Hilo

February 18, 2016 by Peter T Young 1 Comment

Volcano Stables and Transportation Company

“Following the three casualties on Volcano Road near Glenwood, because of the overturning of the automobile of the Volcano Stables Company; it is necessary to somewhat decrease the numbers of cars so the road isn’t disorderly as we know it is narrow.”

“It is also important for the drivers to be cautious when driving, lest there be more casualties like these. When one driver wants to overtake another, that is stupid; be very careful in every way, whether the road is wide or narrow; because that is how this Hawaiian met with disaster, and took two haole women as victims.”

“Think, O Drivers, and drive appropriately on narrow portions of the road so that you don’t get into accidents and lives are lost.”

“This will be a reason world travellers will not often come here to Hilo, because of this kind of dreadful happenings that are heard of, and it is the very first in the history of Hilo.” (Hoku o Hawaii, March 4, 1915)

“The Volcano Stables and Transportation Company was incorporated (in 1873) … in the town of Hilo, and owing to the limited railway facilities of the Island of Hawaiʻi, has grown to be the largest transportation company in the Islands.”

“The stables of the company are located on Waianuenue street, extending back to King street, and occupy an area 80×230 feet.“

“Besides a complete livery business the company operates draying, stage and express systems which extend from Hilo to Kawaihae and from Hilo to Honuʻapo in Kaʻū, practically covering all of the most Important places upon the Island.”

“In addition to the main stables the company has extra buildings and stables midway between Hilo and Waiākea where the stock used in draying, trucking and building roads is kept.” (Evening Bulletin, March 25, 1909)

It is “by far the most comprehensive institution of its kind in the entire group. Its service includes all kinds of livery, automobiles of all sizes, stages, vehicles, horses, etc.”

“Besides maintaining at its Hilo headquarters a large garage, capable of handling all kinds of repair work, it holds the agency for the White and Ford autos. It has the largest stock of auto goods, material and parts in the Islands.” (Kinney)

“The company owns a stage line which meets the train at Glenwood, conveying the passengers to the Volcano House and from the Volcano House to and from Honuʻapo, where the steamer Mauna Loa is met.”

“Another stage line carries passengers, parcels and mall to Laupāhoehoe each day, while stages cover the ground between Laupāhoehoe and Kawaihae three times a week. At Kawaihae connections are made with the island steamers Mauna Loa and Mauna Kea.”

“Ho’olulu Park, which was constructed by the Volcano Stables five years ago, has recently been sold to the Hawaii Jockey Club. Mr. C. E. Wright is the manager of the Volcano Stables and Transportation Company having been connected with the company since its incorporation.” (Evening Bulletin, March 25, 1909)

Established to transport freight and passengers, the Volcano Stable & Transportation Co, also owned the largest garage and auto shops in the Territory of Hawaiʻi and served as agent for such cars as the Ford, Studebaker, the King, and the Kleiber truck. (Mid-Pacific Magazine)

They also maintained branch stations at Hakalau, Laupāhoehoe, Honokaʻa, Waimea, Kawaihae, Glenwood, the Volcano House, Pahala, Honuʻapo and Waiohinu. “These not only furnish livery of all kinds, and serve as relay stations for the extensive stage service conducted by the concern, but also carry a full line of gasoline, oils, and the auto supplies most generally needed.” (Kinney)

“Owing to the constantly changing rates, which are becoming cheaper as the rapid improvement of the roads makes travel less expensive, it is not practicable to give rates, but it may be stated, without exaggeration, that the auto rates are as cheap as those anywhere on the mainland.”

“The following rates may, however, be mentioned: Volcano—Auto trip, includes drive to main points about Hilo, crater, tree moulds, fern forest, and return, $5 a person.”

