Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Ana Huna

Native Hawaiians believe ʻiwi (the bones) to be the primary physical embodiment of a person. Following death, ʻiwi are considered sacred, for within the bones reside the person’s mana (spiritual essence.) Mana was greatly valued, and native Hawaiians spent their lives maintaining and enhancing their mana. (Halealoha Ayau)

For native Hawaiians, it was important for the bones of a deceased person to complete their journey and return to the ground to impart their mana.

From island to island, community to community and family to family, there were many different ways to prepare bodies for burial. Each method was appropriate for the individual and his or her status.  Burial locations were one of the most secretive traditions in a culture over a thousand years old. (DLNR)

Sometimes the bones of the dead were dug up out of the burial grounds to be used for arrows for rat shooting and for fishhooks, and the bones and bodies of the newly buried were dug up for food and bait for sharks.

For this reason, surviving family members sought places of concealment for the bones of their grandparents, parents, children, chiefs and relatives. They searched for deep pits (lua meki) in the mountains, and for hiding pits (lua huna) and hiding caves (ana huna) along the deep ravines and sheer cliffs frequented by koa‘e birds.  (Kamakau; Kumu Pono)

For some, including the high aliʻi, often their ʻiwi were placed in secret burial caves (ana huna.)

A few of the notable areas burial areas with secret burial caves include, ʻIao Valley, Pohukaina, Pali Kapu o Keōua and the reported cave burial of Kahekili and Kamehameha at Kaloko.

ʻIao Valley (Maui)

For centuries, high chiefs and navigators from across the archipelago were buried in secret, difficult-to-access sites in the steep valley walls of ʻIao on Maui.

‘Iao Valley became a “hallowed burying place for ancient chiefs” and is the first place mentioned in the historical legends as a place for the secret burials of high chiefs.

Because this was sacred ground, commoners were not permitted to enter the valley, except for the Makahiki festival.  Some suggest the last burial was in 1736, with the burial of King Kekaulike.

Pohukaina (Oʻahu)

“There is only one famous hiding cave, ana huna on Oʻahu. It is Pohukaina… This is a burial cave for chiefs, and much wealth was hidden away there with the chiefs of old … Within this cave are pools of water, streams, creeks, and decorations by the hand of man (hana kinohinohiʻia), and in some places there is level land.”  (Kamakau)

Pohukaina involves an underground burial cave system that connects with various places around O‘ahu and is most notable as the royal burial cave at Kualoa. The opening in the Honolulu area is in the vicinity of the Kauikeaouli (Kamehameha III) residence (the grounds of ʻIolani Palace,) where also many of the notable chiefs resided.  (Kamakau; Kumu Pono)

The opening on the windward side on Kalaeoka‘o‘io faces toward Ka‘a‘awa is believed to be in the pali of Kanehoalani, between Kualoa and Ka‘a‘awa, and the second opening is at the spring Ka‘ahu‘ula-punawai.

On the Kona side of the island the cave had three other openings, one at Hailikulamanu – near the lower side of the cave of Koleana in Moanalua—another in Kalihi, and another in Pu‘iwa. There was an opening at Waipahu, in Ewa, and another at Kahuku in Ko‘olauloa.

The mountain peak of Konahuanui was the highest point of the ridgepole of this burial cave “house,” which sloped down toward Kahuku. Many stories tell of people going into it with kukui-nut torches in Kona and coming out at Kahuku.  (Kamakau; Kumu Pono)

Pali Kapu O Keōua (Kealakekua, Hawaiʻi Island)

Keōua (father of Kamehameha I) and Kalaniʻōpuʻu (aka Kaleiopuʻu & Kalaiopuʻu) were half-brothers, sons of Peleioholani.  During the illness of Keōua, at his residence in Hilo, a messenger was sent to Kaʻū to notify Kalaniʻōpuʻu of his brother’s illness; he immediately started for Hilo.

Keōua said to Kalaniʻōpuʻu, “Brother, I cannot live long, for our uncle Alapaʻinui has an evil disposition and is praying me to death. My only request to you is to take my young son Kamehameha and keep him with you, for some day he will become famous and will add luster to our lineage; do not neglect him.”

