hoarse calls of his mates, ceasing only when the blasts of the bugle and firing of musketry, on setting the watch at night, proclaim a respite, except in the half-hourly striking of the time, accompanied by the watchful sentry’s cry, ‘All’s well!’”

“It is long since I learned to love the character of the sailor – not the vulgarity and low vice too often found under the name, but the nobler traits which belong more distinctively to him than to any other order of men …”

“… I mean the warm heart and generous soul; the clan-like tie which leads him to hail every round-jacket and tarpaulin hat, as if they were the features of a brother …”

“… the recklessness of danger, and disregard of self; the humour, gay spirit, and credulity, tinctured with superstition, which are
characteristically his own.” (Stewart)

They first traveled the South Pacific, then, on October 2, 1829, “After a passage of eighteen days from Raiatea, including four of a dead calm, previously to taking the north-east trade-wind, yesterday afternoon, at five o’clock, ” Land ho!” was called from the mast-head.”

“Before the call from aloft was made, my eyes had been fixed for some minutes on what I believed to be. the summit of Mounakea; but I dared not assert it, lest I might be deceived: I was correct, however, though a thick haze prevented any more distinct sight of it.” They landed first at ‘Byron’s Bay’ (Hilo).

“An immense thatched building, beautifully finished, on the western side of the bay, near the river of Wairuku, I rightly judged to be the chapel; and we steered for it, knowing that the mission-house would be found near.”

“While still a considerable distance from the beach, I recognized Mr. Goodrich among a crowd of natives, beckoning us to the best spot for landing: shortly afterwards, our boat touched the Hawaiian shore.”

“A thousand varied thoughts and emotions rushed upon my mind and heart, and I was incapable of lifting up my head, lest I should betray what might be interpreted into a weakness by my companions, till I found myself in the strong grasp of a missionary friend and brother.”

“Our meeting was the more impressive and affecting to Mr. Goodrich, from its being entirely unexpected. … The captain had felt it necessary to limit our stay on shore to half an hour, and consequently all was hurry and excitement.”

“After ascertaining that all the missionaries were well, every thing in a most promising and prosperous state, and a great deal else of gratifying intelligence, we took a turn in the garden, where there is much to admire in the variety and luxuriance of the productions of this part of the islands.”

“The news of my arrival spread rapidly among the people; and the house soon began to be thronged with those who had a recollection of me, but whom, principally, I had forgotten.”

“Many of them shed tears, as they embraced and kissed my hands, or sank at my feet, manifesting a degree of sensibility and affection, considering their slight personal knowledge of me, that was surprising …”

“… till informed of the happy fact, that a period of deep seriousness and religious feeling has long existed at this place, and that many of these are still under the influence of the lively affections of recent conversion …”

“… of a conversion not only from the follies and sins of a worldly life, but from the ignorance, surperstition, and prejudices of heathenism, to the love and services of true piety.” (Stewart)

After an aborted departure, the Vincennes anchored in Hilo Bay; Stewart visited the Volcano and other parts of the Island, then left October 12 and landed at Oahu the next day.

“As soon as a boat could be lowered, Lieutenant Dornin and myself were on our way to the shore: he, to apprise the American consul of Captain Finch’s arrival; and I, to meet the embraces of our friends.”

“There are very considerable changes in the appearance of the town near the water, and very great improvements. The coral platform, along the walls of the fort and adjoining point, which, on our arrival in 1823, was the court-end of the metropolis, is now converted to a more appropriate use—that of a dock yard, and kind of depot for naval stores.”

“The arrival of ships seems now so much an every day occurrence, as scarce to attract attention, except among the gentleman in business; and when we landed, the name and character of the Vincennes were not yet generally known on shore.”

“My first call I felt due to Mr. and Mrs. Bingham; and, therefore, made my way to the door of the old wooden house opening into the rooms they occupy. From Mrs. Bingham’s exclamation, in an inner apartment, on hearing my voice, and Mr. Bingham’s hurried entrance, I ascertained that we had taken them by entire surprise …”

“There was a mingling of pain with the fulness of our joy, which, perhaps, all have experienced in meeting those they love, after a long separation; and for which Cowper well accounts, when he resolves it into a necessity, interwoven with our natures and our condition, that no earthly happiness shall be without its alloy.”

