Images of Old Hawaiʻi

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June 20, 2018 by Peter T Young Leave a Comment

Japanese High School

Japanese came to Hawai’i between 1885 and 1924, when limits were placed on the numbers permitted entry. “The government contract workers who arrived in Hawaii in the 1880s did not have much time or energy to worry about their children’s education.”

“Their only aim was to make enough money to return to Japan. With mothers going to work from early in the morning the children were virtually left to themselves all day long.” (Duus)

“At first the parents had no mind to settle permanently in this territory. One day they would go back to Japan and take their children with them. But they would be greatly to blame if their children were found unable to speak and write in their mother tongue.”

“It was thus the earnest wish of the parents for the welfare of the children that they should be fully equipped with Japanese instruction, so as to enable them, on their return home, to stand on an equal footing with those who were born in Japan and educated there.”

“In the early days then, Japanese schools tried very hard to meet this request of the parents. Though the school hours were limited to less than two hours in the morning or two hours in the afternoon, they used to give not only the language lesson, but teach as many subjects as you will find in the curriculum of Japanese instruction in Japan.” (Imamura)

“Because of the lack of higher education among most immigrants and their children in Hawai’i, Buddhist Bishop Yemyo Imamura proposed building a Hongwanji high school, incorporating dormitories for students from rural O‘ahu and the neighbor islands.”

“While in Japan in early 1906 he gained approval from the Honzan, Hongwanji’s headquarters temple in Kyoto, and on his return to Hawai‘i he spoke to (Mary) Foster about the new project.” (Karpiel)

“Mary Foster donated a large piece of land covered with kiawe trees, now bisected by the Pali Highway, which was used to construct Hongwanji High School in 1907 (the first Buddhist High School in the United States) and the new Honpa Hongwanji Betsuin in 1918.” (Tsomo)

The final stretch of the Pali Highway to be completed was the segment which connected it to the downtown area between Coelho Lane and the intersection of Bishop Street and Beretania Street. It impacted the school. Planning for this segment had
begun as early as 1953.

When the Pali Highway was constructed, the Honpa Hongwanji, whose property was bisected by the proposed new segment, requested three of its buildings be relocated and a pedestrian underpass be constructed under the new highway to connect the temple with its school premises. (HHF)

The Japanese High School of the Hongwanji got the attention of others. “The first Japanese language program at a public school was established at McKinley High School in Honolulu on October 1, 1924.” (Asato)

“The minutes of the Japanese committee of the Hawaiian Evangelical Association, dated September 10, (1924) a month before the Japanese program at McKinley High School began, reveals who was involved with this movement.”

“During the meeting, Treasurer Theodore Richards expressed his concern about female high-school students who attended the Hongwanji School for advanced Japanese language study, saying that they ‘were getting led away from Christianity.’”

“Richards was discussing the Hongwanji Girls’ High School (Hawai Kōtō Jogakkō) established in 1910, the girls’ counterpart of Hongwanji’s junior high school, Hawai Chūgakkō, established three years earlier.” (Asato)

World War II totally disrupted Buddhist activities in Hawaii. On December 7, 1941, the Buddhist community was busily preparing for Bodhi Day services at various temples. The next day the temples were closed, and the Buddhist ministers were interned.

Labeled “potentially dangerous enemy aliens,” most Buddhist clergy, language school teachers, community leaders, businessmen doctors, anyone who had been identified as possible enemies of the United States, were rounded up to be taken away to detention camps, passing through the assembly center at Sand Island on O‘ahu. (Hongwanji Hawaii)

In 1949, one of the most momentous decisions made by the Hongwanji after the war was the adoption of a proposal to establish the Hongwanji Mission School, the first Buddhist, English grade school.

In 1992, the Hongwanji Mission School became available for students up until the 8th grade. Prior to that, the school was an elementary school with students from preschool to the sixth grade. In September of 1993, the middle school building was completed, and the class of 1994 was the first class to occupy it.

In the fall of 2003, with the encouragement of Bishop Chikai Yosemori, the Pacific Buddhist Academy (PBA) opened its doors to the first class of fourteen students. PBA is a college preparatory high school, and the first Shin Buddhist high school in the western world.

The school’s mission is “to prepare students for college through academic excellence; to enrich their lives with Buddhist values; and to develop their courage to nurture peace.” (Hongwanji Hawaii)

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Japanese High School plaque
Japanese High School plaque
Japanese High School plaque
Japanese High School plaque
Aloha Garden-Japanese High School
Aloha Garden-Japanese High School

Filed Under: General, Schools, Economy Tagged With: Honpa Hongwanji, Hawaii, Japanese, Mary Foster, Japanese High School, Hongwanji High School, Yemyo Imamura

June 19, 2018 by Peter T Young Leave a Comment

Ulu Melia

The Outdoor Circle started in France; in 1911, Cherilla Lowrey, Mrs Henry Waterhouse and her daughter Elnora Sturdeon marveled at the splendor of the Gardens of Versailles.

