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April 21, 2020 by Peter T Young 1 Comment

In The Beginning They Called It Wireless

Since previous communication had been by means of wires, “wireless” seemed like the logical name and it served until 1906.

In that year, an international conference meeting in Berlin, Germany, decided that, instead, the word “radio” should be used to describe the new means of communication.  (Coe)

In the 1920s, there were four communications organizations in the US: the American Telephone and Telegraph Co, Western Union Telegraph Co, International Telephone and Telegraph Co, and Radio Corporation of America.

Two of them operated international radiotelegraph circuits – the ITT and the RCA. The ITT had a radio-telegraph subsidiary known as Mackay Radio and Telegraph Co, which operated radio circuits to a few foreign countries, in addition to its radio service to and from ships at sea.

Mackay Radio & Telegraph Company was founded by Clarence H Mackay, son of John W Mackay.  Clarence Mackay was the father-in-law of composer Irving Berlin.

John Mackay initially made his fortune in Comstock silver, but he later (1883) moved into telegraphic communications.  Mackay formed several telegraph communications companies to compete with Western Union.

When John Mackay died in 1902, Clarence inherited the businesses.

Clarence Mackay saw to the completion of the transpacific cable. Radio was added to the business end of things in 1925 to provide “radiogram” service to every area of the world.

In May, 1928, the Federal Mackay Radio Company opened a new station at Kailua, Oʻahu. Intended to take overflow cable traffic, the station operated on the then new high frequency radio system for transpacific communication and developed into an important transpacific station.  (Thrum 1929)

Mackay Radio was mainly interested in maritime communications which went along with the maritime radio-telegraph business.  By 1928, ITT had merged with most of Mackay’s business interests but the Mackay name continued on for several decades.

The Mackay Radio and Telegraph Co radio tower was located on the Kāneʻohe side of Kailua Road just before you get to the bridge that marks the entrance to Kailua town (the wooden bridge was replaced by a concrete one in 1940.)

The tower was an inescapable landmark overshadowing the community.  It’s gone now; and so is Mackay’s company from the community.

But Mackay Radio and Telegraph has left a lasting legacy in corporate operations.

By the mid-1930s, Mackay Radio’s principal West Coast office was in San Francisco, and it had other sending facilities in several cities. These facilities transmitted and received both telegraph and radio messages.  From the San Francisco facility, the company maintained point-to-point radio circuits with Los Angeles, Seattle, New York, Hawaiʻi, Tokyo and Shanghai, among other locations.

However, the Mackay system had long been in weak financial condition and, by the mid-1930s, its corporate parent stood under considerable strain.  Disturbed by cutbacks in their working conditions and changes in employment policies, the Mackay workers began a union-organizing effort in the early part of 1934.

They then sought to negotiate with the Company. No agreement was reached, and a strike began at 12:01 am on October 5, 1935.  A later National Labor Relations Board (NLRB) finding led to a lawsuit and subsequent US Supreme Court decision.

In a landmark 7-0 ruling (NLRB v. Mackay Radio & Telegraph Co (1938)) the Supreme Court made two significant decisions: (1) an employer may hire strikebreakers and is not bound to discharge any of them if or when a strike ends and (2) workers who strike remain employees for the purposes of the National Labor Relations Act and an employer may not discriminate on the basis of union activity in reinstating employees at the end of a strike.

The “Mackay Doctrine,” as the striker replacement portion of the ruling is known, is one of the most significant Supreme Court rulings in American labor law, and has defined collective bargaining in the United States since its publication.

The rule forbids employers to discharge workers who engage in a legal strike. At the same time, it allows employers to hire other workers to take their jobs.

Mackay was more than a decision that provided an instrumental method for a firm to replace economic strikers and to resist their return to employment after a strike. It was also a decision that established important practices that constituted the conduct of union-management bargaining.