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Charles Samuel Stewart
Charles Samuel Stewart

Filed Under: General, Military, Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, Missionaries, Charles Stewart, Navy, 2nd Company, American Protestant Missionaries, Vincennes

October 1, 2018 by Peter T Young Leave a Comment

Holmans

The Prudential Committee of the ABCFM announced that all overseas missionaries were required to have a wife before departure; their reason, the temptations for inappropriate relations were too great on the Polynesian islands.

Of the seven men in the Pioneer Company of missionaries to Hawai‘i, only Daniel Chamberlain was married. The six other men had a little over a month to find brides before the October departure date.

In addition, the company’s departure from Boston in 1819 was in danger of delay because they lacked a physician for the mission. Samuel Ruggles thought of his sister, Lucia, and her suitor, a physician practicing in Cooperstown, New York.

If the doctor could be persuaded to join the missionary cause, events could proceed on schedule; Lucia could marry, and the Ruggles would have the company of kin on this endeavor.

Lucia Ruggles at twenty-six years of age was an independent and strong-minded woman. She was not indifferent to religion or the cause of foreign missions.

Her brother, Samuel, was a teacher at the Foreign Mission School at Cornwall, Connecticut, and she had been active in the Society of Butternuts, a fund-raising organization for the Cornwall school, prior to opening a girls’ school in Cooperstown, New York.

There Miss Ruggles met Dr. Thomas Holman, a recent graduate of Cherry Valley Medical School in New York. The couple fell in love but could not marry due to the debts incurred by the doctor’s unsuccessful practice.

Then a solution appeared in the guise of becoming missionaries. Reportedly refusing his father’s offer of three thousand dollars to clear his debts, Dr. Holman signed on with the American Board. (Wagner-Wright)

Dr. Holman, the physician, conveniently married fellow Pioneer Company member Samuel Ruggle’s older sister, Lucia Ruggles Holman and joined the mission.

After rounding Cape Horn (the southern tip of South America) and 164-days at sea, on April 4, 1820, the Thaddeus arrived and anchored at Kailua-Kona on the Island of Hawaiʻi. Hawai‘i’s “Plymouth Rock” is about where the Kailua pier is today.

On April 11, King Kamehameha II gave the missionaries permission to stay. However, “The King gives orders that Dr. H. and our teacher must land at Kiarooah – the village where he now resides, and the rest of the family may go to Oahhoo, or Wahhoo.”

“(H)e wanted the Dr. to stay with them, as they had no Physician and appeared much pleased that one had come; as to pulla-pulla (learning), they knew nothing about it. Consequently it was agreed that Dr. H. & Mr. Thurston should stay with the King and the rest of the family go to Oahhoo.” (Lucia Ruggles Holman)

Things did not go smooth for the Holmans and the rest in the mission – it started on the trip over – “Long before the close of the voyage this little community began most sensibly to feel the unpropitious influence of a most refractory spirit in (Dr Holman) …”

“… (who declared) determination not to comply with the principles established by the Board, & expressed to us in the instructions of the prudential committee, for the regulation of our economical policy.”

“Both the Dr. & his wife spoke often of acquiring personal wealth & returning early if they should succeed, to their own country. The Dr. objected to subscribing to our byelaws founded on the above named principles, because he said they cut him off from his original plans.”

“He wished to acquire the miens of returning at pleasure to America, & to educate his children there &c. … When he was referred to the general tenure of our instructions, he replied … that he had not subscribed them all &c. Sister H. too, from the time of leaving Boston repeatedly talked loudly of returning to her friends.”

“He has now received the 2nd admonition – Br. Thurston says ‘it is most manifestly our duty to proceed in our course of discipline with him even to excision if he does not confess his faults & evidence repentance future amendment’”. (Bingham to Samuel Worcester, October 11, 1820)

Dr. Holman, contrary to the unanimous advice and request of the brethren, left them, and went to reside on the island of Maui, more than 80 miles from any of them. This they considered an abandonment of the mission.

“The subject is too painful to dwell on, except when imperious duty demands – All the mission family is exhausted with it and with one voice, much as they need a physician, they would desire the Dr & his wife were safely landed on their native shore.” (Bingham to Evarts, November 2, 1820)

After only four months in the islands, the Holmans had not adjusted to the spirit of the mission. (Kelley) He withdrew from the mission on July 30, 1820 and returned to the US with his family (including Lucia Kamāmalu Holman born in 1821).