They wanted Hawaii to be a place of beauty and in 1912 the women started the Outdoor Circle.

In the early years, The Outdoor Circle planted the Mahogany trees that line Kalakaua Avenue at Waikiki. Shower trees were planted along Pensacola Avenue and Royal Poinsianas were put along Wilder Avenue.

More was done – including the post-war-years’ ‘Ulu Melia’, ‘To Grow Plumeria’ program. (Loy)

“The Plumeria, before 1947, was primarily used as a graveyard flower; however, The Outdoor Circle wanted to promote an interest in this exotic tree so that It would be planted all over the Islands.”

“Thus the Circle held a lavish festival called Ulu Melia (“To grow plumeria”), in June, 1947 at the McCoy Pavilion in Ala Moana Park.”

“Thousands of cuttings were given away, in order to blanket the hill of Honolulu with Plumeria rather than the unattractive Haole Koa trees.”

“Four hundred cuttings alone were given to Mr. Wilbert Choi of Makiki Nursery for planting in Makiki Valley. Rare cuttings from the Robinson’s on Kauai were sold for $10 apiece.”

“This rare tree, a diploid, was later planted by The Outdoor Circle in the Plumeria garden at Washington Place.” (Star Bulletin, 1977)

“Reminiscent of a Far East garden, plumeria decked Moana park this morning for a scene of bustling activity with Outdoor Circle members and artists completing their flower arrangements.” (Star Bulletin, June 19, 1947)

“The last large event of this kind in the court (of McCoy Pavilion) was the flower show sponsored in 1941 by the Garden Club of Honolulu.”

“Among the thousands who attended, many will recall that the plumeria as the featured flower of that occasion. Its success was spectacular when in huge leis which were draped over the curtain wall inclosing the court and around the great urn which centers the main pool.”

“Plans for Ulu Melia call for a greatly enlarged use of the flower both as a decorative unit and in special arrangements made by groups and individuals.” (Advertiser, June 15, 1977)

“This new effort of the circle is being directed by Mrs Alice Spalding Bowen and her landscape committee. Other members include Mrs Robert Thompson, vice chairman; Mrs Philip Spalding, Mrs Theodore Cooke, Mrs AV Molyneus and the organization’s president, Mrs AGM Robertson.”

“Good will from the Hawaiian Islands came in by clipper today when a Pan American plane arrived in the bay area laden with fragrant leis of plumeria …”

“… the islanders’ way of saying ‘Aloha’ to the mainland as they celebrate their annual Ulu Melia (growing of the plumeria) with a gala flora festival sponsored by the Outdoor Circle of Honolulu.” (San Mateo Times, June 20, 1947) (Photos from Babcock.)

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Plumeria 3-Babcock
Plumeria 3-Babcock
Plumeria 4-Babcock
Plumeria 4-Babcock
Plumeria 6-Babcock
Plumeria 6-Babcock
Plumeria 5-Babcock
Plumeria 5-Babcock
Plumeria 2-Babcock
Plumeria 2-Babcock
Plumeria 1-Babcock
Plumeria 1-Babcock

Filed Under: General, Economy Tagged With: Plumeria, Hawaii, Outdoor Circle

June 17, 2018 by Peter T Young Leave a Comment

Paradoxical Commandments

The Paradoxical Commandments were written by Kent Keith when he was 19, a sophomore at Harvard College. He wrote them as part of a book for student leaders entitled ‘The Silent Revolution: Dynamic Leadership in the Student Council’, published by Harvard Student Agencies in 1968.

• People are illogical, unreasonable and self-centered. … Love them anyway.

• If you do good, people will accuse you of selfish ulterior motives. … Do good anyway.

• If you are successful, you win false friends and true enemies. … Succeed anyway.

• The good you do today will be forgotten tomorrow. … Do good anyway.

• Honesty and frankness make you vulnerable. … Be honest and frank anyway.

• The biggest men and women with the biggest ideas can be shot down by the smallest men and women with the smallest minds. … Think big anyway.

• People favor underdogs but follow only top dogs. … Fight for a few underdogs anyway.

• What you spend years building may be destroyed overnight. … Build anyway.

• People really need help but may attack you if you do help them. … Help people anyway.

• Give the world the best you have & you’ll get kicked in the teeth. … Give the world the best you have anyway.

Regarding the Commandments, Kent states, “I laid down the Paradoxical Commandments as a challenge. The challenge is to always do what is right and good and true, even if others don’t appreciate it.”

“You have to keep striving, no matter what, because if you don’t, many of the things that need to be done in our world will never get done.”

