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February 8, 2025 by Peter T Young Leave a Comment

Sowing Seeds In Hawai‘i Via The Airplane

In 1903, the Hawai‘i Territorial Legislature passed Act 44 establishing the Board of Agriculture and Forestry, predating the USDA Forest Service by one year.

The Forest Reserve System was created by the Territorial Government of Hawai’i through Act 44 on April 25, 1903.  It was cooperative arrangement between the Hawai‘i Sugar Planters Association and the territorial government.

Plantations needed wood for fuel, but they also needed to keep the forests intact to draw precipitation from the trade winds, which in turn fed the irrigation systems in the cane fields below. (DLNR-DOFAW)

The first Territorial forester, Ralph S Hosmer, suggested that the forest had been declining in the uplands as a result of fire, grazing and insects. In order to preserve the forest, it was necessary to keep the ungulates out. From 1924 to 1926 hundreds of thousands of pigs, sheep, cattle and goats were reportedly removed from Hawai‘i’s Territorial forests.

Likewise, the watershed areas needed to be reforested. “The difficulty lies in the distribution of … seeds over the thousands of square miles of mountain land. …”

“It follows naturally that … seeds will germinate and develop into trees when sown in elevated position by birds, they should do the same if sown in positions by the hand of man. Therefore the experiment of throwing seed into such positions was started by the foresters when traveling through the forests on foot”.

“‘Why then,’ [Dr Harold L Lyon,  superintendent of the Territory’s Department of Botany and Forestation] asked, ‘would it not be possible to fly over the decadent forests in an airplane, dropping … seeds wherever favorable conditions seem to exist for their reception?’”

“‘Naturally, most of the seeds so dropped would land in situations where it could not grow and thrive, but if one tree eventually matured for every 100,000 seeds so sown, the results would be worth the effort. …’”

“‘The air service of the US army has shown great willingness to assist us in this endeavor … We have learned many interesting and helpful facts regarding the culture and propagation …’ he concludes.”

“‘Our project has passed the critical tests and we can proceed with its further elaboration with every assurance that we are laying the foundation for a natural and permanent rejuvenation of our forests.” (SB, Jun 22, 1929)

Airplanes were not suggested just for reforestations in Hawai‘i, folks in Panama were seriously concerned about mosquitos and the malaria they carried.

“The definition of a Bombing Plane appears to be due for a revision – hurling bombs, dusting mosquitoes, sowing – what next?” (Army Corps News, September 18, 1931)

Then, several newspapers across the continent reported, “It might be called the story of the elephant, and the bombing plane. The wild beast of the jungles, with Its tremendous power of destruction, when once captured and trained, becomes the servant of man. Its lumbering hulk is put to work clearing paths through the wilderness transporting lumber and other cargo.”

“Under the guidance of its master its potential strength is turned to useful, peaceful pursuits to aid mankind.  The Army Air Corps bombing planes, the greatest destruction machines in the Government’s military service, are being similarly ‘harnessed,’ on occasion, in peaceful pursuits.”

“Potentially capable or wiping out cities with the tons of bombs and poisonous gases they can carry, they are being used on errands of mercy, seeding of sugar plantations and in the Government’s ‘war’ on the malaria-carrying mosquito.”

“The most recent instance of these humanitarian services occurred during the hurricane which swept Belize, British Honduras, and caused widespread destruction and suffering.”

“Army planes were dispatched with first aid equipment and provisions supplies to help in caring for the injured and homeless.

Another recent case of the peaceful use of the army fighting planes has been the war on mosquitoes in Panama.”

“Contrary to prevalent belief, this was the first time dusting by airplane to kill mosquito larvae has been attempted in Panama or the Canal Zone.”

“Co-operating  with the Health Department of the Panama Canal, the Air Corps has equipped a bombing plane with a ‘dusting’’ device and has attacked the breeding areas of  the mosquito.”

