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November 25, 2023 by Peter T Young Leave a Comment

Sweet Potato Getting to Hawai‘i

Tracing the history of agricultural products is one way scientists track the migration of people during times when no written records were left behind to offer clues. (Yirda; PHYS)

On his voyages across the Pacific, Captain James Cook encountered geographically disparate Polynesian societies, including those living on Easter Island, Hawai‘i and the north island of New Zealand. These far-flung communities cultivated a common crop, sweet potato. (Denham; NCBI)

Researchers later sampled specimens brought back by early explorers (including Cook.) They found that the DNA evidence indicated that the sweet potato had migrated to Polynesia long before European explorers had made their way to that part of the world. (Yirda; PHYS)

Peruvians first domesticated the sweet potato around 8,000-years ago. And though the crop spread from there, the means by which it traveled have always remained contentious.

One possibility was that Polynesian sailors first brought it home from across the ocean: The oldest carbonized sweet potato evidence in the Pacific hails back to about 1,000 AD – 500-years before Columbus sailed to the Americas.

The Polynesian word for sweet potato resembles the central Andes’ Quechua people’s word for the vegetable. (SmithsonianMag) Polynesian word for sweet potato ‘kuumala’ resembles ‘kumara,’ or ‘cumal,’ the words for the vegetable in Quechua, a language spoken by Andean natives. (NPS)

By analyzing the DNA of 1,245 sweet potato varieties from Asia and the Americas, researchers have found genetic evidence that proves the root vegetable made it to Polynesia from the Andes.

DNA studies did not just look at potatoes, research suggests Polynesians from Easter Island and natives of South America met and mingled before 1500 AD, 3-centuries after Polynesians settled the island also known as Rapa Nui. In the genomes of 27 living Rapa Nui islanders, the team found dashes of European and Native American genetic patterns.

But did Polynesians land on South American beaches, or did Native Americans sail into the Pacific to reach Rapa Nui? (Lawler; ScienceMag) Or, did its seeds possibly hitch a ride on seaweed or natural raft, or gotten lodged in the wing of a bird? (NPR)

“Our studies strongly suggest that Native Americans most probably arrived (on Rapa Nui) shortly after the Polynesians (got there.)” (Erik Thorsby; ScienceMag)

But many scientists say that Pacific currents and Polynesian mastery of the waves make it more likely that the Polynesians were the voyagers. They may have sailed to South America, swapped goods for sweet potatoes and other novelties—and returned to their island with South American women. (Lawler; ScienceMag)

“There’s a lot of evidence accumulating … that the Polynesians made landfall in South America. We think they had sophisticated, double-hulled canoes – like very large catamarans – which could carry 80 or more people and be out to sea for months.” (Kirch; NPR)

But Polynesians didn’t just grab the potatoes and head home. There are clues that they may have introduced chickens to the continent while they were at it.

“(T)here is this baffling evidence that there were chickens in western Peru before Columbus.” (Mann; NPR) Chicken bones – unknown in the Americas before 1500 AD have been excavated on a Chilean beach, which some believe predate Columbus. (NPR)

The researchers found strong evidence that “supports the so-called tripartite hypothesis, which argues that the sweet potato was introduced to Polynesia three times: first through premodern contact between Polynesia and South America, then by Spanish traders sailing west from Mexico, and Portuguese traders coming east from the Caribbean.”

“The Spanish and Portuguese varieties ended up in the western Pacific, while the older South American variety dominated in the east”. (SmithsonianMag)

It is believed the sweet potato then made three independent trips to Southeast Asia. The Polynesians probably introduced it in 1100 AD. While the Spanish and Portuguese brought other varieties from the Americas around 1500. (NPR)

“I’m delighted to see the (tripartite) hypothesis now further confirmed by these recent results.” (Kirch; Nature) Such studies of how humans moved plants and animals, Kirch says, show what the late pioneering ethnobotanist Edgar Anderson called “man’s transported landscapes.”