The ruling is highly controversial, even over 70-years later. It is strongly and uniformly condemned by labor unions, and resolutely defended by employers. In the legal community, however, “the doctrine continues to provoke the notice and the nearly universal condemnation of scholars.”  (Getman & Kohler)

The lawsuit that initiated this decision was based on the economic conditions of the larger company, not its Kailua presence; however, Mackay was here at the time of the decision and, as such, Kailua and Hawaiʻi are a part of that legacy.

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Kailua-Aerial-(2667)-1949-portion_noting_Mackay_Radio_Station_Tower
Kailua-Aerial-(2667)-1949-Mackay_Radio_Tower-noted
Mackay tower in background-corner of Malunui and Kuulie Rd. Kailua Elem on the left-(MKwiatkowski)
Mackay tower in background-Kailua Road towards the Center of town-(MKwiatkowski)
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Communication between San Francisco and O'ahu, people on the Hawai'i end received their first message-(honoluluadvertiser)-1903
Clarence Mackay's Harbor Hill-1904
Clarence Mackay's Harbor_Hill-1904
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Aerial view of Clarence Mackay's Harbor Hill

Filed Under: Buildings, Economy Tagged With: Hawaii, Oahu, Kailua, Collective Bargaining, Mackay Radio and Telegraph, Mackay Doctrine, Radio

February 20, 2020 by Peter T Young Leave a Comment

Nā Pōhaku O Hauwahine

The place name “Kailua” means “two seas,” according to Pukui et al, which may refer to the presence of two currents, although some have suggested that use of this Oʻahu place name refers to the two inland ponds, Kawainui and Kaʻelepulu.

The earliest settlement of the Kailua area may date back to between 1,000 and 1,500 years ago; by the 15th and 16th centuries, the makai portion of Kailua had become a favorite settlement locale of chiefs.

Traditional history describes Kailua as the residence of many prominent O‘ahu ruling chiefs. There is ‘Olopana, “who with his brother Kahiki‘ula came to O‘ahu from Kahiki … He is said to have established several heiau in Kāne‘ohe and Kailua”.

One of the earliest great chiefs to reside in Kailua was the 16th-century ruler Kakuhihewa, who built himself a great house at ‘Ālele in Kailua.

At approximately the same time, another prominent chief, Kuali‘i, born at Kalapawai, Kailua and raised in Kualoa and Kailua, had his navel-cutting ceremony at the heiau of Alāla (present-day Lanikai Point); and, after heroically succeeding in many battles, became the high chief of O‘ahu.

In early historic times, the conquering chief Kahekili, followed by Kamehameha I, resided in Kailua for a time.

There are legendary accounts of the prominent Mount Olomana, which is named after a great mythological giant and/or chief.

Tradition also says Kawainui was inhabited by a mo‘o called Hauwahine, whose name literally means “female ruler.” Her residency at Kawainui follows Haumea’s, the earth-mother goddess whose name literally means “red ruler.”

She ensured that all the people of the ahupua‘a shared in the pond’s wealth but punished those who were greedy.

Oral history notes that the stones overlooking Kawainui on Pu‘u o ‘Ehu are sacred to Hauwahine and her companion.

This interpretation is connected to the ancient Hawaiian notion that the channel/canal beneath Pu‘u o ‘Ehu connects Kawainui and Ka‘elepulu.

Kawainui Marsh was considered male, and Ka‘elepulu Pond, female. They mated at Kawailoa, according to Hawaiian tradition.

Mele and oli about Kailua frequently mention the two fishponds, which were famous for their ‘ama‘ama (mullet) and awa (milkfish). They also praise the taro gardens of the area. A few of these chants and legends are those of Hi‘iaka, Kahinihini‘ula, the Mākālei Tree and Ka‘ulu.

The famous mythological tree, Mākālei, had the power of attracting fish. Moʻo purportedly lived in her grove of awa by the Mākālei tree near where the waters drain from Kawainui Marsh to Hāmākua.

Hauwahine’s companion moʻo, named Kilioe, lived at the opposite end of Hāmākua near where Kawainui Stream enters Ka’elepulu Stream.

Nā Pōhaku o Hauwahine is the given name of a 12-acre piece of state property under the Department of Land and Natural Resources (DLNR), Division of State Parks and part of the Kawainui State Park Reserve.