“When a longer trip is desired, giving more time in which to inspect the various interesting places, including Kilauea-iki, Goat Crater, Seven Craters, etc., rates are: Second day, $7 a person; third day, $9 a person. Puna—Auto trips. to Olaa, Pahoa. Pohoiki, Opihikao and Kapoho (one trip), $12.50 a person. To Olaa, Pahoa, Kaimu and Kalapana (one trip), $12.50 a person.” (Kinney)

Reportedly, John Maʻa had his own livery stable (horses/carriages for tours) in 1873, then sold it to JR Wilson in 1891 upon Maʻa’s retirement. (Narimatsu)

JR Wilson owned the Volcano Stables in Hilo and from August, 1893, operated a daily stage between Hilo and Volcano House, dropping off mail at Olaʻa, where the Half-Way House was located.

Mail was handled by Mr. McIntosh at the Richardson store in Mountain View before the post office was established at the Olaa store on May 1, 1894.

JR Ryan, manager of the store, actually ran the office for JW Mason. Mail was delivered to residences along the Volcano Road and other residents had boxes at the Olaʻa store. (Hawaiian Stamps)

“From the Herald is it learned that JW Mason put through the deal by which ownership of Wilson’s Volcano Stables passed over to a local syndicate. These are officers of the new hui: President, C. C. Kennedy; vice-president, John A. Scott; treasurer pro tem, FM Wakefield; secretary, JW Mason; auditor, W. W. Goodale; manager, Robert Forrest.”

“Mr. Wilson will remain in charge one month before going to California with his wealth, consisting of close to $50,000 made in nine years. Others than those, named as officers interested in the company are: EN Holmer, L Turner, CH Fairer, Quni, G Ross, CC McCIennan, Henry Deacon and JT Moir.” (Hawaiian Gazette, May 6, 1898)

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Fern Forest Road to the volcano from Punaluu, Hawaii Island-PP-28-13-008

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Volcano_Garage-Volcano_Stables-Mid-Pacific Magazine

January 25, 2016 by Peter T Young 13 Comments

William Hardy Hill

He reportedly came to Hawaiʻi and jumped a whaling ship, and stayed. (Maui Council)

“Doc Hill (William Hardy Hill) was kind of the maverick businessman in Hilo … (he) eventually, became probably the most influential businessman on this island.” (Henderson)

“Doc” acquired his moniker for selling eyeglasses, after he came to the Big Island in 1913; he opened the Hill Optical Co in the Young Kwong Hoy building in 1917 (between what is now the Kress bldg. & Basically Books.)

License No. 1 under the 1917 legislation to Regulate the Practice of Optometry was granted to Hill; he was a charter member of the Optometry Board of Examiners.

“He had some experience in optics from a job in a jewelry store back on the Mainland, so when he noticed a display of 40-cent eyeglasses in a Chinese store he persuaded the proprietor to let him have four dozen pair on credit. These he peddled to aging Orientals in the plantation camps for $4, on easy payments.” (Star Bulletin, June 6, 1970; Schmitt)

Although the published biographical sketches of Hill mention only a grammar school or high school education, he reportedly possessed a Doctor of Optics degree from Northern Illinois College of Ophthalmology and Otology. (Schmitt)

Doc added his jewelry business in 1919, and both his optical and jewelry businesses were among the largest in the Territory. When he was elected to our Territorial House of Representatives in 1928, Doc sold his optical and jewelry businesses to his bookkeeper, Freiderich Wilheim “Fritz” Koehnen. (Narimatsu)

“(O)nce you become associated with Doc Hill, you get very much involved with politics.” (Henderson) Hill was a member of Hawaiʻi territorial house and senate (he was senate president 1932-1959;) delegate to Republican National Convention from Hawaii Territory, 1944; member of Hawaii state senate, 1959-67.

Sometimes irascible, oft times flamboyant, but always keenly analytical and astute in his approach to the problems of the day. Senator Hill contributed greatly to the work of the legislature and to the development of the 50th State. (Congressman Matsunaga)

After President Dwight D Eisenhower signed the proclamation welcoming Hawai‘i as the 50th state of the union on August 21, 1959, the First Legislature of the State of Hawai‘i convened on August 31, 1959, in accordance with the Hawai‘i State Constitution.