“Still another Instance in line with these peaceful pursuits of the Air Corps is the sowing of seeds in Hawaii.  At the request of the Forestry Division of the Hawaiian Sugar Planters’ Association and the Territorial Board of Agriculture and Forestry, bombing planes have been utilized in planting seed over the mountain area of Oahu near Honolulu.”

“Several flights are made each year over areas difficult to plant by ground methods with highly satisfactory results. The Army Fokker plane Bird or Paradise, in which Lieuts Maitland and Hegenberger flew from Oakland, Cal to Honolulu in 1927, was used for a time, sowing as much as a ton on a flight.”

“Now smaller quantities are scattered from the rear cockpit of bombing planes.” (Brooklyn Eagle, Sep 27, 1931)  “Several flights are made each year over areas difficult to plant by ground methods.”  (Army Corps News, September 18, 1931)

© 2025 Ho‘okuleana LLC

Filed Under: General, Military Tagged With: Forestry, Maitland, Hegenberger, Fokker, Hawaii, Lester Maitland, Albert Hegenberger, Army

February 6, 2025 by Peter T Young Leave a Comment

Gift from the Duke of Edinburgh

“In the year 1869 the Duke of Edinburgh, Prince Alfred of England, arrived in the harbor of Honolulu [on July 21], being in command of Her Britannic Majesty’s ship-of-war Galatea.” (Lili‘uokalani)

Prince Alfred, the fourth child and second son of Queen Victoria and Albert of Saxe-Coburg-Gotha, the Prince Consort, was born at Windsor Castle and was second in the line of succession behind his elder brother, Albert Edward, Prince of Wales.

Alfred was christened by the Archbishop of Canterbury, William Howley, at the Private Chapel in Windsor Castle on 6 September 1844. He was given the names Alfred Ernest Albert, although was always known to the family as “Affie”.

Alfred expressed a wish to join the navy and in accordance with this he passed the entrance examination in August 1858, and was appointed as midshipman in HMS Euryalus at the age of fourteen.

He remained in the navy and was promoted to the rank of lieutenant on February 24. 1863, serving under Count Gleichen on HMS Racoon, and captain on February 23, 1866, being then appointed to the command of the frigate HMS Galatea.

On May 24, 1866, Alfred was created Duke of Edinburgh and Earl of Ulster and Earl of Kent by his mother Queen Victoria.  (English Monarchs)

“As soon as the king [Kalakaua] learned of the duke’s presence he made special preparations for his reception; and for his better accommodation on shore he assigned for his use the residence of the late Kekuanaoa, who died in November of the preceding year.”

“My own mother having died about three months prior to the arrival of the Galatea, I was not taking part in any festivities, being in retirement from society. But this was considered an exceptional occasion, and the king signified his wish to me that I would not fail to do it honor.”

“So at his specific request I gave a grand luau at my Waikiki residence, to which were invited all those connected with the government, indeed, all the first families of the city, whether of native or foreign birth. …” (Lili‘uokalani)

A “large number of Hawaiians men, women and children amounting to some thousands, visited HRH the Duke of Edinburgh, each bringing a present, in accordance with an ancient custom among the people called hookupu.”

“Many of the presents were of value, while others were only valuable as showing the good feeling of the donors towards His Majesty’s Guest.” (Hawaiian Gazette. August 4, 1869)

“Major JH Wodehouse, so long the ambassador of Great Britain at Honolulu, had just arrived with Mrs. Wodehouse; and they were of the invited guests, the prince specially inviting them to drive out to my house with him. I suppose the feast would be styled a breakfast in other lands, for it was to begin at eleven o’clock in the forenoon.”

“The sailor-prince mounted the driver’s box of the carriage, and taking the reins from that official, showed himself an expert in the management of horses. … Kalama, widow of Kamehameha III, drove out to Waikiki in her own carriage of state”.  (Liliʻuokalani)

“The drivers of these carriages wore the royal feather shoulder-capes, and the footmen were also clad in like royal fashion. It was considered one of the grandest occasions in the history of those days, and all passed off as becoming the high birth and commanding position of our visitor.”