The parcel is located along Kapa‘a Quarry Road in Kailua (O‘ahu) overlooking Kawainui Marsh.

‘Ahahui Malama i ka Lokahi is the curator for this sacred site.

Over the years, the group has been planting the 12-acres with native plants to recreate a dryland forest ecosystem. Brush removal and trail construction has revealed ancient Hawaiian terraces that align the massive rock outcrops.

They are also working in the marsh, to restore a wetland bird habitat. Check out their website for service project information, as well as educational programs: www.ahahui.net

Image shows Doc Burrows at Nā Pōhaku o Hauwahine, overlooking Kawainui Marsh. (Much of the information here is from reporting by Cultural Surveys Hawaiʻi.)

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Ahahui Malama i ka Lokahi president Charles 'Doc' Burrows-(honoluluadvertiser)
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Na_Pohaku-o-Hauwahine-(notsogreathikingblog)
Rick Barboza Describes Native Plants (ahahui)
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Native trees planted at Na Pohaku o Hauwahine (ahahui)
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Filed Under: Hawaiian Traditions, Place Names Tagged With: Hawaii, Oahu, Kailua, Kaelepulu, Kawainui, Na Pohaku O Hauwahine, Hauwahine, Ahahui Malama I Ka Lokahi

December 13, 2019 by Peter T Young 2 Comments

Billy Weaver

December 13, 1958 – 8-months before Hawaiʻi became a state … it was described as a typical trade wind, Windward Oʻahu day; the sky was clear; the water was a little rough with whitecaps and there were good-sized waves.

Six friends, ages 9 to 15, were doing what kids do, then and now; they had paddled and rowed out to the Mokulua Islands to surf and play in the water.

Along with an 8-foot boat, they had three surfboards and three air mattresses.  The boys kept together; never was one more than 75 – 100-feet from the others.

Then, disaster struck.

Billy, 15-year old son of Spencecliff restaurants partner Clifton Weaver, was on an air mattress and missed catching a wave.  Then, the rest of the boys noticed he was clinging to the mat, apparently in difficulty.

They heard a cry for help.

Seeing blood in the water, they swam over and tried to rescue Billy – they saw he had lost a leg.

Then, one of the boys cried out ‘Shark,’ seeing it surface 30-feet away.

Fearing their small boat would swamp in the surf, they rowed to shore to get help.

About an hour-and-a-half after the attack, the Fire rescue squad was on the scene.  Other boats joined in the search.  Finally a helicopter crew from the Marine Base spotted the body on the reef.

A local resident dove down and recovered the body.  Efforts to revive him failed; Billy died from loss of blood, drowning, shock or a combination of the three.

The shark was estimated to be over 15-feet long; they believe it was a tiger shark.  It was seen still cruising in the area.

The next day, the Territory and local residents set out to capture the shark.  Bounties were offered.  Lines of hooks were set in the water where the attack occurred.  Overhead pilots spotted two schools of sharks in nearby Kailua Bay.

Over the next couple of days, more hooks were set and three tiger sharks and two sand sharks were caught.

In response to the fatal attack, the Billy Weaver Shark Research and Control Program was initiated.  Starting April 1, 1959, 595-sharks were caught off Oʻahu during the remainder of the year; 71 were tiger sharks.

Kenny Young, my father, was the fund drive chairman for the Billy Weaver Shark Control Fund (Hawaiʻi’s first shark control program.)  They accepted donations, and to raise additional money teeth from the hunted sharks were put on chains and sold as necklaces.

In the old days, folks used to catch and kill sharks.  The accepted attitude was, “the only good shark is a dead shark.”

In an attempt to relieve public fears and to reduce the risk of shark attack, the state government of Hawaiʻi spent over $300,000 on shark control programs between 1959 and 1976. Six control programs of various intensity resulted in the killing of 4,668-sharks.