Kalaniʻōpuʻu sent for their kahuna; as soon as the kahuna saw Keōua he advised Kalaniʻōpuʻu to return home, as it was impossible for his brother to live.  (He died shortly thereafter; his remains were transported to Kona.)

On arriving at Kailua great preparations were being made for the mourning ceremonies. Wailing, removing the teeth, shaving the head, etc, took place. After these ceremonies Kalaniʻōpuʻu headed for Kaʻawaloa to await the remains of his brother Keōua from Hilo.

On their arrival they were deposited in a cave three-fourths of the way up the pali, whence it was called “Ka Pali Kapu O Keōua (at Kealakekua Bay.”)  (Diary of George Hueu Davis, the Son of Isaac Davis; Henriques)

Later, in 1829, Kapiʻolani “and Kaʻahumanu removed the bones of (Kapiʻolani’s) father, and more than a score of other deified kings and princes of the Hawaiian race, from their sacred deposit, – may be the “House of Keave” at Honounou, – placing them out of the way, in one of the caves high in the precipice at the head of the bay where she resided.”  (Anderson, 1864)

(A little side note on Pali Kapu O Keōua … while I was at DLNR, the 2006 Kohala earthquakes exposed a previously unknown burial cave on the side of the Kealakekua cliff.  Because we had concerns about keeping the cave secret, I asked FEMA to document this new cave in a separate, non-public report, aside from the general (public) earthquake damage report.  They agreed; the cave was subsequently sealed.)

Kaloko (Kona, Hawaiʻi Island)

An early traditional reference to the area in the late eighteenth century mentions the burial of Kahekili, the ruler of Maui, in a hidden cave at Kaloko. However, the most significant burial ceremony traditionally reported to have taken place there is that of Kamehameha, although there is no firm proof of this.  (NPS)

Following his death, Kamehameha’s bones were supposedly transported by canoe from Kailua to Kaloko, where the bearers of the royal remains met the man in charge of the secret burial cave, and together they placed the bones in the same depository used for Kahekili.

“Kaloko (pond) is another famous burial area; it is in Kekaha, Hawaii. (In a cave that opens into the side of the pond) were laid Kahekili, the ruler of Maui, his sister Kalola, and her daughter, Kekuʻiapoiwa Liliha, the grandmother of Kamehameha III. … This is the burial cave, ana huna, where Kameʻeiamoku and Hoapili hid the bones of Kamehameha I so that they would never be found.”  (Kamakau; NPS)

In 1887 King Kalākaua designated a man named Kapalu, who had guided him to a burial cave at Kaloko in which he supposedly beheld Kamehameha’s bones, as overseer and keeper of the “Royal Burial Ground” at Kaloko.

A year later Kalākaua wrote that he ordered Kapalu to retrieve the bones, which the king took to Honolulu and deposited in the Royal Mausoleum in Nuʻuanu Valley.  (Barrère; NPS)  (Questions remain as to where Kamehameha was buried.)

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by Peter T Young 1 Comment

Jean François de Galaup, comte de LaPérouse

“… the island of Mowhee (Maui) looked delightful …. We could see waterfalls tumbling down the mountainside into the sea …  the trees crowning the mountains, the greenery, the banana trees we could see around the houses, all this gave rise to a feeling of inexpressible delight.”

“… the waves were breaking wildly against the rocks and, like new Tantaluses, we were reduced to yearning, devouring with our eyes what was beyond our reach.”  (The first sight of Maui, as described by LaPérouse, May 30, 1786)

What LaPérouse saw, sailing down the coast from Hāna, and where he eventually landed, was known to the ancients as Keoneʻōʻio (“bonefish sand.”)

In this area, permanent Hawaiian occupation was based on use of marine resources and dryland crops (primarily ʻuala (sweet potato)) in mauka areas. Fish and other marine resources were important staples – as the name suggests, ʻōʻio (bonefish) were once abundant.  (DLNR)

In 1786, La Perouse noted as many as five villages in the area, each with 10 to 12 thatched houses. Those living at the shore focused primarily on fishing and had comparatively easy access to potable water at shoreline springs. The residents traveled between the uplands and the coast to trade products.