“The guests were received with every mark of courtesy by my husband and myself, as well as by His Majesty Kamehameha V, who was one of the first arrivals.”

“When the prince entered, he was met by two very pretty Hawaiian ladies, who advanced and, according to the custom of our country, decorated him with leis or long pliable wreaths of flowers suspended from the neck.” (Liliʻuokalani)

“As Mrs. Bush, considered one of the most beautiful women in the Hawaiian Islands, advanced, and proceeded to tie the Bowery garland about the neck of the prince, he seemed perhaps a bit confused at the novel custom …”

“… but, submitting with the easy grace of a gentleman, he appeared to be excessively pleased with the flowers and with the expression of friendly welcome conveyed to him by the act.”

“Balls, picnics, and parties followed this day of enjoyment; and the prince gave an entertainment in return at his own house, which was attended by my husband and myself, and by most of the distinguished persons in the city.” (Lili‘uokalani)

“The day of departure for the Galatea arrived; and the prince called on me to express the pleasure he had taken during his visit, and the regrets he felt at leaving us.”

“On this occasion he presented me with an armlet emblematic of his profession; it was of solid gold, a massively wrought chain made after the pattern of a ship’s cable, with anchor as a pendant.” (Lili‘uokalani)

© 2025 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Liliuokalani, Duke of Edinburgh, Prince Alfred, Gold Chain

February 5, 2025 by Peter T Young Leave a Comment

Ana Huna

Native Hawaiians believe ʻiwi (the bones) to be the primary physical embodiment of a person. Following death, ʻiwi are considered sacred, for within the bones reside the person’s mana (spiritual essence.) Mana was greatly valued, and native Hawaiians spent their lives maintaining and enhancing their mana. (Halealoha Ayau)

For native Hawaiians, it was important for the bones of a deceased person to complete their journey and return to the ground to impart their mana.

From island to island, community to community and family to family, there were many different ways to prepare bodies for burial. Each method was appropriate for the individual and his or her status.  Burial locations were one of the most secretive traditions in a culture over a thousand years old. (DLNR)

Sometimes the bones of the dead were dug up out of the burial grounds to be used for arrows for rat shooting and for fishhooks, and the bones and bodies of the newly buried were dug up for food and bait for sharks.

For this reason, surviving family members sought places of concealment for the bones of their grandparents, parents, children, chiefs and relatives. They searched for deep pits (lua meki) in the mountains, and for hiding pits (lua huna) and hiding caves (ana huna) along the deep ravines and sheer cliffs frequented by koa‘e birds.  (Kamakau; Kumu Pono)

For some, including the high aliʻi, often their ʻiwi were placed in secret burial caves (ana huna.)

A few of the notable areas burial areas with secret burial caves include, ʻIao Valley, Pohukaina, Pali Kapu o Keōua and the reported cave burial of Kahekili and Kamehameha at Kaloko.

ʻIao Valley (Maui)

For centuries, high chiefs and navigators from across the archipelago were buried in secret, difficult-to-access sites in the steep valley walls of ʻIao on Maui.

‘Iao Valley became a “hallowed burying place for ancient chiefs” and is the first place mentioned in the historical legends as a place for the secret burials of high chiefs.

Because this was sacred ground, commoners were not permitted to enter the valley, except for the Makahiki festival.  Some suggest the last burial was in 1736, with the burial of King Kekaulike.

Pohukaina (Oʻahu)

“There is only one famous hiding cave, ana huna on Oʻahu. It is Pohukaina… This is a burial cave for chiefs, and much wealth was hidden away there with the chiefs of old … Within this cave are pools of water, streams, creeks, and decorations by the hand of man (hana kinohinohiʻia), and in some places there is level land.”  (Kamakau)

Pohukaina involves an underground burial cave system that connects with various places around O‘ahu and is most notable as the royal burial cave at Kualoa. The opening in the Honolulu area is in the vicinity of the Kauikeaouli (Kamehameha III) residence (the grounds of ʻIolani Palace,) where also many of the notable chiefs resided.  (Kamakau; Kumu Pono)

The opening on the windward side on Kalaeoka‘o‘io faces toward Ka‘a‘awa is believed to be in the pali of Kanehoalani, between Kualoa and Ka‘a‘awa, and the second opening is at the spring Ka‘ahu‘ula-punawai.