Subsequent evaluation of the 1959-1976 efforts noted, “Shark control programs do not appear to have had measurable effects on the rate of shark attacks in Hawaiian waters.  Implementation of large-scale control programs in the future in Hawaiʻi may not be appropriate.”  (Wetherbee, 1994)

At the turn of the century, my grandfather and his brothers (Young Brothers) used to have various jobs in Honolulu Harbor; one was taking paying customers out to harpoon sharks off-shore.  My great-uncle, William, wrote books about his adventures shark hunting.

I remember Kohala shark “hunts” on the Big Island where a donated steer carcass was tied between points in a cove and “hunters,” on surrounding cliffs using high-powered rifles, shot at sharks feeding off the carcass.

Times have changed.

We have learned that tiger sharks (the ones most implicated in attacks on humans) don’t simply dwell in small coastal territories, but are instead extremely wide-ranging.

They are opportunistic predators and typically move on soon after arriving in an area, because the element of surprise is quickly lost and potential prey become wary and difficult to catch.

We know more now and recognize that sharks are an important part of the marine ecosystem.  Sharks are often the “apex” or top of the food chain predators in their ecosystems because they have few natural predators.

As top predators, sharks help to manage healthy ocean ecosystems.  Sharks feed on the animals below them in the food chain, helping to regulate and maintain the balance of marine ecosystems; limiting the populations of their prey, in turn affects the prey species of those animals, and so on.

To some, sharks are ʻaumakua (ancestral spirits that take possession of living creatures) that make appearances to express parental concern for the living, bringing warnings of impending danger, comfort in times of stress or sorrow or in other ways being helpful.  (Kane)

Sad and Tragic, yes – we continue to have shark attacks.  However, many believe it is typically mistaken identity – the sharks mistake surfers and floaters as turtles or seals.   (Remember, we are visitors to their realm in the ocean.)

I still vividly recall Halloween morning, 2003, when DLNR’s shark expert came to my office to brief me on the shark attack on Bethany Hamilton on Kaua‘i.  It was a somber day at DLNR.  Unlike the old days, there was no “hunt” called for.   Other incidents and attacks continue to occur.

“The number of shark attacks has nothing to do with how many sharks are in the water and everything to do with how many people are in the water,” said Kim Holland, University of Hawaiʻi shark researcher and Shark Task Force member. (Honolulu Advertiser, following the Hamilton attack)

John Naughton, a National Marine Fisheries Service biologist, said previous efforts to remove large predatory sharks saw the proliferation of smaller ones, which harassed fishermen and their catches.

“It’s an archaic way to manage the resource.  It’s like the turn of the century, when they shot wolves. It doesn’t make sense anymore.”  (Honolulu Advertiser, November, 2003)  (Lots of information here is from Tester and Wetherbee.)

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Mokulua_Islands-SOEST
Mokulua_Islands-SOEST
Tiger Shark
Tiger Shark
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Sharks hanging at Young Brothers
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Map of Kailua-Lanikai where sharks were spotted (Tester)
Map of Kailua-Lanikai where sharks were spotted (Tester)

Filed Under: General, Prominent People Tagged With: Hawaii, Cliff Weaver, Oahu, Young Brothers, Kailua, Lanikai, Spencecliff, Shark, Mokulua, Mokulua Islands, Billy Weaver, Kenny Young

July 2, 2019 by Peter T Young Leave a Comment

Ulupō Heiau

About 6,000 years ago and before the arrival of the Hawaiians, Kawainui (the large [flow of] fresh water) and Ka‘elepulu (the moist blackness) were bays connected to the ocean and extended a mile inland of the present coastline. This saltwater environment is indicated by inland deposits of sand and coral.

A sand bar began forming across Kawainui Bay around 2,500 years ago creating Kawainui Lagoon filled with coral, fish and shellfish. The Hawaiians probably first settled along the fringes of this lagoon.

Gradually, erosion of the hillsides surrounding Kawainui began to fill in the lagoon with sediments.

About 500 years ago, early Hawaiians maintained the freshwater fishpond in Kawainui; the fishpond was surrounded on all sides by a system of canals (‘auwai) bringing water from Maunawili Stream and springs to walled taro lo‘i.

