Honolulu | Page 14 | Images of Old Hawaiʻi

October 14, 2016 by Peter T Young Leave a Comment

Charlie Chaplin

“You wish to write my impressions of Hilo. Very good. Here it is. I saw the volcano.” (Charlie Chaplin, Los Angeles; Volcano House Register, NPS)

“There are many charms in Hilo other than the Volcano. A maidenly diffidence forbids me suggesting the possessor of them.” (Edna Purviance, Los Angeles; Volcano House Register, NOS)

“Charlie in his honest-to-goodness self and personality today walked up the main street of Honolulu. So thousands of movie fans who have laughed themselves hoarse the antics and swagger of the jovial Charlie on the screen will have an opportunity for the next few week of occasionally bumping into that worthy the streets.”

“Charlie arrived on the Matsonia. In the Chaplin party also were Miss Eda Purviance, another well known screen star; Tom Harrington and Bob Wagner of the Saturday Evening Post staff.”

“Wagner is accompanying Charlie on his trip just for the sake of being with him and to record the personal side of the vacation.
Charlie is here primarily for rest and to see the sights of the islands.”

“His trip, at least at present, has nothing to do with the possibility of staging comic scenario the islands, though Charlie is not averse to picking up few hints that may serve him well in his business of making humanity laugh away dull care.”

“Charlie and his party were the life of the boat coming over and made things gay for the passengers, aided and abetted by R. J. Buchly of the First National bank, who as terpischore expert taught Charlie and Miss Purviance a few steps. The dancing lessons were the occasion for more merriment aboard the Matsonia.”

“Charlie visited the Young hotel this morning and called on Mr Van Loan, the movie photographer. This gave rise to the rumor that Chaplin was down here in Honolulu to take some films.”

“‘No sire!’ he replied emphatically. ‘You don’t catch me doing any work while I’m down here. I’m on vacation, and I’m going to rest.’”

“Charlie was asked what he thought of Honolulu. ‘Great,’ he exclaimed, enthusiastically: ‘I love every minute of it. I wish I could stay here longer. I’m tickled to death with the place. I was going to New York instead but, say, this has got anything I’ve seen beaten by a mile.’”

“Although the film star is minus his dinky moustache and cane, derby hat and huge shoes, he is still the same old Charlie, and could hardly get by in a crowd without being discovered. He is going to get out on a surfboard and be a regular kamaaina, he says.” (Star Bulletin, October 10, 1917)

“Charley Chaplin managed to see a good deal of Hawaii in the short week he stayed in the Islands, one reason being that while here he outfitted himself with new glasses. Pleased with his new outlook on things Hawaiian, Chaplin had his co-star Miss Purviance, also fitted with new glasses.”

“As a final result, Dr. RA Thompson has added a much prized letter of appreciation from Chaplin to the collection of other testimonials to his optician skill, letters written by former President Roosevelt, Former President Tuft, William Jennings Bryan, Elbert Hubbard, Billy Sunday and other celebrities.”

“The autographed letter from Charley Chaplin is a highly complimentary one and highly prized by its recipient. Doctor Thompson has definitely decided to make his home in Honolulu, opening an office here for the practice of his profession.” (Hawaiian Gazette, October 19, 1917)

“The famous Charlie Chaplin arrived in Honolulu October 10, and while he intended to come for a rest between custard pie throwing contests, he was kept extremely busy sightseeing.”

“Photographers camped on his trail and snapped him riding the surfboards on the beach at Waikiki, eating two-fingered poi, dancing with the hula girls and even flirting with Pele, the Goddess of Fire, on the edge of the volcano at Kilauea.”

“Charlie likes Hawaii’s style and he fain would stay a while, loafing on the sun-kissed sand, eating poi with either hand; listening to the ukulele played by Waikiki Bill Bailey; eating dog in guise of pig; practicing the hula jig.”

“But he’s got to get back home and with us may no more roam – back to make a nation smile in rare Charlie Chaplin’s way.” (Logan Republican, November 15, 1917)

Charlie & Edna Purviance in Hawaii, 1917. Charlie met Edna in a cafe in San Francisco in 1914. He said later that she was ‘more than pretty, she was beautiful’. She went on to appear in 34 films with Chaplin from 1915-1923. She is my favorite of his leading ladies.

They had a certain sweetness onscreen that Charlie didn’t have with any of his other leading ladies-in my opinion anyway. Charlie & Edna cared deeply about each other long after their romantic relationship ended and Charlie kept Edna on his payroll until her death in 1958.