On the Kona side of the island the cave had three other openings, one at Hailikulamanu – near the lower side of the cave of Koleana in Moanalua—another in Kalihi, and another in Pu‘iwa. There was an opening at Waipahu, in Ewa, and another at Kahuku in Ko‘olauloa.

The mountain peak of Konahuanui was the highest point of the ridgepole of this burial cave “house,” which sloped down toward Kahuku. Many stories tell of people going into it with kukui-nut torches in Kona and coming out at Kahuku.  (Kamakau; Kumu Pono)

Pali Kapu O Keōua (Kealakekua, Hawaiʻi Island)

Keōua (father of Kamehameha I) and Kalaniʻōpuʻu (aka Kaleiopuʻu & Kalaiopuʻu) were half-brothers, sons of Peleioholani.  During the illness of Keōua, at his residence in Hilo, a messenger was sent to Kaʻū to notify Kalaniʻōpuʻu of his brother’s illness; he immediately started for Hilo.

Keōua said to Kalaniʻōpuʻu, “Brother, I cannot live long, for our uncle Alapaʻinui has an evil disposition and is praying me to death. My only request to you is to take my young son Kamehameha and keep him with you, for some day he will become famous and will add luster to our lineage; do not neglect him.”

Kalaniʻōpuʻu sent for their kahuna; as soon as the kahuna saw Keōua he advised Kalaniʻōpuʻu to return home, as it was impossible for his brother to live.  (He died shortly thereafter; his remains were transported to Kona.)

On arriving at Kailua great preparations were being made for the mourning ceremonies. Wailing, removing the teeth, shaving the head, etc, took place. After these ceremonies Kalaniʻōpuʻu headed for Kaʻawaloa to await the remains of his brother Keōua from Hilo.

On their arrival they were deposited in a cave three-fourths of the way up the pali, whence it was called “Ka Pali Kapu O Keōua (at Kealakekua Bay.”)  (Diary of George Hueu Davis, the Son of Isaac Davis; Henriques)

Later, in 1829, Kapiʻolani “and Kaʻahumanu removed the bones of (Kapiʻolani’s) father, and more than a score of other deified kings and princes of the Hawaiian race, from their sacred deposit, – may be the “House of Keave” at Honounou, – placing them out of the way, in one of the caves high in the precipice at the head of the bay where she resided.”  (Anderson, 1864)

(A little side note on Pali Kapu O Keōua … while I was at DLNR, the 2006 Kohala earthquakes exposed a previously unknown burial cave on the side of the Kealakekua cliff.  Because we had concerns about keeping the cave secret, I asked FEMA to document this new cave in a separate, non-public report, aside from the general (public) earthquake damage report.  They agreed; the cave was subsequently sealed.)

Kaloko (Kona, Hawaiʻi Island)

An early traditional reference to the area in the late eighteenth century mentions the burial of Kahekili, the ruler of Maui, in a hidden cave at Kaloko. However, the most significant burial ceremony traditionally reported to have taken place there is that of Kamehameha, although there is no firm proof of this.  (NPS)

Following his death, Kamehameha’s bones were supposedly transported by canoe from Kailua to Kaloko, where the bearers of the royal remains met the man in charge of the secret burial cave, and together they placed the bones in the same depository used for Kahekili.