In 1750, Kailua was the political seat of power for the district of Ko‘olaupoko and a favored place of the O‘ahu chiefs for its abundance of fish and good canoe landings.

The houses of the Aliʻi (chiefs), their families, and their attendants surrounded Kailua Bay. Behind the sand beach was the large, fertile expanse of Kawainui which has been converted to a fishpond surrounded by an agricultural field system.

Kawainui was a large, 400 acre fishpond with an abundance of mullet, awa, and o’opu. Ka’elepulu and Nuʻupia fishponds are nearby. The makaʻāinana (commoners) provided support for this chiefly residence.

Farmers grow kalo (taro) in the irrigated lo’i (fields) along the streams from Maunawili and along the edges of the fishponds. Crops of dryland kalo, banana, sweet potato, and sugarcane mark the fringes of the marsh. The fishermen harvest fish from the fishponds and the sea.

The kahuna (priests) oversee the religious ceremonies and rites at several heiau around Kawainui. There is Ulupō Heiau on the east with Pahukini Heiau and Holomakani Heiau on the west side.

Ulupō Heiau measures 140 by 180 feet with walls up to 30 feet in height. The construction of this massive terraced platform required a large work force under the direction of a powerful ali’i.

Several O’ahu chiefs lived at Kailua and probably participated in ceremonies at Ulupō Heiau, including Kākuhihewa and Kualiʻi.

Kualiʻi fought many battles and he may have rededicated Ulupō Heiau as a heiau luakini.

Maui chief Kahekili came to O’ahu in the 1780s and lived in Kailua after defeating O’ahu high chief Kahahana for control of the island.

Kamehameha I worked at Kawainui fishpond and is said to have eaten the edible mud (lepo ai ia) of Kawainui when there was a shortage of kalo. But by 1795, when Kamehameha I conquered O’ahu, it is believed that Ulupō Heiau was already abandoned.

Farmers grew kalo (taro) in the irrigated lo‘i (fields) along the streams from Maunawili and along the edges of the fishponds. Crops of dryland kalo, banana, sweet potato and sugarcane mark the fringes of the marsh. Fishermen harvest fish from the fishponds and the sea.

In the 1880s, Chinese farmers converted the taro fields of Kawainui to rice, but abandoned their farms by 1920. Cattle grazed throughout much of Kawainui.

Ulupō Heiau was transferred from the Territorial Board of Agriculture and Forestry to Territorial Parks in 1954.

In the early 1960s, through a joint effort of State Parks and Kaneohe Ranch, the stone walkway was placed atop the heiau and the stone paving was laid around the springs. The bronze plaque was installed in 1962 by the Commission on Historical Sites.

Ulupo Heiau is listed on the National and Hawaii Registers of Historic Places. At Ulupo Heiau, State Parks seeks to promote preservation of the heiau and heighten public awareness about the cultural history of Kawai Nui.

The Kailua Hawaiian Civic Club and ‘Ahahui Malama I ka Lōkahi are the co-curators at this State Park heiau complex.

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Ulupo-Heiau
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Filed Under: Place Names, Hawaiian Traditions Tagged With: Kamehameha, Hawaii, Kahekili, Oahu, Heiau, Kailua, Kaelepulu, Kualii, Kawainui, Ulupo, Ulupo Heiau, Kahahana

May 25, 2019 by Peter T Young Leave a Comment

Kawainui Marsh

Ko‘olau volcano started its life as a seamount above the Hawaiian hotspot around 4-million years ago. It broke sea level some time prior to 2.9-million years ago.

About 2-million years ago, much of the northeast flank of Ko‘olau volcano was sheared off and material was swept more than 140-miles north of O‘ahu and Moloka‘i onto the ocean floor (named the Nu‘uanu Avalanche) – one of the largest landslides on Earth.

Following a period of dormancy, Ko‘olau eruptions about 1-million years ago (known as the Honolulu Volcanic Series) created landmarks such as Diamond Head, Hanauma Bay and Punchbowl Crater. Ko‘olau’s eroded remnants make up the Ko‘olau Mountain Range.