During this 45-day First Special Session of 1959, the Senate elected Senator William H. Hill of the first senatorial district as Senate President. Senator Hill stated in his Opening Day remarks:

“This session of the Legislature is the most important that Hawai‘i has ever had and without a doubt will be the most important that will ever be known in Hawai‘i because in this session the die will be cast for future sessions.”

“Doc could go on telling you stories forever. (He’d say, ‘You gotta do things when you can, not when you can’t.’ In other words, if there’s a deal to be made or something that you want done, you do it when you can, and that means right now”. (Henderson)

‘Little Doc,’ his talking mynah bird joined him “(e)very year until the bird died In 1965, ‘Little Doc’ was brought from Hilo by his master to alt caged outside of the Senator’s ʻIolani Palace office – whistling at the wahines and saying ‘Vote for Doc Hill’ in true campaign style.”

Perhaps the ceremonial highlight of Doc’s Senate career came in 1967, when he appeared during one of the extended days of the session dressed in a kimono.

“Mr. President,” he said. “I have been humiliated, insulted and shunned the past few days and it’s all your fault. Last Thursday, Mr. President, I arose on this floor to tell you of rumors that the Senate might not adjourn as scheduled the next day.”

“I told you that my wife was going back home to Hilo In a few hours and wanted to know how many shirts she should leave for me In Honolulu. And you told me – before this body – that she should leave only one shirt.”

“Along about Saturday, I began to notice that when I would approach a group of senators I thought were my friends, they would scatter or else get upwind of me. I wondered what was wrong. Had I voted wrong on one of their pet measures?”

If ever the term Elder Statesman fit a man. It fit Doc. After many years in the inner circle of power In Hawaii government, age and the Democratic ascendancy In the Senate moved him back into the ranks during the late 1960s.

But really, Doc Hill never took a back seat to anyone in speaking his piece on the Senate floor. And age which slowed his step hasn’t yet worked its way up to the quick mind beneath that Caesar-like haircut. (Congressman Matsunaga)

It’s well known that Senator WH ‘Doc’ Hill of Hilo is a capitalist, period. (Honolulu Record, December 6, 1956)

“(Doc Hill) eventually got control of, at that time, the Hilo Electric Light Company (later known as Hawai’i Electric Light Co, (and the) General Motors dealership. … (He also had) Wailoa Motors, which operated a major tire-recapping facility that dealt mainly with the sugar plantations cane haul trucking tire needs”.

We had nine theaters around the island … (Hilo Theatres, Ltd) … I might say the theater business was a very good business before television arrived.” (Henderson)

He organized ‘Realty,’ a holding company in 1926; it was parent company to several of his holdings. (Realty was later renamed Realty Investment Co, Ltd.)

He also had “Hilo Thrift and Loan (Hilo Finance and Thrift Co., Ltd,) that eventually became what is known as Realty Finance. Doc was involved in “all kinds” of real estate ventures (land; built and bought businesses; developments, etc.)

From 1954 to 1973, Big Island developers, including Realty Investment Co Ltd, won permission to chop up thousands of acres in Lower Puna and sell them off into thousands of individual lots. (Dayton) Most of the subdivisions were created prior to the adoption of the Zoning Code in 1967. (Puna CDP)

Mainland marketing pieces for Puna subdivisions noted, “Your Future Is Here! If you’ve ever wanted to own property in Hawaii, it pays you to act now. Combine investment with pleasure in the 50th State of the Union.”

“William H Hill, says in his (Hilo Electric Report) that ‘the vast water supply, temperate climate and other natural resources, many still untapped, make the Big Island the Territory’s most valuable land area for economic development and location of new industry’.” (Salt Lake Tribune, April 10, 1960)

Hill and his wife Ouida and large homes in Hilo and Kona, and has hosted notable visitors for decades’ John Wayne and Pilar Palette were married on the grounds of his Keauhou Bay estate on November 1, 1954. ‘Doc’ Hill died in 1970.