On October 2, 1821, Dr. Holman and family accepted free passage home on the Mentor, a whaleship, via China and the Cape of Good Hope. Mrs. Lucia Ruggles Holman is believed to be the first American woman to circumnavigate the globe. (Portraits)

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Thomas and Lucia Holman-Samuel_Morse
Thomas and Lucia Holman-Samuel_Morse

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Pioneer Company, Missionaries, Holman, Lucia Ruggles Holman, Thomas Holman, American Protestant Missionaries

September 26, 2018 by Peter T Young Leave a Comment

EO Hall & Son, Ltd

“At the regular meeting of the Prudential Committee, held at the Missionary Rooms, on Tuesday afternoon, May 27, 1834, it was: ‘Resolved that Mr. Edwin O. Hall of the city of New York be appointed an assistant missionary of the Board and designated to the Sandwich Islands, to be employed as a printer in connection with that mission.’”

“‘Resolved that Miss Williams, of the city of New York be appointed an assistant missionary of the Board, with the expectation of her being united in marriage with Mr. Edwin O. Hall, this day appointed to the Sandwich Island mission.’”

“Embarking December 5, 1834, on the ship Hellespont with six other missionaries (Rev. Titus Coan and wife; Henry Dimond and wife. Bookbinder; Miss Lydia Brown. Teacher.; Miss Elizabeth M. Hitchcock. Teacher) comprising the sixth reinforcement (Seventh Company) to the mission, after a voyage of six months, Mr. Hall and his bride reached Honolulu, June 6, 1835.’”

“He at once took charge of the printing office in Honolulu, relieving Mr. Rogers, who was transferred to the branch printing office at the High School at Lahainaluna, Maui. Mrs. Hall’s health failed after a year or two, as she became afflicted with a serious spinal trouble, which prevented her from walking and kept her confined all day on her couch.” (Ballou)

Levi Chamberlain wrote to Rufus Anderson that, “The health of several of the missionaries is in a deranged state … Mrs Hall continues ill and a voyage to the NW Coast is recommended in her case … hoping that the cold of that region will restore (her)”. (Chamberlain)

The Halls arrived in the Oregon Country in 1839. On April 19, 1839, Hiram Bingham, head of the Hawaiʻi mission wrote, “The church & congregation of which I am pastor has recently sent a small but complete printing and binding establishment …”

“… by the hand of Brother Hall, to the Oregon mission, which with other substantial supplies amount to 444,00 doll. The press was a small Hand press presented to this mission but not in use. The expense of the press with one small font of type, was defrayed by about 50 native females …”

“… including Kina‘u or Ka‘ahumanu 2d. This was a very pleasing act of Charity. She gave 10 doll, for herself & 4 for her little daughter Victoria Ka‘ahumanu 3d.” (This is not the same press that Bingham brought on their initial voyage to Hawaiʻi.) Mr. Hall helped set up the press at the Lapwai mission station.

Mrs. Hall suffered from a chronic illness of the spine. To reach various inland destinations she traveled by canoe when possible. She was carried in a hammock from Ft. Walla Walla to Waiilatpu. On November 5, 1839, she gave birth to a daughter. The Halls returned to Hawaii in March 1840. (Whitman Mission)

In 1843, at the time when Admiral Thomas restored the Kingdom, Hall wrote lyrics (sung to the tune of ‘God Save the King’) honoring the Hawaiian Kingdom: Hail! to our rightful king!; We joyful honor bring; This day to thee!; Long live your Majesty!; Long reign this dynasty!; And for posterity; The sceptre be.

It was “Sung at the great cold water luau (‘temperance picnic’) given by H.H.M. Kamehameha III, in Nu‘uanu to several thousands of natives and all the Foreigners including the officers of 4 ships of war. For which Admiral Thomas thanked the ladies and gent who did him the honor.” (August 3, 1843)

EO Hall left the mission in 1849 and on May 19 of that year was appointed director of the Government Printing Office (GPO); his responsibilities included printing The Polynesian, the GPO printed all of Hawaii’s statutes and other official documents. (He left this position on May 19, 1855.) (LOC)

The business of EO Hall & Son, Limited, was commenced in 1852, under the firm name of EO Hall, at the corner of Fort and King streets, Honolulu. For over a year after starting, the business was under the personal charge of Mr. TL Leyman, a half-brother to EO Hall, who at that time was editing the Polynesian newspaper.