By the mid-1840s land use in Honuaʻula transitioned from primarily traditional subsistence to agricultural business activities.  An estimated 150-people were living at Keoneʻōʻio in 1853.  (DLNR)

The Bay is now more commonly called LaPérouse Bay, named after the first foreign visitor to the island of Maui.

Jean François de Galaup, comte de LaPérouse was born August 22, 1741, the eldest son of a well-to-do middle-class family of landowners from Albi in Southern France (Lapérouse was the name of a family property that he added to his name.)  (Dunmore)

After an early education at the Jesuit College in Albi, at the age of 15, he joined the French Navy.  Almost immediately, he was engaged in the struggle between France and England in Canada and was taken prisoner by the British at the disastrous naval battle of Quiberon Bay; he spent two-years in captivity.

Repatriated from England, he was posted again to sea duties; for five years he was engaged in defense of the French possessions in the Indian Ocean – again, in the rivalry between France and England.

Then, the American Revolutionary War began (1775–1783.)  In 1778, the French, through Treaty of Alliance, entered on the side of the Americans and provided military support to the Colonies.

As part of this support, in 1782, LaPérouse was given a commission to destroy British installations in the Hudson Bay compounds in Canada.  He captured three ships and conquered the forts.  However, in doing so, as a sign of his benevolent intentions, he did not destroy their food supply (providing the means for the conquered British to survive the Canadian winter.)

After the signing of the Treaty of Versailles (ending the American Revolutionary War for the foreign allies,) France’s King Louis XVI supported a French expedition around the world.  Interested in geography, and eagerly following the voyages of Captain Cook, he decided to send an exhibition on a voyage of discovery that would rival the achievements of Cook.  (LaPerouse Museum)

LaPérouse left the French port of Brest in August 1785 and headed south.  In the next 2 ½-years, his ships L’Astrolabe and La Boussole would sail many thousands of miles and cross the Indian, Atlantic and Pacific Oceans several times.

Two of the King’s personal instruction read as follows:
“On all occasions, Sieur de LaPérouse will act with great gentleness and humanity towards the different peoples whom he will visit during the course of the voyage.”

“His majesty will consider it as one of the happiest events of the expedition if it should end without costing the life of a single man.”

LaPerouse’s journal while at Maui notes he honored the first instruction: “Although the French are the first to have stepped onto the island of Mowee (Maui) in recent times, I did not take possession of it in the King’s name.”

“This European practice is too utterly ridiculous, and philosophers must reflect with some sadness that, because one has muskets and canons, one looks upon 60,000 inhabitants as worth northing, ignoring their rights over a land where for centuries their ancestors have been buried, which they have watered with their sweat, and whose fruits they pick to bring them as offerings to the so-called new landlords.”

“Modern navigators have no other purpose when they describe the customs of newly discovered people than to complete the story of mankind. Their navigation must round off our knowledge of the globe, and the enlightenment which they try to spread has no other aim than to increase the happiness of the islanders they meet”.  (LaPérouse)

LaPérouse stayed at Maui for only two days. He then sailed westward passing between Kahoʻolawe and Lānaʻi and into the channel between Molokaʻi and Oʻahu.

The places the expedition visited between 1785 and 1788 included Alaska, California, Hawaiʻi, Korea, Japan, Russia, Tahiti, Samoa and finally the east coast of Australia.

Unfortunately, the King Louis XVI’s second instruction was not met.

The last official sighting of the LaPérouse expedition was in March 1788 when British lookouts stationed at the South Head of Port Jackson saw the expedition sail from Botany Bay. The expedition was wrecked on the reefs of Vanikoro in the Solomon Islands during a cyclone sometime during April or May 1788.

A monument to LaPérouse stands at Keoneʻōʻio reads:
On May 30th, 1786
French Admiral Jean-Francois Galaup Comte De LaPérouse,
Commanding The Two Frigates La Boussole And L’astrolabe,
Was The First Known European Navigator To Land
At Keoneʻoʻio Also Called LaPérouse Bay On The Island Of Maui.
Donated By The Friends Of LaPérouse On May 30th 1994

Other memorials in other parts of the Pacific also honor LaPérouse; in addition, there are many places named for LaPérouse, including LaPérouse Bay, Maui, and two other LaPérouse Bays in Canada and the Easter Islands – and, even a crater on the moon.

