Hawaii | Page 540 | Images of Old Hawaiʻi

March 24, 2015 by Peter T Young 1 Comment

St Catherine’s Church

The original name of the peninsula “Moku-Kapu” was derived from two Hawaiian words: “moku” (island) and “kapu” (sacred or restricted.) “Mokapu” is the contraction of “Moku Kapu” which means “Sacred or Forbidden Island.”

Mokapu Peninsula was divided into three ahupua‘a – Kailua, Kaneʻohe and Heʻeia – these were extensions of the ahupua‘a across the large basin of Kaneʻohe Bay. Dating back to 1300-1600 AD, three fishponds separated Mokapu Peninsula from the rest of Kaneʻohe.

Hawaiians lived on Mokapu Peninsula for at least 500 to 800 years before Western Contact. Farmers cultivated dryland crops like sweet potato for food, and gourds for household uses.

There were at least two small villages on the peninsula, as well as scattered houses along the coastline. They tended groves of hala trees (pandanus) for the leaves to weave into mats and baskets, and wauke plants for kapa (paperbark cloth.)

The highly prized wetland taro might have been grown in the marshy area at the center of the peninsula. Mokapu people fished in the protected waters of Kaneʻohe Bay, in Kailua Bay, and in the deep ocean to the north; and took advantage of the rich shore resources. (MCBH)

On July 7, 1827, the pioneer French Catholic mission arrived in Honolulu. Their first mass was celebrated a week later on Bastille Day, July 14, and a baptism was given on November 30, to a child of Don Francisco de Paula Marin.

The American Congregationalists encouraged a policy preventing the establishment of a Catholic presence in Hawaiʻi. Catholic priests were forcibly expelled from the Islands in 1831. However, on June 17, 1839, King Kamehameha III issued the Edict of Toleration permitting religious freedom for Catholics.

When the Vicar Apostolic of Oriental Oceania was lost at sea, Father Louis Désiré Maigret was appointed the first Vicar Apostolic of the Sandwich Islands (now the Roman Catholic Diocese of Honolulu.) They sought to expand the Catholic presence.

Maigret divided Oʻahu into missionary districts. Shortly after, the Windward coast of Oʻahu was dotted with chapels.

A Catholic church was established on Mokapu peninsula in the late-1830s or early-1840s. According to the records of the Catholic diocese, the first baptismal ceremony at Mokapu took place in 1841. (Tomonari-Tuggle)

Parish tradition suggests a village chief had gone to a Protestant Missionary asking for lamp oil. The missionary could not give him any oil. The chief then went to the Catholic mission (at that time located at Mokapu Point) and received his oil. In gratitude, the chief gave the missionaries a piece of property. (St Ann’s)

In the mid-1840s Father Robert Martial Janvier, the Catholic missionary in Heʻeia, built St Catherine’s Church on top of the Mokapu heiau. (Klieger)

In 1844, the stone edifice of St Catherine’s Church rose on the high ground of Keawanui on the western edge of Mokapu (in the area now called Pali Kilo.) The Catholics were attracted to Mokapu because it had a large population. (Devaney)

St Catherine’s was abandoned in the late-1850s after plague and migration decimated the peninsula population. The church was moved to a location at Heʻeia across the bay.

Church members, friends, and family carried coral stones and blocks by hand and canoe from the Mokapu site to the new church, what is now St Ann’s Church. (Tomonari-Tuggle)

Saint Ann’s Catholic Church and schoolhouse grounds included “a large priest house, comprising 13 small rooms, a kitchen, a dining room and a community room”.

It is also noted, “… the little monastery was ideally situated in a large French garden replete with flowers, green shrubbery, and a great variety of trees ….” (Cultural Surveys)

“The schoolhouse was built near the church. On the outskirts of the five acre property …Catholic Hawaiians had dug four large ponds in which taro was raised in sufficient quantity to feed the 150 schoolchildren and a number of women occupied in the workshop.”

“Father Martial’s first work was to build a school, native style, and also a hall 70 feet long, which he opened as a workshop for women…The success of the womens workshop was very encouraging for Father Martial, so much …(he) planned a similar shop for men and boys.”