Historical specimens will be crucial to explaining these patterns. The sweet potatoes collected by Captain Cook’s voyage, for example, “provided time-controlled data” that show “the importance of continuing to curate such specimens in the world’s museums”. (Nature)

As widely used as it is now, the sweet potato could play an even bigger role in feeding people across the world: climate change may help the roots grow even bigger. (SmithsonianMag)

He ʻuala ka ʻai hoʻola koke i ka wi.
The sweet potato is the food that ends famine quickly. (ʻŌlelo Noʻeau from Pukui)

© 2023 Hoʻokuleana LLC

Uala-(ksbe)
3 Independent introductions of sweet potato-NPS
3 Independent introductions of sweet potato-NPS
SweetPotato-(WC)
Kohala Field System-photo-Vitousek
Uala-(WC)
Kona_Field_System-GoogleEarth
Sweet_potato-(WC)
Uala-(kamilonuivalley)

Filed Under: Place Names, Economy, General, Hawaiian Traditions Tagged With: Hawaii, Sweet Potato, Man's Transported Landscapes

November 24, 2023 by Peter T Young Leave a Comment

‘Maitai – maitai no!’

“I never before saw Kaʻahumanu more excited. She seemed scarce able to command her feelings; and before Mr. Southard’s letter was finished, her eyes were filled with tears.”

“‘Maitai – maitai no!’ ‘good – good indeed!’ uttered with the quick tone in which he usually speaks when pleased, was the hasty comment of the king; while the females, with bright faces, re-echoed the approbation, ‘maitai no — maitai no!’” (Stewart)

Such was the reception upon hearing the kind thoughts of US President John Quincy Adams (6th President of the US,) as written by Samuel Lewis Southard, Secretary of the Navy (January 20, 1829.) (It was delivered by Captain William Compton Bolton Finch, commander of the Vincennes.)

The president “has heard, with interest and admiration, of the rapid progress which has been made by your people, in acquiring a knowledge of letters and of the True Religion-the Religion of the Christian’s Bible.”

“These are the best, and the only means, by which the prosperity and happiness of nations can be advanced and continued; and the president, and all men every where, who wish well to yourself and your people, earnestly hope that you will continue to cultivate them, and to protect and encourage those by whom they are brought to you.”

“The president also anxiously hopes that peace, and kindness, and justice, will prevail between your people and those citizens of the United States who visit your islands; and that the regulations of your government will be such as to enforce them upon all.”

“Our citizens who violate your laws, or interfere with your regulations, violate at the same their duty to their own government and country, and merit censure and punishment. We have heard with pain that this has sometimes been the case; and we have sought to know and to punish those who are guilty.”

“The president salutes you with respect, and wishes you peace, happiness, and prosperity.” (Saml L Southard, Secretary of the Navy, January 20, 1829)

Kauikeaouli (King Kamehameha III) asked Finch to convey his own letter addressed to the President (November 23, 1829,) that said:

“Best affection to you, the chief magistrate of America. This is my sentiment for you; I have joy and gratitude towards you on account of your kind regard for me. I now know the excellence of your communicating to me that which is right and true. I approve with admiration the justness and faultlessness of your word.”

“I now believe that your thoughts and ours are alike, both those countries and these countries, and all large countries. We are the children—the little islands far off in this tropical climate.”

“We have recently had an interview with Captain Finch, with joyfulness and with sentiments of kindness and pleasure towards him. I do now hope there will be a perfect agreement between you and us – as to the rights and duties of both of our governments …”

“… that the peace now subsisting between us may be perpetual, that the seat of our prosperity may be broad, and our union of heart in things that are right such, that the highways of the ocean may not diverge, because there is a oneness of sentiment in our hearts, with those distant countries, these islands, and all lands.”

“May our abiding by justice triumphantly prevail, that all who come hither may be correct in deportment, and all who go thither from this country.”

“This is my desire, that you and we may be of the same mind. Such, too, is my hope that we may pursue the same course, that we may nourish, and that true prosperity may rest perpetually on all the nations of the world, in which we dwell.”

“Look ye on us with charity; we have formerly been extremely dark-minded, and ignorant of the usages of enlightened countries. You are the source of intelligence and light. This is the origin of our minds being a little enlightened—the arrival here of the word of God.”

“This is the foundation of a little mental improvement which we have recently made, that we come to know a little of what is right, and of the customs of civilized nations. On this account do we greatly rejoice at the present time.”

“I give you thanks, too, for your bestowing kindly on me the globes and the map of your country, to be a means of mental improvement for me, and also for your other presents to my friends, who rejoice with me in the reception of the favors which you have granted them.”

“Long life to you in this world, and lasting blessedness to you and us in the world to come.” (Signed) Kauikeaouli Tamehameha III. (Stewart)

© 2023 Hoʻokuleana LLC

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Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Hawaii, Kauikeaouli, Kamehameha III, John Quincy Adams

November 23, 2023 by Peter T Young Leave a Comment

Happy Thanksgiving !!!