In these early years, most of the customers were natives, and besides hardware the stock consisted of dry goods of all kinds and quite an assortment of groceries.

In 1859, William W Hall entered the employ of the firm as clerk, and became partner with his father in 1865, when the name of the firm was changed to EO Hall & Son.

The firm continued to deal in hardware, agricultural Implements, dry goods, leather, paints and oils, sliver-plated ware, wooden ware, tools of all kinds, kerosene oil, etc., until about the year 1878, when dry goods were dropped, except a few staple articles.

In 1880, Mr E Oscar White, a grandson of EO Hall, became an employee of the firm. In 1883 the business was incorporated, and during that same year Edwin Oscar Hall, the founder of the business, died (September 19, 1883) while on a visit to the US at Falmouth, Maine.

The company later put in stock a complete line of ship chandlery, and this has become one of the principal features of the business. This includes a large assortment of manila rope and iron and steel wire rope of all sizes up to four Inches. (Alexander)

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EO Hall and Son Advertisement
EO Hall and Son Advertisement
Polynesian-Merchant_Street-Emmert-1854
Polynesian-Merchant_Street-Emmert-1854
EO Hall and Son-PP-38-6-014-1894
EO Hall and Son-PP-38-6-014-1894
Downtown and Vicinity-Dakin-Fire Insurance- 03 -Map-1899-portion-EO Hall & Son noted
Downtown and Vicinity-Dakin-Fire Insurance- 03 -Map-1899-portion-EO Hall & Son noted
Restoration Anthem-EO Hall-HHS
Restoration Anthem-EO Hall-HHS

Filed Under: General, Missionaries / Churches / Religious Buildings, Economy Tagged With: Printing, Edwin Oscar Hall, American Protestant Missionaries, Hawaii, Missionaries, EO Hall

September 19, 2018 by Peter T Young Leave a Comment

Elisha Loomis

“Conceiving it to be my duty to serve the Lord with all my might, and to engage in whatever business that would serve to promote the cause of the Redeemer, I last spring offered myself to the Board of Commissioners. as a printer to go the Sandwich Islands.”

“I proceeded to Brookfield, Mass. where I received the information that the Board had determined on my going in the mission this year. This I did not desire, as I had no female companion.”

“Disappointed in my expectation of finding one at Brookfield, Mass, I resolved to return home, make what preparations I could, and go out single, trusting that providence would, if it should be best, provide a companion.”

“Little did I think then, that God had prepared and help meet for me. A young lady of Utica, had for a considerable time been wishing to engage in a mission. By a remarkable Providence I became acquainted with her. … She had long been wishing to engage in a mission. Had frequently spoken of the Owhyean Mission.”

“I have now spent several days with her … Tomorrow I leave this village for Canandaigua expecting to return as soon as possible and be joined in marriage with Miss Maria Sartwell. (They wed September 27, 1819.) With her I shall proceed to Boston in time to embark with the mission.” Elisha Loomis to Samuel Worcester of the ABCFM, September 16, 1819)

He and Maria Loomis were in the Pioneer Company of American Protestant missionaries, who left Boston on October 23, 1819 and arrived at Kailua-Kona on April 4, 1820.

Elisha Loomis was born December 11, 1799, son of Nathan and Dorcas Pratt Loomis at Middlesex Township, Ontario County, New York. He was a printer by trade.

“The first printing press at the Hawaiian Islands was imported by the American missionaries, and landed from the brig Thaddeus, at Honolulu, in April, 1820.”

“It was not unlike the first used by Benjamin Franklin, and was set up in a thatched house standing a few fathoms from the old mission frame house, but was not put in operation until the afternoon of January 7, 1822.” (Hunnewell)

“On the 7th of January, 1822, a year and eight months from the time of our receiving the governmental permission to enter the field and teach the people, we commenced printing the language in order to give them letters, libraries, and the living oracles in their own tongue, that the nation might read and understand the wonderful works of God.”

“The opening to them of this source of light never known to their ancestors remote or near, occurred while many thousands of the friends of the heathen were on the monthly concert, unitedly praying that the Gospel might have free course and he glorified.”