Mother Teresa put them up on the wall of her children’s home in Calcutta; they were titled ‘Anyway.’ It consisted of eight of the original ten Paradoxical Commandments, reformatted as a poem. As a result, some people have incorrectly attributed the Paradoxical Commandments to her.

Dr. Kent Keith graduated from Roosevelt High School in Honolulu in 1966. He served as the Director of the State of Hawaiʻi Department of Planning and Economic Development.

For six years he served as President of Chaminade University of Honolulu, for five and a half years he was Senior Vice President for Development & Communications for the YMCA of Honolulu, and later served as CEO of Greenleaf Center for Servant Leadership (Indiana and Singapore). He is now president of Pacific Rim Christian University in Honolulu.

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Paradoxical Commandments
Paradoxical Commandments

Filed Under: General, Prominent People Tagged With: Hawaii, Paradoxical Commandments, Kent Keith

June 16, 2018 by Peter T Young Leave a Comment

Reciprocal Responsibility

Hawaiian traditions establish a reciprocal relationship between people and living systems. Hawaiian culture evolved in the embrace of native ecosystems, land and sea.

As a result, Hawaiians developed an intimate relationship with their natural setting, marked by deep love, knowledge, and respect of these places. Exploring the Hawaiian relationship to the land reveals a service relationship; not land serving people, but people serving the land. (TNC)

If apathy is the enemy of positive action, then generating a caring relationship is the key to maintaining positive stewardship.

Hawaiian cultural elements pertinent to this include the ʻaumakua (ancestral god) relationship, holding that deified ancestors can take the form of native plants and animals, and the related kinolau concept, wherein living plants and animals may be a physical manifestation of a god, and thus held sacred. (TNC)

The foundations for this relationship can be seen in the Kumulipo, the Hawaiian chant of creation, thousands of lines long, in which people appear long after other living things, which themselves precede even the gods.

Hawaiian tradition holds we are the direct kin with the living elements of native ecosystems. Humans are the youngest siblings in the genealogy of creation, and the youngest are charged with care of the family elders. (TNC)

The natural world extends its kinship influence all the way up to the moral and spiritual basis for behavior; what is allowed and what is restricted. (TNC)

Wao Kele o Puna’s post-Contact history includes activities such as gathering of pulu and sandalwood, ranching, sugar plantations, and logging. Today, remnants of these activities such as old railroad tracks and artifacts like historic glass bottles can still be found in Wao Kele o Puna. (Kumupa‘a)

Currently, cultural traditions continue to be practiced and perpetuated within Wao Kele o Puna as illustrated in our ethnographic interview section. Notably, Wao Kele o Puna is still used to gather plants for medicinal and cultural purposes; to hunt pigs for food; and most importantly, to conduct cultural protocols to connect with nā akua, ʻaumākua, and kūpuna. (Kumupa‘a)

Native plant restoration and use is intricately connected to the overall health Hawai‘I’s ecosystems.

Being a practitioner doesn’t only come with gathering but it comes with taking care and kuleana. This part of the process is still missing. If the resources are being used, practitioners need to have some kind of responsibility to give back to the place.

Hawaiians consider native plants and animals as family and have a strong spiritual connection to the mountain landscape and the forest itself. Gathering plants such as ferns, maile, flowers, fruits, and other materials cannot be perpetuated into the future unless the forest remains relatively pristine. (Kumupa‘a)

“For all their proofs of aloha, Hawaiians did not tolerate people who took advantage of the ‘system.’”

“To believe otherwise is to misread the Hawaiian sense of fair play and reciprocity. Whatever some modern Hawaiians may want to think, pure altruism was not the basis of sharing.”

“Honest labor determined how much reward one man received as his share of the harvest. Given the size and intimacy of the micro-economy, in which no person’s actions could go unnoticed, a laggard would not have profited from his laziness.”

“Nonetheless, judging from the number of proverbs warning about the consequences of idleness, improvidence, duplicity, and other related faults, the people of old must have known enough misfits who tried to cheat the system.”

“Still, the stability and vitality of the social economy were established on such values as fair play, reciprocity, and honest effort.”

“All this confirms the impression of a society that was controlled and orderly.”

“While some modern folk might prefer to believe that such a disciplined populace was the product of stern and oppressive overlords, credit for that discipline is better given to a willing and obedient people. In Hawaiian society the willingness to give was all-important.”

“This, in turn, was related to two allied values: generosity and hospitality, because both meant sharing one’s possessions with others. To the Hawaiian mind the leader of a group, particularly a chief, set the standard of generosity.” (Kanahele)

It is expected that all who enter will do their share.

Participate – rather than ignore
Prevent – rather than react
Preserve – rather than degrade

No one constituency, no one community, no one resource management entity has the sole responsibility for and jurisdiction over the resources. Each of us shares the responsibility for the protection and preservation of our natural and cultural resources.