Thanksgiving is a major holiday celebrated in the United States, with origins dating back centuries to Colonial times.

The faith of celebrating a harvest of plenty was a dramatic event in early Colonial America, since food supplies were far from dependable. Years of massive starvation were as common as times of plenty.

Although Native Americans were known to have harvest celebrations for centuries, if not millennia, before arrival of Europeans, the quintessence of Thanksgiving in all regions was a joint celebration of colonists and indigenous peoples, sharing the bounty of autumn and their common survival.

The site and date of origin of Thanksgiving are matters of great dispute, with regional claims being made by widely disparate locations in North America. The chief claims are: Saint Augustine, Florida – 1565; Baffin Island, Canada – 1578; Jamestown, Virginia – 1619 and Plymouth, Massachusetts – 1621.

Na-Huihui-O-Makaliʻi, “Cluster of Little Eyes” (Makaliʻi) (a faint group of blue-white stars) marks the shoulder of the Taurus (Bull) constellation. Though small and dipper-shaped, it is not the Little Dipper. (Makaliʻi is also known as the Pleiades; its common name is the Seven Sisters.)

Traditionally, the rising of Makaliʻi at sunset following the new moon (about the middle of October) marked the beginning of a four-month Makahiki season in ancient Hawaiʻi (a sign of the change of the season to winter.)

In Hawaiʻi, the Makahiki is a form of the “first fruits” festivals common to many cultures throughout the world. It is similar in timing and purpose to Thanksgiving, Oktoberfest and other harvest celebrations.

Something similar was observed throughout Polynesia, but it was in pre-contact Hawaiʻi that the festival. Makahiki was celebrated during a designated period of time following the harvesting season.

As the year’s harvest was gathered, tributes in the form of goods and produce were given to the chiefs from November through December.

It’s not clear when the first western Thanksgiving feast was held in Hawaiʻi, but from all apparent possibilities, the first recorded one took place in Honolulu and was held among the families of the American missionaries from New England.

According to the reported entry in Lowell Smith’s journal on December 6, 1838: “This day has been observed by us missionaries and people of Honolulu as a day of Thanksgiving and praise to Almighty God. Something new for this nation.”

“The people turned out pretty well and they dined in small groups and in a few instances in large groups. We missionaries all dined at Dr. Judd’s and supped at Brother Bingham’s. … An interesting day; seemed like old times – Thanksgiving in the United States.”

A January 1, 1841 reference by Laura Fish Judd, Sketches of Life in Honolulu states: “There were twenty-five adults and thirty-two children of the station in Honolulu, and a proposition to unite in appropriate religious exercises and a Thanksgiving dinner, met with unanimous approval. …”

“Each lady was to furnish such dishes as suited her taste and convenience, while the table arrangements were the portion of one individual. … At three o’clock we had donned our best apparel, and sat down at the long table to enjoy a double feast.”

The first Thanksgiving Proclamation in Hawaiʻi appears to have been issued on November 23, 1849, and set the 31st day of December as a date of Thanksgiving. This appeared in ‘The Friend’ on December 1, 1849.

The following, under the signature of King Kamehameha III, named the 31st of December as a day of public thanks. The Thanksgiving Proclamation of 1849 read, in part:

“In accordance with the laws of this Kingdom, and the excellent usage of Christian Nations, it has pleased his Majesty, in council, to appoint the Thirty-first day of December, next, as a day of public thanksgiving to God, for His unnumbered mercies and blessings to this nation; and …”

“… people of every class are respectfully requested to assemble in their several houses of worship on that day, to render united praise to the Father of nations, and to implore His favor in time to come, upon all who dwell upon these shores, as individuals, as families, and as a nation.” (Signed at the Palace. Honolulu, November, 23, 1849.)

“It will be seen by Royal Proclamation that Monday, the 31st of December has been appointed by His Majesty in Council as a day of Thanksgiving. We are glad to see this time-honored custom introduced into this Kingdom.”

As noted in an 1850 edition of The Friend, “Among the many good imports into this Kingdom, we rejoice that on the last day of 1849 a National Thanksgiving made its appearance. His Majesty, Kamehameha, could not have made an appointment that would call up in the minds of Americans in his dominions, more pleasing and time hallowed associations.”