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Doc Hill Estate at Keauhou

W.H. “Doc” Hill, far right, and Richard Henderson, second from right-PBN

Director John Farrow (left), John and Pilar Wayne at Doc Hill’s Home in Kona

December 13, 2015 by Peter T Young Leave a Comment

Ka Waʻa O Maui

The Wailuku is the longest river in Hilo (twenty-six miles.) Its course runs from the mountains to the ocean along the divide between Mauna Kea and Mauna Loa. The Wailuku is the boundary between Hilo Palikū in the north and Hilo One on the south.

There are many vague stories as to why the Wailuku River was so named. Wailuku literally means “destroying water.” Legends connected with the Wailuku tend to confirm the belief that it was named for its violent habits.

In olden times before there were bridges and other safeguards, the river wrought considerable damage to property and during the rainy season it took its toll of human lives. (Hapai)

Waiānuenue Avenue (rainbow (seen in) water) is named for the most famous waterfall, Ka Wailele ʻO Waiānuenue, Rainbow Falls on the Wailuku River. The goddess Hina once lived in the cave beneath and behind the waterfall. Maui was her son.

The stories of Maui are common old tales and speak of a real voyager who traveled throughout the islands of the Pacific, a sailor of great renown deified for his deeds; hence, the commonality of the tale.

He raised the islands the same way sailors have always raised islands, by sailing towards it until the land rises from the sea above the horizon. The story of Maui is a tale of discovery. (Kaulukukui)

In many of the accounts Maui is a mischievous trickster, stealing the secret of fire and helping his mother to dry kapa by lassoing the sun to slow its progression across the sky. (Bishop Museum)

It is on the Wailuku River that we still see the evidence of Maui in Hilo – Ka Waʻa O Maui – the Canoe of Maui.

Far above Rainbow Falls, in the bed of the river, dwelt Kuna. The district through which that portion of the river runs bears to this day the name “Waikuna” or “Kuna’s river.” Kuna was a mo’o (lizard, reptile of any kind, dragon, serpent; water spirit.)

Kuna often tormented Hina in her rocky cave behind Rainbow Falls by sending over great torrents of water or by rolling logs and boulders down the stream. Quite often he would block the stream below the falls to dam the river and drown Hina.

But Hina was well protected. Her cave was large and the misty cloud of spray from the falling waters helped to conceal it. So in spite of the frequent floods and many threats from Kuna, Hina paid him little attention.

On many days Hina was alone, while her son, Maui, was away on one of his numerous expeditions. Even then she did not mind this, for should any danger befall her she had a peculiar cloud servant which she called ao-o-pua (a sharp pointed cloud.)

If Hina were in trouble this ao-o-pua would rise high above the falls, taking an unusual shape. When Maui saw this warning cloud he would hurry home at once to his mother’s side.

One night while Maui was away from home on the Island of Maui, where he had gone to bargain with the Sun, a storm arose. The angry waters roared about the mouth of Hina’s cave.

Kuna, aware of the situation, was quick to take advantage of the situation. Calling upon his powers he lifted an immense boulder and hurled it over the cliffs. It fitted perfectly where it fell between the walls of the gorge and blocked the rush of the hurrying torrent.

Hina slept until the cold waters entered the cave, rapidly creeping higher and higher until they reached her where she slept.

Startled, she sprang to her feet, and her cries of panic resounded against the distant hills. Again and again, her voice went out from the cave. It pierced through the storms and the clouds. It swept along the side of the great mountain. It crossed the channel between the islands of Hawaii and Maui.

Ao-o-pua rose swiftly above the falls when Hina cried for aid and then, assuming a peculiar shape, stood high above the hills that Maui might see it.

Through the darkness Maui could see the strange warning cloud, unusually large and mysterious. With his mother’s cries ringing in his ears he bounded down the mountain to his canoe. Pushing it into the sea, with two mighty strokes of his paddle, he crossed the sea to the mouth of the Wailuku river.

A long, narrow rock in the river, called Ka Waʻa O Maui (The Canoe of Maui), is still just where he ran it aground at the foot of the rapids.