“Kaloko (pond) is another famous burial area; it is in Kekaha, Hawaii. (In a cave that opens into the side of the pond) were laid Kahekili, the ruler of Maui, his sister Kalola, and her daughter, Kekuʻiapoiwa Liliha, the grandmother of Kamehameha III. … This is the burial cave, ana huna, where Kameʻeiamoku and Hoapili hid the bones of Kamehameha I so that they would never be found.”  (Kamakau; NPS)

In 1887 King Kalākaua designated a man named Kapalu, who had guided him to a burial cave at Kaloko in which he supposedly beheld Kamehameha’s bones, as overseer and keeper of the “Royal Burial Ground” at Kaloko.

A year later Kalākaua wrote that he ordered Kapalu to retrieve the bones, which the king took to Honolulu and deposited in the Royal Mausoleum in Nuʻuanu Valley.  (Barrère; NPS)  (Questions remain as to where Kamehameha was buried.)

© 2025 Hoʻokuleana LLC

Filed Under: Hawaiian Traditions, Place Names Tagged With: Ana Huna, Kaloko Pond, Hawaii, Iwi, Hawaii Island, Burial Cave, Oahu, Maui, Iao Valley, Iao, Kealakekua, Pohukaina, Pali Kapu O Keoua

February 4, 2025 by Peter T Young Leave a Comment

Polynesian Confederacy

The last decades of the 19th-century were a period of imperial expansion, especially in the Pacific. European (primarily Britain, France and Germany,) Asian (Japan) and American (US) were making claims and establishing colonies across the Pacific.

After the British took control of Fiji in 1874, only three major island groups remained independent in the Pacific: Tonga, Hawai‘i and Sāmoa. The Euro/American powers had marked off all three of these groups as falling under their own spheres of interest.

However, the Americans took a specific interest in Hawai‘i, the British in Tonga, and the Germans, British and Americans all claiming a right to determine the future of Sāmoa. (Cook)

Kalākaua was filled with visionary schemes for the protection and development of the Polynesian race; (Walter Murray Gibson) fell in step with him … The king and minister at least conceived between them a scheme of island confederation.  (Stevenson)

“(Gibson) discerned but little difficulty in the way of organizing such a political union, over which Kalākaua would be the logical emperor, and the Premier of an almost boundless empire of Polynesian archipelagoes.”  (Daggett; Pacific Commercial Advertiser, February 6, 1900)

“The first step once taken between the Hawaiian and Samoan groups, other Polynesian groups and, inclusively, Micronesian and Melanesian groups, might gradually be induced to enter into the new Polynesian confederation just as Lord Carnarvon gets colony after colony to adopt His Lordship’s British Federal Dominion policy.”  (Pacific Commercial Advertiser, November 17, 1877)

As early as 1880, the American consul in Hawaiʻi had complained that Kalākaua was “inflamed by the idea of gathering all the cognate races of the Islands of the Pacific into the great Polynesian Confederacy, over which he will reign.”

On June 28, 1880, Kalākaua’s Premier Walter Murray Gibson, introduced a resolution in the legislature noting, “the Hawaiian Kingdom by its geographic position and political status is entitled to claim a Primacy in the family of Polynesian States …”

“The resolution concluded with an action “that a Royal Commissioner be appointed by His Majesty, to be styled a Royal Hawaiian Commissioner to the state and peoples of Polynesia …” (Kuykendall)

It passed unanimously and within six months Gibson became the head of a new ministry, as Premier and Minister of Foreign Affairs.

Although Kalākaua had been elected and serving as King since 1874, upon returning from a trip around the world, it was determined that Hawaiʻi’s King should also be properly crowned.