“Thanksgiving is a season as fondly cherished and observed by the descendants of the Pilgrims, as Christmas is by people of the ‘old countries.’ To be sure, Thanksgiving on the 31st of December when that occurs on Monday, rather shocks our ideas of the festival, which we have always been accustomed to celebrate on Thursday, and that Thursday ordinarily the last of November …”

“… but not supposing it possible for the King to err, we would merely express the wish that his ministers will consult their almanac next year before making the appointment. This is however, of minor importance — we come to matters of graver moment. …”

“Under the general direction of the Rev. Mr. Armstrong, Minister of Public Instruction, all the Protestant Schools in Honolulu were assembled at ten o’clock at the stone church [Kawaiaha‘o].”

“It was a pleasant spectacle, on a most charming Monday morning to witness group after group of neatly dressed children wending their way to the place of gathering, conducted by their respective teachers.”

“Soon after the audience was seated, His Majesty, the Queen, the Premier, the Minister of Foreign Relations, and others, took their seats upon the platform.” [A program of singing, chants and public addresses was described in the record.] (The Friend, January 4, 1850)

The celebratory day of Thanksgiving changed over time. On December 26, 1941 President Roosevelt signed into law a bill making the date of Thanksgiving a matter of federal law, fixing the day as the fourth Thursday of November.

Here is a link to information on the First Thanksgiving:

Click to access First-Thanksgiving.pdf

Happy Thanksgiving!!!

© 2023 Hoʻokuleana LLC

Filed Under: General Tagged With: Hawaii, Makahiki, Thanksgiving

November 21, 2023 by Peter T Young Leave a Comment

Post Office

“Almost coincident with the issuance by the United States Post Office Department of postage stamps for use on letters and parcels sent through the US mails, in 1847, the Government of the Kingdom of Hawaii, in the reign of Kamehameha III, had under consideration the establishment of an interisland mail service, with a post office department in charge of mails.”

“Up to the actual establishment of the Hawaiian Post Office, which was accomplished through a decree of the Privy Council, December 22, 1850, with Henry M. Whitney as Postmaster, mails arriving at Honolulu from the American States, largely from Atlantic seaboard ports, and of course, coming on sailing vessels, were distributed helter-skelter.”

“Charles R. Bishop, when Minister of Foreign Affairs of the Hawaiian Kingdom in 1873, when asked for reminiscences concerning the early handling of mails, wrote on May 23, 1873:”

“‘Your letter of March 6 was duly received and in accordance with your request, which I passed over to Em. Fenard, Esq., first clerk in the post office, he has been kind enough to prepare an historical sketch of, and to copy out the laws relating to the Hawaiian postal system, to which he has attached all the postage stamps now in use here, and all the old ones which are procurable.’”

“‘In 1846-7, when a merchant ship from Boston or New York arrived via Cape Horn, the mail matter was usually poured out from the bags, etc., onto the floor of the counting room of the consignees of the vessel, or of the harbormaster’s office …’”

“‘… and those expecting letters gathered around the pile to assist in overhauling or ‘sorting’, picking out their own, and passing over their shoulders the letters, etc., of those standing in the outer circle.’”

“‘Letters for captains and crew of ships on cruise, addressed to care of ship chandlers, went to their offices; the seamen’s chaplain took those sent in his care, and the remainder for sailors went into the old tea-chest at the Consulate.’”

“‘When the whalers came into port to recruit, their crews made the rounds of the ship chandlers, the Chaplaincy, and the Consulate, in search of news from home, and the old tea-chest was upset and overhauled many times daily while the fleet was in port.’”

“‘Soon after steam communication was established between New York and San Francisco, via Panama, postal regulations were put in force here, which have from time to time been improved, until we now have a well-conducted and convenient post office.’”

“Singularly enough, the efforts of the United States Post Office Department to establish, through contracts, regular mail service between New York and San Francisco by way of Panama, were closely tied up with the system soon to be established in Hawaii.”

“The United States planned to use about $200,000 a year to establish the New York-San Francisco-Oregon mail service. The story is well known.”

“Contracts were let to sub-contractors, among the latter being a Mr.  Aspinwall, who had the contract between Panama and San Francisco and Oregon. The overland mail-carrying service on Panama was a separate contract. The attempts to use Nicaragua and Mexico for mail service failed.”