A new schoolhouse was built in 1871 close to St Ann’s Catholic Church. The new St Ann school became “the best school in Koolau District”. After 1927, five classrooms were added to the schoolhouse, which had consisted of two classrooms plus one small building. (Cultural Surveys)

The US military first established a presence on the Mokapu peninsula in 1918 when President Woodrow Wilson signed an executive order establishing Fort Kuwaʻaohe Military Reservation on 322-acres on the northeast side of Mokapu.

The Army stayed there until August 1940 when the Navy decided to acquire all of Mokapu Peninsula to expand Naval Air Station Kaneʻohe; it included a sea plane base, it began building in September 1939 and commissioned on February 15, 1941.

Between 1939 and 1943, large sections of Kaneʻohe Bay were dredged for the dual purposes of deepening the channel for a sea plane runway and extending the western coastline of the peninsula with 280-acres of coral fill.

As of December 1941, two of five planned, steel hangars had been completed, each measuring 225-feet by 400-feet.

On Sunday morning, December 7, 1941, two waves of Japanese Imperial Navy aircraft bombed and strafed Kaneʻohe Naval Air Station, several minutes before Pearl Harbor was attacked.

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Mokapu_Heiau-Columns on left believed to be remains of St Catherines Church-MCBH

Ruins of St Catherine Church-BM-Klieger-1908

Extract is from a topographic map of Oahu by the U.S. Geological Survey, 1938

Mokapu-DAGS-1140-noting general area of St Catherine’s

Mokapu-DAGS-1848-noting general area of St Catherine’s-1892

St Ann’s Church-Heeia-(StAnns)

St Ann’s Church-Heeia

March 23, 2015 by Peter T Young Leave a Comment

Hilo Hotel

“It is asserted by many that Hilo is the most beautiful city in the Islands. … Situated on its magnificent crescent-shaped bay amid dense dark-green foliage, it extends its welcome to all and opens its portals to the historic and romantic interest of the Big Island.”

“Of course, no visitor to the Hawaiian Islands fails to see the great volcano Kilauea.” (Musick; Ludington Daily News, March 12, 1896)

“… it does seem a pity to be so close to it and fail to explore its wonders. … It matters little whether or not the volcano is active during our visit, but, of course, we hope it will be.” (When you Go To Hawaiʻi, 1930)

But you needed ways to get there …

“There have been two meetings of the people to discuss the Volcano road and there is a general desire to have it made. Tourists will find it more pleasant to go to the Volcano by way of Hilo … as the road from Hilo to the Volcano will be through the woods mostly, the ride will be enchanting.” (Pacific Commercial Advertiser, August 20, 1888)

By 1890, “the Legislature having appropriated a definite sum of money for the Volcano road;” the “public work” road was under construction. However, the funding was not enough and prison labor was later used to construct the road. (Hawaiian Gazette, July 15, 1890)

“The year 1894 witnessed the completion of the volcano road which was begun in 1889. … it affords a fine carriage drive the entire distance of thirty miles. Regular stages now run between Hilo and the Volcano House every other day.” (Thrum)

But, before the ride on the road, you needed to get to the Island …

Before interisland air travel, competitors Wilder Steamship Co (1872) and Inter-Island Steam Navigation Co (1883) were the way to go. Wilder took you straight to Hilo; Interisland took a southern route around the Island to Punaluʻu. From there, folks rode a railroad to Pahala and then coaches hauled the visitors to the volcano from the Kaʻū side.

And they came … But you also needed a place to stay …

“In former times Hilo, like many of the country towns, lacked a hotel where travelers can stay and feel at home. In this respect the village is now well supplied by the ‘Hilo Hotel,’ kept by Joseph Vierra, formerly of the ‘White House’ in Honolulu. Here are now ample accommodations for travelers on the principal street, and in the center of the village.” (Pacific Commercial Advertiser, December 1, 1891)

But Hilo hotel accommodations didn’t seem to have the same happy history as the road construction or interisland steamers bringing people to see the Volcano (or other reasons to come to Hilo.)