The area near Keoneʻōʻio is now the ʻAhihi-Kinaʻu Natural Area Reserve, the first designated Natural Area Reserve in Hawaiʻi in 1973. The 1,238 acres contain marine ecosystems (807-submerged acres – the only NAR that includes the ocean,) anchialine ponds and lava fields from the last eruption of Haleakala 200-500-years ago.

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by Peter T Young Leave a Comment

Battle of Kalaeʻiliʻili

In Europe, Great Britain defeated France in the Seven Years’ War (1756-1763,) becoming the dominant power in Europe, North America and India.  The war cost a lot of money; to raise funds Britain decided to levy taxes on the Colonies on the American continent.

For instance, the passed Quartering Act (required the colonies to provide barracks and supplies to British troops;) Stamp Act (taxed newspapers, almanacs, pamphlets, broadsides, legal documents, dice and playing cards;) Sugar Act (increased duties on non-British goods shipped to the colonies) and Currency Act (prohibited American colonies from issuing their own currency.)

This marked the beginning of Colonial opposition to the British (1765) and Colonists cried out against ‘taxation without representation.’

Turmoil was in the Islands, as well – some folks on Maui were also feeling that they were not being treated fairly; in addition, a power struggle was emerging.

Wailuku was considered a Royal Center (politically, ceremonially and geographically important during traditional times) with many of the chiefs and much of the area’s population residing near or within portions of ‘Īao Valley and lower Wailuku.  (FWS)

The period immediately preceding contact with the Europeans was one of considerable upheaval and conflict.  (FWS)

After the death of Kamehamehanui (the late king of Maui,, which happened about 1765, Nāmāhana (the widow queen of Kamehamehanui) married Keʻeaumoku.  (Fornander)

Nāmāhana’s brother, Kahekili, then became King of Maui, was displeased that Nāmāhana had taken Keʻeaumoku for her husband, and he became Keʻeaumoku’s enemy.

Nāmāhana and Keʻeaumoku lived at the large and fertile land of Waiheʻe.

Some people on Maui felt that the abundance of resources would have allowed all to be well fed; they felt they were not getting their share.

In particular, Kahanana (at the time, a lesser chief in Waiheʻe) was neglected by Keʻeaumoku and his court when the chief of Waiheʻe distributed fish, after fortunate catches, among the subordinates and warriors living on the land.  (Fornander)

Kalākaua writes that “Kahekili induced Kahanana … to embroil Keʻeaumoku in a difficulty with his own people.”

One evening Kahanana killed three of Keʻeaumoku’s men.  An insurrection arose and Kahekili, who was in the vicinity, took the side of Kahanana.

The resultant Battle of Kalaeʻiliʻili (c. 1765) was fought because the rich agricultural resources of the Waiheʻe River Valley and the offshore marine resources were being unevenly distributed by the chief Keʻeaumoku and other Molokai chiefs.

A general fight ensued between the Kahanana party, being supported by Kahekili, and Keʻeaumoku.  Keʻeaumoku and his chiefs maintained their ground for some days, but were eventually overmatched, beaten and obliged to flee.  (Fornander)

The Battle reportedly marked the beginning of Kahekili’s reign and Keʻeaumoku and the Molokai chiefs were driven out of Waiheʻe.

But the anger of Kahekili pursued the fugitives.  Invading Molokai, he engaged Keʻeaumoku and his Molokai allies in a sea-fight and Kahekili was again victorious. The naval engagement off Molokai is called the battle of “Kalauonakukui.”  (Fornander)

Keʻeaumoku fled to Hāna, where Mahihelelima, the governor under Kalaniʻōpuʻu, received him and his wife and entertained them at Kaʻuiki.  (Fornander)

At Kaʻuiki, Keʻeaumoku appears to have found a short repose in his turbulent career; he was not heard of again for some years. It is probable that he made his peace with Kalaniʻōpuʻu and was permitted to remain at Hāna.  (Fornander)

It was later, there at Kaʻuiki, Hāna, Maui, in about 1768, that Keʻeaumoku and his wife Nāmāhana had their first child, Kaʻahumanu, future and famous Queen of Kamehameha the Great.