“The steamer California was the first to be put into the service. She was especially built, and sailed from New York for San Francisco, via Cape Horn. Meantime, the news of the gold discovery reached the Eastern states, and a wild rush was made for California, via the American desert and via Panama.”

“When the California called at the Pacific side of Panama, a wild mob of prospective passengers, also mail, awaited her. The ship was crowded, many paying a thousand dollars for a ticket. At San Francisco every member of the crew, except the engineer, deserted to go to the mines.”

“When the next steamer entered San Francisco, she was anchored in the shadow of the guns of a warship and forcible measures were taken to prevent desertions, and. the pay of the crew was raised from $12 to $112.”

“But, while steam was used to convey letters from the eastern states to California and Oregon, sailing vessels were relied upon to carry mails from San Francisco to Honolulu.”

“Likewise mails originated in Atlantic seaboard ports for Honolulu direct. Oftentimes, sailing vessels with mail and passengers, as well as cargo, bound for San Francisco or Oregon, put into Honolulu for refreshments, leaving mail, and also taking mail.”

“It may not be generally known, but the first American troops for Oregon, first saw the Hawaiian Islands, as the steamer Massachusetts, a transport, called at Honolulu and the troops rested before proceeding north.”

“Prior to the use of postage stamps by the United States and by Hawaii, letters were usually handled in this manner: ‘The letter was written on one side of the paper.’”

“‘This was folded from bottom half way to the top, and the top was folded down toward the middle. Then the ends were folded over, say about one-third, so that one end overlapped the other, and sealing wax was then dropped on the junctions and a signet ring made the seal impression.’”

“‘On the opposite side, the address was written, and usually in a corner was added “via Ship Amazon.” This letter was handed in at the office of the ship company in New York, or Boston, or San Francisco, together with the amount of postage required, sometimes for a voyage beyond a certain number of miles amounting to 25 or 40 cents.’ …”

“In the 4th article of the Second Act, April 27, 1846, entitled ‘An Act to Organize the Executive Departments of the Hawaiian Islands,’ is the first mention ever made of the Post Office …”

“… and the regulations adopted in relation to the inter-island mails read that the Collector-General of Customs, and the Collectors of the respective ports of entry, shall be ex-officio, postmasters, and entitled to receive, and open, at their respective ports, the mail bags hereinafter specified.”

“‘The Minister of the Interior shall appoint some trustworthy and discreet person, residing conveniently on each of the islands, where no port of entry and departure is established, to be the postmaster thereof.’”

“The minister was to furnish each postmaster with leathern bags, capable of being securely locked. Then there were instructions about closing mails an hour previous to departures of vessels …”

“… and he was compelled to list each letter and package and retain it, that is, a copy, enclosing in each bag a copy of the list. Then the receiving postmaster was to post the list in a conspicuous place, where the public could view it.”

“When the commander of a foreign ship arrived at a port, he took whatever mail he had to the post office and was entitled to receive from the postmaster for each letter, two cents, and for each newspaper delivered, one cent.”

“Gradually, out of this primitive sort of post office, grew the Hawaiian Post Office, which had its treaty relations, in postal conferences and conventions, with other nations, and the system was made as good as possible. …”

“The above was altered by the postal convention in force between the United States and the Hawaiian Kingdom, of the 4th of May, 1870. Two cents was required as postage on each newspaper; pamphlets were 4 cents.”

“In 1865 an amendment was made that no letters should be carried or delivered without postage having been previously affixed, and individuals were prohibited from carrying such unstamped letters for delivery.”

“Ship captains, also, could place a box, properly lettered with the name of his ship and his own name, in which box letters, properly stamped, could be dropped, the captain acting as sub-route-agent.”

“The post office was required to pay all its own expenses. Apparently, a deficit was not permissible. But, if a deficiency did arise, then the Postmaster-General could draw upon the Treasury for the amount.”

“The safe transmission of mails between the Hawaiian Government and the United States of America, previous to the Postal Convention between these two countries, and approved by the President on the 5th day of May, 1870, was provided for in Article 15 of the American Treaty, ratified on the 9th of August, 1850.”

“The first postmaster appointed in Honolulu was H. M. Whitney, who retained that situation from 1850 to 1856, when he established the Pacific Commercial Advertiser, which is now styled the Honolulu Advertiser.”

“During the time of his incumbency, stamps were issued of the denominations of 5 and 13 cents for foreign letters, and 2 cents for papers, all of which were mere digits, and by 1876, could not be found, except in rare instances.”