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Charlie Chaplin en route to Hawaii 1917

Charlie Chaplin, Edna Purviance and Robert Wagner-1917

Edna Purviance, Charlie Chaplin and Robert Wagner-1917

Charlie & Edna in Hawaii, 1917

Charlie & Edna

Charlie Chaplin, Robert Wagner and Edna Purviance-Volcano-1917

TheImmigrant-1917

August 30, 2016 by Peter T Young 1 Comment

Honolulu Streets

Throughout the years of late‐prehistory, AD 1400s ‐ 1700s, and through much of the 1800s, the canoe was a principal means of travel in ancient Hawaiʻi. Canoes were used for interisland and inter‐village coastal travel.

Most permanent villages initially were near the ocean and at sheltered beaches, which provided access to good fishing grounds, as well as facilitating convenient canoe travel.

Royal Centers were where the aliʻi resided; aliʻi often moved between several residences throughout the year. The Royal Centers were selected for their abundance of resources and recreation opportunities, with good surfing and canoe‐landing sites being favored.

Ancient trails, those developed before western contact in 1778, facilitated trading between upland and coastal villages and communications between ahupua‘a and extended families. These trails were usually narrow, following the topography of the land; trails over ‘a‘ā lava were paved with water-worn stones.

In 1815, Kamehameha I granted Russian representatives permission to build a storehouse near Honolulu Harbor. But, instead, directed by the German adventurer Georg Schaffer (1779-1836,) they began building a fort and raised the Russian flag.

When Kamehameha discovered the Russians were building a fort he sent several chiefs (including Kalanimōku and John Young (his advisor,)) to remove the Russians from Oʻahu by force, if necessary.

The partially built blockhouse at Honolulu was finished by Hawaiians under the direction of John Young and mounted guns protected the fort. Its original purpose was to protect Honolulu by keeping enemy or otherwise undesirable ships out. But, it was also used to keep things in (it also served as a prison.)

Fort Street is named after this fort; it is one of the oldest streets in Honolulu. Today, the site of the old fort is the open space called Walker Park, a small park at the corner of Queen and Fort streets (also fronting Ala Moana/Nimitz.)

The missionaries, who arrived in April 1820, selected their key stations and localities based on their accessibility via the ala loa (long trail) and smaller ala hele (paths) from neighboring ahupua‘a. The mission stations generally coincided with the traditional chiefly centers, which by that time, were also developing as trade points with foreign vessels.

In 1838, a major street improvement project was started. Honolulu was to be a planned town. Kīnaʻu (Kuhina Nui Kaʻahumanu II) published the following proclamation: “I shall widen the streets in our city and break up some new places to make five streets on the length of the land, and six streets on the breadth of the land… Because of the lack of streets some people were almost killed by horseback riders …”

In 1845, Commander Charles Wilkes criticized the city of Honolulu by saying: “The streets, if so they may be called, have no regularity as to width, and are ankle‐deep in light dust and sand … and in some places, offensive sink‐holes strike the senses, in which are seen wallowing some old and corpulent hogs.”

“The boundaries of the old town may be said to have been, on the makai side, the waters of the harbor; on the mauka side, Beretania street; on the Waikiki side, the barren and dusty plain, and on the Ewa side, the Nuʻuanu stream. There were few, if any, residences other than the straw houses of the natives mauka of Beretania street.”

It wasn’t until 1850 that streets received official names. On August 30, 1850, the Privy Council first officially named Honolulu’s streets; there were 35‐streets that received official names that day (29 were in Downtown Honolulu, the others nearby.)

At the time, the water’s edge was in the vicinity of what we now call Queen Street. Back in those days, that road was generally called ‘Makai,’ ‘Water’ or Ali‘i Wahine.’ (Gilman)

‘Broadway’ was the main street (we now call it King Street;) it was the widest and longest ‐ about 2‐3 miles long from the river (Nuʻuanu River on the west) out to the “plains” (to Mānoa.) (It was also referred to as, ‘Chapel,’ ‘Halepule,’ ‘Church’ (due to Kawaiahaʻo fronting it) and ‘Ali‘i.’)

To date, 17 of those original names have survived the passage of time: Queen, Richards, School, Smith, Victoria, Young, Mauna Kea, Merchant, Mission, Nuʻuanu, Punchbowl, Beretania, Fort, Hotel, Kīnaʻu, King and Marin. (Gilman)

Some of the earlier-named streets that are no longer in use include, Garden, Crooked Lane, Printers Lane, French Place, Palace, Stone House, Eden House and Kaʻahumanu.