“Every now and then an attempt at running something like a regular hotel would be made by some enterprising resident, but heretofore these experiments have not resulted in any marked success, for what reason it is not the purpose of this article to inquire. All that our readers will care to know is whether Hilo has a good hotel now, and whether if it has the boon is likely to be perpetuated.” (Evening Bulletin, May 21, 1896)

“Old Hotel Will Soon Be Replaced … The need of a new building for a hotel in Hilo has been felt by every tourist visiting the place. The present hostelry has been standing for many years, and was limited as to rooms, and void of conveniences. The place has been a nightmare to the people of Hilo, for the reason that it had a tendency to drive people away, while the new one will be inviting.” (Pacific Commercial Advertiser, February 26, 1897)

“One of the problems that confront Hilo in view of the increase in travel, which promises to further increase, is adequate hotel accommodations for visitors. The Hilo Hotel under its present management has become so popular a place to live that many rooms and cottages formerly available for transients are now occupied by Hilo people”. (Hilo Tribune, January 24, 1902)

And more came … “With the appearance of the steamer Enterprise, which will make regular voyages between this port and San Francisco, the number of strangers within the gates of Hilo at all times will be larger than heretofore. Perhaps a dozen more cottages will be required to accommodate visitors when steamers arrive, especially when the boats from Frisco and Honolulu arrive simultaneously.” (Hilo Tribune, January 24, 1902)

“One of the burdens falling upon owners of hotels in a city which is just starting out as an attraction for the traveller, is that of maintaining their plant at a standard several notches above the immediate demands of the trade.”

“The owners of the Hilo Hotel have been doing this and they should have more credit perhaps than is accorded them. It is they who put a good front before the weary voyager who must always arrive in Hilo after a forty round bout with Father Neptune.” (Hilo Tribune, January 24, 1902)

“The well-known progressive character of the men who own the Hilo Hotel is a guarantee that they will consider all matters which bear upon the future welfare of Hilo. Any minute that they feel conditions warrant it, they will make annex and annex to the Hotel until it becomes as large as the Moana, if necessary.” (Hilo Tribune, January 24, 1902)

But, things changed for the Hilo Hotel … “The Volcano House is ‘getting off on the right foot.’ Even Madam Pele is waking up to the fact and is starting in on at least a benefit performance. There is a gray side to this bright picture, however. The Hilo Hotel is closed. It has been converted into a chapel.” (Hilo Tribune, March 6, 1903)

“The need of a hotel at Hilo is more acute since new life has been injected into the hotel at the Volcano. The same push and energy would make the Hilo Hotel a popular and paying proposition.” (Hilo Tribune, March 6, 1903)

Things turned to a bright side, again, when George Lycurgus and his nephew (Demosthenes Lycurgus) bought and reopened the Hilo Hotel … “Tourists will no longer complain of the lack of hotel accommodations in Hilo …” (Pacific Commercial Advertiser, May 29, 1909)

“The building was constructed about eleven years ago after the original Hilo Hotel, presided over by Joseph Vierra, proved too small for the accommodation of the people who visited Hilo.”

The replacement structure was “a two-story building with a row of cottages on either side of the lot. Even with the additional rooms supplied by the new structure there were not enough to meet the demands of the people who happened along on the steamer which arrived once in ten days.”

“The cottages were so inviting to the local people that they were preempted and many of the best rooms in the main building were taken by Hiloites so that it was not long before there was the old complaint of no rooms for tourists.”

“For several years the cottages only have been in use. They were found desirable by residents who were satisfied with smaller quarters than a dwelling and were quick to take advantage of the opportunity to secure a suitable place convenient to business. While a first-class cuisine will be the rule at the Hilo Hotel, Mr. Lycurgus will probably continue to maintain his town café, for the accommodation of the public.” (Pacific Commercial Advertiser, May 29, 1909)

By 1911, there were two hotels in Hilo, the Hilo Hotel and the Demosthenes (both under Lycurgus.) In addition, Lycurgus (Uncle George) owned the Volcano House. (Mid Pacific Magazine, Encyclopedia, 1911)

At the age of 81, Lycurgus traveled to Washington, DC to have the construction of the new park headquarters building farther back from the lip of the crater.

That allowed him, in 1941, to build a more modern hotel at the former Hawaiian Volcano Observatory site. He reopened the new Volcano House (designed by notable architect Charles William Dickey.)

After another eruption in 1952, at the age of 93, he arranged a publicity stunt involving riding a horse to the rim of the erupting vent and tossing in his ceremonial bottle of gin. (The offering of gin became a regular at Volcano after that.) Uncle George died in 1960 at the age of 101.