“It was through (Gibson’s) influence that the Hawaiian Legislature ceremonies of the occasion were impressively enacted in the presence of the representatives of the most of the great civilized powers and with the warships of many nations giving salutation to the event in the harbor of Honolulu.”  (Daggett; Pacific Commercial Advertiser, February 6, 1900)

“ʻIolani Palace, the new building of that name, had been completed the previous year, and a large pavilion had been erected immediately in front of it for the celebration of the coronation. This was exclusively for the accommodation of the royal family; but there was adjacent thereto a sort of amphitheatre, capable of holding ten thousand persons, intended for the occupation of the people.”  (Liliʻuokalani)

“On Monday, 12th February, the imposing ceremony of the Coronation of their Majesties the King and Queen of the Hawaiian Islands took place at ʻIolani Palace. … Like a mechanical transformation scene to take place at an appointed minute, so did the sun burst forth as the clock struck twelve, and immediately after their Majesties had been crowned.”  (Pacific Commercial Advertiser, February 17, 1883)

Then, to set the stage for the assemblage of the Polynesian Confederacy, Gibson wrote a diplomatic protest that the legislature officially approved, condemning the predatory behavior of the Great Powers in the Pacific.

“Whereas His Hawaiian Majesty’s Government being informed that certain Sovereign and Colonial States propose to annex various islands and archipelagoes of Polynesia, does hereby solemnly protest against such projects of Annexation, as unjust to a simple and ignorant people, and subversive in their ease of those conditions for favourable national development which have been so happily accorded to the Hawaiian nation.” (Gibson Protest, August 23, 1883)

The protest evoked the goals of the Confederacy and justified Hawai‘i’s right to lodge such a protest based on its dual status as both a Polynesian state and part of the Euro/American community of Nations. (Cook)

Kalākaua’s vision of a Polynesian Confederacy reflected a complex and multi-dimensional understanding of both the identity of the Hawaiian people and how that identity connected and allied them with a broad array of other peoples and states across the globe.

 It was a project that envisioned Hawai‘i as intimately connected to the Euro/American powers through the bonds of an international community built on the shared ideals of constitutional governments, formal diplomatic recognition, and the rule of law.

At the same time, it envisioned the nation as closely allied with other non-European peoples against the shared threat of the Euro/American empires. More specifically, however, it envisioned Hawai‘i as part of a Polynesian community whose members needed to rely upon one another in order to maintain both their independence and shared identity. (Cook)

John Bush, Hawaiʻi’s ambassador to Sāmoa, succeeded in negotiating Articles of Confederation, which the Hawaiian cabinet ratified in March 1887.  Kalākaua sent the Kaimiloa to salute High Chief Malietoa Laupepa in Sāmoa.  (However, a German warship there warned Kalākaua to stop meddling in Samoan affairs.)  (Chappell)

Later, the Berlin Act (signed June 14, 1889,) between the US, Germany and Britain, established three-power joint rule over Sāmoa.  This ultimately led to the creation of American Sāmoa.

Eventually, the confederacy attempts failed.  It part, it is believed too many changes to existing systems were proposed, many of which were modeled after the Western way.

However, Kalākaua’s dream was partially fulfilled with later coalitions (although Hawaiʻi is not the lead.)  In 1971, The Pacific Islands Forum, a political grouping of 16 independent and self-governing states, was founded (it was initially known as the South Pacific Forum, the name changed in 2000.)

Members include Australia, Cook Islands, Federated States of Micronesia, Fiji, Kiribati, Nauru, New Zealand, Niue, Palau, Papua New Guinea, Republic of Marshall Islands, Sāmoa, Solomon Islands, Tonga, Tuvalu and Vanuatu.

Later (2011,) eight independent or self-governing countries or territories in Polynesia formed an international governmental cooperation group, The Polynesian Leaders Group.

The eight founding members are: Sāmoa, Tonga and Tuvalu (three sovereign states;) the Cook Islands and Niue (two self-governing territories in free association with New Zealand;) American Sāmoa (an unincorporated territory of the United States;) Maʻohi Nui (French Polynesia) and Tokelau (a territory of New Zealand.)

Its members commit to working together to “seek a future for our Polynesian people and countries where cultures, traditions and values are honored and protected”, as well as many other common goals.  (PLG Memorandum of Understanding, 2011)

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Filed Under: General, Ali'i / Chiefs / Governance Tagged With: Polynesia, Polynesian Confederacy, American Samoa, Hawaii, Kalakaua, Walter Murray Gibson, Kaimiloa

February 3, 2025 by Peter T Young 2 Comments

Two Wills, Two Outcomes

Prince Lunalilo was born on January 31, 1835 to High Chiefess Miriam ‘Auhea Kekauluohi (Kuhina Nui, or Premier of the Hawaiian Kingdom and niece of Kamehameha I) and High Chief Charles Kanaʻina.