Leaving his canoe, Maui seized the magic club with which he had conquered the sun after lassoing him, and rushed along the dry bed of the river to the place of danger. Swinging the club swiftly around his head, lie struck the dam holding back the water of the rapidly-rising river.

“Ah! Nothing can withstand the magic club. The bank around one end of the dam gives way. The imprisoned waters leap into the new channel. Safe is Hina the goddess.”

Hearing the crash of the club and realizing his attempt on the life of Hina had again failed, Kuna turned and fled up the river. Maui rushed up the river to punish Kuna for the trouble he had caused Hina.

Kuna fled to his different hiding places, but Maui broke up the river bed and drove the dragon out from every one, following him from place to place as he fled down the river.

At last Kuna found what seemed to be a safe hiding place in a series of deep pools, but Maui poured a lava flow into the river. He threw red-hot burning stones into the water until the pools were boiling and the steam was rising in clouds. Kuna uttered incantation after incantation, but the water scalded and burned him.

Dragon as he was, his hard, tough skin was of no avail. The pain was becoming unbearable. With cries to his gods he leaped from the pools and fled down the river. The waters of the pools are no longer scalding, but have never lost the tumbling, tossing, foaming, boiling swirl – today this area is known as ‘The Boiling Pots.’

With joy at the sight of Kuna’s body hurled over the falls, they eagerly watched the dragon as the swift waters swept him against the dam with which he had hoped to destroy Hina. Maui had saved Hina.

Across Polynesia, almost every group has its own versions of the tales of Maui, including Maui’s canoe. For instance, Maori note “Te Waka-a-Maui” (“the Canoe of Maui”) as an ancient name for the South Island of New Zealand.

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Maui’s Canoe-Wailuku-River-PP-29-5-025-1935

Maui’s Canoe-Wailuku-River-PP-29-5-023-1935

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Maui’s Canoe

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Boiling Pots & Pe’epe’e Falls

Boiling Pots-&-Pe’epe’e Falls

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September 1, 2015 by Peter T Young Leave a Comment

Hilo Hanakāhi, i ka ua Kanilehua
Hilo of Hanakāhi, where the rain is in the lehua forest
(Naumu)

Each island was divided into several moku (districts,) of which there are six in the island of Hawaiʻi. There is a district called Kona on the lee side and one called Koʻolau on the windward side of almost every island. (Alexander) The moku of Hawaiʻi Island are: Kona, Kohala, Hāmākua, Puna, Kaʻū and Hilo.

In old Hawaiʻi, it was the nature of ‘place’ that shaped the practical, cultural and spiritual view of the Hawaiian people. The name chosen might reflect the physical characteristics of the place, it might recall some event which occurred there, or it might refer to the god or gods which invested that spot.

The meaning of a particular Hawaiian place name might have been evident to all, or understandable only to those intimately familiar with the place and its history. Often times a single place name carried more than one meaning. In addition to its easily discernible descriptive meaning, a place name might also possess a kaona, a hidden meaning.

The name ‘Hilo’ carries several meanings.

Hilo is the name of a renowned Polynesian navigator who is believed to have discovered this coast. His chief, to honor the feat, named the area for him.

Hilo means “twisted,” like a thread or rope as in spun, drawn out and twisted into thread.

Hilo is the name of the first day of the month according to Hawaiian calculation (the first night of the new moon – the first thin, twisted sliver of light.) (It was a favorable day, and the potato, melon and banana seeds planted by the farmer on this day would bear well. (Fornander))

While we call the district and broad Bay Hilo, there are three parts of Hilo: Hilo Pali Kū, Hilo One and Hilo Hanakāhi.

Hilo Pali Kū means “Hilo of the standing cliffs” and refers to the northern part of this moku, where the shore is mainly high, rocky cliffs (extending from the cliffs on Wailuku River to Ka‘ula.)

Hilo One or “Sandy Hilo,” is a stretch of black sand beach fronting the downtown area ( extending from Kanukuokamanu (at the mouth of Wailoa Stream) to Wailuku River.)