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Hilo_Hotel-(DMY)-1891

Hilo_Hotel-(DMY)

Hilo_Hotel-1924

New Hilo Hotel-Front-PCA-Feb_26,_1897

New Hilo Hotel-Side-PCA-Feb_26,_1897

A_Road_To_The-Volcano-(Mid-PacificMagazine)-1913

Road (new) to volcano-(HHS-6032)

Volcano_House-(LOC)-1902

Volcano House, Kīlauea, Hawai‘i-(HHS-6018)-early 1890s

Early_Inter_Island_Routes

SS Waialeale

March 20, 2015 by Peter T Young Leave a Comment

Honolulu Hale

The debate on the site of City Hall waged in Honolulu …

“The plan of having all of the public buildings located in one part of the city is an excellent one, but the general convenience of the public should be taken into consideration.”

“The Honolulu Hale site is very central and I should like to see the City Hall located there.” (ZK Myers, Pacific Commercial Advertiser, July 15, 1909)

“I think that the ideal site for the City Hall would be the lots now occupied by Honolulu Hale and the post office. When the Federal building has been completed, it should be possible to secure the post office site, and the two pieces of property, thrown in together, would furnish an ideal location for a convenient and imposing City Hall.”

“If the post office property should not be available, I fear that the Honolulu Hale land alone would not give sufficient room.” (HO Smith, Pacific Commercial Advertiser, July 15, 1909)

“Put the City Hall alongside the Federal building. I think Honolulu Hale an excellent site, but it is too small. This city is going to grow. The City Hall should be centrally located. Have it downtown by all means. … I like the Honolulu Hale site, but, as I said, I’m afraid that it is too small.” (AL Castle, Pacific Commercial Advertiser, July 15, 1909)

But, the Honolulu Hale site they are suggesting was not the site of Honolulu Hale that we know today (on the corner of King and Punchbowl.)

The first Honolulu Hale was on Merchant Street (it’s now a park-like lot on the Diamond Head side of the Kamehameha V Post Office Building.)

Kamehameha III is said to have built this government office building in 1835. (The building was interchangeably called Honolulu Hale and Honolulu House.)

“All of the business of the Hawaiian government was transacted there, and the life of the town centered in that neighborhood to a very considerable extent.”

In 1847, “It was occupied by government offices, the Custom House, Department of Education, Treasury Department and Department of Interior occupied the four corner rooms of the building on the lower floor, while the Department of Foreign Affairs was on the upper floor.” (Carter; Pacific Commercial Advertiser, May 30, 1906)

The government Executive Ministers’ offices were a short walk from the palace (which were situated on the same grounds as the present ʻIolani Palace (completed in 1882.) The palace was initially a home called Hanailoia (built in July 1844,) renamed Hale Aliʻi in 1845 and used as the palace.)

At the former Honolulu Hale, an arched gateway served as the entrance to the Executive Offices property. Dr Gerrit P Judd, Minister of Finance was on the ground floor. Upstairs, Robert C Wyllie had his Foreign Minister office. (Dye)

The Kingdom of Hawai‘i instituted a postal system in 1851, issuing 5 and 13 cent stamps for letters and a 2 cent stamp for papers. Operated as a private concession for many years, the postal service expanded its work in the 1860s. David Kalakaua, later Hawaii’s monarch, ran the service from 1862 to 1865.

Later, with growing community and business needs, the postal authorities were using part of Honolulu Hale. A partition divided the ʻEwa or North side, which was used by the Post Office, while the Waikiki or South side was used by the Whitney stationery business and also the editorial office of the Pacific Commercial Advertiser. (HHS)

As postal operations grew, in 1871, the Kamehameha V Post Office at the corner of Merchant and Bethel Streets was constructed and the Post Office folks moved out of Honolulu Hale. In 1900, the old Post Office became a unit of the US Postal System.

(Where the Kamehameha V Post Office Building now sits (adjacent to the former Honolulu Hale) was a 2-story coral structure that housed the ‘Polynesian’ (the Hawaiian Government’s English language weekly paper.)) (Dye)

On June 12, 1857, a marine telegraph was put into operation on Puʻu O Kaimuki (Telegraph Hill) behind Diamond Head. This device was actually a kind of semaphore designed to send visual (rather than electric) signals to the post office in downtown Honolulu when an approaching ship was sighted. (Schmitt)

It was initially set up by the local Post Master to time the landing of ships to collect the mail, it also served as a means to notify the community of what ship was landing, especially those who service the ships and their passengers.