Lunalilo’s grandparents were Kalaʻimamahu (half brother of Kamehameha I) and Kalākua (sister to Kaʻahumanu). His great grandfather was Keōuakupupailaninui (Keōua, father of Kamehameha I.)

Lunalilo was educated at the Chiefs’ Children’s School, and at age four, became one of its first students. He was known as a scholar, a poet and a student with amazing memory for detail.

From a very young age, he loved to write with favorite subjects in school being literature and music. He composed Hawai’i’s first national anthem, E Ola Ke Ali`i Akua, or God Save the King.

He also developed a sense of justice and love for people. These traits were recognized by the age of six in the unselfish and caring manner in which he interacted with his servants.

As a young man, he was courteous and intelligent, generous and friendly. His close friends affectionately called him “Prince Bill”. His native people called him ”Lokomaikaʻi”, meaning “generous or benevolent”.

When Lunalilo died on February 3, 1874, while he was king, he was the first of the large landholding aliʻi to create a charitable trust for the benefit of his people.

His estate included large landholdings on the five major islands, consisting of 33-ahupuaʻa, nine ʻili and more than a dozen home lots. His will, written in 1871, established a perpetual trust under the administration of three trustees to be appointed by the justices of the Hawaiian Supreme Court.

The purpose of the trust was to build a home to accommodate the poor, destitute and infirm people of Hawaiian (aboriginal) blood or extraction, with preference given to older people. The will charged the Trustees to sell all of the estate’s land to build and maintain the home.

His will states “all of the real estate of which I may die seized and possessed to three persons … to be held by them in trust for the following purposes, to wit …”

“… to sell and dispose of the said real estate to the best advantage at public or private sale and to invest the proceeds in some secure manner until the aggregate sum shall amount to $25,000, or until the sum realized by the said trustees shall with donations or contributions from other sources, amount to the said sum of $25,000.” (District Court Records)

“The will leaves the testator’s real estate to his Trustees in trust to sell the same at public or private sale and invest the same till the amount realized from such sale or by additions from other sources shall be $25,000 …”

“… and then directs that they shall expend the whole amount in the purchase of land and in the erection of a building or buildings on the Island of Oahu for specified eleemosynary purposes.” (Supreme Court Records)

His will notes, “Then I order the trustees to exceed the whole amount in the purchase of land and in the erection of a building or buildings on the Island of Oʻahu, of iron, stone, brick or other fireproof material, for the use and accommodation of poor, destitute and infirm people of Hawaiian blood or extraction, giving preference to old people.” (District Court Records)

According to the instructions in the will, the Estate trustees sold the land, built Lunalilo Home and invested the remaining proceeds in mortgages, securities and government bonds.

Unfortunately, those investments went sour, and today the Lunalilo estate has limited assets, other than Lunalilo Home in Hawaiʻi Kai and the land under it, and the trust must constantly raise funds to maintain the operation of the home. (Byrd)

Reportedly, Lunalilo left an estate even larger than the one left by Princess Bernice Pauahi Bishop, founder of Kamehameha Schools. However, the outcome of her estate has had a different ending.

High Chief Abner Pākī and his wife High Chiefess Laura Kōnia (Kamehameha III’s niece) had one child, a daughter, Bernice Pauahi Pākī (born December 19, 1831.)

When her cousin, Princess Ruth Keʻelikōlani, died, Keʻelikōlani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauaʻi, all of said property to be hers (about 353,000 acres.)”

(Keʻelikōlani had previously inherited all of the substantial landholdings of the Kamehameha dynasty from her brother, Lot Kapuāiwa (King Kamehameha V.))