Again, several years pass by with Kalaniʻōpuʻu still holding portions of the Hāna district on Maui and the great fort of Kaʻuiki; but about the year 1775, the war between Hawaiʻi and Maui broke out again.  (Fornander)

Kahekili successfully defended his capital in Wailuku throughout the 1770s, until his defeat at the hands of Kamehameha’s forces.  (FWS)  (Kamehameha went on to conquer the Islands of Hawaiʻi, Maui Nui and Oʻahu by 1795 (defeating Kalanikūpule, Kahekili’s son) and ultimately ruled the island chain in 1810.)

Back on the continent, the discontent between the Colonists and the British Crown led to the American boycott of taxed British tea and the Boston Tea Party in 1773, and ultimately the American Revolutionary War (1775–1783) and then the War of 1812.

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Hawai‘i Natural Area Reserves System (NARS)

Hawai`i contains unique natural resources, such as geologic and volcanic features and distinctive marine and terrestrial plants and animals, many of which occur nowhere else in the world.

In 1970, the legislature statewide Natural Area Reserves System (NARS) was established to preserve in perpetuity specific land and water areas which support communities, as relatively unmodified as possible, of the natural flora and fauna, as well as geological sites, of Hawai`i.

Areas that are designated as NARS are protected by rules and management activities that are designed to keep the native ecosystem intact, so a sample of that natural community will be preserved for future generations.

Contained in the System are some of Hawai`i’s most treasured forests, coastal areas and even marine ecosystems.  Some would argue the NARS are the best of the best natural areas.

The Natural Area Reserves System (NARS)  currently consists of reserves on five islands, totaling 109,165 acres. (DLNR)

NARS was established to protect the best remaining native ecosystems and geological sites in the State.

A Natural Area Reserves System (NARS) Commission assists DLNR and serves in an advisory capacity for the Board of Land and Natural Resources, which sets policies for the Department.

The diverse areas found in the NARS range from marine and coastal environments to lava flows, tropical rainforests and even an alpine desert.  Within these areas one can find rare endemic plants and animals, many of which are on the edge of extinction.

While NARS is based on the concept of protecting native ecosystems, as opposed to single species, many threatened and endangered (T&E) plants and animals benefit from the protection efforts through NARS.

Major management activities involve fencing and control of feral ungulates (wild, hoofed animals such as cattle, sheep, deer and pigs), control of other invasive species (weeds, small mammalian predators), fire prevention and control, rare plant restoration, monitoring, public outreach, and maintenance of existing infrastructure, such as trails and signs.

The reserves also protect some of the major watershed areas which provide our vital sources of fresh water.

To protect Hawai`i’s invaluable ecosystems, a dedicated funding mechanism was created for the Natural Area Partnership Program, the Natural Area Reserves, the Watershed Partnerships Program and the Youth Conservation Corps through the tax paid on conveyances of land.

These revenues are deposited into the Natural Area Reserve (NAR) Special Fund and support land management actions on six major islands and engage over 60 public-private landowners, partners and agencies.

The Natural Area Reserves System is administered by the Department of Land and Natural Resources, Division of Forestry and Wildlife.  Here is a list of the reserves:

Big Island:

  • Pu‘u O ‘Umi
  • Laupāhoehoe
  • Mauna Kea Ice Age
  • Waiākea 1942 Lava Flow
  • Pu‘u Maka‘ala
  • Kahauale`a
  • Kīpāhoehoe
  • Manukā
  • Waiea

Maui

  • West Maui
  • Hanawi
  • Kanaio
  • ‘Ahihi Kīna’u
  • Nakula

Molokai

  • Oloku‘i
  • Pu‘u Ali‘i

O‘ahu

  • Ka‘ena Point
  • Pahole
  • Mount Kaʻala
  • Kaluanui
  • Pia

Kauai

  • Hono O Na Pali
  • Kuia

See more here: https://dlnr.hawaii.gov/ecosystems/nars/ 

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Kamehameha Schools

Princess Ruth Keʻelikōlani inherited all of the substantial landholdings of the Kamehameha dynasty from her brother, Lot Kapuāiwa; she became the largest landowner in the islands.