Honolulu Hale on Merchant Street was fitted with a marine lookout and a tall semaphore, making its signals accessible to a larger segment of the population.

“When the telephone system got into working order, the lookout station was moved to a position on Diamond Head which gave a view further along the channel, because it was no longer necessary for the station to be in full view of the city.” (Hawaiian Star, February 10, 1899)

While the debate was waged on where to put City Hall in 1909 (as noted in the initial paragraphs, here,) it wasn’t until 1929 that the Spanish mission style, Dickey-designed Honolulu Hale was completed at the corner of King and Punchbowl street.

A 1950 map of Downtown Honolulu shows that the former Honolulu Hale/Honolulu House site was used as a parking lot for the Police Department (that was situated diagonally across the Merchant-Bethel streets intersection.) As noted, today it is a park-like area.

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Honolulu_Hale_by_Paul_Emmert-1853

Honolulu Hale-governmental building of the Kingdom of Hawaii from 1843-1853 and then post office from 1853-1871

Near (R) Snow Bldg-2-story bldg is PCA-Honolulu Hale and Kamehameha V Post Office-PP-38-4-013-1870s

Merchant St. looking toward Waikiki-PPWD-8-7-009-1885

Looking mauka up Kaahumanu Street to former Honolulu Hale with semaphore on top

Kamehameha_V_Post_Office-Hnl Hale on right(WC)

Former Honolulu Hale Site

Honolulu_Hale-Merchant_Street-Sorenson-Reg2339 (1906)

March 19, 2015 by Peter T Young 19 Comments

Oliver Holmes

Oliver Holmes was born November 2, 1777 in Kingston, Plymouth, Massachusetts; his parents were Simeon Holmes and Mercy Weston. Oliver is a direct descendant of John Alden, reportedly the first man to step off the Mayflower at Plymouth Rock (and signor of the Mayflower Compact.)

Holmes left New Bedford to trade in the Pacific and arrived in the Islands on the Margaret in 1793 and became one of the first dozen foreigners (and one of the first Americans) to live in Hawaiʻi.

Oliver Holmes lived on the island of Oʻahu. After the victory of Kamehameha on Oʻahu (1795,) Holmes married Mahi Kalanihoʻoulumokuikekai, daughter of a high chief of Koʻolau who was killed in the battle of the Nuʻuanu Pali. (Kelley)

Isaac Davis, who had been with Kamehameha since 1790, spent a good deal of time on Oʻahu after the Battle of Nuʻuanu (1795,) and as early as 1798 he was ‘supreme’ at Honolulu, handling all trade with visiting ships.

Holmes made his living managing his land holdings on Oʻahu and Molokai, providing provisions to visiting ships. (Hammatt) To supplement that, in 1809, he got involved with a distillery in Kewalo – this was the infancy of the short-lived rum distillation from the local sugar cane. (Greer)

Holmes was an assistant to the Governor of Oʻahu for a long time. (Land Commission Testimony) After Davis’ death (1810,) Holmes impressed visitors as the most important man on Oʻahu, next to the King. Holmes was addressed as Aliʻi Homo (Chief Holmes.) (Daws)

John Young, Isaac Davis, and Oliver Holmes were all governors of Oʻahu. Kamehameha’s advisors told him not to appoint an important chief over Oʻahu in the king’s absence, for he might rebel against him.

Davis served as governor of Oʻahu from 1795 to 1810; following Davies’ death, when Kamehameha was on Hawaiʻi, Holmes was in charge of foreign trade at Oʻahu; when the king was on Oʻahu, Young would manage affairs on Hawaiʻi. (Klieger)

“At the time Kamehameha I went back to Hawaiʻi (1812) he appointed (Oliver Holmes) to arrange settlements of disputes (hoʻonoho e hoʻoponopono i na mea hihia); (Holmes) built a house and made a wall at this vacant place and lived there. … it (was) fenced, having 6 houses on it”. (Land Commission Testimony)

The former Holmes Honolulu property was on a site on the mauka side of King Street, midway between Fort and Nuʻuanu Streets (Bethel Street now cuts right through the former Holmes property.) He had acquired it in about 1811 from Kamehameha I for consideration of services and friendship.