The Privy Council resolved “that the Minister of the Interior is instructed to have posts of solid durable wood, put down at the corners of all the streets that have been named … with the name of such streets … plainly printed in letters of the dimensions of one inch, painting said names in Hawaiian and English”.

In that same meeting, the Privy Council also “Resolved that Honolulu is declared to be a city, and the Capital of the Hawaiian Islands.” (Privy Council Minutes, August 30, 1850)

By the early-1850s, specific criteria were developed for realigning trails and roadways, including the straightening of alignments and development of causeways and bridges.

This system of roadwork, supervised by district overseers, and funded through government appropriations – with labor by prisoners and individuals unable to pay taxes in another way – evolved over the next 40 years.

Paved streets were unknown until 1881. In that year, Fort Street was macadamized (a paving process using aggregate layers of stone with a cementing agent binder – a process named after Scotsman John Loudon McAdam,) followed by Nuʻuanu Avenue.

In 1892, Queen Lili‘uokalani and the Legislature of the Kingdom of Hawai‘i signed into law an “Act Defining Highways, and Defining and Establishing Certain Routes and Duties in Connection Therewith,” to be known as The Highways Act, 1892.

Through this act, all roads, alleys, streets, ways, lanes, courts, places, trails and bridges in the Hawaiian Islands, whether laid out or built by the Government or by private parties were declared to be public highways; ownership was placed in the Government (typically, under the control of the Department of Land and Natural Resources.)

Then, adopted in 1978, “Street names within the city (of Honolulu) … shall consist of Hawaiian names, words or phrases and shall be selected with a view to the appropriateness of the name to historic, cultural, scenic and topographical features of the area.”

“Street names shall be selected so as not to exceed the space limitation of a standard street name sign of the department of transportation services (normally 18 spaces).” (Revised Ordinances of Honolulu, Chapter 22)

“The history of the islands are well preserved in our Honolulu streets… They are a people’s creation … Let us hope that our Lanes and Ways will continue to reflect the charm, the color, and the variety of life in Honolulu.” (Clark, 1939 HHS)

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August 27, 2016 by Peter T Young Leave a Comment

Ho‘iho‘ikea

In 1845, Kamehameha III established a permanent seat of government in Honolulu (moving from the prior capital at Lāhainā.) He acquired for his capitol the former Hanailoia (a home built by Governor Mataio Kekūanāoʻa for his daughter (Princess Victoria Kamāmalu)) and named it Hale Ali‘i, it was the palace used by Kings Kamehameha III, IV, V and Lunalilo.

Various residences were placed around the grounds, the Palace being used principally for state purposes. Kauikeaouli (Kamehameha III) built a large, old-fashioned, livable cottage on the grounds a little to ewa and mauka of the palace (near the Kīna‘u gate, opening onto Richards Street.) (Taylor)

He called his home ‘Ho‘iho‘ikea’ (most spell the house this way, some say Hoʻihoʻi ‘ea – for consistency, the former is used) in commemoration of the restoration of the sovereignty and independence of Hawai‘i by Admiral Thomas of the British Navy, on July 31, 1843. (Taylor and Judd)

(In 1843, Paulet had raised the British flag and issued a proclamation annexing Hawai‘i to the British Crown. This event became known as the Paulet Affair. Queen Victoria sent Rear Admiral Richard Thomas to restore the Hawaiian Kingdom. That day is now referred to as Ka La Hoʻihoʻi Ea, Sovereignty Restoration Day.)

It was a dwelling place, provided with the simpler comforts of a citizen, and greatly enjoyed by the sovereigns. This served as home to Kamehameha III, Kamehameha IV and Kamehameha V; the Palace being used principally for state purposes. (Taylor)

In Ho‘iho‘ikea were transacted some of the most important affairs connected with the history of Hawai‘i and within its walls were held many an important council to decide the interests of this nation, their advancement and their prosperity.

In 1834, Kīna‘u, Kauikeaouli’s half-sister, had given birth to a son, Alexander Liholiho. Kauikeaouli look Alexander as his hānai child and raised his young nephew as his own son, preparing him to be the next monarch of Hawai‘i. Kauikeaouli died at Ho‘iho‘ikea.