“Under the administration of Postmaster Jackson, from 1856 to 1859, a large number of stamps of varied denominations were issued, and during his term inter-island postage originated, of 2 cents per 1/2 ounce on letters, and 1 cent on papers.”  (JF Woolley, Postmaster; Thrum 1930)

During the fifty years of Hawaii’s independent postal system from 1850 to 1900, the post office occupied three premises: a room in The Polynesian Office (1850-1854;) rooms in Honolulu Hale, situated next door to The Polynesian Office (1854-1871;) and about half of the ground floor in the “New Post Office” (Kamehameha V Post Office, 1871-1922,) situated on the former site of The Polynesian Office.

On June 14, 1900, the Kamehameha V Post Office officially became a unit of the United States Post Office (the year that Hawaii became a Territory of the US.)

© 2023 Ho‘okuleana LLC

Filed Under: Economy, General, Buildings Tagged With: Polynesian Pop, Post Office, Postal Service, Hawaii, Kamehameha V Post Office, Honolulu Hale

November 20, 2023 by Peter T Young Leave a Comment

Falls Of Clyde

News on Falls of Clyde prompts me to bring her story back …

She was launched December 12, 1878 by shipbuilders Russell & Co at Port Glasgow, Scotland; the four-masted, full-rigged ship Falls of Clyde became part of the Falls Line fleet – all of which were named after Scottish waterfalls.

Falls of Clyde has a wrought-iron hull with a net tonnage of 1,748 tons and has a registered length of 266-feet, with a 40-foot beam and a 23.5-foot depth of hold.

She was rated the highest rating the maritime insurance firm could provide (Lloyd’s of London.)

Used for trade between Britain and India, the ship was under the British flag and journeyed into the Pacific, stopping at Australia, New Zealand, Bangkok, Hong Kong and Shanghai.

Falls of Clyde made 10 voyages to American ports while under the British flag.  Sailing to San Francisco and Portland for wheat, she also made one voyage to New York. The voyages to San Francisco were particularly important, for they involved the ship in one of the United States and Britain’s most significant maritime trades, the California grain trade.

She was later sold to Captain William Matson in 1898 with plans to be used for the lucrative sugar trade between Hawaiʻi and the continent.  However, according to US law, Falls of Clyde needed American registry to trade between American ports, a right denied to foreign-built and registered vessels.

“The four masted iron ship Falls of Clyde (under the command of Captain Matson,) floating the Hawaiian flag, the Oceanic Steamship Company’s pennant and her own signal letters, came into the harbor at 10 o’clock this morning.  … “

“The Falls of Clyde brings about 1,000 tons or general merchandise, a large part of which is machinery for the Honolulu plantation.  She also brings 40 mules and 8 horses for the plantation and a stallion for W. G. Irwin & Co.”  (Hawaiian Star, January 20, 1899)

“She is the first four masted Iron ship with yards on each mast that ever came into this harbor flying the Hawaiian flag. Her authority for flying this flag is a temporary register Issued to her by Hawaiian Consul General Wilder at San Francisco.”  (Hawaiian Star, January 20, 1899)

A special provision was added to the 1900 ‘Organic Act;’ Section 98 of the Act states: “That all vessels carrying Hawaiian registers on the twelfth day of August, eighteen hundred and ninety-eight, and which were owned bona fide by citizens of the United States, or the citizens of Hawaii …”

“… together with the following-named vessels claiming Hawaiian register, Star of France, Euterpe, Star of Russia, Falls of Clyde, and Wilscott, shall be entitled to be registered as American vessels, with the benefits and privileges appertaining thereto, and …”

“…the coasting trade between the islands aforesaid and any other portion of the United States, shall be regulated in accordance with the provisions of law applicable to such trade between any two great coasting districts.”

Converted to US registry, Falls of Clyde then was involved in the Hawaiian transpacific sugar trade for Matson Navigation Co.  She carried people, too.

Her cargo hold was not limited to the sugar plantation business; just as modern Matson ships bring in assorted cargo that fill a variety of shelves across the islands, the Falls of Clyde supplied the Islands with various goods that filled the needs of the past.