“It was like laying a corner stone of an important edifice for the nation.” (Bingham)

“Gov. Cox (Ke‘eaumoku), who seems to take as friendly and lively an interest in our work as any of the windward chiefs, was present, and assisted with his own hands in composing a line or two and in working a few copies of the first lesson of Owhyhee syllables, having the composing stick put into his hands, and being shown when to take and how to place the types, and then to pull the press.” (Mission Journal)

Later, “Liholiho, Kalanimōku, Boki and other chiefs, and numbers of the people, called to see the new engine, the printing-press, to them a great curiosity. Several were easily induced to undertake to learn the art of printing, and in time succeeded. Most of the printing done at the islands has been done by native hands.” (Bingham)

“The first lessons printed were eagerly received by those natives who had learned to read from manuscripts. For many years all the printing on the islands was done by the Hawaiians who had been taught by Mr. Loomis.”

“A few years later, when another printing press had been received, the first machine was taken to Oregon by a successor to Mr. Loomis, Mr. Edwin O. Hall, and was the first printing press seen west of the Rocky Mountains.” (Gulick)

On July 16, 1820, Elisha and Maria Loomis had a son, Levi Sartwell Loomis, the first white child born in the Hawaiian Islands.

Elisha and Maria would spend seven years in Hawai’i as missionaries. With his health failing, on January 6, 1827, they returned to New England but took up a new missionary post out in the Old Northwest – Mackinac Island – among the Ojibwe people. After two years in that missionary field they would return to New York. (Smola)

He recovered sufficiently to continue printing Hawaiian books in New York State, many for the American Bible Society and the American Tract Society. These books were sent to the Sandwich Islands with later missionary companies. (Judd)

Ka‘ahumanu wrote to Loomis, asking him to print and send her portions of the Bible, “Sincere love to you two Mr. & Mrs. Loomis – I have affection for you, my friends on account of your returning to America. To see all our friends there. Herein is my affection towards you. When you arrive in America, think of my love. Do not forget in the least.”

“This is what I desire, when you print; Do you print together the gospel of Matthew with John and Luke and Mark and Adam, and the Acts of the apostles, and the Epistles, and indeed the whole of the word of god. Let none be omitted.”

“There (with the scriptures) are my affections forever. Our thoughts centre in the love of God. I say unto you, give my love to all the chiefs in America. Together with all friends there: for the refreshing breeze now blows here even from the presence of God.” (Letter from Kaahumanu to the Loomis, June 3, 1827)

After Elisha’s death on August 27, 1836, Mrs. Loomis returned west to Ypsilanti, Michigan. She would spend the rest of her days there until she died in 1862. (Smola)

The mission press printed 10,000-copies of Ka Palapala Hemolele (The Holy Scriptures.) It was 2,331-pages long printed front and back.

Mission Press also printed newspaper, hymnals, schoolbooks, broadsides, fliers, laws, and proclamations. The Mission Presses printed over 113,000,000-sheets of paper in 20-years.

A replica Ramage printing press is at Mission Houses in Honolulu (it was built by students at Honolulu Community College in 1966.) Likewise, Hale Pa‘i in Lahainaluna has early Hawaiian printing displays.

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Mission Houses Printing Press Interpretive sign
Mission Houses Printing Press Interpretive sign
Image of first printing press
Image of first printing press
Ramage Press replica at Mission Houses
Ramage Press replica at Mission Houses
Elisha Loomis headstone
Elisha Loomis headstone
Levi Sartwell Loomis-HMH
Levi Sartwell Loomis-HMH
Levi Sartwell Loomis-headstone
Levi Sartwell Loomis-headstone

Filed Under: General, Missionaries / Churches / Religious Buildings Tagged With: Elisha Loomis, Printing, American Protestant Missionaries, Levi Sartwell Loomis, Hawaii, Missionaries

August 1, 2018 by Peter T Young Leave a Comment

Slate

“Not long after the passing of Kamehameha I in 1819, the first Christian missionaries arrived at (Kawaihae), Hawaiʻi on March 30, 1820. (They finally anchored at Kailua-Kona on April 4, 1820.)”

“Their arrival here became the topic of much discussion as Liholiho, known as Kamehameha II, deliberated with his aliʻi council for 13 days on a plan allowing the missionaries to stay.”