Kamehameha IV ascended the throne at age 21 and reigned for nearly nine years. Royal informality as well as strict protocol was recorded by Gorham D. Gilman, who attended a reception given by King Kamehameha IV:

“Having received an invitation to attend one of the receptions of King Kamehameha IV, a friend and myself entered the grounds at the mauka gate, intending to pass around and enter at the front of the building.”

“As we were passing the bungalow (Ho‘iko‘ikea) a friendly voice, somewhat familiar, hailed us and asked us to come up on the veranda. We accepted the invitation and were welcomed by the King himself, who invited us to seats and cigars.”

“While chatting upon social events the King, suddenly, looking at his watch, said hastily, ‘Excuse me, gentlemen, I am due in the throne room in five minutes,’ and disappeared within.”

“Passing to the front entrance of the palace, up the broad steps, and across the wide veranda to the brilliantly lighted rooms, we found a large company gathered. In a short time the band announced the arrival of His Majesty and presentations began.”

“These were made by the officers of the court, dressed in full uniform, and with great formality. When our tum came, my friend Mr. Bartow, and myself were escorted by two of the officers to the presence of the King.”

“We were announced with much formality by the stereotyped expression, ‘Your Majesty, permit me to present to you Mr. Gilman.’ With a formal bow on the part of both, we passed on, as if it were the first time we had ever been in the royal presence, while really it was only a few minutes since we had been smoking together.” (Gilman; Judd)

“During the reign of Kamehameha V, cabinet councils were frequently held there. There was held the council which called the Constitutional Convention, the result of which was the abrogation of the constitution of 1852 and the promulgation of the present one.”

“There Kamehameha V, he of the strong mind, humbly succumbed to his fate, and thus passed away the last of the Kamehameha dynasty.”

“In that house also the present reigning family met with their first great grief, and far distant be the day when they shall be called to mourn another void in the family.” (Thrum)

(Prince Albert (Ka Haku O Hawaiʻi (‘the Lord of Hawaiʻi,’)) the only son of Kamehameha IV and Queen Emma died there on August 27, 1862.)

The palace building was named Hale Ali‘i meaning (House of the Chiefs.) Kamehameha V changed its name to ʻIolani Palace in honor of his late brother and predecessor.

(ʻIo is the Hawaiian hawk, a bird that flies higher than all the rest, and lani denotes heavenly, royal or exalted.) Although the old palace was demolished in 1874, the name ʻIolani Palace was retained for the building that stands today.

This image is from Burgess’ No. 2 – View of Honolulu From the Catholic church (c. 1854) – on the right side you can see a church steeple (Kawaiahaʻo,) in front of it is Hale Ali‘i, with the flag to its right (it was renamed ʻIolani Palace in 1863.) In and around there are the respective houses of the aliʻi, including Ho‘iho‘ikea.

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No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-center image

May 4, 2015 by Peter T Young 3 Comments

Academy of the Sacred Hearts

In the early-1500s, Jean de Joyeuse presented a wedding gift to his young bride, Francoise e Voisins; it was a dark hardwood statue (11-inches tall) of the Blessed Mother, depicted as a dignified Grecian matron with the Christ Child on her left arm and an olive branch in her right hand – it was known as “Virgin of Joyeuse.”

Over the years, the statue was passed down through the family; then, one family member joined the Capuchin Franciscans in Paris and brought the statue with him to the monastery.

Over the next couple of centuries, the statue – with the olive branch in her hand and the Prince of Peace on her arm – was acclaimed (and renamed) Notre Dame de Paix … Our Lady of Peace. On July 9, 1657, before a large crowd (including King Louis XIV,) the papal nuncio to France blessed and solemnly enthroned the Blessed Mother’s statue.

The French Revolution, which started in 1789, put Our Lady of Peace in hiding; when peace had been restored, the statue was given to a priest in Paris (Father Marie-Joseph Pierre Coudrin,) who gave it to a nun (Mother Henriette Aymer de la Chevalerie.)

On May 6, 1806, the statue was enshrined in a convent chapel in the Picpus district of Paris. (In 1800, the priest and nun co-founded a community of sisters, brothers and priests – the Congregation of the Sacred Hearts of Jesus and Mary and the Perpetual Adoration of the Blessed Sacrament – members were known more simply as the Picpus or Sacred Hearts.)

In Hawaiʻi, King Kamehameha III donated land for the first permanent Catholic Church; it was named the Cathedral of Our Lady of Peace (it’s the oldest Roman Catholic Cathedral in continuous use in the US.) It was dedicated on August 15, 1843; a statue of Our Lady of Peace stands on the mauka side of the cathedral.