Hilo Hanakāhi (the area from Waiākea to the Puna boundary,) named after a great chief of Hilo, is the area south of Kanukuokamanu, where the Wailoa pond meets the ocean. Mokuola, also called Coconut Island, sits in the bay. (Kumukahi) Hanakāhi was renowned for the peace and prosperity of his reign.

Hilo has a long history, and already was populated when the first European visitors arrived. It has been the residence of chiefs and the home of legendary heroes.

The song Hilo Hanakāhi names various places on the island of Hawaii and things for which they were noted: rain, pandanus, wind and sea. The listing is more or less in clockwise direction. The annual makahiki processions went in this order. ʻUmi-a-Liloa was strongly advised by his priests to travel in this fashion.

Pukui notes, when seeking knowledge of the past, to travel with your right (strong) arm on the side of the mountains, where strength lies. Journeys for relaxation or to lessen grief, journey with the sea on the left side, to wash away sorrows and tribulations. (Elbert & Mahoe)

The song, Hilo Hanakāhi, takes the listener on a tour around the Big Island of Hawaiʻi; leaving from Hilo you are taken through eight different districts and learn the physical attributes of each: Hilo, rain in the lehua forest …

… Puna fragrant hala blossoms; Kaʻū , wind scattered dust; Kona, land of calm seas; Kawaihae, a sea that whispers; Kohala, a gusty wind; Waimea, a cold pelting rain and Hāmākua, cliffs where the bird soars, returning to the rain in the lehua forest. (Naumu)

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View_of_Hilo,_Mauna_Kea_and_Mauna_Loa_in_the_1820s

Hilo_illustration,_c._1870s

‘Hilo_Bay’,_oil_painting_by_Joseph_Nawahi,_circa_1868

‘View_of_Hilo_Bay’,_oil_painting_by_Joseph_Nawahi,_1888

WLA_haa_Hilo_from_the_Bay_by_James_Gay_Sawkins_1852

View_of_Hilo,_Mauna_Kea_and_Mauna_Loa-Bingham-in_the_1820s

Ke_Kūlanakauhaleʻo_Hilo,_1874

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Near Hilo wharf. Mauna Kea in the background.-(HSA)-PPWD-5-2-011-1895

Beach scene at Hilo Bay, Hawaii-(HSA)-PPWD-5-2-009

August 25, 2015 by Peter T Young Leave a Comment

Charles Hinckley Wetmore

Charles Hinckley Wetmore was born at Lebanon, Connecticut, on February 8, 1820. He was the son of Augustus Wetmore (1784-1887) and Emily T Hinckley Wetmore (1789-1825.)

By teaching school in the winter and studying in the summer, he attained his medical degree, graduating from the Berkshire Medical Institute in Massachusetts in 1846. After graduation he practiced in Lowell, Mass., continuing to teach in school to supplement his earnings.

Wetmore married Lucy Sheldon Taylor on September 25, 1848; three weeks after their wedding, they were off to Hawaiʻi under the American Board of Commissioners for Foreign Mission (ABCFM) as a missionary doctor.

They were not attached to any Missionary Company; the Wetmores sailed from Boston on October 16, 1848 on the Leland and landed in Honolulu on March 11, 1849 (a voyage of 146 days).

The Wetmores were assigned to Hilo on the Island of Hawaiʻi and were at their post by May 18. “This morning Hawaiʻi was in sight. It could be distinctly seen by the bright light of the moon but it remained for the sun to reveal in all its grandeur lofty Mauna Kea.”

“We gazed at it with feelings of deep interest. We know not but this very island is to become our future home. Our prayer is that we may be stationed where we shall do the most good.” (Lucy Wetmore’; The Friend, February 1920)

As missionary doctor, his first duty was to the care of the missionary families, then the natives and after that to the foreigners.

His patients were scattered over the entire island and he travelled by canoe or foot, and on many occasions, his wife accompanied him.