“A key point in Liholiho’s plan required the missionaries to first teach the aliʻi to read and write. The missionaries agreed to the King’s terms and instruction began soon after.” (KSBE)

“There was a frankness and earnestness on the part of some, in commencing and prosecuting study, which agreeably surprised us, and greatly encouraged our first efforts.”

“On the Sabbath, very soon after our arrival, Pulunu came to attend our public worship, and brought two shy, but bright looking little daughters, and after the service, she desired us to take them under our instruction.”

“We readily consented; and both mother and daughters became interesting members of the school. In a few weeks the mother conquered the main difficulty in acquiring an ability to read and write, and the others before many months.” (Bingham)

“On the 1st of August (1820), the slate was introduced, and by the 4th, Pulunu wrote on her slate, from a Sabbath School card, the following sentence in English; ‘I cannot see God, but God can see me.’”

“She was delighted with the exercise, and with her success in writing and comprehending it. The rest of the pupils listened with admiration as she read it, and gave the sense in Hawaiian. Here was a demonstration that a slate could speak in a foreign tongue, and convey a grand thought in their own.” (Bingham)

Demand for slates skyrocketed … “Our house has been thronged with natives applying for books & slates – Our yard has sometime presented the appearance of a market stocked with goats, pigs, poultry, melons & bananas brought to be exchanged for the means of instruction.” (Levi Chamberlain, July 18, 1826)

“Sabbath Augt 27 (1826). At the close of the native service in the morning notice was given that some of the mission would meet in the afternoon those persons who might desire to write down the text.”

“After dinner from 50 to 75 persons assembled with their slates and wrote the text which was given out sentence by sentence. A few remarks were made and the exercise concluded by prayer.” (Levi Chamberlain, August 27, 1826)

Writing material (slates) were a medium of exchange … “A very busy week this has been to me. On Wendnesday the ship began to discharge our supplies – and more or less have been landed every day since. Most of the packages and barrels have been delivered and a little more than half the lumber.”

“I have employed from 8 to 12 natives a day and have paid them at the rate of about 50 cts. per day in books or slates.” (Levi Chamberlain, May 1, 1830)

Saturday May 29th 1830. Since the last date I have been very much engaged. Our yard and the premises have been a scene of labor. Mr. Clark has been superintending the erection of houses in the enclosure in which my house stands.”

“The frames of three native houses are now put up, one of which is designed for a dwelling for himself, another for a study and the last for the accommodation of the natives belonging to his family.”

“The two former buildings are separated from the other houses in the yard by a ti fence. A cook house is soon to be built for the accommodation of his family and ours and it will stand about mid way between our two dwelling houses.”

“A front gate has been put up which will serve for us both, without the necessity of passing out by the printing house.”

“I have also come to the conclusion of building a new store house to be connected with a dwelling for myself to be built of stones & carried up two stories.”

“The stones I am now collecting. I purchase them for Gospels & Slates, to be cut & left on the beach -1 to draw them up. For a Gospel 6 stones 2 feet sq. – for the smallest size slates 10 stones & for the next large -12 stones. More than 1000 have been cut. I shall need at least 3000.” (Levi Chamberlain, May 29, 1830)

“Monday (June) 21st (1830). To day a company of men with whom I have made a bargain to dig the cellar of the new Store & dwelling house for myself commenced their work. I am to pay them 2 ps. unbld. factory cotton & 10 middling size slates.”

But, it was not always positive … “(Lyman) says, ‘We have no calls for books not enough to get the common work done of mahi ai. We cannot even hire common work for slates.’”

“It is evident for this that the business of learning is becoming to the natives an irksome business. Piopio the head woman is thought to be an opposer to that which is good.”

“The course which she has taken with a teacher whom the brethren have favored, & whom she had been seeking an occasion against and unfortunately for him had found, evinced a great deal of hatred.”

“This young man she has sent to Lahaina and Mr. Lyman adds. ‘We do not expect that she will attempt to remove us, but want of power alone will prevent.’ Her influence is of no doubtful character.” (Levi Chamberlain, September 19, 1833)

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Writing Slate-1800
Writing Slate-1800

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Schools Tagged With: Hawaii, Missionaries, Education, Literacy, American Protestant Missionaries, Slate

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