On May 4, 1859 the Sisters of the Congregation of the Sacred Hearts of Jesus and Mary and the Perpetual Adoration of the Blessed Sacrament arrived at Honolulu.

On July 9 of that year, they opened the Sacred Hearts Convent, a boarding and day school for young women, at the Catholic mission. (Initial enrollment was just five girls, but the population increased greatly by the time of the new school building’s opening.)

Five bays of the original 20 bay building remain on Fort Street. The bays included the relief moldings spelling out “AD 1859” to commemorate the year of the sisters’ arrival and the beginnings of the Catholic Church’s school, not the date of construction (it was built in 1901.)

A separate chapel, infirmary and additional classroom spaces were on other parts of the Cathedral grounds. The sisters resided in rooms near the large school house and among the girls in the dormitories located at the rear of the Cathedral property.

Between 1906 and 1909, representatives of the Catholic community acquired a five-and-a-half acre tract of land on the makai side of Waiʻalae Avenue, just off the streetcar line in the growing suburban area of Kaimuki.

In 1909, Bishop Libert Boeynaems, SS.CC., asked the Sisters to establish a Catholic secondary school for women in Kaimuki. Academy of the Sacred Hearts welcomed its first seventy-five students and nineteen boarders on September 12, 1909.

The new Sacred Hearts Academy opened officially with its dedication on September 5, 1909; classes for the first class of 33 boarders and 20 day students began on September 13. Eleven sisters, formerly residing at Fort Street, moved to the new school. Within a short time, the school expanded to include young women from kindergarten to the twelfth grade.

In addition to the Convent and the Academy, the Sisters opened an orphanage, St Anthony’s Home, in 1909. They began St Patrick School, Kaimuki, in 1930; St Theresa School, Liliha, in 1931; Our Lady of Peace School, Nuʻuanu, in 1933; and Immaculate Conception School, Līhuʻe, in 1951.

The building back on Fort Street remained in service until 1937, when the school’s educational functions shifted to other church properties and the resident sisters moved to a new convent at the former Baldwin Estate near School Street in Nuʻuanu.

The new owners converted the building to a more conventional commercial frontage. The mauka side commercial front probably dates from the 1940s, when the new owners stripped the decorative façade and replaced it with a smooth concrete facing.

The makai side became the Ritz Department Store in 1954. The Ritz completed the conversion of the Fort Street façade to a large, stark concrete panel, embellished by a vertical “RITZ” sign and horizontal metal canopy stretching across the entire frontage. (The Catholic Church repurchased the property in 2007, converting a space used by the Church of Scientology into a Catholic museum.)

In 1990, the Sisters passed the administration of Sacred Hearts to a lay staff, but the school continues the traditions of providing a quality Catholic education for Hawaii’s women. The governance of the Academy rests in a Board of Directors, with specific powers reserved to a religious Board of Members.

The school has grown to 1,100 students, in grades preschool to 12th grade. In 2003, the school was recognized as a national service learning school and, in 2007, it was recognized as a national school of character, one of 10 in the nation.

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SacredHeartsAcademy

Sacred-Heart-Academy

SacredHeartsClass1915

SacredHearts1943

Sacred_Hearts_Academy

SacredHeartsAcademy-2013

Our Lady of Peace-Statue-Fort Street

Our Lady of Peace Cathedral, Honolulu, 1890

Cathedral (left)-Congregation of the Sacred Hearts of Jesus and Mary’s School and Convent-(right)

Congregation of the Sacred Hearts of Jesus and Mary School and Convent-Fort Street

Congregation of the Sacred Hearts of Jesus and Mary School and Convent-FortStreet

Congregation of the Sacred Hearts of Jesus and Mary School and Convent-Fort_Street

Remaining 5-bays of the original convent-Fort Street

Honolulu and Vicinity-Dakin-Fire Insurance- 06-Map-1906-noting cathedral, convent and Sacred Hearts School FortStreet

Downtown Honolulu 1938-cathedral and convent noted

March 20, 2015 by Peter T Young Leave a Comment

Honolulu Hale

The debate on the site of City Hall waged in Honolulu …

“The plan of having all of the public buildings located in one part of the city is an excellent one, but the general convenience of the public should be taken into consideration.”