About 6,000 years ago and before the arrival of the Hawaiians, Kawainui (“the large [flow of] fresh water”) and Ka‘elepulu (“the moist blackness”) were bays connected to the ocean and extended a mile inland of the present coastline. This saltwater environment is indicated by inland deposits of sand and coral.

A sand bar began forming across Kawainui Bay around 2,500 years ago creating Kawainui Lagoon filled with coral, fish and shellfish. The Hawaiians probably first settled along the fringes of this lagoon.

Gradually, erosion of the hillsides surrounding Kawainui began to fill in the lagoon with sediments.

About 500 years ago, early Hawaiians maintained the freshwater fishpond in Kawainui; the fishpond was surrounded on all sides by a system of canals (‘auwai) bringing water from Maunawili Stream and springs to walled taro lo‘i.

In 1750, Kailua was the political seat of power for the district of Ko‘olaupoko and a favored place of the O‘ahu chiefs for its abundance of fish and good canoe landings.

Kawainui was once the largest cultivated freshwater fishpond on Oahu. Rimming the wetland are numerous heiau (temples.)

Farmers grew kalo (taro) in the irrigated lo‘i (fields) along the streams from Maunawili and along the edges of the fishponds. Crops of dryland kalo, banana, sweet potato and sugarcane marked the fringes of the marsh. Fishermen harvested fish from the fishponds and the sea.

In the 1880s, Chinese farmers converted the taro fields of Kawainui to rice, but abandoned their farms by 1920. Cattle grazed throughout much of Kawainui.

The marsh drains into the ocean at the north end of Kailua Beach through Kawainui Canal (Oneawa Channel.)

The marsh attracts migratory seabirds and is home to four species of endangered waterbirds: the Hawaiian stilt (aeʻo), the Hawaiian coot (ʻalae keʻokeʻo), the Hawaiian gallinule (ʻalaeʻula) and the Hawaiian duck (kōloa maoli).

In 1979, the US National Registrar for Historic Places issued a “Determination of Eligibility Notification” finding that Kawainui Marsh area is eligible for listing in the National Register for Historic Places.

According to the determination, “Kawainui Marsh is important as a major component of a larger cultural district which would include … the ponding/wet agricultural area … remains of extensive terracing systems, ceremonial sites, burial sites, and habitation areas associated with this agricultural complex”.

In 2005, the Kawainui and Hāmākua Marsh Complex was designated as a Wetlands of International Importance and added to the Ramsar List (Ramsar site no. 1460.)

The Convention on Wetlands (Ramsar, Iran, 1971) – called the “Ramsar Convention” – is an intergovernmental treaty that embodies the commitments of its member countries to maintain the ecological character of their Wetlands of International Importance and to plan for the “wise use”, or sustainable use, of all of the wetlands in their territories.

Kawainui Marsh also functions as a flood storage basin to protect Kailua. As part of flood control measures, the Oneawa Canal and levee started in 1950 and were completed a few years later. When flood waters over-topped the levee and flooded Coconut Grove in the December 31, 1987-January 1, 1988 flood, the levee was raised and floodwall added.

Projects are underway to restore waterbird habitat, as well as care for some of the historic sites. DLNR has plans for visitor center and trails around the wetland – they have been on the books for a long time, it would be nice to see those community visions come to fruition.

Lots of good work is being done by lots of dedicated folks in helping to restore Kawainui Marsh, including ‘Ahahui Mālama I Ka Lōkahi (led by Doc Burrows,) Kailua Hawaiian Civic Club and others.

When I was a kid, we referred to this area as the “swamp” – many of the old maps referred to it as such. Auto parts shops lined the road at its edge; the dump was nearby. Times have changed.

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Filed Under: Hawaiian Traditions, Place Names Tagged With: Oneawa Channel, Hawaii, Kailua, Koolau, Kawainui Marsh, Hamakua Marsh, Coconut Grove

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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