Here’s a brief summary of an early manifest: “The ship Falls of Clyde sailed yesterday for Hilo with an assorted cargo valued at $23,599 and including the following: 95 bbls flour, 41 ctls wheat, 914 ctls barley, 231 bales hay, 18,521 lbs bran, 12 ctls corn, 75,000 lbs rice, 12 tons salt, 6492 gals wine, 900 lbs lard, 25 cs canned goods, 189,947 lbs fertilizer, 114,174 ft lumber, 38,000 lbs cement, 4200 lbs tobacco, 550 gals distillate, 65 cs gasoline, 150 cs coal oil, 101 cs assorted oils, 100 bxs soap, 1 cs arms and ammunition, 15 pkgs agricultural implements, 3 pkgs machinery, 3 rolls leather, 50 sks coal, 75 pkgs wagon material, 10 pkgs millwork, 6 cs matches, 25 bales paper, 85 kegs white lead, 20 cs paints, 6 pkgs dry goods, 4 pkgs bicycles and parts, 3 bales twine, 1 cs shoes, 30 mules.” (San Francisco Call, February 19, 1905)

The four-masted vessel, originally rigged as a ship, was down-rigged to a bark; in addition, Matson modified and built a large wooden deckhouse forward and a charthouse on the poop deck.

She carried sugar from Hilo to San Francisco until 1906 when the Associated Oil Company (a group of 45 independent oil producers in which Matson had an interest) bought the ship and in 1907 Falls of Clyde was once again modified when she was converted into a sailing oil tanker.

Associated Oil added 10-tanks within the hull, a boiler room and a pump room with a carrying capacity close to 750,000-gallons.  She also carried molasses from Hilo to San Francisco over the next 13 years.

In 1921, she was sold to the General Petroleum Corporation who, after dismasting, then used her as a floating petroleum barge in Ketchikan, Alaska.

General Petroleum reorganized as Socony-Vacuum (now Mobil Oil) in 1959 and developed new shore facilities at Ketchikan. No longer needed, Falls of Clyde was again sold and towed to Seattle, and laid up.

After several attempts to save the ship of the fate of being scuttled as a breakwater, a group of civic and historic-minded folks in Hawaiʻi, aided by funds from the Matson Navigation Co. and other donations (spearheaded by the Friends of Falls of Clyde,) purchased and returned the ship to Honolulu in 1963.

With lots of voluntary help she was restored, remasted and rerigged and, under management of Bishop Museum, in 1970 she was opened to the public at Pier 5.

Damaged by Hurricane Iwa in 1982, she was moved to Pier 7, and over the course of a few years she was restored and became the centerpiece of the Hawaiʻi Maritime Center, moored at Pier 7 in Honolulu Harbor.

Maintaining any boat is expensive, particularly one that dates to the late-1800s.

The Friends of Falls of Clyde mobilized and rallied, again, and on September 25, the Museum’s Board of Directors approved the sale to the Friends, a non-profit 501(c)3 organization dedicated to the preservation and restoration of the Falls of Clyde.  (The Friends took ownership of the Falls of Clyde from Bishop Museum on September 30, 2008.)

“The ship Falls of Clyde (FOC) was placed on the Hawai‘i Register of Historic Places (HRHP) and the National Register of Historic Places (NRHP) in 1973. It was designated a National Historic Landmark (NHL) in 1989 because of its exceptional national significance as the oldest surviving American tanker and the only surviving sailing oil tanker left afloat in the world.” (HHF)

On June 28, 2023 the State of Hawai‘i Department of Transportation announced that it will seek to remove the Falls of Clyde from the Hawai‘i Register of Historic Places. The Hawai‘i Historic Places Review Board recently met to address an application to delist the Falls of Clyde.

Historic Hawai‘i Foundation testified, “If the Hawai‘i Historic Places Review Board concurs with HDOT’s finding and subsequently takes action to remove the ship from the state register of historic places, only one of its five designations would be affected.”

“Removing the listing from the Hawai‘i Register would have no effect on the national designations, which are governed by the U.S. Department of the Interior. FOC would still be listed on the National Register and as a National Historic Landmark.” (HHF)

Let’s remember the bottom line … Falls of Clyde is the world’s only surviving four-masted, full-rigged ship and is the oldest surviving American tanker and the only surviving sailing oil tanker left afloat.  (Lots of information and images from NPS, Historic Hawaiʻi and Friends of Falls of Clyde.)

Physical things help us see things. Losing the last means we no longer ‘see’ her to remember her.

© 2023 Hoʻokuleana LLC

Filed Under: Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, Oahu, Matson, Honolulu Harbor, Falls of Clyde

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