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Forest
Forest

Filed Under: Hawaiian Traditions Tagged With: Reciprocal Responsibility, Resources, Hawaii

June 15, 2018 by Peter T Young Leave a Comment

Samuel and Nancy Ruggles Getting Acquainted with Kauai

Samuel and Nancy Ruggles were part of the Pioneer Company of missionaries to Hawai‘i, he was a teacher. On May 3, 1820, Ruggles and Samuel Whitney brought Humehume home to Kauai.

Later, they moved to Kauai and set up a mission station there. The following is from the journal of Samuel and Nancy Ruggles.

June 15th. – I must commence writing in my Jour, with an apology for past neglect though I am persuaded that my dear mother would think I had an ample excuse if but one half were told here.

In addition to our own personal concerns after so long a voyage, we have been employed a considerable part of the time in making garments for the chiefs and nobility and in teaching them to read. Besides we have a little flock of children which we instruct daily.

We met with a very favorable reception at this Island found the chiefs and people friendly and desirous to receive instruction. We found several American people residents here, who have been of very material service to us. Every day we receive some testimonies of their kindness.

A black man who has been on the Island several years, and collected some property has been our constant friend. I believe scarcely a day has passed over our heads but what he has sent us something, either milk or provisions of some kind. — N. W. R

Sat. 17th. – The week past I have spent principally in visiting the different parts of Wimai; believe there is scarcely a house that I have not entered and my friendly Aloha.

The more I visit and become acquainted with this people, the more I feel interested in them, and the more I desire to spend my strength and life in endeavoring to secure to them the eternal welfare of their souls.

I sometimes feel almost impatient to know the language that I may explain to them the way of life and salvation. What’ little I can say they will listen to with the greatest attention, but their answer will be, “I want to know more, by and by I shall understand”.

One said yesterday, “the God of America is good but the Gods of Attooi are good for nothing; we throw them all away; by and by the American God will be the God of Attooi”.

The King appears more & more desirous for instruction; complains that he cannot spend time enough with his book, but says it is & time of unusual hurry at present, and he is soon to give his- mind more thoroughly to it.

He with his Queen and several servants are able to read in words of four letters. Neither of them knew the alphabet when we arrived.

Says the King at one time when I visited him, “Hoomehoome says you no tell lie like some white men, now you must not tell lie when you go Woahoo, but you must come back and live with me”.

The week past has been a busy time with the natives. The King’s rent has been brought in from all parts of the Island and from Onehow (Niihau) a small Island about 15 miles to the westward.

It consisted of hogs, dogs, mats, tappers, feathers, pearl fishhooks, calabashes and paddles. This rent is to go to Owhyhee (Hawaii) as a present to the young King.

It was interesting to see the natives come, sometimes more than a hundred at a time, with their loads on their backs and lay down their offerings at the feet of their great and good Chief as they call him.

When will the time, arrive that they shall come and bow down to Jehovah, and give themselves living sacrifices to Him who has purchased them -with His blood. I trust the day is at hand. — S. R.

20th. – Mr. Ruggles was called in the Providence of God about two weeks after we landed to accompany George P. Tamoree to his native Isle. When he will have an opportunity to return is very uncertain. His absence so soon after landing has rendered my situation trying, but by the friendly assistance of the brethren, I have been able to accomplish all my washing and other work.

I have also done sister Holman’s, and sent her clothes to Owhyhee (Hawaii). I hope that which to me is now a trial, will be the means of great good to that poor people -who are destitute of the knowledge of God, and of his son Jesus Christ.

22nd. – We still experience the continual kindness of both white and tawny friends. The King has ordered the chiefs of this island to build three houses for our use, and enclose them in a yard of about 5 acres.

He has also given us a tarro patch, and says when we have eat out all the tarro he will give us another. Hanoore lives in our family, is a dear brother to us; he has had a piece of good land given him, with three houses upon it! We cannot help enjoying ourselves when the Lord is doing so much for us. —- Nancy.

June 27th. – This morning I arrived from Attooi (Kauai) having been absent eight weeks found my dear companion and friends in health and prosperity, busily engaged in the work of the Lord …

… found the Levant from Boston which will sail for A. in a few days, and offers to carry our letters and Journals. I must therefore improve my time in writing. I shall here transcribe some part of my Journal kept during my absence from Woahoo (Oahu). — S. R. (All is from the Ruggles journal.)

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Samuel and Nancy Ruggles
Samuel and Nancy Ruggles

Filed Under: Missionaries / Churches / Religious Buildings, Place Names Tagged With: Hawaii, Missionaries, Kauai, Samuel Ruggles, American Protestant Missionaries, Nancy Ruggles

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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