At her death, Keʻelikōlani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauaʻi, all of said property to be hers.” (about 353,000 acres)

Bernice Pauahi was the birth daughter of Abner Pākī and his wife Laura Kōnia (Pauahi was the great-granddaughter and direct royal descendant of Kamehameha the Great.)

She was reared with her parent’s hānai child, Lydia Liliʻu Kamakaʻeha (birth daughter of High Chiefess Analeʻa Keohokālole and High Chief Caesar Kaluaiku Kapaʻakea, who later became Queen Liliʻuokalani.) The two girls developed a close, loving relationship. They attended the Chief’s Children’s School, a boarding school, together, and were known for their studious demeanor.

Pauahi’s will formed and funded the Kamehameha Schools; “Thirteenth.  I give, devise and bequeath all of the rest, residue and remainder of my estate real and personal, wherever situated unto the trustees below named, their heirs and assigns forever, to hold upon the following trusts, namely: to erect and maintain in the Hawaiian Islands two schools, each for boarding and day scholars, one for boys and one for girls, to be known as, and called the Kamehameha Schools.”  (KSBE)

Bernice Pauahi Bishop’s will (Clause 13) states her desire that her trustees “provide first and chiefly a good education in the common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women”.

She directed “that the teachers of said schools shall forever be persons of the Protestant religion, but I do not intend that the choice should be restricted to persons of any particular sect of Protestants.”

On November 4, 1887, three years after her death, the Kamehameha School for Boys, originally established as an all-boys school on the grounds of the current Bishop Museum, opened with 37 students and four teachers.  A year later the Preparatory Department, for boys 6 to 12 years of age, opened in adjacent facilities.

In 1894 the Kamehameha School for Girls opened on its own campus nearby.  Between 1930 and 1955, all three schools moved to its present location – Kapālama Heights – less than a mile mauka of the old Bishop Museum campus. In 1965 the boy’s and girl’s campuses became co-ed and the curriculum was increasingly geared to college preparation.

Prior to 1897, Kamehameha students attended Sunday services at Kaumakapili Church, then located about a mile from campus at the corner of Nuʻuanu and King Streets. It took about 20 minutes to cover the distance on foot – with the boys wearing their heavy West Point-style uniforms designed for “long lasting quality, not comfort.”

On December 19, 1897, a new campus chapel dedication took place on the sixty-sixth anniversary of Bernice Pauahi Bishop’s birth. KS scholars, teachers, administrators and community representatives filled the whole building.

Reverend William Brewster Oleson (1851–1915), former principal of the Hilo boarding school (founded by David Belden Lyman in 1836,) helped organize the schools on a similar model.

At the first Founder’s Day ceremony in December, 1889, Charles Reed Bishop, Pauahi’s husband and a member of Kamehameha’s first Board of Trustees, elaborated on her intentions.

“Bernice Pauahi Bishop, by founding the Kamehameha Schools, intended to establish institutions which should be of lasting benefit to her country…The founder of these schools was a true Hawaiian. She knew the advantages of education and well directed industry. Industrious and skillful herself, she respected those qualities in others.”  (KSBE)

“The hope that there would come a turning point, when, through enlightenment, the adoption of regular habits and Christian ways of living, the natives would not only hold their numbers, but would increase again …”

“And so, in order that her own people might have the opportunity for fitting themselves for such competition, and be able to hold their own in a manly and friendly way, without asking any favors which they were not likely to receive, these schools were provided for, in which Hawaiians have the preference, and which she hoped they would value and take the advantages of as fully as possible.” (KSBE)

In 1996 two new campuses were established on the neighbor islands of Maui and Hawai‘i, and they now serve students in grades K-12.  Kamehameha subsidizes a significant portion of the cost to educate every student.

In addition to three campuses, Kamehameha operates a number of preschool sites enrolling children statewide; and serves thousands more students through community outreach and scholarship programs, and collaborations with educational and community organizations.  (Lots of info and images from KSBE.)

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