When smallpox broke out in the Islands in 1853, Wetmore was appointed by the King to serve as a Royal Commissioner of Public Health. As the outbreak spread to the neighbor Islands, Wetmore was down with varioloid (a mild form of smallpox affecting people who have already had the disease or have been vaccinated against it.)

The Commissioners decided to build a hospital to deal with the anticipated illness; Wetmore, the doctor from the region, was the first to occupy it. Wetmore recovered and was able to later assist in the efforts. (Greer)

In 1855 he severed relations with the ABCFM and continued in practice upon his own account. He was appointed to be in charge of the American Hospital, where sailors from American ships and ether Americans in need were cared for.

After the hospital was given up, the building was turned over to ‘The First Foreign Church of Hilo.’ A founding member of the church, Wetmore was closely identified with it and gave it great financial assistance and much personal work. (Evening Bulletin, May 18, 1898)

Later (December 2, 1886,) Wetmore purchased and presented to the Library Association the frame building formerly occupied by the First Foreign Church. In making the gift of the building with his ‘Aloha,’ Wetmore “‘hoped it would prove very useful to our Hilo community for many many years to come.’” They moved the building to the library site on Waiānuenue street. (Hilo Tribune, October 25, 1904)

The Protestant Wetmore also had ties with the nearby St Joseph Catholic Church. Wetmore and Father Charles Pouzot developed a lasting friendship. Father Charles was tutoring the Wetmore children and Wetmore gave medical basics of caring for diarrhea, dermatitis, respiratory illness and the like.

At one time, Father Charles shocked Father Damien (now St Damien) by revealing he also learned to treat the wounds and ulcers of leprosy. Damien was much surprised since he didn’t know the infection was present in Hawaiʻi. Father Charles promised to show him a case at the next opportunity. (Hilo Roman Catholic Community)

Dr. Wetmore’s family consisted of one son and three daughters. On February 16, 1850, Wetmore administered ether to his wife, Lucy, as she was giving birth to their first child. Dr Wetmore’s subsequent account of this delivery appears to be the earliest known reference to the use of general anesthesia in the Islands. (Schmitt)

Eldest son, Charlie, was an active boy who assisted in his father’s dispensing pharmacy, the first in Hilo. (Hilo Drug Store was reportedly founded by Wetmore; it was situated on ‘Front Street’ (Kamehameha Avenue.) (Valentine)

Charlie planned to follow his father into the profession of medicine. Their first daughter, Frances (Fannie), also worked and enjoyed learning science in the pharmacy.

When Charlie died suddenly at age 14, 12-year-old Fannie (the eldest daughter) stepped up to announce that she would become the next doctor of the family, taking her brother’s place.

She was sent away to school in Pennsylvania, returning to Hilo after graduation to help her father. She eventually returned to the mainland to get her MD, and was the first woman doctor in Hawaiʻi. Frances then practiced medicine in partnership with her father. (Burke)

In the early days of sugar, Wetmore was engaged with the Hitchcocks in the establishment and management of Papaikou plantation. Wetmore was also interested in Kohala and other sugar plantations. (Pacific Commercial Advertiser, May 19, 1898)

After the death of his wife in 1883, Wetmore, serving as a delegate from the Hawaiian Board, and his daughter, Lucy, spent the entire year of 1885 in the Marshall and Caroline Islands.

Dr. Wetmore died on May 13, 1898. “He was trusted by all. Whatever he said he meant, and his word in business was as good as his bond. He was to the front in every good work, and his gospel was one of action rather than of words.”

“His generosity was proverbial and his services as a physician were constantly given to those who were too poor to pay.” (Evening Bulletin, May 18, 1898)

Several years later, the Lydgate family from Kauaʻi donated a stained glass window at the First Foreign Church in Hilo. The image represents the good Samaritan as he bends solicitously over the almost lifeless body of the man who was the victim of thieves.

“The expression on the good Samaritan’s face is a beautiful one, and the picture is typical of the life of the friend in whose memory it was given.” (Pacific Commercial Advertiser, September 6, 1907)

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