Holmes, among other foreigners, asked the Protestant missionaries to help educate their children; “… we were encouraged in our efforts to commence a school by several residents, some wishing their wives, and others their children to be instructed.”

“Among these, were Messrs. Holmes and Navarro (American), Marin (Spanish), Harbottle, Woodland and Beckley (English) and Allen, a refugee from New York slavery before its abolition…” (Bingham)

Holmes and Mahi had six surviving children: Hannah, George, Polly (Sarah Pauline,) Charlotte, Mary and Jane (another, Benjamin, died in infancy.)

Hannah first married William Heath Davis (Sr;) their son, William Heath “Kanaka” Davis, Jr (1822 – 1909,) was a merchant and trader, and was one of the founders of “New Town” San Diego in 1850. Hannah later married John Coffin Jones Jr – Jones was the first US Agent for Commerce and Seamen and the ﬁrst ofﬁcial US representative in the Hawaiian Islands.

Click HERE for a prior post on William Heath Davis Jr.

It appears that Polly had a few husbands: Capt. Isaiah Lewis, Samuel F Mills, Washington Crocker and George Colman – and several children. Charlotte married Charles Hammett (Hammatt.) Mary married English fur trader Captain John Bancroft.

Another of Oliver Holmes’ daughters, Jane, married Nathan Spear; Boston-born Spear came to Monterey in 1831 and became one of California’s pioneer merchants. Five years later he opened the first store in the new village of Yerba Buena (now known as San Francisco.)

Holmes died August 6, 1825 at his property on King Street. The image shows the location of the Oliver Holmes property in downtown Honolulu.

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Downtown_Honolulu-Land_Commision_Awards-Map-1847-portion-Holmes Property

March 15, 2015 by Peter T Young Leave a Comment

North Shore Na Kiʻi Pohaku

Oʻahu’s North Shore is seasonally dynamic. During relatively calm summer conditions, the beaches are generally flat and wide.

However, with big winter waves, we often read of homeowner concerns for erosion of the beach and homes and associated improvements at risk.

In 1969, the “swell of the century” (the result of three overlapping North Pacific storms) produced 30-foot surf. At midnight on December 1, hundreds of residents were evacuated – sixty North Shore homes were destroyed or badly damaged.

Last year, when 25-foot waves rolled in, coastal erosion near the North Shore’s Rocky Point was considered the worst in decades. (Fletcher; KITV)

Scientists are forecasting that coastal erosion will worsen in the coming years, leaving beachfront improvements increasingly vulnerable. (Cocke)

Rather than focus on this unfortunate situation right now, let’s look at a bit of history that is periodically exposed (rarely, not every year) when the winter swells crash onto the Oʻahu North Shore.

Let’s look back.

Hawaiian was a spoken language but not a written language. Historical accounts were passed down orally, through chants and songs.

This doesn’t suggest however, that the Hawaiians did not communicate through “written” symbols – Hawaiians also communicated through na kiʻi pōhaku, petroglyphs.

Petroglyph is a word that comes from the Greek words “petros,” for rock, and “gypheian,” to carve. Thus, petroglyphs are rock carvings.

Petroglyphs occur throughout the world. Certain shapes and forms appear to be universal. A petroglyph of a man or dog in Sweden looks just like a petroglyph of a man or dog in Hawai‘i.

It is probable that the first settlers to Hawai‘i started carving in the rocks after they arrived here. With no other writing, the ancient Hawaiians used petroglyphs as forms of communication, with the gods, spirits and others who viewed them.

Hawaiian petroglyphs are more often found near or at junctions of trails, or areas when ‘mana’ (cosmic power or force) was found.

It was this mana that was supposed to be absorbed by the petroglyphs to insure the efficacy of the spiritual rite or act of magic along Oʻahu’s North Shore, when some of the sand is washed from the beach, a plot of petroglyphs is exposed near the shoreline.

Weathered and worn by the wave and abrasive action of the moving sand, once hidden petroglyphs, carved into the smooth lava, are periodically exposed. More than 70 images are in the petroglyph field – mostly human and dog figures.

Hard surface petroglyph carving was done with a stone, repeatedly smashing the stone against the surface. Designs on smoother walls in caves can be scraped with a pointed rock.

I want to extend a special thanks to “Ski” Kwiatkowski for his assistance and information on petroglyphs provided in his book “Na Kiʻi Pohaku”.

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