“The Honolulu Hale site is very central and I should like to see the City Hall located there.” (ZK Myers, Pacific Commercial Advertiser, July 15, 1909)

“I think that the ideal site for the City Hall would be the lots now occupied by Honolulu Hale and the post office. When the Federal building has been completed, it should be possible to secure the post office site, and the two pieces of property, thrown in together, would furnish an ideal location for a convenient and imposing City Hall.”

“If the post office property should not be available, I fear that the Honolulu Hale land alone would not give sufficient room.” (HO Smith, Pacific Commercial Advertiser, July 15, 1909)

“Put the City Hall alongside the Federal building. I think Honolulu Hale an excellent site, but it is too small. This city is going to grow. The City Hall should be centrally located. Have it downtown by all means. … I like the Honolulu Hale site, but, as I said, I’m afraid that it is too small.” (AL Castle, Pacific Commercial Advertiser, July 15, 1909)

But, the Honolulu Hale site they are suggesting was not the site of Honolulu Hale that we know today (on the corner of King and Punchbowl.)

The first Honolulu Hale was on Merchant Street (it’s now a park-like lot on the Diamond Head side of the Kamehameha V Post Office Building.)

Kamehameha III is said to have built this government office building in 1835. (The building was interchangeably called Honolulu Hale and Honolulu House.)

“All of the business of the Hawaiian government was transacted there, and the life of the town centered in that neighborhood to a very considerable extent.”

In 1847, “It was occupied by government offices, the Custom House, Department of Education, Treasury Department and Department of Interior occupied the four corner rooms of the building on the lower floor, while the Department of Foreign Affairs was on the upper floor.” (Carter; Pacific Commercial Advertiser, May 30, 1906)

The government Executive Ministers’ offices were a short walk from the palace (which were situated on the same grounds as the present ʻIolani Palace (completed in 1882.) The palace was initially a home called Hanailoia (built in July 1844,) renamed Hale Aliʻi in 1845 and used as the palace.)

At the former Honolulu Hale, an arched gateway served as the entrance to the Executive Offices property. Dr Gerrit P Judd, Minister of Finance was on the ground floor. Upstairs, Robert C Wyllie had his Foreign Minister office. (Dye)

The Kingdom of Hawai‘i instituted a postal system in 1851, issuing 5 and 13 cent stamps for letters and a 2 cent stamp for papers. Operated as a private concession for many years, the postal service expanded its work in the 1860s. David Kalakaua, later Hawaii’s monarch, ran the service from 1862 to 1865.

Later, with growing community and business needs, the postal authorities were using part of Honolulu Hale. A partition divided the ʻEwa or North side, which was used by the Post Office, while the Waikiki or South side was used by the Whitney stationery business and also the editorial office of the Pacific Commercial Advertiser. (HHS)

As postal operations grew, in 1871, the Kamehameha V Post Office at the corner of Merchant and Bethel Streets was constructed and the Post Office folks moved out of Honolulu Hale. In 1900, the old Post Office became a unit of the US Postal System.

(Where the Kamehameha V Post Office Building now sits (adjacent to the former Honolulu Hale) was a 2-story coral structure that housed the ‘Polynesian’ (the Hawaiian Government’s English language weekly paper.)) (Dye)

On June 12, 1857, a marine telegraph was put into operation on Puʻu O Kaimuki (Telegraph Hill) behind Diamond Head. This device was actually a kind of semaphore designed to send visual (rather than electric) signals to the post office in downtown Honolulu when an approaching ship was sighted. (Schmitt)

It was initially set up by the local Post Master to time the landing of ships to collect the mail, it also served as a means to notify the community of what ship was landing, especially those who service the ships and their passengers.

Honolulu Hale on Merchant Street was fitted with a marine lookout and a tall semaphore, making its signals accessible to a larger segment of the population.

“When the telephone system got into working order, the lookout station was moved to a position on Diamond Head which gave a view further along the channel, because it was no longer necessary for the station to be in full view of the city.” (Hawaiian Star, February 10, 1899)

While the debate was waged on where to put City Hall in 1909 (as noted in the initial paragraphs, here,) it wasn’t until 1929 that the Spanish mission style, Dickey-designed Honolulu Hale was completed at the corner of King and Punchbowl street.

A 1950 map of Downtown Honolulu shows that the former Honolulu Hale/Honolulu House site was used as a parking lot for the Police Department (that was situated diagonally across the Merchant-Bethel streets intersection.) As noted, today it is a park-like area.

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