Pauahi died childless on October 16, 1884. Her will formed and funded the Kamehameha Schools; “I give, devise and bequeath all of the rest, residue and remainder of my estate real and personal … to erect and maintain in the Hawaiian Islands two schools, each for boarding and day scholars, one for boys and one for girls, to be known as, and called the Kamehameha Schools.”

Bernice Pauahi Bishop’s will (Clause 13) states her desire that her trustees “provide first and chiefly a good education in the common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women”.

That same Clause gives the “trustees full power to make all such rules and regulations as they may deem necessary for the government of said schools and to regulate the admission of pupils, and the same to alter, amend and publish upon a vote of a majority of said trustees.”

She directed “that the teachers of said schools shall forever be persons of the Protestant religion, but I do not intend that the choice should be restricted to persons of any particular sect of Protestants.”

However, in order to support her vision, her will did not require her trustees to sell the land; rather, they can only sell “for the best interest” of the estate. Clause Seventeen notes, “I give unto the trustees … the most ample power to sell and dispose of any lands or other portion of my estate, and to exchange lands and otherwise dispose of the same … “

“I further direct that my said trustees shall not sell any real estate, cattle ranches, or other property, but to continue and manage the same, unless in their opinion a sale may be necessary for the establishment or maintenance of said schools, or for the best interest of my estate.”

Today, the Kamehameha Schools Bishop Estate has net assets of nearly $7-billion and annual operating revenue of $1.34-billion.

“Had Lunalilo directed its trustees, as Princess Pauahi Bishop did, to retain the land and sell it only as necessary to run the home for the aged, the Lunalilo Trust today would rival the Bishop Estate in its net asset value, and it would be able to assist many more than the approximately fifty elderly Hawaiians who now live in Lunalilo Home.” (Takabuki)

“Princess Pauahi was wise when she directed her trustees to retain the “ʻĀina,” her primary endowment, and sell it only when necessary for the Kamehameha Schools or the best interest of the trust. Real estate has been, and will continue to be, a sound, prudent, long-term investment.” (Takabuki)

This summary is intended to address one key differing statement in the respective wills. While each called for trustees selected by the Supreme Court (thereby not knowing who would eventually carry out its instruction,) Lunalilo instructed his trustees to sell his land; on the other hand, Pauahi gave her trustees that right, but only in the “best interest” of the trust.

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Lunalilo-Pauahi
Lunalilo_by_J._J._Williams-1873
Lunalilo Home-Maunalua
Lunalilo_Home_in_Makiki-_1885
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OLYMPUS DIGITAL CAMERA
Bernice_Pauahi_Bishop,_about_age_twenty-three-1854
Bernice_Pauahi_Bishop,_San_Francisco,_1875
Charles Reed Bishop and his wife Bernice Pauahi Bishop in San Francisco in September 1876
Kamehameha School for Boys campus-(KSBE)-before 1900
Kamehameha School for Girls campus is the first to be completed on Kapälama Heights-(KSBE)-1931
Kamehameha_School_for_Girls-makai-Diamond Head corner of King and Kalihi Streets.(KSBE)
Kamehameha_School_for_Girls-makai-Diamond Head corner of King and Kalihi Streets.(KSBE)
V2_5A Kamehameha Schools for Boys-(KSBE)-before 1900
V2_5A Kamehameha Schools for Boys-(KSBE)-before 1900
Kamehameha_Schools-Hawaii-Keaau
Kamehameha_Schools-Kapalama
Kamehameha_Schools-Maui-Pukalani
Kamehameha_Schools_Land_Holdings-Google_Earth
KS-Kauai-GoogleEarth
KS-Oahu-GoogleEarth
KS-Maui_County-GoogleEarth
KS-Hawaii_Island-GoogleEarth
Pauahi

Filed Under: Ali'i / Chiefs / Governance, Economy Tagged With: Hawaii, Bernice Pauahi Bishop, Kamehameha Schools, Lunalilo Home, Lunalilo

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